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Artykuły w czasopismach na temat "Religiosité – Psychologie"
Śliwak, Jacek, Michał Wiechetek, Beata Zarzycka i Rafał P. Bartczuk. "The faces of religiosity in Poland". Roczniki Psychologiczne 20, nr 1 (2017): 21–29. http://dx.doi.org/10.18290/rpsych.2017.20.1-1en.
Pełny tekst źródłaLaudadio, Andrea. "Quali sono le differenze di personalitŕ tra credenti e non credenti?" RICERCHE DI PSICOLOGIA, nr 1 (grudzień 2011): 95–124. http://dx.doi.org/10.3280/rip2010-001006.
Pełny tekst źródłaFridayanti, Fridayanti. "RELIGIUSITAS, SPIRITUALITAS DALAM KAJIAN PSIKOLOGI DAN URGENSI PERUMUSAN RELIGIUSITAS ISLAM". Psympathic : Jurnal Ilmiah Psikologi 2, nr 2 (5.02.2016): 199–208. http://dx.doi.org/10.15575/psy.v2i2.460.
Pełny tekst źródłaKaelber, Lutz. "REVIEW:"Religion und Religiosität Zwischen Theologie und Psychologie [Religion and Religiosity Between Theology and Psychology]" and "Religionspsychologie Heute [The Psychology of Religion Today]". International Journal for the Psychology of Religion 13, nr 2 (kwiecień 2003): 137–39. http://dx.doi.org/10.1207/s15327582ijpr1302_05.
Pełny tekst źródłaBerthold, Daniel, Jan Gramm i Liane Hofmann. "Spiritualität und Religiosität in der Weiterbildung von Psychologen in Palliative Care". Spiritual Care 5, nr 1 (1.01.2016): 17–24. http://dx.doi.org/10.1515/spircare-2016-0004.
Pełny tekst źródłaNASCIMENTO, Ananda Kenney da Cunha, i Marcus Túlio CALDAS. "Dimensão Espiritual e Psicologia: A Busca pela Inteireza". PHENOMENOLOGICAL STUDIES - Revista da Abordagem Gestáltica 26, nr 1 (2020): 74–89. http://dx.doi.org/10.18065/rag.2020v26n1.7.
Pełny tekst źródłaT. Slowinski, Patrick. "Religiosity, Spirituality, and their Influence on Work-Life Choices in U.S. Online Graduate Psychology Programs". International Journal of Science and Research (IJSR) 12, nr 12 (5.12.2023): 1542–51. http://dx.doi.org/10.21275/sr231220082049.
Pełny tekst źródłaQuigesi, Gianmarco, Claudia Russo, Ioana Zagrean, Francesca Danioni i Daniela Barni. "La relazione tra valori personali e flourishing in adolescenza: il ruolo moderatore della religiosità". PSICOLOGIA DELLA SALUTE, nr 2 (czerwiec 2021): 100–116. http://dx.doi.org/10.3280/pds2021-002007.
Pełny tekst źródłaTokareva, Svetlana, i Vyacheslav Patrin. "Theistic Psychology as a Methodological Principle of the Study of Religious Experience". Logos et Praxis, nr 2 (wrzesień 2019): 5–13. http://dx.doi.org/10.15688/lp.jvolsu.2019.2.1.
Pełny tekst źródłaSpira, Marcelle. "Religiosité ? laïcite ? douleur". Psychothérapies 24, nr 2 (2004): 101. http://dx.doi.org/10.3917/psys.042.0101.
Pełny tekst źródłaRozprawy doktorskie na temat "Religiosité – Psychologie"
Chemaly, Zeina Sama. "Religiosité, spiritualité et régulation des émotions : le cas du Liban". Electronic Thesis or Diss., Paris 8, 2015. http://www.theses.fr/2015PA080001.
Pełny tekst źródłaAvailable publications agree on the possible development of a post-traumatic stress disorder, accompanied by other disorders such as anxiety and depression, following an extreme event. Several variables modulate the relationship between the potentially traumatic event experienced and its impact. The present study, conducted in Lebanon, is particularly interested in the role of religious and spiritual beliefs, and positive emotions in modulating this impact.Gathered information from the clinical interview, scales and questionnaires, illustrated by some clinical vignettes, allowed to formulate definitions of religiosity and spirituality according to the studied population, and to assess the “counseling” and “religion” variables, leading to inter-group comparisons.Findings indicate an association of religiosity with negative emotions among participants in psychological counseling. Furthermore, the symbolic interpretation of religious content, and positive emotions, played an important role in the construction of a better mental health, among the other participants, despite the high incidence of war events experienced. However, this role seems to vary according to
Cloutier, Myrianne. "Religiosité, adaptation et satisfaction conjugale". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp04/mq26178.pdf.
Pełny tekst źródłaChemaly, Zeina Sama. "Religiosité, spiritualité et régulation des émotions : le cas du Liban". Thesis, Paris 8, 2015. http://www.theses.fr/2015PA080001.
Pełny tekst źródłaAvailable publications agree on the possible development of a post-traumatic stress disorder, accompanied by other disorders such as anxiety and depression, following an extreme event. Several variables modulate the relationship between the potentially traumatic event experienced and its impact. The present study, conducted in Lebanon, is particularly interested in the role of religious and spiritual beliefs, and positive emotions in modulating this impact.Gathered information from the clinical interview, scales and questionnaires, illustrated by some clinical vignettes, allowed to formulate definitions of religiosity and spirituality according to the studied population, and to assess the “counseling” and “religion” variables, leading to inter-group comparisons.Findings indicate an association of religiosity with negative emotions among participants in psychological counseling. Furthermore, the symbolic interpretation of religious content, and positive emotions, played an important role in the construction of a better mental health, among the other participants, despite the high incidence of war events experienced. However, this role seems to vary according to
Mandhouj, Olfa. "La place de la spiritualité dans la prise en charge des maladies mentales et des addictions". Thesis, Paris 6, 2015. http://www.theses.fr/2015PA066093/document.
Pełny tekst źródłaThe association between spirituality and health is an emerging area of research, relatively little explored in Europe. Spirituality and religiousness are associated with lower rates of physical, mental and substance use disorders and with how patients cope with illness. We tried to assess spirituality in the secular French culture, where the prevalence of agnosticism and atheism are high.After the validation of the French-language version of the WHOQOL- SRPB (World Health Organization Quality Of Life - Spirituality, Religiousness and Personal Beliefs) instrument, four studies were carried out in different populations: a general population, suicide attempters, detainees and alcoholics anonymous.We found that spirituality is an important resource of coping to face to many difficulties, to give hope and optimism and a meaning of life. The lack of meaning of life was the predictor factor of suicide risk, future suicide attempt, future offences and consumption of alcohol and illicit drugs.These studies clarified the link between spirituality and mental diseases and addictions and highlighted the need to considerate spirituality in the treatment of patients in severe conditions
Elbardai, Habiba. "Vers une clarification des approches publicitaires « soft-sell » et « hard-sell » : étude comparée France-Maroc des pratiques des professionnels et des perceptions des consommateurs". Thesis, Université de Lorraine, 2021. http://www.theses.fr/2021LORR0039.
Pełny tekst źródłaThe debate on the impact of advertising emerged several decades ago, thus giving rise in recent years to an acceleration of scientific production concerning the different advertising approaches that act on consumer persuasion.The literature has highlighted two advertising approaches, a “soft-sell” approach based on an implicit, emotional message and a “hard-sell” advertising approach based on the factual and rational dimension. So far, the effectiveness of these two approaches has not been studied in Arab-Muslim countries despite the increasing weight of their economy. The objective of this doctoral research is to contribute to a better understanding of the mechanisms of consumer persuasion in the face of “soft-sell” and “hard-sell” advertising and the practices of professionals in a Moroccan versus French context.The first part of this work builds the theoretical framework making it possible to respond to above mentioned the problem. To this end, we carry out, in a first part, a review of the models of communication and advertising persuasion (chapter 1) to understand the meaning of communication and its foundations before turning to the clarification of the “soft-sell” and “hard-sell” approaches (chapter 2), and the understanding of Arab-Muslim and European cultural specificities (chapter 3).In the second part, by relying on the possibility that the cultural specificities of the target modify the perceptions of the advertisements, we explore the managerial practices in an Arab-Muslim context (Chapter 4). In addition, thanks to an exploratory qualitative study carried out in France and Morocco, we are trying to understand the perceptions of consumers and advertisers toward advertising and, in particular, “soft-sell” and “hard-sell” approaches (chapters 5 and 6).Finally, the third part of this research deals with the construction of the conceptual model and the definition of the hypotheses (chapter 7) from the theory of Okazaki, Mueller and Taylor (2010). Our experimental choices are then presented (chapter 8). This is followed by the tests of our research hypotheses and presentation of the main results of our analyses (chapter 9). Results reveal differences concerning the impact of “soft-sell” and “hard-sell” approaches on the target's memorization, attitude and purchase intention. These results differ in particular according to the degree of religiosity and the environmental concern of the individual. The limits of this work refer to perspectives and new avenues of research
Alkayyali, Ranam. "Exploring religious identity negotiation through consumption in secular context : the case of French-Maghreb women living in France". Thesis, Paris Est, 2015. http://www.theses.fr/2015PESC0050.
Pełny tekst źródłaThe integration of migrants into Western societies is increasingly becoming a political issue. In this research, we explore how Maghreb women living in France negotiate their religious identity through shopping and consumption. In particular, we focus on how first and second generations of immigrant women who have varying levels of religiosity negotiate their religious identity in the secular context. Interviews were conducted with thirty-six women in Paris (some being two generations within the same family) to explore their acculturation and inter-generational relationships in regards to Islam and consumption. First and second generations of Muslim Maghreb women use products and retail outlets choice from both Muslim Maghreb culture (the brought back heaven) and French culture (the pseudo heaven) inorder to create different identity positions that make their religiosity a chameleon/ serpentine one. We also identify the rule of French market (traditional and modern retailing) -among other factors- in fabricating Muslim Maghreb women identities. Within mother-daughter dyads, a number of inter-generational lifestyle tensions manifesting through consumption emerged indicating the need to separate religion as a determinant of identity
Parker, Scott Thomas. "Marital Satisfaction and Religiosity: A Comparison of Two Measures of Religiosity". Diss., Temple University Libraries, 2009. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/32736.
Pełny tekst źródłaPh.D.
The current study compared two measures of religiosity and compared the relationship between religiosity and marital satisfaction. Religiosity was measured using two methods: monthly church attendance and The Shepherd Scale (Bassett et al., 1981). Participants consisted of at 158 married individuals selected from four Christian churches in Burlington County, New Jersey. Results confirm that a relationship exists between Christian religious beliefs and marital satisfaction: a person who has strong, conservative Christian beliefs also has high marital satisfaction. Results also show a correlation between a single-item subjective measure of marital satisfaction and the Marital Satisfaction Inventory-Revised Edition (Snyder, 1997). Beliefs and practices of the Christian faith did not better predict marital satisfaction than attendance at religious functions. Religious beliefs, religious behaviors, or number of times at church each month did not predict marital satisfaction when the Marital Satisfaction Inventory-Revised Edition (Snyder, 1997) was used to assess marital satisfaction but religious behavior predicted marital satisfaction when a single-item, subjective measure of marital satisfaction was used instead. A final finding revealed that personal prayer and time spent in joint prayer are able to predict marital satisfaction regardless of the method used to assess marital satisfaction.
Temple University--Theses
Clements, Andrea D., Natalie A. Cyphers i Lawrence D. Childress. "Is Experimentally Increasing Religiosity Taboo?" Digital Commons @ East Tennessee State University, 2014. https://dc.etsu.edu/etsu-works/7258.
Pełny tekst źródłaCARLITZ, ADAM. "Examining the Relationship between Religiosity and Delay-of-Gratification:Differentiating between Organizational and Personal Religiosity". Ohio University / OhioLINK, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1536158517423864.
Pełny tekst źródłaCortez, Neil Andrew C. "Towards a cultural psychology of religion| Differences between American and Chinese expressions on religiosity". Thesis, Fuller Theological Seminary, School of Psychology, 2015. http://pqdtopen.proquest.com/#viewpdf?dispub=3721026.
Pełny tekst źródłaCurrent psychological research into religiosity can be located into two paradigms: the cross-cultural psychology interpretive tradition and the cultural psychology interpretive tradition. To generate support for the latter paradigm, American and Mainland Chinese respondents were asked to describe a religious or spiritual other as a way of exploring the impact of individualism-collectivism cultural values on expressions of religiosity. Statements from Chinese respondents were expected to have more socially related content compared to American respondents. Responses were analyzed using a linguistic analysis computer program with attention given to social process, family, friends, and humans content. Raters were also instructed to generate categories based on the content of the responses. No significant differences were found between American and Mainland Chinese respondents on all four content categories. Religious self-rating was found to significantly predict family content, while religious and spiritual self-ratings significantly predicted humans content. Raters also generated 11 categories from American responses, and 10 categories from Mainland Chinese responses. Methodological and theoretical implications are also discussed.
Książki na temat "Religiosité – Psychologie"
The Oxford handbook of psychology and spirituality. New York: Oxford University Press, 2012.
Znajdź pełny tekst źródłaReligiosity: A propensity of the human phenotype. Commack, NY: Nova Science Publishers, 1997.
Znajdź pełny tekst źródłaSocietà italiana di psicologia della religione. Convegno internazionale. L'io, l'altro, Dio: Religiosità e narcisismo. Roma: Aracne, 2012.
Znajdź pełny tekst źródłaHarvey, Whitehouse, i McCauley Robert N, red. Mind and religion: Psychological and cognitive foundations of religiosity. Lanham, MD: AltaMira Press, 2005.
Znajdź pełny tekst źródła1963-, Frank Dirk, Moosbrugger Helfried 1944- i Zwingmann Christian, red. Religiosität, Persönlichkeit und Verhalten: Beiträge zur Religionspsychologie. Münster: Waxmann, 1996.
Znajdź pełny tekst źródłaReligiosität und Schlaganfall: Bewältigen religiöse Menschen anders? Frankfurt am Main: P. Lang, 2001.
Znajdź pełny tekst źródłaZentralität und Inhalt: Ein neues multidimensionales Messmodell der Religiosität. Opladen: Leske + Budrich, 2003.
Znajdź pełny tekst źródłaMorgenthaler, Christoph, Christoph Käppler i Kathrin Brodbeck. Werteorientierung, Religiosität, Identität und die psychische Gesundheit Jugendlicher. Stuttgart: Kohlhammer, 2013.
Znajdź pełny tekst źródłaMoral communities and jailhouse religion: Religiosity and prison misconduct. El Paso: LFB Scholarly Publishing, 2014.
Znajdź pełny tekst źródłaAmmermann, Norbert. Religiosität und Kontingenzbewältigung: Empirische und konstrukttheoretische Umsetzungen für Religionspädagogik und Seelsorge. Münster: Lit, 2000.
Znajdź pełny tekst źródłaCzęści książek na temat "Religiosité – Psychologie"
Kavros, Peregrine Murphy. "Religiosity". W Encyclopedia of Psychology and Religion, 1984–87. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_576.
Pełny tekst źródłaKirkpatrick, Lee A. "Religiosity". W Evolutionary Perspectives on Social Psychology, 69–79. Cham: Springer International Publishing, 2015. http://dx.doi.org/10.1007/978-3-319-12697-5_6.
Pełny tekst źródłaKavros, Peregrine Murphy. "Religiosity". W Encyclopedia of Psychology and Religion, 1505–8. Boston, MA: Springer US, 2014. http://dx.doi.org/10.1007/978-1-4614-6086-2_576.
Pełny tekst źródłaHalligan, Fredrica R., Nicholas Grant Boeving, John Pahucki, Ginette Paris, Charlene P. E. Burns, Alice Mills, Steven Kuchuck i in. "Religiosity". W Encyclopedia of Psychology and Religion, 768–70. Boston, MA: Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-71802-6_576.
Pełny tekst źródłaAghdassi, Abbas. "Ethnic Religiosity". W Encyclopedia of Psychology and Religion, 824–27. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_200223.
Pełny tekst źródłaAghdassi, Abbas. "Ethnic Religiosity". W Encyclopedia of Psychology and Religion, 1–3. Berlin, Heidelberg: Springer Berlin Heidelberg, 2019. http://dx.doi.org/10.1007/978-3-642-27771-9_200223-1.
Pełny tekst źródłaMattis, Jacqueline S. "Cultural Considerations in Positive Psychology and the Psychology of Religion and Spirituality". W Handbook of Positive Psychology, Religion, and Spirituality, 131–45. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-10274-5_9.
Pełny tekst źródłaVance, Gilbert Todd. "Genetics of Religiosity". W Encyclopedia of Psychology and Religion, 942–43. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_260.
Pełny tekst źródłaVance, Gilbert Todd. "Genetics of Religiosity". W Encyclopedia of Psychology and Religion, 704–5. Boston, MA: Springer US, 2014. http://dx.doi.org/10.1007/978-1-4614-6086-2_260.
Pełny tekst źródłaLeeming, David A., Fredrica R. Halligan, Philip Browning Helsel, Ingeborg Rosario, Gilbert Todd Vance, Kenneth L. Nolen, Marta Green i in. "Genetics of Religiosity". W Encyclopedia of Psychology and Religion, 347–48. Boston, MA: Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-71802-6_260.
Pełny tekst źródłaStreszczenia konferencji na temat "Religiosité – Psychologie"
Sabanathan, Dharshika, Jac Brown, Siraje Sekamanya, Michael Hough i Jeanna Sutton. "Social Identity Complexity Theory: Attitudes Towards Diversity and Its Relationship with Nationalism, Religiosity, and Aggression". W International Association of Cross Cultural Psychology Congress. International Association for Cross-Cultural Psychology, 2016. http://dx.doi.org/10.4087/aiwx8340.
Pełny tekst źródłaMirza i Irin Riamanda. "Religiosity and Fraud Activity in Acehnese Millennials Worker". W International Conference on Psychology. SCITEPRESS - Science and Technology Publications, 2019. http://dx.doi.org/10.5220/0009440901980205.
Pełny tekst źródłaHaliq, F., F. Hanurawan, M. Pali i A. Atmoko. "The Paradox of Facebookers in Cyber-Psychology (Religiosity, Prejudice, and Aggression)". W Proceedings of the 19th Annual International Conference on Islamic Studies, AICIS 2019, 1-4 October 2019, Jakarta, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.1-10-2019.2291732.
Pełny tekst źródłaKesuma Dewi, Triana, Madelon Peters i Benjamin Margono. "Does Religiosity Matter? The Influence of Religiosity Mediated by Acceptance on Quality of Live among Muslim Patients in Palliative Care". W Annual International Conference on Cognitive and Behavioral Psychology. Global Science & Technology Forum (GSTF), 2013. http://dx.doi.org/10.5176/2251-1865_cbp13.32.
Pełny tekst źródłaHuismans, Sipko, i Wijbrandt van Schuur. "Taking Advantage of the Circular Structure of Human Values". W International Association of Cross Cultural Psychology Congress. International Association for Cross-Cultural Psychology, 2009. http://dx.doi.org/10.4087/qpby9587.
Pełny tekst źródłaБитехтина, Л. Д. "SPIRITUAL AND RELIGIOUS COPING IN CRISIS PSYCHOTHERAPY". W Антология российской психотерапии и психологии. Crossref, 2023. http://dx.doi.org/10.54775/ppl.2023.16.38.001.
Pełny tekst źródłaNakano, Sachiko, i Tomoko Tanaka. "Relationship Between Religiosity and Receptive Attitude Toward Muslims Among Japanese Students". W The Asian Conference on Psychology & the Behavioral Sciences 2022. The International Academic Forum(IAFOR), 2022. http://dx.doi.org/10.22492/issn.2187-4743.2022.6.
Pełny tekst źródłaKusumadewi, Intan, i Sugiarti Musabiq. "Relationship between Religiosity and Psychological Distress among College Students in Indonesia". W Universitas Indonesia International Psychology Symposium for Undergraduate Research (UIPSUR 2017). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/uipsur-17.2018.35.
Pełny tekst źródłaSagita, Ranti. "The Effect of Peer Group and Religiosity on Early Marriage Motivation". W Proceedings of the 5th ASEAN Conference on Psychology, Counselling, and Humanities (ACPCH 2019). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200120.040.
Pełny tekst źródłaGari, Aikaterini, Kostas Mylonas i Penny Panagiotopoulou. "Dimensions of Social Axioms and Alternative Country-Clustering Methods". W International Association of Cross Cultural Psychology Congress. International Association for Cross-Cultural Psychology, 2009. http://dx.doi.org/10.4087/abqe9765.
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