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Artykuły w czasopismach na temat "Religion vernaculaire"
Hopkin, David. "Les religieux et la culture vernaculaire en Europe : un aperçu et un exemple". Port Acadie, nr 24-25-26 (31.10.2013): 424–49. http://dx.doi.org/10.7202/1019149ar.
Pełny tekst źródłaClaverie, Élisabeth, i Anna Fedele. "Incertitudes et religions vernaculaires/Uncertainty in vernacular religions". Social Compass 61, nr 4 (12.11.2014): 487–96. http://dx.doi.org/10.1177/0037768614546996.
Pełny tekst źródłaHernández-Carretero, María. "The Anti-Politics of Inclusion". Social Anthropology/Anthropologie Sociale 31, nr 1 (1.03.2023): 48–66. http://dx.doi.org/10.3167/saas.2023.310105.
Pełny tekst źródłaIllman, Ruth. "Researching vernacular Judaism: reflections on theory and method". Nordisk Judaistik/Scandinavian Jewish Studies 30, nr 1 (26.05.2019): 91–108. http://dx.doi.org/10.30752/nj.77287.
Pełny tekst źródłaRaybaud, Corrine. "Commentaires sur le Premier Code des Lois de Huahine: E Ture No Huahine (1822-1823)". Victoria University of Wellington Law Review 32, nr 3 (4.08.2001): 767. http://dx.doi.org/10.26686/vuwlr.v32i3.5871.
Pełny tekst źródłaValk, Ülo. "The Instrumental Vernacular". Journal of Ethnology and Folkloristics 17, nr 2 (1.12.2023): 1–11. http://dx.doi.org/10.2478/jef-2023-0014.
Pełny tekst źródłaKamusella, Tomasz. "The Arabic Language: A Latin of Modernity?" Journal of Nationalism, Memory & Language Politics 11, nr 2 (29.12.2017): 117–45. http://dx.doi.org/10.1515/jnmlp-2017-0006.
Pełny tekst źródłaMonteith, W. Graham. "The constructive use of ‘vernacular religion’". Scottish Journal of Theology 59, nr 4 (16.10.2006): 413–26. http://dx.doi.org/10.1017/s0036930606002559.
Pełny tekst źródłaCAMBOSE, ASTRID. "Reflections on Christian Magic". Martor. The Museum of the Romanian Peasant Anthropology Review 28 (15.11.2023): 138–46. http://dx.doi.org/10.57225/martor.2023.28.09.
Pełny tekst źródłaLyutaeva, Mariya S. "Lived Religion and Vernacular Religion. Conceptualization of the Terms". Vestnik of Northern (Arctic) Federal University. Series Humanitarian and Social Sciences, nr 3 (20.06.2023): 119–27. http://dx.doi.org/10.37482/2687-1505-v261.
Pełny tekst źródłaRozprawy doktorskie na temat "Religion vernaculaire"
Punzi, Valentina. "Making (hi)stories in Amdo : voices, genres, and authorities". Electronic Thesis or Diss., Université Paris sciences et lettres, 2024. http://www.theses.fr/2024UPSLP011.
Pełny tekst źródłaThe thesis consists of an introduction and four articles. It analyses the representation of the past from the standpoint of contemporary Tibetan communities in Amdo. The latter is a linguistically and ethnically diverse region in the northeastern part of the Tibetan Plateau, which today largely coincides with Qinghai Province in the People's Republic of China (PRC).While the case-studies presented in the articles have a limited geographic scope, they cover a considerable temporal stretch.Based on oral storytelling recorded in Drakar village, the first article retraces the inscription of three Mongol generals into the Tibetan landscape by means of their transformation into protective deities. The storyline testifies that the ethnic divide between Mongols and Tibetans does not only concern humans but is also transposed into the supernatural.Based on the polysemy of the term “bandit” both in Tibetan and Chinese, the second article traces the transformation of the Tibetan oral and written definitions about banditry in Amdo and its role within the political context of China in the twentieth century.Based on Derrida's notion of genre participation and Briggs and Bauman's theory of the intertextuality of genres, the third article analyzes the interdependent relationship between “story” and “history” through the example of oral storytelling in a Tibetan community in Tsekog County with regard to the Cultural Revolution (1966-1976).The fourth article analyses how local memories and ethnic tensions over mining activities occurred in the 1930s-1940s are ritually addressed in a Tibetan village in Hualong Hui Autonomous County.Together the articles demonstrate that history is primarily understood as the narrative organization of past events that are meaningful to contemporary Tibetan communities in Amdo.The data of the research were collected during my fieldwork trips in Amdo between 2010 and 2018. The main sources consist of audio recorded interviews, photos, and videos. The methodology was based on unstructured qualitative interviews that I personally conducted in Tibetan and Mandarin. In addition, I consulted officially and unofficially published local history books.The theoretical framework draws on three separate bodies of academic literature: history as narration, collective memory, and vernacular religion. With regard to "history as narration", I followed the Microstoria approach to show how Tibetan oral storytelling and Chinese official historiography share a narrative approach to the past. In this respect, the collective genre of (hi)story point at the blurred distinction between the genres “history” and “story” that characterizes both. By “collective memory” I refer to the social dimension wherein Tibetans share and reproduce knowledge about the past. Drawing on Assmann's distinction between communicative and cultural memory, I argue that Tibetan cultural memory emerges as a selective sum of pieces of communicative memory that people consider meaningful to their contemporary identity. Following Primiano's definition, I use “vernacular religion” to refer to the multiple experiential dimensions of religion as it is lived by individuals in their verbal and non-verbal expressions of belief. In the articles of the thesis, Tibetan beliefs and rituals are analysed as responses to specific needs of the present.By focusing on the ways the past is remembered and culturally re-elaborated in the context of Tibetan communities in Amdo, the thesis broadens our knowledge of history-making and memory-making practices in the People's Republic of China at large
Bowman, Marion Irene. "Vernacular religion and contemporary spirituality : studies in religious experience and expression". Thesis, University of South Wales, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.285956.
Pełny tekst źródłaHoward, Robert Glenn. "Passages divinely lit : revelatory vernacular rhetoric on the Internet". Thesis, view abstract or download file of text, 2001. http://wwwlib.umi.com/cr/uoregon/fullcit?p3024516.
Pełny tekst źródłaTypescript. Includes vita and abstract. Includes bibliographical references (leaves 270-299). Also available for download via the World Wide Web; free to University of Oregon users.
Peter, Dass Rakesh. "Language and Religion in Modern India: The Vernacular Literature of Hindi Christians". Thesis, Harvard University, 2016. http://nrs.harvard.edu/urn-3:HUL.InstRepos:32108297.
Pełny tekst źródłaSibson, Carol Anne. "‘Þys tale rymeth hou men in senne beþ’ : a study of vernacular verse pastoralia for the English laity c.1240 - c.1330". Thesis, Queen Mary, University of London, 2013. http://qmro.qmul.ac.uk/xmlui/handle/123456789/8631.
Pełny tekst źródłaPadenou, Guy-Hermann. "Architecture, environnement et société : la cosmogonie des trois mondes des Tamberma au Togo". Toulouse 2, 2003. http://www.theses.fr/2003TOU20026.
Pełny tekst źródłaThis thesis deals with the complexity of relationship between architecture, environment and society, about the Tamberma people in Togo. It integrates a variety of indicators with respect to their culture, settlement, social and spatial organization, and also the particularities of the environment in which they progress. This work allows us to highlight the Tamberma's representation of the world, and analyse how that representation is adaptated on the architectural production. It leads us to identify the main elements of the social and spatial organization of the space and the time, to clarify what characterizes the people and the links he maintains up with its environment. Furthermore, this dynamic study of a society who has succeeded in preservating most of its cultural characteristics, allows us to demonstrate how that society integrates the change the "modern world"
Randhawa, Amanda. "Being Punjabi Sikh in Chennai: Women's Everyday Religion in an Internal Indian Diaspora". The Ohio State University, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=osu1555660281989779.
Pełny tekst źródłaFerguson, Jamie Harmon. "Faith in the language reformation biblical translation and vernacular poetics /". [Bloomington, Ind.] : Indiana University, 2007. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:3274929.
Pełny tekst źródłaTitle from PDF t.p. (viewed Nov. 11, 2008). Source: Dissertation Abstracts International, Volume: 68-07, Section: A, page: 2932. Advisers: Herbert J. Marks; Judith H. Anderson.
Chen, Chie-peng. "Taiwanese vernacular architecture and settlements : the influence of religious beliefs and practices". Thesis, University of Edinburgh, 1993. http://hdl.handle.net/1842/19622.
Pełny tekst źródłaKay, Devra. "Women and the vernacular : the Yiddish tkhine of Ashkenaz". Thesis, University of Oxford, 1990. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.670310.
Pełny tekst źródłaKsiążki na temat "Religion vernaculaire"
G, Lienhardt R., James Wendy i Johnson Douglas H, red. Vernacular Christianity: Essays in the social anthropology of religion. Oxford: JASO, 1988.
Znajdź pełny tekst źródłaAcri, Andrea, i Paolo E. Rosati. Tantra, Magic, and Vernacular Religions in Monsoon Asia. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003281740.
Pełny tekst źródłaDinh, Phuong Quoe. Culture, religion, and traditions. Berkeley, CA: IASTE, 2016.
Znajdź pełny tekst źródłaGunn, C. Ancrene Wisse: From Pastoral Literature to Vernacular Spirituality. Cardiff: University of Wales Press, 2007.
Znajdź pełny tekst źródłaWendy, James, i Johnson Douglas Hamilton 1949-, red. Vernacular Christianity: Essays in the social anthropology of religion presented to Godfrey Lienhardt. New York: Lilian Barber Press, 1988.
Znajdź pełny tekst źródłaLatter, Rosemary. Invocations of ethnicity, nationalism, and religion in heritage strategies. Berkeley, CA: Center for Environmental Design Research, International Association for the Study of Traditional Environments, University of California at Berkeley, 1998.
Znajdź pełny tekst źródłaCatholic Church. Congregatio de Cultu Divino et Disciplina Sacramentorum. Liturgiam authenticam: Fifth instruction on vernacular translation of the Roman liturgy. Washington, D.C: United States Conference of Catholic Bishops, 2001.
Znajdź pełny tekst źródłaDorothea, Kullmann, i Pontifical Institute of Mediaeval Studies., red. The church and vernacular literature in medieval France. Toronto: Pontifical Institute of Mediaeval Studies, 2009.
Znajdź pełny tekst źródłaPearson, David. Earth to spirit: In search of natural architecture. London: Gaia Books, 1994.
Znajdź pełny tekst źródłaErvin, Brenda. Country faith: Rural America stories of faith from forty of the most inspirational people of our time. [Hartland, MI]: Rural America Books, 2009.
Znajdź pełny tekst źródłaCzęści książek na temat "Religion vernaculaire"
Rex, Richard. "Vernacular Religious Culture". W Henry VIII and the English Reformation, 104–32. London: Macmillan Education UK, 1993. http://dx.doi.org/10.1007/978-1-349-22586-6_5.
Pełny tekst źródłaRex, Richard. "Vernacular Religious Culture". W Henry VIII and the English Reformation, 83–106. London: Macmillan Education UK, 2006. http://dx.doi.org/10.1007/978-0-230-20813-1_4.
Pełny tekst źródłaMarchenko, Alla. "‘Vernacular’ and ‘official’ memories". W Memory and Religion from a Postsecular Perspective, 348–68. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003264750-22.
Pełny tekst źródłaTrajanovski, Naum. "Official quests, vernacular answers". W Memory and Religion from a Postsecular Perspective, 222–42. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003264750-14.
Pełny tekst źródłaKamwangamalu, Nkonko M. "African American Vernacular English, Religion and Ethnicity". W The Sociology of Language and Religion, 190–204. London: Palgrave Macmillan UK, 2010. http://dx.doi.org/10.1057/9780230304710_9.
Pełny tekst źródłaWilliams-Krapp, Werner. "The Erosion of a Monopoly: German Religious Literature in the Fifteenth Century". W The Vernacular Spirit, 239–59. New York: Palgrave Macmillan US, 2002. http://dx.doi.org/10.1057/9780230107199_11.
Pełny tekst źródłaSurtz, Ronald E. "Female Patronage of Vernacular Religious Works in Fifteenth-Century Castile: Aristocratic Women and Their Confessors". W The Vernacular Spirit, 263–82. New York: Palgrave Macmillan US, 2002. http://dx.doi.org/10.1057/9780230107199_12.
Pełny tekst źródłaPovedák, Kinga. "Securitization and vernacular securitization of religion in communist Hungary". W Religion as Securitization in Central and Eastern Europe, 162–78. London: Routledge, 2024. http://dx.doi.org/10.4324/9781003380597-9.
Pełny tekst źródłaGrendler, Paul F. "What Piero Learned in School: Fifteenth-Century Vernacular Education". W Renaissance Education Between Religion and Politics, IV—1—IV—22. London: Routledge, 2024. http://dx.doi.org/10.4324/9781003553908-4.
Pełny tekst źródłaSarfati, Liora. "Urban Development and Vernacular Religious Landscapes in Seoul". W The Palgrave Handbook of Urban Ethnography, 499–517. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-64289-5_28.
Pełny tekst źródłaStreszczenia konferencji na temat "Religion vernaculaire"
Arai, Kazuhiro. "Vernacular Religion and SNS-Media Practices". W 2013 International Conference on Culture and Computing (Culture Computing). IEEE, 2013. http://dx.doi.org/10.1109/culturecomputing.2013.80.
Pełny tekst źródłaBurguete Gil, Carmen. "Restoration of the stained glass windows of the British Cemetery of Valencia". W HERITAGE2022 International Conference on Vernacular Heritage: Culture, People and Sustainability. Valencia: Universitat Politècnica de València, 2022. http://dx.doi.org/10.4995/heritage2022.2022.15138.
Pełny tekst źródłaSeyyed, Hossein Nasr. "The Significance of Islamic Manuscripts". W The Significance of Islamic Manuscripts. Al-Furqān Islamic Heritage Foundation, 1992. http://dx.doi.org/10.56656/100130.02.
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