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Książki na temat „Religiosity”

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Autor: Grafiati

Data publikacji: 4 czerwca 2021

Data aktualizacji: 25 maja 2024

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1

Sealy, Thomas. Religiosity and Recognition. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-75127-2.

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2

Pickel, Gert, i Kornelia Sammet, red. Transformations of Religiosity. Wiesbaden: VS Verlag für Sozialwissenschaften, 2012. http://dx.doi.org/10.1007/978-3-531-93326-9.

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3

Pickel, Gert. Transformations of Religiosity: Religion and Religiosity in Eastern Europe 1989 – 2010. Wiesbaden: VS Verlag für Sozialwissenschaften, 2012.

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4

Praful, Bidwai, Mukhia Harbans i Vanaik Achin, red. Religion, religiosity, and communalism. New Delhi: Manohar Publishers & Distributors, 1996.

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5

Abad, Ricardo G. Varieties of Filipino religiosity. Quezon City, Philippines: Social Weather Stations, 1995.

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6

Abad, Ricardo G. Varieties of Filipino religiosity. Quezon City, Philippines: Social Weather Stations, 1995.

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7

J, Barro Robert. International determinants of religiosity. Cambridge, Mass: National Bureau of Economic Research, 2003.

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8

Demmrich, Sarah, i Ulrich Riegel, red. Religiosity in East and West. Wiesbaden: Springer Fachmedien Wiesbaden, 2020. http://dx.doi.org/10.1007/978-3-658-31035-6.

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9

Truth (knowledge) based religiosity series. London: Olympia Publishers, 2014.

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10

1938-, Barker Eileen, i Warburg Margit, red. New religions and new religiosity. Aarhus, Denmark: Aarhus University Press, 1998.

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11

Whitaker, Mark P., Darini Rajasingham-Senanayake i Pathmanesan Sanmugeswaran. Multi-religiosity in Contemporary Sri Lanka. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003029229.

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12

Hubert, Sandra. The Impact of Religiosity on Fertility. Wiesbaden: Springer Fachmedien Wiesbaden, 2015. http://dx.doi.org/10.1007/978-3-658-07008-3.

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13

Kohlenbach, Margarete. Walter Benjamin: Self-reference and religiosity. New York: Palgrave Macmillan, 2002.

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14

Chupungco, Anscar J. Liturgical inculturation: Sacramentals, religiosity, and catechesis. Collegeville, Minn: Liturgical Press, 1992.

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15

Moinuddin, Shekh. Screenscapes of e-Religiosity in India. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-28851-7.

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16

Serezhko, Tat'yana. Popular religiosity in the modern peasant subculture. ru: INFRA-M Academic Publishing LLC., 2020. http://dx.doi.org/10.12737/2481.

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The study presents a holistic philosophical and cultural interpretation of the popular religiosity of the peasantry as the subculture of the modern Russian society. The current state of religiosity in the rural society in the Central black earth region is described according to the results of a number of field expeditions. The book can be recommended to teachers, students studying such subjects as "Foundations and values of Orthodoxy", "Orthodox pedagogy", "Culturology", and all readers interested in the problems of spiritual culture.

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17

Waghorne, Joanne Punzo, red. Place/No-Place in Urban Asian Religiosity. Singapore: Springer Singapore, 2017. http://dx.doi.org/10.1007/978-981-10-0385-1.

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18

Heino, Harri. Changes in religiosity from the Finnish viewpoint. Tampere, Finland: Research Institute of the Luthern Church in Finland, 1988.

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19

Biswas, S. N. Spirituality, religiosity, and motivation: Exploring the relationship. Anand: Institute of Rural Management, 2006.

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20

Moffitt, Leonard C. Religiosity: A propensity of the human phenotype. Commack, NY: Nova Science Publishers, 1997.

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21

Moon, Paul. Exploring the ambiguous religiosity of Brahms' German requiem. Palmerston North: Campus Press, 2015.

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22

Brañas-Garza, Pablo. Is fertility related to religiosity? Evidence from Spain. Bonn, Germany: IZA, 2006.

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23

Unabia, Teresita Palma. The virgins of Cavite: History, art and religiosity. City of Dasmariñas, Cavite: De La Salle University - Dasmariñas, Cavite Studies Center, 2014.

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24

Ayorinde, Christine Renata. Afrocuban religiosity, revolution, and national identity (cubanidad/cubanía). Birmingham: University of Birmingham, 2000.

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25

Shang, Geling. Liberation as affirmation: The religiosity of Zhuangzi and Nietzsche. Albany: State University of New York Press, 2006.

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26

Harvey, Whitehouse, i McCauley Robert N, red. Mind and religion: Psychological and cognitive foundations of religiosity. Lanham, MD: AltaMira Press, 2005.

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27

Bockl, George. God beyond religion: Personal journeyings from religiosity to spirituality. Marina del Rey, CA: DeVorss, 1988.

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28

Shang, Geling. Liberation as affirmation: The religiosity of Zhuangzi and Nietzsche. Albany, NY: State University of New York Press, 2005.

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29

Moral communities and jailhouse religion: Religiosity and prison misconduct. El Paso: LFB Scholarly Publishing, 2014.

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30

Sacred economies: Buddhist business and religiosity in Medieval China. New York: Columbia University Press, 2009.

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31

(Editor), Peter C. Hill, i Ralph W., Jr. Hood (Editor), red. Measures of Religiosity. Religious Education Press, 1999.

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32

Schoot, Dolf van der, i João Brilhante. Capoeira and Religiosity. Createspace Independent Publishing Platform, 2014.

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33

Johnson, C. S. Escape from Religiosity. Covenant Books, 2021.

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34

Transformations Of Religiosity Religion And Religiosity In Eastern Europe 19892010. Vs Verlag F R Sozialwissenschaften, 2012.

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35

Higgins, Therese E. Religiosity, Cosmology and Folklore. Routledge, 2014. http://dx.doi.org/10.4324/9781315810980.

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36

Measures of Spirituality/Religiosity (2018). MDPI, 2019. http://dx.doi.org/10.3390/books978-3-03897-933-3.

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37

Beit-Hallahmi, Benjamin. Religion and Religiosity: Psychological Perspectives. Taylor & Francis Group, 2014.

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38

Bailey, Joyce. Religiosity, women, and self-esteem. 1990.

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39

Religiosity in African Christian Churches. Langaa RPCIG, 2022.

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40

Religiosity Cognitive Dissonance And Attitude. Grin Verlag, 2012.

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41

Gillen, Cory Alan. Internalization of religiosity by adolescents. 2002.

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42

Beit-Hallahmi, Benjamin. Religion and Religiosity: Psychological Perspectives. Taylor & Francis Group, 2014.

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43

Kohlenbach, M. Walter Benjamin: Self-Reference and Religiosity. Palgrave Macmillan, 2002.

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44

Kohlenbach, M. Walter Benjamin: Self-Reference and Religiosity. Palgrave Macmillan, 2002.

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45

Feierman, Jay R., i Lluis Oviedo. Evolution of Religion Religiosity and Theology. Taylor & Francis Group, 2021.

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46

Women and Religiosity in Orthodox Christianity. Fordham University Press, 2021.

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47

Wilson, Catherine. Essential Religiosity in Descartes and Locke. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198815037.003.0010.

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This chapter offers an overview and comparison of Descartes’s and Locke’s stances toward religious and moral issues (their ‘essential religiosity’), such as their views on divine agency in the creation of the world and direction of human affairs; the relevance of divine retribution and reward to morality; their sense of supernatural power and artistry as revealed in things of the world. It contrasts the different kinds of epistemic and moral humility that these engender in each author. Descartes’s attitude of acceptance towards all that befalls us followed from his conception of the universe as a law-governed realm, manifesting God’s impersonal wisdom and power. Locke’s belief that God is merciful with respect to human weakness and our tendency to stumble and blunder follows from his sense of the complexity of nature and human affairs and the mediocrity of human reason.

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48

Pollack, Detlef, i Gergely Rosta. Religion and Religiosity in the US. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198801665.003.0016.

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Although the countries of Western Europe are very similar to the US in terms of their social, political, and economic conditions, they differ greatly when it comes to religion. Chapter 10 discusses how these differences can be explained. The empirical analysis shows that, besides the considerable differences in the level of religiosity between the US and Western Europe, there are also surprising similarities in the weakening church ties and religious practices. The findings demonstrate that it is in many respects not Europe but America that is the exception. This relates among other things to the level of social inequality, which is unusually high for a modern society, the strong tendencies towards functional dedifferentiation, such as between religion and politics, and the traditionalism of the culturally accepted system of values.

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49

Merdjanova, Ina, red. Women and Religiosity in Orthodox Christianity. Fordham University Press, 2021. http://dx.doi.org/10.1515/9780823298631.

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50

Merdjanova, Ina, red. Women and Religiosity in Orthodox Christianity. Fordham University Press, 2021. http://dx.doi.org/10.5422/fordham/9780823298600.001.0001.

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This volume seeks to redress a gap in the study of Orthodox Christianity, which has largely remained gender blind. It engages women’s lifeworlds, practices, and experiences in relation to Orthodox Christianity in multiple, varied localities, discussing both contemporary and pre-1989 developments. The contributions in the volume critically engage the pluralist and changing character of Orthodox forms of institutional and social life in relation to gender by using feminist epistemologies and drawing on original ethnographic research to account for previously ignored themes, perspectives, knowledges, and experiences of women in Orthodox Christian contexts. The volume pushes out the understanding of Orthodox Christianity in new directions by looking at Orthodox women of diverse backgrounds in different settings: parishes, monasteries, the secular spaces of everyday life, and under shifting historical conditions and political regimes—and by offering new theoretical insights. The volume combines the depth of ethnographic analysis with geographical breadth. Employing various research approaches and methodologies, the contributions engage two major intertwined lines of analysis—continuity and transformation—in social practices, demographic trends, and larger material contexts at the intersection between gender, Orthodoxy, and locality. To be sure, continuity contains the seeds of change, and transformation emerges within seemingly rigid structures and practices, in defiance to claims—coming both from within and without Orthodox Christianity—that Orthodox Christianity is immutable and fixed in time.

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