Gotowe bibliografie tematyczne / Religion studies

Gotowa bibliografia na temat „Religion studies”

Autor: Grafiati
Data publikacji: 4 czerwca 2021
Data aktualizacji: 25 kwietnia 2022

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Artykuły w czasopismach na temat "Religion studies"

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Bulbulia, Joseph, Joseph Bulbulia i Edward Slingerland. "Religious Studies as a Life Science". Numen 59, nr 5-6 (2012): 564–613. http://dx.doi.org/10.1163/15685276-12341240.

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AbstractReligious studies assumes that religions are naturally occurring phenomena, yet what has scholarship uncovered about this fascinating dimension of the human condition? The manifold reports that classical scholars of religion have gathered extend knowledge, but such knowledge differs from that of scientific scholarship. Classical religious studies scholarship is expansive, but it is not cumulative and progressive. Bucking the expansionist trend, however, there are a small but growing number of researchers who approach religion using the methods and models of the life sciences. We use the biologist’s distinction between “proximate” and “ultimate” explanations to review a sample of such research. While initial results in the biology of religion are promising, current limitations suggest the need for greater collaboration with classically trained scholars of religion. It might appear that scientists of religion and scholars of religion are strange bedfellows; however, progress in the scholarly study of religions rests on the extent to which members of each camp find a common intellectual fate.
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Woodrum, Eric, i Catherine L. Albanese. "America, Religions and Religion". Review of Religious Research 34, nr 4 (czerwiec 1993): 372. http://dx.doi.org/10.2307/3511974.

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Stone, Jim. "A Theory of Religion". Religious Studies 27, nr 3 (wrzesień 1991): 337–51. http://dx.doi.org/10.1017/s003441250002103x.

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What is a religion? As Socrates might have asked: What feature do all and only religions share in virtue of which they are religions? This question may seem misguided. Confronted with the diversity of behaviour called ‘religious’, we may easily doubt the existence of a single feature that explains the religiosity of every religion. To use Wittgenstein's term, there may only be a `family resemblance’ between religions, a network of features generally shared, most of which belong to each religion, no one of which belongs to every religion. Efforts to produce the single defining feature tend to streng-then the doubt that one exists. Is a religion an attempt to approach God or appropriate the sacred? Then Theravada Buddhism is not a religion, for God and the sacred are irrelevancies in this tradition. Is a religion a practice that expresses and advances the ultimate concern of a large number of people? Then the stockmarket is a religion and so is the drug trade. Such accounts are typically too narrow or too general, unless they are circular. Perhaps religion has no essence.
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Danz, Christian. "Religious Diversity and the Concept of Religion". Neue Zeitschrift für Systematische Theologie und Religionsphilosophie 62, nr 1 (2.03.2020): 101–13. http://dx.doi.org/10.1515/nzsth-2020-0004.

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SummaryThe article deals with the concept of religion in the contemporary theology of religions. Many theologians in the current debate work with a general concept of religion. Such a conception of religion unifies the distinctive religious diversities. This article argues that against the background of the previous debate, a theology of religions must proceed from a concept of religion as communication. This concept emerges out of the Christian religious tradition: it carries a particular meaning and hence should not be treated as universally applicable. Starting with a concrete concept of religion, a theology of religion has the task neither to give a foundation for other “religions”, nor that of Christianity. Only this could be a basis for a real pluralistic conception. From this starting point follows the question on how other religions understand religion.
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Van Den Heever, Gerhard. "Diversity: Religions and the Study of Religion". Religion and Theology 11, nr 3-4 (2004): 199–218. http://dx.doi.org/10.1163/157430104x00096.

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AbstractIn this essay an overview of the theoretical issues pertaining to the collection of essays assembled is given. Addressing the issue of dizversity in religions and in the study of religion the argument is made that religions as lived phenomena constitute discursive formations in which diversity as a problem is an index of encounter. However it is especially the way this strategy of reducing the many to the one in the history of theorising religion that comes in view. In this context, the political nature of religion as discourse and the discourse of the study of religion is discussed with particular reference to the history of Christianisation of South Africa, religion in education, and the history of theorising religion.
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Krawcowicz, Barbara. "Religious Studies, Theology and the Sociopolitical". Method & Theory in the Study of Religion 30, nr 2 (19.03.2018): 173–77. http://dx.doi.org/10.1163/15700682-12341417.

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Altman, Michael J. "“Religion, Religions, Religious” in America: Toward a Smithian Account of “Evangelicalism”". Method & Theory in the Study of Religion 31, nr 1 (12.02.2019): 71–82. http://dx.doi.org/10.1163/15700682-12341454.

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Abstract Jonathan Z. Smith’s essay “Religion, Religions, Religious” is a foundational essay in the study of “religion” as a taxonomic category. The essay itself makes three interrelated arguments that situate religion in Western intellectual history and argue that “religion” is a term scholars define to suit their own intellectual purposes. Though the essay, and Smith’s work overall, have had a major influence in religious studies, that influence has not reached deeply into the study of American religious history. Using Smith’s essay as a guide, this essay offers a brief application of his arguments in “Religion, Religions, Religious” to American religious history and, specifically, to the category “evangelicalism.”
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Pye, Michael. "Religion: Shape and Shadow". Numen 41, nr 1 (1994): 51–75. http://dx.doi.org/10.1163/156852794x00030.

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AbstractThis paper gives the verbatim text of an inaugural lecture given at Lancaster University in May 1992. The first part distinguishes between the "shape" of religion as reflective observers seek to discern it and the shadow cast upon it by the assumptions of the various religions themselves. The second part offers a new view of the "shape" of contemporary Japanese religion, in order briefly to illustrate what is meant by discernment of the shape of religion. The third part sets out a view of Religious Studies for universities which takes account both of the plurality of religions and, without adopting any particular religious stance, of the complexity of questions which arise. A reliable characterization of the phenomena and a steady discernment of the shape of religion are seen as necessary prerequisites for the wider range of explanation, analysis and comment which also have their place. Any threat of control by religions themselves should however be averted.
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Intan, Benyamin. "Religious Violence and the Ministry of Religion: ‘Public Religion’ in the Pancasila-based State of Indonesia". International Journal of Public Theology 13, nr 2 (1.07.2019): 227–46. http://dx.doi.org/10.1163/15697320-12341573.

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AbstractReligious violence in Indonesia has its origins mainly in factors that are external to religion. One factor in particular is the striving for political power initiated by the Ministry of Religion wherein religion and the state seek to subordinate the other. Within the Pancasila-based state religions have been enabled to live together in peace and harmony; opportunities have been created in which each religion can play an active role in the public sphere. This principle allows all religions and beliefs to function in public life. In a society like Indonesia a civil society—and how a particular religion functions—must begin with the reality of religious diversity. On this foundation a ‘public religion’ in the service of a civil society has the potential to be a transforming and liberating power necessary for democratic socio-political life.
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Schilderman, Hans. "Religion: empirical studies". Journal of Empirical Theology 20, nr 2 (2007): 281–82. http://dx.doi.org/10.1163/157092507x237453.

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Rozprawy doktorskie na temat "Religion studies"

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Mili, Maria. "Studies in Thessalian religion". Thesis, University of Oxford, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.422479.

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Bowman, Marion Irene. "Vernacular religion and contemporary spirituality : studies in religious experience and expression". Thesis, University of South Wales, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.285956.

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Rogers, Megan Christine. "Contemporary Chinese Religious Scholars’ Views and Opinions of Religion". The Ohio State University, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=osu1306867448.

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Short, Richard Graham. "Religion in Cicero". Thesis, Harvard University, 2012. http://dissertations.umi.com/gsas.harvard:10590.

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This study describes the religious content of the Ciceronian corpus and reappraises Cicero’s religious stance. Chapter 1 develops a working definition of religion in terms of interested supernatural agents, briefly situating it within the historiography of religion. Support for this definition from scholars in a range of academic disciplines is demonstrated. It is then engaged in Chapter 2 as a tool with which to locate and classify religious material in the Ciceronian corpus, approaching the texts genre by genre and indicating certain difficulties encountered when seeking to divide the religious from the non-religious. Religion in Cicero now defined, Chapter 3 considers the limitations in scope and methodology of previous research on the topic, arguing that these limitations call for a new approach but also suggest how it should proceed. The corpus must be considered as a whole, with twin objectives: to describe and account for conflicting religious viewpoints within and between individual works, and to establish whether a coherent authorial religious position exists. Cicero generally presents religion as beneficial to society, but never expressly sets out to elucidate the reasoning behind this recurrent proposition or collects in one place those beliefs and practices that are repeatedly advocated. Chapter 4 combines disparate Ciceronian material to show how social utility is thought to accrue and how it is predicated upon a surprisingly large and specific body of religious doctrine. This doctrine amounts to a dominant religious ideology; its operation in practice and its substantial resemblance to Roman orthodoxy are illustrated in Chapter 5, a case study on Cicero’s use of religious rhetoric in connection with the Catilinarian conspiracy. Chapter 6 details the similarities and many conflicts between the dominant religious ideology and the religious viewpoints of the Stoics, Epicureans and Philonian Academics as each school is portrayed by Cicero. Finally, Chapter 7 argues that a coherent authorial attitude to religion is present, which maps closely onto the dominant religious ideology and is characterized by a consistent and spirited endorsement of traditional Roman religion in full awareness of competing rational arguments from Greek philosophy. Some possible explanations for this attitude conclude the study.
The Classics
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Ferris, Iain M. "Studies in Roman archaeology, art and religion". Thesis, University of Birmingham, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.573912.

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Downing, Marymay. "Pornography as a subject for religious studies: New directions for the field of women and religion". Thesis, University of Ottawa (Canada), 1994. http://hdl.handle.net/10393/6523.

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The argument of this thesis is that pornography is a subject relevant for religious studies, particularly for the sub-field of women and religion. A review of the etymological derivation and history of the word 'pornography', and of various positions in the current definitional debate, provide the basis for defining the term. Methodologically, the thesis approach is feminist because it engages with feminist theory in religion and proceeds from the premise that pornography is experienced by the majority of women as a "problem" in need of analysis. Only a few religious studies scholars have treated the subject previously; their ideas are outlined and critically assessed. Chapter Two examines the history of modern pornography's self-conscious relation of antithesis with Christianity, beginning with pornographic literature of the late 18th century and including contemporary pornographic books and magazines. A third demonstration of pornography's relevance is presented in Chapter Three by means of analyses of several feminist critiques of pornography, each of which asserts significant correspondences between pornography and the Christian religion. Chapter Four proposes that newly developing theory about gender-based differences in experiences of the sacred is supported by an analysis of women's objections to pornography. Finally, by analyzing the abstract features of pornography's content and form, the argument is presented in Chapter Five that pornography can be seen to be functioning like a religion in contemporary society. Its meaningfulness, contrary to most expectations, can be compared to multivalent religious myths and symbols. The argument concludes by noting that pornography is a relevant subject for religious studies not only because it contributes to these various aspects of theory in the study of religion, especially in the field of women and religion, but also because the discipline of religious studies offers a particularly useful perspective on the problem of pornography. By elucidating more fully the nature of pornography in its contemporary manifestations, including the manner in which it can be seen to be functioning as a replacement for religion in modern society, a religious studies perspective helps to explain why pornography should be recognized as a problem of significant dimensions that merits more serious attention and efforts at resolution. (Abstract shortened by UMI.)
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Dybkjaer-Andersson, Andreas. "RELIGION, CONFLICT AND CONFLICTING VIEWS ON THE RELIGIOUS "OTHER" IN MYANMAR". Thesis, Uppsala universitet, Teologiska institutionen, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-386465.

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In Myanmar "othering" has severe consequences for religious groups, including contributing to escalate and sustain violent conflicts. Religious doctrine is among several other factors that inform the views on the "religious other". This paper analyzes "theology of religions" and representation of the "religious other" in one religious group in Myanmar: The majority Christian denomination, the Baptists, with a scope related to Northern Myanmar, particularly Kachin State. The findings are that there is no uniform way in which Christian Baptists in Myanmar, and related to Kachin State, deal with the "religious other". The findings suggest, however, that related to their "theologies of religions" Christian minority voices are mainly concerned with the Buddhist majority. This in a way in which the "religious other" from other religious groups are not of great concern. Conflicts and conflictual relations in which also religious identities across religious groups are present served but more as an implicit backdrop. Instead, positive social representation and explicitly encouraging peace-seeking engagement and relationships with the "religious other" were highlighted by some. Calls for cooperation among Christian groups were also highlighted. In addition, however, an important finding in the analyzed material was that there to a great extent was a Christian inter-group positioning with “in-grouping” and “out-grouping” - including affirmation or rejection of the "theology of religions" - of other Christian sub-groups or individuals. As such, the negative "othering" by some Christians were interestingly not mainly concerned with the "religious other", but with the "denominational other".
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Scharnick-Udemans, Lee-Shae. "Religion and public broadcasting in South Africa". Doctoral thesis, University of Cape Town, 2016. http://hdl.handle.net/11427/22831.

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The advent of democracy in South Africa ushered in a new paradigm for freedom of religion and freedom of expression. Public broadcasting in general and the South African Broadcasting Corporation in particular constituted critical sites where the material possibilities and impossibilities of these rights were to be defined, negotiated, and regulated. This thesis investigates the role of religion in the history and development of the South African mediascape. Substantial chapters analyse the role of religion in the banning and introduction of television under apartheid, the place of religion in the formulation of new media policy in the democratic era, and the regulatory role of the Broadcasting Complaints Commission of South Africa in dealing with allegations of religious offense, blasphemy, defamation, and incitement to violence. From the television controversy in apartheid South Africa to postapartheid media policy and practice, the thesis uncovers issues of religious legitimation, religious regulation, freedom of expression, and freedom of religion in relation to the multiple configurations of religion, media, and politics. The way that the media industry and its regulatory bodies engage with religion, whether through production, dissemination, or regulation, is expected to be underlined in policy and practice by the constitutional mandate to balance freedom of expression against other rights that might be at stake in the mediasphere. Whereas freedom of expression is considered the defining framework for broadcast media, freedom of religion is subject to regulation. As the first extended study of religion and media in South Africa, this thesis shows that as a result of the deeply rooted Christian national heritage of public broadcasting and the Western Christian orientation of the constitutional democracy, Christian normative sensibilities regarding religion have been sustained within the institutional structures that govern the political economy of religion and public broadcasting.
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Settler, Federico. "Religion in the work of Frantz Fanon". Doctoral thesis, University of Cape Town, 2009. http://hdl.handle.net/11427/8270.

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This thesis explores Frantz Fanon's engagement with religion, and its impact on his theories of race and racism. As a cultural theorist and political activist with strong Marxian-humanist sympathies, Fanon asserted that, as an irrational force, religion anaesthetised the oppressed and inhibited the recovery of the black self. In this study I draw on critical and analytical work in the fields of religion, African studies, and postcolonial theory to interrogate the significance of the black body in the production of his aesthetic of transformation. To understand Fanon's engagements with religion I examine the social and political contexts of his native Martinique and his adopted Algeria, both countries which are defined by strict social and religious hierarchies. Through this focus on his engagement with Christianity, Islam and indigenous traditions in both Martinique and Algeria I argue that, while Fanon was ambivalent about the usefulness of religion in the anti-colonial struggle and the recovery of the black self, he nonetheless came to recognise the role of religion in producing narratives of the sacred that would cohere and motivate the colonized in their struggle against racist oppression. Finally, I argue that Fanon circumvents his ambivalence towards religion by elevating the significance of the enslaved and colonized body, as a sacred instrument of revolt and recovery. This thesis concludes that it is only through the production of such narratives of the sacred that Fanon is able to expel religion from the recovery of the black self and the inauguration of the new nation, while retaining traces of the sacred in his aesthetic of transformation.
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Schnug, Meredith. "Religion as Political Motivation: Analyzing the Rhetoric of the Religious Right Through Three Case Studies". Miami University Honors Theses / OhioLINK, 2003. http://rave.ohiolink.edu/etdc/view?acc_num=muhonors1111152376.

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Książki na temat "Religion studies"

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Richards, Glyn. Studies in Religion. London: Palgrave Macmillan UK, 1995. http://dx.doi.org/10.1007/978-1-349-24147-7.

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Guénon, René. Studies in Hinduism. Ghent, NY: Sophia Perennis, 2001.

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Introduction to religious studies. Lanham: University Press of America, 2009.

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Ndubokwu, C. O. G. Studies on Egyptian religion. Ibadan, Nigeria: Oputoru Books, 2001.

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Onunwa, Udobata. Studies in Igbo traditional religion. Uruowulu-Obosi, Anambra State, Nigeria: Pacific Publishers a division of Pacific Correspondence College and Press, 1990.

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The alternative religion. East Grinstead: Cranebeam Commercial, 1988.

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Jong, J. W. de. Tibetan studies. Swisttal-Odendorf: Indica et Tibetica Verlag, 1994.

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Siikala, Anna-Leena. Studies on shamanism. Helsinki: Finish Anthropological Society, 1992.

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Siikala, Anna-Leena. Studies on shamanism. Wyd. 2. Helsinki: Finish Anthropological Society, 1998.

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Pines, Shlomo. Studies in the history of religion. Jerusalem: Magnes Press, Hebrew University, 1996.

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Części książek na temat "Religion studies"

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Davies, Douglas J. "Religion and religious studies". W Worldview Religious Studies, 21–32. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003242437-4.

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Richards, Glyn. "Religion and Religions: Gandhi and Tillich". W Studies in Religion, 91–102. London: Palgrave Macmillan UK, 1995. http://dx.doi.org/10.1007/978-1-349-24147-7_7.

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Tomko, Michael. "Religion". W A Handbook of Romanticism Studies, 339–56. Chichester, UK: John Wiley & Sons, Ltd, 2012. http://dx.doi.org/10.1002/9781444356038.ch20.

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Young, Pamela Dickey. "Religion". W A Companion to Gender Studies, 509–18. Oxford, UK: Blackwell Publishing Ltd, 2017. http://dx.doi.org/10.1002/9781405165419.ch38.

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Gordon, Theodore J., i Mariana Todorova. "Religion". W Future Studies and Counterfactual Analysis, 83–89. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-18437-7_7.

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O’malley, Patrick R. "Religion". W Palgrave Advances in Oscar Wilde Studies, 167–88. London: Palgrave Macmillan UK, 2004. http://dx.doi.org/10.1057/9780230524309_8.

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King, John N. "Religion". W A Critical Companion to Spenser Studies, 58–75. London: Palgrave Macmillan UK, 2006. http://dx.doi.org/10.1057/9780230524569_4.

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Dessì, Ugo. "Religion". W The Routledge Handbook of Transregional Studies, 475–81. Abingdon, Oxon ; New York, NY : Routledge, 2019. | Series: The Routledge history handbooks: Routledge, 2018. http://dx.doi.org/10.4324/9780429438233-59.

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Lupton, Julia Reinhard. "Religion and the Religious Turn". W A Handbook of English Renaissance Literary Studies, 70–85. Chichester, UK: John Wiley & Sons, Ltd, 2017. http://dx.doi.org/10.1002/9781118458747.ch5.

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Sharma, Arvind. "Concept of Religion in World Religions and the Corresponding Concept of Religious Freedom". W Studies in Global Justice, 97–111. Dordrecht: Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-90-481-8993-9_7.

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Streszczenia konferencji na temat "Religion studies"

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Marma, U. Chai ching. "Comparative studies of religion". W 3rd International Conference on New Findings in Humanities and Social Sciences. ACAVENT, 2018. http://dx.doi.org/10.33422/3hsconf.2018.09.06.

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Sarikavakli, Nursabah. "Morphological and Termal Studies of Synthesized Ethanehydroximohydrazide". W Religion & Society: Agreements & Controversies. EDIS - Publishing Institution of the University of Zilina, Slovak Republic, 2016. http://dx.doi.org/10.18638/dialogo.2016.3.1.15.

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Pachkova, Petya. "Religion and universal values". W 2nd International e-Conference on Studies in Humanities and Social Sciences. Belgrade: Center for Open Access in Science, 2018. http://dx.doi.org/10.32591/coas.e-conf.02.12133p.

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Basit, Lutfi. "Media Treatment on Religion Issues". W International Conference on Media and Communication Studies(ICOMACS 2018). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/icomacs-18.2018.69.

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Saija, Vica, i Andry Simatauw. "Religious Education Service For Students of Indigenous Religion of Nualu". W Proceedings of the First International Conference on Christian and Inter Religious Studies, ICCIRS 2019, December 11-14 2019, Manado, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.11-12-2019.2302092.

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Ahmad Khan, Kamal. "THE PROTECTION OF WOMEN UNDER LAW AND RELIGION: AN ANALYSIS". W World Conference on Women’s Studies. TIIKM, 2016. http://dx.doi.org/10.17501/wcws.2016.1104.

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Hasan, Moh Abdul Kholiq. "FREEDOM OF RELIGION IN RASHID RIDA'S PERSPECTIVE". W International Conference on Qur'an and Hadith Studies (ICQHS 2017). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/icqhs-17.2018.9.

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Pabbajah, M., H. Jubba, R. Widyanti, T. Pabbajah i S. Iribaram. "Internet of Religion: Islam and New Media Construction of Religious Movements in Indonesia". W Proceedings of the 19th Annual International Conference on Islamic Studies, AICIS 2019, 1-4 October 2019, Jakarta, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.1-10-2019.2291750.

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Chukov, Vladimir S. "Socio-economic and spiritual-religious specifics of the Syrian Kurds". W 7th International e-Conference on Studies in Humanities and Social Sciences. Center for Open Access in Science, Belgrade, 2021. http://dx.doi.org/10.32591/coas.e-conf.07.07065c.

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This study aims to present the socio-economic and spiritual-religious specifics of the Syrian Kurds. The dominant agrarian livelihood of the “foreign Kurds” stimulates the preservation of the tribal-clan profile of their social structure. This directly reflects on the stability and strong resistance of the specific conservative political culture in which the political center is differentiated, due to non-social parameters. If religion (in a nuanced degree, ethnicity) plays a major role in the formation of the nation-building and state-building process among neighbors, Arabs and Turks, then in the Kurds, especially the Syrians, a similar function is played by the family cell. The main points in the article are: The Syrian Kurds; Armenians and Christians – Assyrians; The specific religious institutions of the Kurds. In conclusion: The main conclusion that can be drawn is that the Kurds in Syria are failing to create a large urban agglomeration, which pushes them to be constantly associated with the agricultural way of life. Even the small towns that were formed did not get a real urban appearance, as their inhabitants had numerous relatives who remained to live in the countryside.
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Chukov, Vladimir S. "The clash between Christian and Islamic religion – The State of Israel". W 4th International e-Conference on Studies in Humanities and Social Sciences. Center for Open Access in Science, Belgrade, 2019. http://dx.doi.org/10.32591/coas.e-conf.04.07083c.

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Raporty organizacyjne na temat "Religion studies"

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Avis, William. Role of Faith and Belief in Environmental Engagement and Action in MENA Region. Institute of Development Studies (IDS), maj 2021. http://dx.doi.org/10.19088/k4d.2021.086.

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This helpdesk report provides a critical review of the literature on the role of faith and religious values in environmental engagement and action. Contemporary studies have examined the relationship between religion and climate change including the ongoing “greening” process of religions. The review focuses on the responses of the Islamic faith in the MENA region to climate-related issues. MENA is considered one of the region’s most vulnerable to the impacts of climate change. The rapid review drawing from empirical findings notes that religious organizations have great potential in the protection of the environment. Religious organizations possess resources and infrastructure to positively impact the conversation on climate change. While the review acknowledges the important role that religion plays in environmental engagement, there is still no unified perception of climate change among members of the Islamic faith. There are those who believe that there are other more urgent issues such as radicalism, terrorism, democracy, and human rights. The review notes that the shared challenge of climate change can provide a mechanism to bring together faiths to discuss, share teachings, and agree on common action.
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Thompson, Stephen, Brigitte Rohwerder i Clement Arockiasamy. Freedom of Religious Belief and People with Disabilities: A Case Study of People with Disabilities from Religious Minorities in Chennai, India. Institute of Development Studies (IDS), czerwiec 2021. http://dx.doi.org/10.19088/creid.2021.003.

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India has a unique and complex religious history, with faith and spirituality playing an important role in everyday life. Hinduism is the majority religion, and there are many minority religions. India also has a complicated class system and entrenched gender structures. Disability is another important identity. Many of these factors determine people’s experiences of social inclusion or exclusion. This paper explores how these intersecting identities influence the experience of inequality and marginalisation, with a particular focus on people with disabilities from minority religious backgrounds. A participatory qualitative methodology was employed in Chennai, to gather case studies that describe in-depth experiences of participants. Our findings show that many factors that make up a person’s identity intersect in India and impact how someone is included or excluded by society, with religious minority affiliation, caste, disability status, and gender all having the potential to add layers of marginalisation. These various identity factors, and how individuals and society react to them, impact on how people experience their social existence. Identity factors that form the basis for discrimination can be either visible or invisible, and discrimination may be explicit or implicit. Despite various legal and human rights frameworks at the national and international level that aim to prevent marginalisation, discrimination based on these factors is still prevalent in India. While some tokenistic interventions and schemes are in place to overcome marginalisation, such initiatives often only focus on one factor of identity, rather than considering intersecting factors. People with disabilities continue to experience exclusion in all aspects of their lives. Discrimination can exist both between, as well as within, religious communities, and is particularly prevalent in formal environments. Caste-based exclusion continues to be a major problem in India. The current socioeconomic environment and political climate can be seen to perpetuate marginalisation based on these factors. However, when people are included in society, regardless of belonging to a religious minority, having a disability, or being a certain caste, the impact on their life can be very positive.
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Yilmaz, Ihsan, Raja M. Ali Saleem, Mahmoud Pargoo, Syaza Shukri, Idznursham Ismail i Kainat Shakil. Religious Populism, Cyberspace and Digital Authoritarianism in Asia: India, Indonesia, Malaysia, Pakistan, and Turkey. European Center for Populism Studies, styczeń 2022. http://dx.doi.org/10.55271/5jchdy.

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Turkey, Pakistan, India, Malaysia, and Indonesia span one of the longest continuously inhabited regions of the world. Centuries of cultural infusion have ensured these societies are highly heterogeneous. As plural polities, they are ripe for the kind of freedoms that liberal democracy can guarantee. However, despite having multi-party electoral systems, these countries have recently moved toward populist authoritarianism. Populism —once considered a distinctively Latin American problem that only seldom reared its head in other parts of the world— has now found a home in almost every corner of the planet. Moreover, it has latched on to religion, which, as history reminds us, has an unparalleled power to mobilize crowds. This report explores the unique nexus between faith and populism in our era and offers an insight into how cyberspace and offline politics have become highly intertwined to create a hyper-reality in which socio-political events are taking place. The report focuses, in particular, on the role of religious populism in digital space as a catalyst for undemocratic politics in the five Asian countries we have selected as our case studies. The focus on the West Asian and South Asian cases is an opportunity to examine authoritarian religious populists in power, whereas the East Asian countries showcase powerful authoritarian religious populist forces outside parliament. This report compares internet governance in each of these countries under three categories: obstacles to access, limits on content, and violations of user rights. These are the digital toolkits that authorities use to govern digital space. Our case selection and research focus have allowed us to undertake a comparative analysis of different types of online restrictions in these countries that constrain space foropposition and democratic voices while simultaneously making room for authoritarian religious populist narratives to arise and flourish. The report finds that surveillance, censorship, disinformation campaigns, internet shutdowns, and cyber-attacks—along with targeted arrests and violence spreading from digital space—are common features of digital authoritarianism. In each case, it is also found that religious populist forces co-opt political actors in their control of cyberspace. The situational analysis from five countries indicates that religion’s role in digital authoritarianism is quite evident, adding to the layer of nationalism. Most of the leaders in power use religious justifications for curbs on the internet. Religious leaders support these laws as a means to restrict “moral ills” such as blasphemy, pornography, and the like. This evident “religious populism” seems to be a major driver of policy changes that are limiting civil liberties in the name of “the people.” In the end, the reasons for restricting digital space are not purely religious but draw on religious themes with populist language in a mixed and hybrid fashion. Some common themes found in all the case studies shed light on the role of digital space in shaping politics and society offline and vice versa. The key findings of our survey are as follows: The future of (especially) fragile democracies is highly intertwined with digital space. There is an undeniable nexus between faith and populism which offers an insight into how cyberspace and politics offline have become highly intertwined. Religion and politics have merged in these five countries to shape cyber governance. The cyber governance policies of populist rulers mirror their undemocratic, repressive, populist, and authoritarian policies offline. As a result, populist authoritarianism in the non-digital world has increasingly come to colonize cyberspace, and events online are more and more playing a role in shaping politics offline. “Morality” is a common theme used to justify the need for increasingly draconian digital laws and the active monopolization of cyberspace by government actors. Islamist and Hindutva trolls feel an unprecedented sense of cyber empowerment, hurling abuse without physically seeing the consequences or experiencing the emotional and psychological damage inflicted on their victims.
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Arora, Saurabh, Arora, Saurabh, Ajit Menon, M. Vijayabaskar, Divya Sharma i V. Gajendran. People’s Relational Agency in Confronting Exclusion in Rural South India. Institute of Development Studies (IDS), grudzień 2021. http://dx.doi.org/10.19088/steps.2021.004.

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Social exclusion is considered critical for understanding poverty, livelihoods, inequality and political participation in rural India. Studies show how exclusion is produced through relations of power associated with gender, caste, religion and ethnicity. Studies also document how people confront their exclusion. We use insights from these studies – alongside science and technology studies – and rely on life history narratives of ‘excluded’ people from rural Tamil Nadu, to develop a new approach to agency as constituted by two contrasting ways of relating: control and care. These ways of relating are at once social and material. They entangle humans with each other and with material worlds of nature and technology, while being mediated by structures such as social norms and cultural values. Relations of control play a central role in constituting exclusionary forms of agency. In contrast, relations of care are central to the agency of resistance against exclusion and of livelihood-building by the ‘excluded’. Relations can be transformed through agency in uncertain ways that are highly sensitive to trans-local contexts. We offer examples of policy-relevant questions that our approach can help to address for apprehending social exclusion in rural India and elsewhere.
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Cooper, Danielle, Roger Schonfeld, Richard Adams, Matthew Baker, Nisa Bakkalbasi, John Bales, Rebekah Bedard i in. Supporting the Changing Research Practices of Religious Studies Scholars. Ithaka S+R, luty 2017. http://dx.doi.org/10.18665/sr.294119.

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Ferguson, Thomas, Paul Jorgensen i Jie Chen. The Knife Edge Election of 2020: American Politics Between Washington, Kabul, and Weimar. Institute for New Economic Thinking Working Paper Series, listopad 2021. http://dx.doi.org/10.36687/inetwp169.

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This paper analyzes the 2020 election, focusing on voters, not political money, and emphasizing the importance of economic geography. Drawing extensively on county election returns, it analyzes how spatial factors combined with industrial structures to shape the outcome. It treats COVID 19’s role at length. The paper reviews studies suggesting that COVID 19 did not matter much, but then sets out a new approach indicating it mattered a great deal. The study analyzes the impact on the vote not only of unemployment but differences in income and industry structures, along with demographic factors, including religion, ethnicity, and race. It also studies how the waves of wildcat strikes and social protests that punctuated 2020 affected the vote in specific areas. Trump’s very controversial trade policies and his little discussed farm policies receive detailed attention. The paper concludes with a look at how political money helped make the results of the Congressional election different from the Presidential race. It also highlights the continuing importance of private equity and energy sectors opposed to government action to reverse climate change as conservative forces in (especially) the Republican Party, together with agricultural interests.
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Rancans, Elmars, Jelena Vrublevska, Ilana Aleskere, Baiba Rezgale i Anna Sibalova. Mental health and associated factors in the general population of Latvia during the COVID-19 pandemic. Rīga Stradiņš University, luty 2021. http://dx.doi.org/10.25143/fk2/0mqsi9.

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Description The goal of the study was to assess mental health, socio-psychological and behavioural aspects in the representative sample of Latvian general population in online survey, and to identify vulnerable groups during COVID-19 pandemic and develop future recommendations. The study was carried out from 6 to 27 July 2020 and was attributable to the period of emergency state from 11 March to 10 June 2020. The protocol included demographic data and also data pertaining to general health, previous self-reported psychiatric history, symptoms of anxiety, clinically significant depression and suicidality, as well as a quality of sleep, sex, family relationships, finance, eating and exercising and religion/spirituality, and their changes during the pandemic. The Center for Epidemiologic Studies Depression scale was used to determine the presence of distress or depression, the Risk Assessment of Suicidality Scale was used to assess suicidal behaviour, current symptoms of anxiety were assessed by the State-Trait Anxiety Inventory form Y. (2021-02-04) Subject Medicine, Health and Life Sciences Keyword: COVID19, pandemic, depression, anxiety, suicidality, mental health, Latvia
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Thurston, Alexander. In Brief: Foreword for the Lake Chad Basin Research Initiative Compendium. RESOLVE Network, styczeń 2021. http://dx.doi.org/10.37805/lcb2021.1.

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In fall 2017, the RESOLVE Network launched a major project to analyze religiosity on university campuses in the Lake Chad Basin. The project was related but not limited to the context of the Boko Haram insurgency. The project generated four major studies, including one research report based on a desk literature review and three country case studies (Nigeria, Cameroon, and Chad) based on original fieldwork. The project was driven by policymakers’ and researchers’ desire to more fully understand political and religious change in this conflict-affected region. This RESOLVE research project sought not merely to investigate questions of radicalization but also to challenge stereotypes, particularly the idea that campuses are inevitably hotbeds of religious extremism. It has been credibly asserted that some of Boko Haram’s recruits, particularly in its early phases in the 2000s, were university students. Yet universities in the region have also been sites where key peacemaking initiatives are both studied and implemented.
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Oosterhoff, Pauline, i Raudah M. Yunus. The Effects of Social Assistance Interventions on Gender, Familial and Household Relations Among Refugees and Displaced Populations: A Review of the Literature on Interventions in Syria, Iraq, Jordan and Lebanon. Institute of Development Studies (IDS), marzec 2022. http://dx.doi.org/10.19088/basic.2022.011.

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This literature review aims to explore the evidence on the effects of social assistance on gender, familial, and household relations and power dynamics among refugees and (internally) displaced populations in Syria, Iraq, Jordan, and Lebanon. It examines the findings from an intersectional gender perspective allowing the authors to build on the knowledge of ‘what works’ in interventions in general and hopefully improve gender equality and social inclusion. Out of 1,564 papers initially identified and screened, 22 were included in the final stage. A question that emerged as the papers were analysed was whether the arduous work of targeting individuals was efficient or necessary, given that the available evidence suggests that beneficiaries generally tend to share their stipend with other family members for the collective good. Most studies tended to conflate gender with women and girls – making distinctions between widowed, married, unmarried and divorced women – but ignoring other dimensions such as class, health status, religion, ethnicity, education, prior work experience, political affiliation, and civil participation. Many programmes and research fail to disaggregate data. Social assistance programmes focus on individuals and households, with little attention to the wider context and overall conflict. Most studies paid negligible attention to familial infrastructures and strategies for sustainable interventions. Access to, and use of, cash transfers are part of broader familial strategies to mobilise or increase resources including, for example, (male) migration in pursuit of remittances, or (female) dependency on ‘community charity’. Short-term cash transfers can, in some circumstances, disrupt individuals’ and families’ access to more sustainable income or ‘charity’. Thus, important questions are raised about the purpose of social assistance: does it aim to preserve or transform families through targeting?
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Carter, Becky. Analysing Intersecting Social Inequalities in Crisis Settings. Institute of Development Studies (IDS), styczeń 2022. http://dx.doi.org/10.19088/k4d.2022.003.

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Analysis of intersecting social inequalities is key to effective, inclusive interventions in crisis settings. Gender equality and social inclusion analytical frameworks provide key research questions and participatory methodologies which seek to understand: Who is excluded? How are they excluded? Why are they excluded? What can be done to address this and support greater inclusion? There is a focus on underlying power dynamics, drivers of marginalisation, and entry points for external support. This rapid review presents a summary of relevant analytical frameworks and good practice for analysing intersecting social inequalities in crisis settings. The focus is on how to undertake contextual analysis of the vulnerabilities and needs of people in crises that are shaped by overlapping and compounding social inequalities, arising from discrimination based on gender, age, disability, sexual orientation, gender identity and/or expression and sex characteristics, ethnicity and religion (among other identifiers). The review draws on and presents prior research that identified relevant analytical frameworks, learning and key resources on how to undertake this type of analysis, through a rapid literature search and input by key experts. It summarises a range of frameworks relevant for analysing intersecting social inequalities in crisis settings, developed for various development, humanitarian and peacebuilding objectives. It was harder to find published learning from undertaking this analysis that focuses specifically on crisis settings, but it was possible to draw findings from some individual case studies as well as relevant summaries of learning presented in the analytical frameworks and other guidance materials.
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