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Artykuły w czasopismach na temat "Religious centers"
Stein, Stephen J. "American Religious History—Decentered with Many Centers". Church History 71, nr 2 (czerwiec 2002): 374–79. http://dx.doi.org/10.1017/s0009640700095743.
Pełny tekst źródłaParker, Cristián. "Religious and Spiritual Diversity in Multiple Modernities: A Decolonial Perspective Focusing on Peripheral Religious Expressions". Religions 15, nr 6 (14.06.2024): 726. http://dx.doi.org/10.3390/rel15060726.
Pełny tekst źródłaYusuf, Yusuf Yakubu, Auwal Hafeez Ahmed, Ahmad Bawa Abubakar, Yakubu Bello Yusuf, Bojang Abdoulie, Abu Safiyan Yau i Yousuf Bello Farida. "Web Mapping for Nigeria Covid-19 Testing and Vaccination Site Finder Application". American Journal of Multidisciplinary Research and Innovation 1, nr 3 (5.07.2022): 43–51. http://dx.doi.org/10.54536/ajmri.v1i3.348.
Pełny tekst źródłaSalau, Mohammed Bashir. "RELIGION AND POLITICS IN AFRICA: THREE STUDIES ON NIGERIA". Journal of Law and Religion 35, nr 1 (kwiecień 2020): 165–77. http://dx.doi.org/10.1017/jlr.2020.15.
Pełny tekst źródłaAbdurahmonova, Jummagul N., i Ulugbek K. Ismoilov. "FREEDOM OF CONSCIOUSNESS AND RELIGION IN UZBEKISTAN ON THE EXAMPLE OF THE ACTIVITIES OF RELIGIOUS OBJECTS AND PLACES OF RIGGUAGE". JOURNAL OF LOOK TO THE PAST 4, nr 10 (30.10.2021): 22–36. http://dx.doi.org/10.26739/2181-9599-2021-10-3.
Pełny tekst źródłaOf the Journal, Editorial board. "Religious map of Ukraine". Ukrainian Religious Studies, nr 1 (31.03.1996): 55–57. http://dx.doi.org/10.32420/1996.1.25.
Pełny tekst źródłaBerisha, Vjollca, David Hondula, Matthew Roach, Jessica R. White, Benita McKinney, Darcie Bentz, Ahmed Mohamed, Joshua Uebelherr i Kate Goodin. "Assessing Adaptation Strategies for Extreme Heat: A Public Health Evaluation of Cooling Centers in Maricopa County, Arizona". Weather, Climate, and Society 9, nr 1 (21.12.2016): 71–80. http://dx.doi.org/10.1175/wcas-d-16-0033.1.
Pełny tekst źródłaMasrurah, Farhatin, i Venty Angli Wardhani. "IMPLEMENTASI PENDIDIKAN KARAKTER ANAK USIA DINI MELALUI SENTRA IMTAQ". Atthufulah : Jurnal Pendidikan Anak Usia Dini 1, nr 2 (15.04.2021): 68–73. http://dx.doi.org/10.35316/atthufulah.v1i2.1378.
Pełny tekst źródłaHutchens, Kendra. "“People don’t come in Asking for the Gospel, They come in for a Pregnancy Test!” Feminizing Evangelism in Crisis Pregnancy Centers". Gender & Society 36, nr 2 (31.01.2022): 165–88. http://dx.doi.org/10.1177/08912432211073061.
Pełny tekst źródłaFylypovych, Liudmyla. "Ukraine as a center of contemporary global religious confrontation: Constantinople – Rome – Moscow". Humaniora. Czasopismo Internetowe 29, nr 1 (15.03.2020): 39–52. http://dx.doi.org/10.14746/h.2020.1.4.
Pełny tekst źródłaRozprawy doktorskie na temat "Religious centers"
Li, Ruiqian. "Muddled Loyalty: A Study of Islamic Centers in Boston Area". Thesis, Boston College, 2018. http://hdl.handle.net/2345/bc-ir:108026.
Pełny tekst źródłaThis thesis is a further study of Peter Skerry’s 2011 article, “the Muslim-American Muddle,” in which he argues that not only non-Muslim Americans are worrying about Muslims’ loyalty issue due to the fear of radical Islamism and terrorism, but also Muslims are confused. My basic argument is that Muslims are still suffering from their muddled loyalty. It is not because they are disloyal but because, in light of Grodzins, their organizations guide them in different directions which are not always en route to national loyalty as non-Muslims expect. Inspired by Morton Grodzins’s theory on social structure and national loyalty in liberal democracies and James Q. Wilson’s insightful study on political organizations, this research has sought to understand the Muslim muddle with an in-depth inquiry and examination on one of the most common and important Islamic organizations—Islamic centers and mosques with an ethnographical method. The evidence of this thesis was collected between April 2016 and December 2017. In fact, I almost visited every mosque in Massachusetts. However, I was not always lucky to build strong connections with many centers for various reasons. In this thesis, I only select those mosques that I had visited more than three times. And I try my best to interview as many leaders as possible. I also manage to keep a geographical and sectarian balance in my sample. I hope to cover all types of mosques in Boston area. My findings are interesting, though of course often confusing and may contradicting with each other but I am duty-bound to report them even if it may had negative impact on the generalization power of my argument. I find that Islamic centers have different goals and offer different incentives to overcome collective actions problems. Both solidarity and political engagement are valued by Islamic centers in general, but individual organizations have different preferences which are results of divergent immigrant experiences. So the organizational aspect of Muslims community is fragmented. However, the increasing external political pressure in the post 9/11 period did not overcome the problem but aggravated it by simply empowering purposive mosques like ISBCC in public sphere
Thesis (MA) — Boston College, 2018
Submitted to: Boston College. Graduate School of Arts and Sciences
Discipline: Political Science
Wong, Wing-fat. "The spiritual path for Buddhists". Click to view the E-thesis via HKUTO, 2004. http://sunzi.lib.hku.hk/hkuto/record/B31987357.
Pełny tekst źródłaWong, Wing-fat, i 黃榮發. "The spiritual path for Buddhists". Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2004. http://hub.hku.hk/bib/B31987357.
Pełny tekst źródłaWissenbach, Maria Cristina Cortez. "Ritos de Magia e Sobrevivência. Sociabilidades e Práticas Mágico-Religiosas no Brasil (1890/1940)". Universidade de São Paulo, 1997. http://www.teses.usp.br/teses/disponiveis/8/8138/tde-02082012-122254/.
Pełny tekst źródłaThis thesis, Ritos de magia e sobrevivência, is focused on magical-religious manifestations in its links with Social History of Brazil and São Paulo in the last years of the nineteenth century to the early decades of the twentieth century. The theme was originally suggested by our previous research based on criminal documentation of the second half of the nineteenth century that drew attention to the importance of a diffuse religiosity, in general originated from the African-Brazilian beliefs, in the struggle against reification intended by slavery and their effects on post-Abolition. Steeped in the organization of everyday life of urban and rural populations, many of them coming from the slave condition, manifested in the action of healers, shamans, and pythoness, the strength of a religious sensibility became an essential component of cognitive processes and a conception of the world able to provide references for such groups could think about their social status and be compatible with the wider society. On the other hand, in the frames of transformations operated in this period, in continuity with the traditions of popular Catholicism and African-Brazilians rites, in a stead process of revival of the most various currents of mystical thought and magic, the religious dimension denote in other terms the historical process in progress. São Paulo´ History at this time, marked by phenomenal growth in the number of inhabitants, was also marked by the spread of spiritual strands of thought: the diffusion of spiritualism, the theories and practices related to Animal Magnetism, the Occultism, the Cartomancy mixed with ancient traditions and practices and ultimately shape different figures. Moreover, allude to the climate of social insecurity, the mobility of population groups of immigrants, migrants and blacks population, and also fluctuations implicit in ongoing historical processes, reveal indirectly the social cost of urbanization and modernization. Borrowing the terms of Oswaldo Xidieh (1944), \"lords and ladies in ripe age, old black and macumbeiros, pious and midwives, healers and faith healers, chanters, chaplains and cooks, nannies and mumbavas, and young singers , folientos the Divine, wanderers and penitents butts \"are the subjects of this study.
Andrade, Lidiane Mota de. "Tempos de difusão da igreja católica na formação de territórios religiosos na Região Centro-Oeste". Universidade do Estado do Rio de Janeiro, 2008. http://www.bdtd.uerj.br/tde_busca/arquivo.php?codArquivo=1448.
Pełny tekst źródłaEm Human Territoriality. Its theory and History (1986), Sack reconhece a Igreja Católica como uma importante instituição religiosa, cultural, política e econômica, com atuação mundial. Deste modo, a análise de suas intervenções sobre o espaço geográfico torna-se premente no estudo desenvolvido, destaca-se, em especial, a atuação católica na constituição de seus territórios religiosos na região Centro-Oeste brasileira. A partir do momento que analisamos a Instituição Católica como um agente modelador do espaço, permeado por estratégias e práticas, e influenciado por lógicas locacionais próprias, abrem-se caminhos para o desenvolvimento dos conceitos de território religioso e territorialidade religiosa, entendidos como conseqüências da atuação racional do sagrado. A discussão por ora proposta tangencia à formação de seus territórios religiosos, entendidos como as unidades administrativas regionais, as dioceses, que constituem um importante meio de aplicação das discussões teórico-metodológicas desenvolvidas. O trabalho que segue visa analisar os conceitos supracitados promovendo uma interface com a atuação da Instituição na constituição de seus territórios resultantes de seu grau de intencionalidade, variando, assim, na escala espaço-tempo. Deste modo, cabe pensar que a Instituição Católica estabelece uma gestão de seus territórios constituindo um poderoso meio de organização de seu espaço, viabilizando a sua criação e seu controle. A proposta do trabalho que segue é apresentar, influenciada pelas análises teóricoconceituais, o processo de difusão dos territórios religiosos que permeiam a criação das dioceses brasileiras, em especial no objeto de estudo destacado contribuindo para imposição de um padrão territorial-religioso visando à hegemonia, à manutenção e à expansão de seus territórios.
In Human Territoriality. Its theory and History (1986), Sack recognizes the Catholic Church as an important religious, cultural institution, economic politics and, with world-wide performance. In this way, the analysis of the interventions of the same one on the geographic space becomes pressing in the developed study is distinguished, in special, the catholic performance in the constitution of its religious territories in the Brazilian region Center-West. From the moment that we analyze the Catholic Institution as an agent modeler of the space, influenced by practical strategies and proper location logics, ways for the development of the concepts of religious territory and religious territoriality, understood as consequences of the rational performance of the sacred one. The work that follows aims at to analyze the abovementioned concepts promoting an interface with the performance of the Institution in the constitution of its resultant territories, varying, thus, in the scale space-time. In this way, it fits to think that the Catholic Institution half establishes a management of its territories constituting powerful of organization of its space, making possible creation and the control of the same. The proposal of the work that follows is to present, influenced for the theoreticianconceptual analyses, the process of diffusion of the religious territories, the creation of the Brazilian dioceses, in special in the object of detached study contributing for imposition of a territorial-religious standard aiming at the hegemony, the maintenance and the expansion of its territories.
Jonušauskytė, Reda. "PASAULIETINIŲ IR RELIGINIŲ NEVYRIAUSYBINIŲ ORGANIZACIJŲ VEIKLOS YPATYBĖS, PADEDANT SPRĘSTI PRADINUKŲ SOCIALINES PROBLEMAS". Master's thesis, Lithuanian Academic Libraries Network (LABT), 2010. http://vddb.laba.lt/obj/LT-eLABa-0001:E.02~2010~D_20100903_124612-44688.
Pełny tekst źródłaThe analysis of theoretical world and religious non-governmental organizations peculiarities of activity starting to solve infants' problems has been done in the work. The hypothesis has been enthroned: 1. World NGO and religious NGO apply similar methods of activity to help infants (Zero hypothesis). 2. In religious and world NGO work with children and parents social participation and partnership’s principles. 3. Schools pedagogues have various attitudes and expectations to NGO day centers which depend on NGO work activity (Alternative hypothesis). According to the questionnaire method, the research has been done and the aim of this research – to investigate peculiarities of world and religious non-governmental organizations which would help to solve infants’ problems. Statistical data analysis (describing averages’, non-parametrical analysis, one factor dispersive analysis, correlation and regression analysis) has been done. 47 NGO day centers workers, children's parents and 79 pedagogues who are working with infants from Lithuania have participated in the research. The work with infants in social aspect, work with parents (Partnership model), intermediation, partnership with institutions, pursuance of values in NGO day centers are analyzing in the empirical part. The most important conclusions of the empirical research are: 1. The research showed that there is trying to apply children's social participation principles in NGO, to involve parents in the life of NGO... [to full text]
Faigin, Carol Ann. "Seeking Your Center: Assessing a Computer-Based Psychoeducational Intervention for Spiritual Struggles in College Freshmen". Bowling Green State University / OhioLINK, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1277013442.
Pełny tekst źródłaAmit, Amos. "International religious and peace Center in Miguel Bombarda Hospital Lisbon". Master's thesis, Universidade de Lisboa. Faculdade de Arquitetura, 2016. http://hdl.handle.net/10400.5/13561.
Pełny tekst źródłaABSTRACT: The old convent site of MBH located related in the center of Lisbon city. This place is the nucleus point, from an Urbanistic point of view, of the city and from there we can connect all other regions of Lisbon, meaning from there we can send “Octopus arms” as to Baixa, Bairro Alto, Saldanha, S. Joao, Beato and more. Today this important location is closed and isolated by a wall. In spite, it is in the city center and we are passing through it frequently, almost nobody is going there or passing through this place, just as a middle age fortress. We don’t even pay attention on how uncomfortable and damaged this isolated and closed location surrounded by walls does to Lisbon city by opening her “borders” and becoming big modern integrative metropole. Another problem we are dealing with is the entrance to Miguel Bombard area, climbing there through all the small streets until the entrance is an interesting experience for us. But the main and “only” entrance is from the south part of the convent, which keeps the other parts of the city isolated without any access to north or east. In fact, we do have other two accesses but they are not active, one is from the East side, R. Gomes Freire, have stairs inside the wall, which with R. Donna Estefania is important junction to the right side of the hills, means right side from Av. Liberdade. Probably this Gog and Magog war is important to create new order for better world, new borders, new and better priorities as Ecological problem we have to solve before we have no earth to fight for, or Global warming, science and education. New society which each one follow his own belief while others respect him and let him live according to his belief, when no one is trying to force you or brainwash others to follow him in the name of God or any other idea. A society when following your religious is something you do on your extra time, kind of a hobby and not the main reason of living and life. Having the 3 majority religious under one roof can be a good starting point to avoid Gog and Magog war, it will an opportunity to see what others are doing and at the end to see that we are all care and want and wish for the same things and values. We all want being respected, to love and be loved, to live with dignity, to bring food to our family and more and above all to see that we all pray to the same “God” to the same idea and sharing the same belief and hope. According to Urbanism point of view, we need to find a solution how to open the walls, to create an access to MB inside and outside, how to integrate MB which located in the city center with other part of city and make it growing and wanted and popular area for citizens, to making them want to pass by, visit, living in MB site and surround it to make it an organic integrate location or even I might say new vibrant neighborhood in Lisbon between the 2 main hills but on the other hand in the existences building to keep the tradition and the history but will transfer it functional living area by doing residential dormitories for students from all over the world, Bio food market, to keep the tradition and the beauty of MB as historical and architectural part of the city. The project should integrate between the old and new part of Lisbon. Such a project could be the beginning of SOHO of Lisbon, The nucleus point of the city. When we are checking the radius of the area in relative to the all-city we can city how central it is. I want the Project to be “outside the wall” by preserve the convent morphology, the existence buildings and the walls but on the other hand open it to public, to make it direct path with other parts of the city. International religious center will bring new people to the area from all over the world. There will be research department, events, conferences and the area will open their walls, gates, to the citizens of Portugal.
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Roberts, Dunstan Clement David. "Readers' annotations in sixteenth-century religious books". Thesis, University of Cambridge, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.610579.
Pełny tekst źródłaBall, Roger. "Healthy marriage initiative| A community centered religious educational analysis". Thesis, Fordham University, 2016. http://pqdtopen.proquest.com/#viewpdf?dispub=10113659.
Pełny tekst źródłaThis research looks at HMI through the context of marriage and family life of Pentecostal faith communities and how a religious educative and ministerial lens can strengthen such programs in local churches. Through historical and secondary analyses, the researcher examines the history, evolution and examples of recent HMI evaluations. The study is informed by, recent sociological studies, feminist theology and religious education experts. The work proposes how Healthy Marriage Initiatives within congregational settings can be strengthened through religious educative, spiritual, and pastoral responses to marriage and family life within faith communities.
Książki na temat "Religious centers"
Cameron, Derek. A journey to the retreat centers of British Columbia. Point Roberts, Wash: Eremitical Press, 2009.
Znajdź pełny tekst źródłaO'Conor, John C. Stopping by: Field visits to selected temples, gurdwaras, and centers in metropolitan Washington, D.C. [Arlington, Va: J. O'Conor?, 1998.
Znajdź pełny tekst źródłaCervigni, Dino S. From divine to human: Dante's circle vs. Boccaccio's parodic centers. Binghamton, N.Y: Center for Medieval & Renaissance Studies, State University of New York at Binghamton, 2009.
Znajdź pełny tekst źródłaMacDonald, Shari. Oregon's sanctuaries, retreats, and sacred places. Englewood, CO: Westcliffe Publishers, 2006.
Znajdź pełny tekst źródłaComunidad Or Mizrah (Buenos Aires). Or-mizrah: Shana toba umetuka gmar jatima toba. Buenos Aires: Or-mizrah, 2001.
Znajdź pełny tekst źródła1953-, Cort John E., i Meister Michael W, red. Desert temples: Sacred centers of Rajasthan in historical, art-historical, and social context. Jaipur: Rawat Publications, 2008.
Znajdź pełny tekst źródłaLederman, Ellen. Vacations that can change your life: Adventures, retreats, and workshops for the mind, body, and spirit. Naperville, Ill: Sourcebooks, 1996.
Znajdź pełny tekst źródłaLederman, Ellen. Vacations that can change your life: Adventures, retreats, and workshops for the mind, body, and spirit. Naperville, IL: Sourcebooks, 1998.
Znajdź pełny tekst źródłaPhyllis, Schlafly, red. Who will rock the cradle?: The battle for control of child care in America. Dallas: Word Pub., 1989.
Znajdź pełny tekst źródłaArgentina) Comunidad Bet Hilel (Buenos Aires. Bet Hilel 5760. Buenos Aires: Comunidad Bet Hilel, 1999.
Znajdź pełny tekst źródłaCzęści książek na temat "Religious centers"
Cotsonis, John A. "Saints & cult centers". W The Religious Figural Imagery of Byzantine Lead Seals II, 19–42. Abington, Oxon ; New York : Routledge, 2020. | Series: Variorum collected studies ; CS1086: Routledge, 2020. http://dx.doi.org/10.4324/9780429327216-3.
Pełny tekst źródłaIshihara, Minako. "The Formation of Trans-Religious Pilgrimage Centers in Southeast Ethiopia: Sitti Mumina and the Faraqasa Connection". W Muslim Ethiopia, 91–114. New York: Palgrave Macmillan US, 2013. http://dx.doi.org/10.1057/9781137322098_5.
Pełny tekst źródłaOrefici, Giuseppe. "The Functions and Distribution of Space in the Urban and Religious Centers of the Río Nasca Valley". W The Ancient Nasca World, 181–96. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-47052-8_9.
Pełny tekst źródłaKissel, Stephen T. "Sacred Centers of Community". W America's Religious Crossroads, 81–103. University of Illinois Press, 2021. http://dx.doi.org/10.5622/illinois/9780252044236.003.0005.
Pełny tekst źródłaFuchs, Simon Wolfgang. "Alternative Centers of Shiʿi Islam". W In a Pure Muslim Land, 1–15. University of North Carolina Press, 2019. http://dx.doi.org/10.5149/northcarolina/9781469649795.003.0001.
Pełny tekst źródłaGopin, Marc. "Alternative Global Futures in the Balance". W Between Eden and Armageddon, 3–12. Oxford University PressNew York, NY, 2000. http://dx.doi.org/10.1093/oso/9780195134322.003.0001.
Pełny tekst źródłaRussell, James C. "Sociopsychological Aspects of Religious Transformation". W The Germanization of Early Medieval Christianity, 81–103. Oxford University PressNew York, NY, 1994. http://dx.doi.org/10.1093/oso/9780195076967.003.0005.
Pełny tekst źródłaArmour-Garb, Bradley, i Frederick Kroon. "The Pretensions of Religious Fictionalism". W Moral Fictionalism and Religious Fictionalism, 127–47. Oxford University PressOxford, 2023. http://dx.doi.org/10.1093/oso/9780198881865.003.0007.
Pełny tekst źródłaAlatas, Ismail Fajrie. "Infrastructure". W What Is Religious Authority?, 135–60. Princeton University Press, 2021. http://dx.doi.org/10.23943/princeton/9780691204314.003.0005.
Pełny tekst źródłaKissel, Stephen T. "The Family Altar". W America's Religious Crossroads, 15–37. University of Illinois Press, 2021. http://dx.doi.org/10.5622/illinois/9780252044236.003.0002.
Pełny tekst źródłaStreszczenia konferencji na temat "Religious centers"
Qasımov, Xeyirbəy. "Lankaran District as One of the Cultural Centers of Azerbaijan (XIII-XV)". W International Symposium Sheikh Zahid Gilani in the 800th Year of His Birth. Namiq Musalı, 2023. http://dx.doi.org/10.59402/ees01201813.
Pełny tekst źródłaRežek, Mateja. "Shifting paradigms: atheization of school education in socialist Slovenia". W International conference Religious Conversions and Atheization in 20th Century Central and Eastern Europe. Znanstveno-raziskovalno središče Koper, Annales ZRS, 2024. http://dx.doi.org/10.35469/978-961-7195-39-2_03.
Pełny tekst źródłaPieter, Jan, i Putu Victoria M. Risamasu. "The Partnership of Family, Schools and Community (Three Education Centers) as a Means of Forming Catholic Religious Characters". W 2nd Yogyakarta International Conference on Educational Management/Administration and Pedagogy (YICEMAP 2019). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.201221.025.
Pełny tekst źródłaVilas Boas, Naylor Barbosa, Verena Andreatta, Diana Amorim i Talita Simão. "OS ESPAÇOS DA FÉ NA CIDADE: Mapeamento das Práticas Religiosas no Rio de Janeiro no início do Século XX". W Seminario Internacional de Investigación en Urbanismo. Universitat Politècnica de Catalunya, Grup de Recerca en Urbanisme, 2022. http://dx.doi.org/10.5821/siiu.12193.
Pełny tekst źródłaMithans, Gašper. "Conversions in interwar Slovenia and the question of (dis)loyalty". W International conference Religious Conversions and Atheization in 20th Century Central and Eastern Europe. Znanstveno-raziskovalno središče Koper, Annales ZRS, 2024. http://dx.doi.org/10.35469/978-961-7195-39-2_01.
Pełny tekst źródłaFurlan Štante, Nadja. "The revival of Goddess religions". W International conference Religious Conversions and Atheization in 20th Century Central and Eastern Europe. Znanstveno-raziskovalno središče Koper, Annales ZRS, 2024. http://dx.doi.org/10.35469/978-961-7195-39-2_06.
Pełny tekst źródłaRamšak, Jure. "Depoliticisation of religious interest? The league of communists of Slovenia and the ambiguities of its religious policy during the final decades of Yugoslavia". W International conference Religious Conversions and Atheization in 20th Century Central and Eastern Europe. Znanstveno-raziskovalno središče Koper, Annales ZRS, 2024. http://dx.doi.org/10.35469/978-961-7195-39-2_04.
Pełny tekst źródłaTrebežnik, Luka. "Christianity as a constant process of atheization". W International conference Religious Conversions and Atheization in 20th Century Central and Eastern Europe. Znanstveno-raziskovalno središče Koper, Annales ZRS, 2024. http://dx.doi.org/10.35469/978-961-7195-39-2_07.
Pełny tekst źródłaMəmmədova, İradə. "The Religion and Sects in Iran in The Description of Fakhraddin Shovkat". W International Symposium Sheikh Zahid Gilani in the 800th Year of His Birth. Namiq Musalı, 2023. http://dx.doi.org/10.59402/ees01201807.
Pełny tekst źródłaBataveljić, Dragan. "PRUŽANjE USLUGA OD STRANE PRIVREDNIH KOMORA KAO ORGANIZACIJA NA BAZI UČLANjENjA". W XV Majsko savetovanje: Sloboda pružanja usluga i pravna sigurnost. University of Kragujevac, Faculty of Law, 2019. http://dx.doi.org/10.46793/xvmajsko.113b.
Pełny tekst źródłaRaporty organizacyjne na temat "Religious centers"
Editors, Intersections. Beyond Religion. Intersections, Social Science Research Council, marzec 2024. http://dx.doi.org/10.35650/int.4050.d.2024.
Pełny tekst źródłaAshirbekova, Zhanyl, i Neo Sithole. Religious Populism and Radicalization in Indonesia. European Center for Populism Studies (ECPS), luty 2024. http://dx.doi.org/10.55271/rp0049.
Pełny tekst źródłaSiebert, Rudolf J., i Michael R. Ott. Catholicism and the Frankfurt School. Association Inter-University Centre Dubrovnik, grudzień 2020. http://dx.doi.org/10.53099/ntkd4301.
Pełny tekst źródłaGuindani, Joel Felipe, Marcela Guimarães Silva i Leonardo Oliveira Marion. As relações públicas em instituições religiosas: uma análise sobre o Centro Espírita de Umbanda São Jorge de São Borja/RS/The public relations in religious institutions: an analysis about Saint Jorge “Umbanda” Spiritist Center from São Borja/RS - Brazil. Revista Internacional de Relaciones Públicas, czerwiec 2017. http://dx.doi.org/10.5783/rirp-13-2017-05-61-82.
Pełny tekst źródłaBailey, Charles R. Religious Support and the Human Dimension of Warfare in the 21st Century and Beyond. Fort Belvoir, VA: Defense Technical Information Center, kwiecień 2003. http://dx.doi.org/10.21236/ada415012.
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Pełny tekst źródłaEditors, Intersections. The Threat to Sacred Lives, Knowledge, and Landscapes. Intersections, Social Science Research Council, styczeń 2024. http://dx.doi.org/10.35650/int.4032.d.2024.
Pełny tekst źródłaEditors, Intersections. Seeking Solutions in Brasilia. Intersections, Social Science Research Council, styczeń 2024. http://dx.doi.org/10.35650/int.4031.d.2024.
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Pełny tekst źródłaMullen, Lincoln, John G. Turner, Jason Heppler i Caroline Greer. Urban American Congregations. Roy Rosenzweig Center for History and New Media, 2022. http://dx.doi.org/10.31835/relec.citiesmap.
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