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Artykuły w czasopismach na temat "RELIGION / Islam / Sufism"
Murtaza, Hassan, Omer Farooq Zain, M. Shahzad Fareed i Asima Sarwat. "Understanding Sufism: A Multi-Dimensional Phenomenon". Journal of Peace, Development & Communication 6, nr 3 (30.09.2022): 195–203. http://dx.doi.org/10.36968/jpdc-v06-i03-15.
Pełny tekst źródłaNgadiman i Kholid Mawardi. "Integrasi Islam dan Sains Model Tasawuf". COMSERVA Indonesian Jurnal of Community Services and Development 1, nr 11 (28.03.2022): 927–31. http://dx.doi.org/10.36418/comserva.v1i11.93.
Pełny tekst źródłaNgadiman i Kholid Mawardi. "Integrasi Islam dan Sains Model Tasawuf". COMSERVA Indonesian Jurnal of Community Services and Development 1, nr 11 (28.03.2022): 927–31. http://dx.doi.org/10.59141/comserva.v1i11.93.
Pełny tekst źródłaSekaleshfar, F. B. "Religion and Revolution". American Journal of Islam and Society 30, nr 2 (1.04.2013): 128–31. http://dx.doi.org/10.35632/ajis.v30i2.1144.
Pełny tekst źródłaAfrianti, Dwi. "Sufism Scholars Network in the Middle East, India, and Indonesia". International Journal of Nusantara Islam 4, nr 1 (14.03.2016): 79–92. http://dx.doi.org/10.15575/ijni.v4i1.1226.
Pełny tekst źródłaHamdie, Ilham Masykuri. "JEJAK-JEJAK PLURALISME AGAMA DALAM SUFISME". Khazanah: Jurnal Studi Islam dan Humaniora 17, nr 2 (27.12.2019): 263. http://dx.doi.org/10.18592/khazanah.v17i2.3207.
Pełny tekst źródłaRajab, Hadarah. "Peran Sufisme Tarekat Naqsyabandiyah Khalidiyah Terhadap Perkembangan Keagamaan Islam Melayu di Kota Pangkalpinang". Edugama: Jurnal Kependidikan dan Sosial Keagamaan 4, nr 2 (31.12.2018): 60–72. http://dx.doi.org/10.32923/edugama.v4i2.733.
Pełny tekst źródłaFiliz, Şahin, i Lazıza Nurpeııs. "SUFISM AS A TURKISH RENAISSANCE". Adam alemi 88, nr 2 (30.06.2021): 112–21. http://dx.doi.org/10.48010/2021.2/1999-5849.11.
Pełny tekst źródłaHanifiyah, Fitriyatul. "The Essence of Mysticism in The Study of Tasawwuf". AT-TURAS: Jurnal Studi Keislaman 8, nr 1 (30.06.2021): 49–59. http://dx.doi.org/10.33650/at-turas.v8i1.2017.
Pełny tekst źródłaMawardi, Mawardi. "TASAWUF DAN PLURALITAS DALAM Al-QUR’AN". Jurnal Ilmiah Al-Mu'ashirah 14, nr 1 (24.11.2017): 10. http://dx.doi.org/10.22373/jim.v14i1.2234.
Pełny tekst źródłaRozprawy doktorskie na temat "RELIGION / Islam / Sufism"
Andersson, Tobias. "Den tidlösa sufismen : Om philosophia perennis föreställningar om sufism och islam". Thesis, Linnéuniversitetet, Institutionen för kulturvetenskaper, KV, 2011. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-10166.
Pełny tekst źródłaIbrahim, Mohammad Saani. "The decline of Sufism and the rise of a new Islam: some factors contributing to the political and social ascendancy of Wahhabist Islam in Northern Ghana". Thesis, McGill University, 2011. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=104526.
Pełny tekst źródłaTandis que la plupart des études sur l'Afrique de l'ouest ont concentré sur l'étendu et le caractère de l'Islam soufi, il y a eu une transformation dramatique récente dans son influence politique et sociale. Les forces de la globalisation et de changement social et économique ont abouti dans des transformations parallèles en Afrique de l'ouest et ailleurs et partout dans le monde islamique. Dans le Ghana du nord, ou l'Islam soufi a été longtemps la forme dominante de la pratique religieuse et la politique, un nouveau forme de l'Islam plus orthodoxe a surgi qui n'a pas encore reçu suffisamment d'attention,. Une explication pour cette désaccord est le fait que l'étude de l'Islam africain a été dominé par les notions orientalistes et réductives d'un Islam africain statique, dépourvu d'histoire et décontextualisé des changements sociales et économiques importantes.qui ont eu un impact sur l'Afrique de l'ouest. En plus, le biais envers l'étude de l'Islam politique dans le Moyen Orient et l'Asie du sud a eu pour résultat que de rares chercheurs ont abordés les transformations importantes dans l'Islam ouest-africain qui sont enracinées localement mais liées sans doute au monde islamique en générale. Ma thèse vise à combler cette lacune dans la littérature sur le sujet par une examen des facteurs qui ont contribué au déclin de la soufisme et l'essor d'une vision nouvelle Wahhabie de l'islamisation dans deux domaines clefs -- l'éducation et la politique -- au niveau de l'état.Dans le Ghana du nord, les soufis ont traditionnellement représenté la classe religieuse ou dominante, comme ailleurs dans l'Afrique musulmane. Néanmoins, pendant les trois dernières décades, il y avait une réduction distincte dans le pouvoir politique et l'influence sociale du soufisme et une influence élargie correspondante sur la part de l'Islam Wahhabi. Malgré la manque d'attention, le soufisme en Ghana du nord a été éclipse par ce dernier, particulièrement dans les domaines de l'éducation et la politique – les deux champs d'intérêt capital pour le présent travail.Quels sont donc les facteurs qui peuvent expliquer cette transformation évidente dans le Ghana du nord? Ceci est la question de recherche principale de la présente thèse. Afin de répondre à la question, j'ai entrepris des investigations approfondies sur le terrain en Ghana du nord pour juger entre un bon nombre d'explications alternatives. Cela m'a permis d'analyser empiriquement les raisons et les concours de facteurs qui ont mené à cette transformation religieuse et sociale surprenante en Ghana du nord. Naturellement, ces explications ne s'exclurent pas forcément. Néanmoins, ma thèse scrute l'évidence pour chaque ligne d'argument et fait un choix entre les facteurs les plus importants qui ont contribué à la montée du « nouveau Islam » en Ghana du nord. Je soutiens que l'ascension du Wahhabisme là bas est en grande partie le résultat de changements politiques et socio-économiques qui sont spécifiques au lieu. C'est-à-dire, tout en admettant le rôle de liens internationaux dans la popularité courante de l'activisme Wahhabie, je montre dans ce mémoire que le rôle de la politique des partis et la contestation électorale dans les décades récentes étaient déterminants au succès du Wahhabisme en Ghana du nord. De plus, en bâtissant sur des recherches originales entreprises sur le terrain, je montre empiriquement que cette tendance vers une notion plus orthodoxe d'identification islamique et de pratique politique est décisivement enraciné dans les manières dans lesquelles les adeptes du Wahhabisme ont influencé, voire dominé, les institutions éducatrices nouvelles dans le Ghana du nord
Kim, Heon Choul. "The Nature and Role of Sufism in Contemporary Islam: A Case Study of the Life, Thought and Teachings of Fethullah Gülen". Diss., Temple University Libraries, 2008. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/8446.
Pełny tekst źródłaPh.D.
The resurgence of Sufism in the contemporary world has necessitated reexamining the nature and role of Sufism in contemporary contexts. A series of the reexaminations reveal that contemporary Sufism cannot be fully explained by traditional theories; instead it must be understood in accordance with changing contexts. On this basis, this dissertation directs itself to an investigation of the contemporary manifestations of Sufism. It specifically examines Sufism in the life, thought and teachings of Fethullah Gülen (b. 1941), as its case study. Gülen is known to be one of the most influential contemporary Muslim leaders, and has led a fast-growing movement expanded to global proportions. Much of the research that has consequently followed the inception of the growth of the movement presents Gülen as one of the major figures in defining the contemporary global Islamic experience, and suggests that the studies of Gülen contribute to a better understanding of contemporary issues in Islamic studies including the resurgence and transformation of Sufism. Remarkably, almost all of the studies on Gülen and the Gülen movement underline the importance of further research on Gülen's approach to Sufism. Terms like 'quasi-Sufism' and 'neo-Sufism' are assigned to his thought, while such phrases as 'a Sufi order,' 'a Sufi-oriented movement' and 'a Nurcu branch in the Naqshbandiyya' are circulated to characterize his movement. However, this terminology has not been adequately examined by any extensive research to warrant its justification. This dissertation examines Gülen's view on Sufism in order to understand how Sufism manifests itself in contemporary contexts, addressing what Sufism means in the contemporary world. Viewing Sufism as a dynamic discipline interacting with given contextual conditions, I primarily argue that there are distinctive characteristics of Sufism that appeal to the contemporary world enough to allow Sufism to resurface; it is necessary to identify those characteristics to understand the nature and role of Sufism in contemporary Islam. Gülen's Sufism, as an outcome of its interaction with a contemporary context, provides a better understanding of the characteristics in a way that it represents one of the contemporary manifestations of Sufism.
Temple University--Theses
Brusi, Frédéric. "Sufiland - Everyday life with the living dead in Upper Egypt". Thesis, Stockholms universitet, Avdelningen för mellanösternstudier, 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-120641.
Pełny tekst źródłaGipson, Bruce Yasin. "MAQASID AL-SHARI'AH AS A METHODOLOGY FOR TAJDID A RETURN TO THE SPIRIT OF THE QUR'AN AND THE SUNNAH OF HIS MESSENGER (SAAS)". Master's thesis, Temple University Libraries, 2012. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/165959.
Pełny tekst źródłaM.L.A.
The intention of this thesis is to demonstrate the necessity to revisit and utilize the principles, purposes and objectives (Maqasid) of the Qur'an and Sunnah as the methodology to expose erroneous beliefs that have pervaded the religion of Islam past and present. According to the Qur'an and the Sunnah of the Prophet, the religion would become corrupted. Conversely, Allah Most High vows to protect the religion of Islam and the Sunnah of the Prophet through human agency. This thesis will articulate the styles of deviation that have been mentioned within the Qur'an and Sunnah and will propose the system of maqasid as a necessary corrective to maintain faithfulness in lieu of the prevalence towards deviation. The religion of Islam has historically been contaminated through literalism, divergent beliefs and practices, corruption of the Sunnah and incorrect legal judgments (ijtihad). The exoteric aspect of the religion has been obsessively exaggerated while the esoteric (tasawwuf), or the spiritual aspect of the heart has been condemned as an innovation. Renewal (tajdid) of the religion is a perpetual obligation on the Muslims to return to the objectives or the maqasid of revelation. I propose the knowledge and application of the principles, purposes and objectives (Maqasid al-Shari'ah) of the Qur'an coupled with the maqasid of the Prophetic Sunnah is the illuminating methodology for tajdid. I will demonstrate that revisiting disputed fatawa, fiqh and hadiths through the prism of Maqasid al-Shari'ah is the most logical methodology to expose fallacious beliefs from antiquity and clarify contemporary deviations propagated with the advent of mass literacy.
Temple University--Theses
Bria, Gianfranco. "Les réseaux Soufi entre demande de sainteté et recherche de valeurs dans l'Albanie contemporaine". Thesis, Paris, EHESS, 2017. http://www.theses.fr/2017EHES0023/document.
Pełny tekst źródłaThe aim of this work is to analyze the post-socialist rebirth process of Sufi worship in contemporary Albania. Particularly, I propose to understand: the influence of communist ideology and secularization toward beliefs, religious behavior and doctrinal knowledge; the social and territorial differences of Sufi phenomenon; the rebuilding process of Sufi charismatic authority in the post-socialist period
Fabbri, Renaud. "Frithjof Schuon the shining realm of the pure intellect /". Oxford, Ohio : Miami University, 2007. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=miami1175881809.
Pełny tekst źródłaStenberg, Carl-Johan. "Religiös feminism och sufism : en hermeneutisk analys av sufisk teologi". Thesis, Uppsala universitet, Religionshistoria, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-296208.
Pełny tekst źródłaMechelfekh, Messaouda. "L'Islam spirituel contemporain au travers d'Internet : interactions, modélisation et prospective". Thesis, Strasbourg, 2014. http://www.theses.fr/2014STRAC020.
Pełny tekst źródłaIn this digital era, society is undergoing radical changes. Internet and other information technology are having major and growing repercussions on most societal components, including religion. Muslim spirituality, a component of the world’s cultural heritage, is also involved in this frantic digitalisation. Thus social networks, discussion forums and mobile Internet access are influencing the path Sufism is taking. The challenges facing it are multiple. Analysing them and putting into perspective modern, spiritual Islam through the Internet enables us to better grasp the links between spirituality and virtuality, between technology and religion, and at the same time glimpse at new, interdisciplinary fields of research. Beyond spirituality, we explore the parallels that can be made between the Internet and activities including initiation, support, training or apprenticeships
Holm, Filip. "Sounds of Mouridism : A study on the use of music and sound in the Mouridiyya". Thesis, Södertörns högskola, Institutionen för historia och samtidsstudier, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-30606.
Pełny tekst źródłaKsiążki na temat "RELIGION / Islam / Sufism"
Howell, Julia Day, i Martin van Bruinessen. Sufism and the 'modern' in Islam. London: I.B. Tauris, 2013.
Znajdź pełny tekst źródłaAli-Shah, Omar. Sufism as therapy. Paris, France: Tractus Books, 1995.
Znajdź pełny tekst źródłaAli-Shah, Omar. Sufism as therapy. Reno,Nv: Tractus Books, 1995.
Znajdź pełny tekst źródłaNicholas, Heer, Honerkamp Kenneth Lee 1947-, Ḥakīm al-Tirmidhī, Muḥammad ibn ʻAlī, d. ca. 932., Sulamī, Muḥammad ibn al-Ḥusayn, d. 1021. i Sulamī, Muḥammad ibn al-Ḥusayn, d. 1021., red. Three early Sufi texts. Louisville, KY: Fons Vitae, 2003.
Znajdź pełny tekst źródłaNicholas, Heer, Honerkamp Kenneth Lee 1947-, Ḥakīm al-Tirmidhī, Muḥammad ibn ʻAlī, d. ca. 932., Sulamī, Muḥammad ibn al-Ḥusayn, d. 1021. i Sulamī, Muḥammad ibn al-Ḥusayn, d. 1021., red. Three early Sufi texts. Louisville, KY: Fons Vitae, 2003.
Znajdź pełny tekst źródłaChittick, William C. Sufism: A short introduction. Oxford: Oneworld, 2000.
Znajdź pełny tekst źródłaSchimmel, Annemarie. Mystical dimensions of Islam. Chapel Hill: University of North Carolina Press, 1990.
Znajdź pełny tekst źródłaSchimmel, Annemarie. Mystical dimensions of Islam. Lahore: Sang-e-Meel Publications, 2006.
Znajdź pełny tekst źródłaSayyidu, Jī Em. Religion and reality. Wyd. 2. Lahore: Fiction House, 2012.
Znajdź pełny tekst źródłaPallavicini, Abd-al-Wâhid. L' islam intérieur: La spiritualité universelle dans la religion islamique. Paris: Bartillat, 1995.
Znajdź pełny tekst źródłaCzęści książek na temat "RELIGION / Islam / Sufism"
Sedgwick, Mark. "Secrecy in Islam, Sufism, and Shiʿism". W The Routledge Handbook of Religion and Secrecy, 104–19. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003014751-10.
Pełny tekst źródłaSumbal, Saadia. "Reformist Islam and Sufism". W Islam and Religious Change in Pakistan, 47–75. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003119364-2.
Pełny tekst źródłaMbow, Penda. "Women in Islam: Between Sufism and Reform in Senegal". W The Wiley-Blackwell Companion to African Religions, 338–54. Chichester, UK: John Wiley & Sons, Ltd, 2012. http://dx.doi.org/10.1002/9781118255513.ch23.
Pełny tekst źródłaSumbal, Saadia. "Migrant Sufis and ‘rooting’ of Islam (ca. 1600–1900)". W Islam and Religious Change in Pakistan, 22–46. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003119364-1.
Pełny tekst źródłaBennett, Clinton. "Promoting social and religious harmony". W Cultural Fusion of Sufi Islam, 72–91. Abingdon, Oxon ; New York, NY : Routledge, 2020. | Series: Routledge studies in religion: Routledge, 2019. http://dx.doi.org/10.4324/9780429463549-4.
Pełny tekst źródłaRoberts, Allen F., i Mary Nooter Roberts. "Sufi Arts: Engaging Islam through Works of Contemporary Art in Senegal". W The Wiley-Blackwell Companion to African Religions, 417–29. Chichester, UK: John Wiley & Sons, Ltd, 2012. http://dx.doi.org/10.1002/9781118255513.ch29.
Pełny tekst źródłaAkhtar, Parveen. "From Cultural Religion to Political Islam and the Revival of Sufi Traditions". W British Muslim Politics, 150–74. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137275165_8.
Pełny tekst źródłaWeller, Paul. "Islamic Spirituality and Social Processing". W Fethullah Gülen’s Teaching and Practice, 115–52. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-97363-6_4.
Pełny tekst źródłaCole, Juan. "Wishing Peace on Persecutors in Islam: Classical Qur’ān Commentaries (Sufi and Rationalist) on Al-Furqān 25:63–64". W Peace Education and Religion: Perspectives, Pedagogy, Policies, 127–40. Wiesbaden: Springer Fachmedien Wiesbaden, 2022. http://dx.doi.org/10.1007/978-3-658-36984-2_7.
Pełny tekst źródłaAl-Kawakibi, Abdul Rahman. "Tyranny and Religion". W The Nature of Tyranny, tłumacz Amer Chaikhouni, 17–36. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780197631959.003.0003.
Pełny tekst źródłaStreszczenia konferencji na temat "RELIGION / Islam / Sufism"
Aslandogan, Y. Alp. "PRESENT AND POTENTIAL IMPACT OF THE SPIRITUAL TRADITION OF ISLAM ON CONTEMPORARY MUSLIMS: FROM GHAZALI TO GÜLEN". W Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/mnsp5562.
Pełny tekst źródłaUygur, Selcuk. "“ISLAMIC PURITANISM” AS A SOURCE OF ECONOMIC DEVELOPMENT: THE CASE OF THE GÜLEN MOVEMENT". W Muslim World in Transition Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/kwkz8938.
Pełny tekst źródłaMaigre, Marie-Elisabeth. "THE INFLUENCE OF THE GÜLEN MOVEMENT IN THE EMERGENCE OF A TURKISH CULTURAL THIRD WAY". W Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/mxux7290.
Pełny tekst źródłaVicini, Fabio. "GÜLEN’S RETHINKING OF ISLAMIC PATTERN AND ITS SOCIO-POLITICAL EFFECTS". W Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/gbfn9600.
Pełny tekst źródłaMAȚOI, Ecaterina. "TEHREEK-E-LABBAIK PAKISTAN (TLP): A RISING EXTREMIST FORCE, OR JUST THE TIP OFA LARGER RADICALISED ICEBERG IN THE AFPAK REGION?" W SCIENTIFIC RESEARCH AND EDUCATION IN THE AIR FORCE. Publishing House of “Henri Coanda” Air Force Academy, 2022. http://dx.doi.org/10.19062/2247-3173.2021.22.26.
Pełny tekst źródłaRaporty organizacyjne na temat "RELIGION / Islam / Sufism"
HEFNER, Robert. IHSAN ETHICS AND POLITICAL REVITALIZATION Appreciating Muqtedar Khan’s Islam and Good Governance. IIIT, październik 2020. http://dx.doi.org/10.47816/01.001.20.
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