Gotowe bibliografie tematyczne / Religion and politics

Gotowa bibliografia na temat „Religion and politics”

Autor: Grafiati
Data publikacji: 4 czerwca 2021
Data aktualizacji: 29 lipca 2024

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Artykuły w czasopismach na temat "Religion and politics"

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Daven, Mathias. "AGAMA DAN POLITIK – HUBUNGAN YANG AMBIVALEN DIALOG VERSUS “BENTURAN PERADABAN”?" Jurnal Ledalero 12, nr 2 (7.09.2017): 191. http://dx.doi.org/10.31385/jl.v12i2.88.191-220.

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At base, modern culture is a culture that evolves through the frame of managing non-violent normative conflict. With the acknowledgement of religious freedom as a basic human right, the state and religion have been distinguished institutionally: politics and the state no longer deal with truth, but rather with peace between people of different persuasions. In reality, the institutional distinction between religion and politics/the state has been translated into a variety of different political arrangements, including within the Muslim world; the relationship between politics and religion cannot return to a single (Western) model as the norm. Therefore an analysis of the correlation between religion and politics assumes an appropriate understanding about the relationship between religion and culture, for an analysis of the ties between religion and culture will more or less indicate the ambivalence of religion: on the one hand religions have the potential to critique culture; but on the other hand, religions play a very problematic role: they can take up a sacred form and tend to make absolute areas that are in fact relative, including politics. Religion refers to absolute truth and can be (mis)used in the interests of a religious political elite who collaborate with the political elite of the state which may be far from the key message of the religion in question. Nevertheless, an awareness of the ambivalence of religion and politics encourages us to collaborate between religions and cultures in order to lessen human suffering. <b>Kata-kata Kunci:</b> agama, politik, sekularisasi, modernisasi, ambivalensi, demokrasi, Sekularitas, hak asasi manusia, benturan peradaban, Fundamentalisme, dialog, etika derita.
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Thompson, Kenneth W. "The Religious Transformation of Politics and the Political Transformation of Religion". Review of Politics 50, nr 4 (1988): 545–60. http://dx.doi.org/10.1017/s0034670500041942.

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This article deals with the introduction of strongly fundamental views into the theory and practice of politics. It also concerns the transformation of religion from a concern with religious faith to the creation of political religions. Thus forces have been at work in the past two decades seeking to make a religion of politics and transforming religion into a holy political crusade in the form of a particular version of partisan politics.
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Jevtić, Miroljub. "POLITICAL SCIENCE AND RELIGION". POLITICS AND RELIGION JOURNAL 1, nr 1 (15.01.2007): 59–69. http://dx.doi.org/10.54561/prj0101059j.

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Political science is In same time old and young science. Old, if we have in mind politics as subject of research, and young if we think about institutions in which politics is only subject of research or education. Having in mind religion as subject of political science,s research, we can easily conclude that all books in early history of mankind, which were dedicated to political topics, had for the first subject religion. That is clear if we remember that firsts form of politicals organisations in old Babylon, Egypt and Israel... were inseparable connected with gods. Gods gave legitimacy to those states. But so political sciences institutions in generally so Politology of religion, or politologie des religions in French, was born late. The firsts subjects of research in politicals sciences institutions were: state, political regimes, political parties, theory of politics, political systems, etc. Religion was studied very rarely. Modern political science was born under influence of french intellectuals: Dederot, Rousseau, Voltaire etc. They considered that religion will disappear with education and development. Their compatriot Alexis de Tocqueville thought contrary to their prognosis. The time gave right to Tocqueville. In the second part of XX century when the world develompent was highest, religion maintained its position in big part of globe and became stronger in a lot of states. That created big challenge for political science. Many of politicals scientis started with research concerning influence of religion into politics. That create, as the first step, centers for research of relations among religion and politics as is “labaratoire RELIGION ET POLITIQUE at “Institute d'etudes politiques” in Paris or “L'Observatoire du Religieux” at “Institut d'etudes politique” in Aix en provence en France, and finally that created special scientific discipline among political sciencies which name is “Politology of religion” or “Politologie des religions” in french.
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Greer, Alex. "Religion and politics". Mankind Quarterly 35, nr 3 (1995): 173–228. http://dx.doi.org/10.46469/mq.1995.35.3.2.

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Irani, George Emile. "Religion and Politics". Journal of Palestine Studies 29, nr 1 (1999): 97–98. http://dx.doi.org/10.2307/2676440.

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Graham, Gordon. "POLITICS AND RELIGION". Journal of Social Philosophy 24, nr 1 (marzec 1993): 114–22. http://dx.doi.org/10.1111/j.1467-9833.1993.tb00499.x.

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Camroux, Martin. "Religion and Politics". Expository Times 115, nr 10 (lipiec 2004): 342–44. http://dx.doi.org/10.1177/001452460411501006.

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Thomas, Oliver S., i James E. Wood. "Religion and Politics". Journal of Law and Religion 8, nr 1/2 (1990): 659. http://dx.doi.org/10.2307/1051342.

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Parker, Noel. "RELIGION AND POLITICS". Distinktion: Journal of Social Theory 7, nr 1 (styczeń 2006): 93–115. http://dx.doi.org/10.1080/1600910x.2006.9672924.

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MARTY, M. E. "Religion and Politics". ANNALS of the American Academy of Political and Social Science 572, nr 1 (1.11.2000): 156. http://dx.doi.org/10.1177/0002716200572001021.

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Rozprawy doktorskie na temat "Religion and politics"

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Saad-Ghorayeb, Amal. "Hizbu'llah : politics and religion /". Londres : Pluto Press, 2002. http://catalogue.bnf.fr/ark:/12148/cb38942056z.

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Xie, Zhibin. "Religious liberty, religious diversity, and religion in politics in search of an appropriate role of religion in public political culture for a democratic China /". Click to view the E-thesis via HKUTO, 2004. http://sunzi.lib.hku.hk/hkuto/record/B42577767.

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Evans, Richard Kent. "MOVE: RELIGION, SECULARISM, AND THE POLITICS OF CLASSIFICATION". Diss., Temple University Libraries, 2018. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/505910.

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History
Ph.D.
This dissertation is a study of how religion is manufactured, policed, imagined, and defended in the modern United States. It traces the history of one group, MOVE, from its inception in the late 1960s to the present in order to illustrate how the category of religion functions in the modern United States. The central premise of the book is that MOVE people believed MOVE was a religion. They believed, nearly from the very beginning of the group, that John Africa was a prophet who communicated on behalf of the divine, that his Teachings were inspired and had supernatural effects on the body, and that MOVE people had a role to play in a cosmic conflict between forces of good (The Law of Mama) and forces of evil (The System). Despite this, MOVE was rarely allowed to be a religion. That is, MOVE’s claim that they had a religion was, more often than not, dismissed. Historians of religion have, in recent years, begun turning their attention to the people with the power to define lived experience as either religious or secular. In MOVE’s case, the people who defined their experience as secular, and not religious, included police officers, judges, journalists, established religious leaders, and politicians. At various points throughout MOVE’s history, these social actors articulated a series of claims about what “true religion” was and why MOVE did not count. The disconnect between how MOVE people viewed themselves and how MOVE was understood by most outside the group points to the central concern of this dissertation.
Temple University--Theses
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Boodoo, Gerald Uzukwu Elochukwu Eugene. "GLOBALIZATION, POLITICS AND RELIGION IN POSTCOLONIAL AFRICA". Bulletin of Ecumenical Theology, 2013. http://digital.library.duq.edu/u?/bet,1233.

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Stewart, Laura A. M. "Politics and religion in Edinburgh, 1617-53". Thesis, University of Edinburgh, 2003. http://hdl.handle.net/1842/27475.

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Gibb, Camilla C. T. "Religion, politics and gender in Harar, Ethiopia". Thesis, University of Oxford, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.321548.

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Piatt, Wendy Louisa. "Politics and religion in Renaissance closet drama". Thesis, University of Oxford, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.287042.

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Kittermaster, A. J. "Politics and religion in Exeter 1635-1660". Thesis, University of Exeter, 1985. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.354910.

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In the mid-seventeenth century Exeter was the foremost city in the south west, with a population of about 10,000. Its economy was founded chiefly on the wool and cloth trades. Exeter's geographical pOSition made it an ideal distribution point for goods going to and coming from the continent, but it was also an important area for the finishing processes of the cloth industry. The city'S wealthiest inhabitants were mostly merchants who dominated Exeter politically through membership of the Corporation. The penetration of puritanism in the late Elizabethan and early Stuart era, a long history of conflict between the Corporation and the Cathedral clergy, as well as of hostility to the policies of Charles I during the 11 years 'tyranny', were among the main reasons which led the city to side with Parliament at the beginning of the civil war. In 1643 after some fierce fighting it surendered to the Royalists and was held by them until 1646 when Parliament'S forces led by Sir Thomas Fairfax recaptured it. The presence of a garrison was increasingly resented after 1647, and the presbyterian majority in the Corporation gradually lost faith in governments in the 1650s without ever openly resisting them. The threat of a continuance of military government and the collapse of trade in 1659-1660 was enough to ensure that the return of Charles II was generally welcomed.
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Lamburn, D. J. "Politics and religion in sixteenth century Beverley". Thesis, University of York, 1991. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.290476.

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Xie, Zhibin, i 謝志斌. "Religious liberty, religious diversity, and religion in politics: in search of an appropriate role ofreligion in public political culture for a democratic China". Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2004. http://hub.hku.hk/bib/B42577767.

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Książki na temat "Religion and politics"

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Welchman, Alistair, red. Politics of Religion/Religions of Politics. Dordrecht: Springer Netherlands, 2015. http://dx.doi.org/10.1007/978-94-017-9448-0.

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Iyer, V. R. Krishna. Religion and politics. Delhi: Konark Publishers, 1991.

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Aronoff, Myron J. Religion and Politics. New York: Routledge, 2021. http://dx.doi.org/10.1201/9780429338458.

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Jena, Purna Chandra. Religion, politics, evangelism. Wyd. 2. Charlottesville, VA: Societas Imprint Academic, 2009.

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Irwin, Vane-Wright Richard, red. Religion, politics, evangelism. Wyd. 2. Charlottesville, VA: Societas Imprint Academic, 2009.

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E, Baumann Fred, Jensen Kenneth M. 1944- i Public Affairs Conference Center, red. Religion and politics. Charlottesville: Published for the Public Affairs Conference Center, Kenyon College by the University of Virginia, 1989.

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Dale, Bumpers, i Taitte W. Lawson, red. Religion and politics. [Dallas]: University of Texas at Dallas, 1989.

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Jeffrey, Haynes, red. Religion and politics. London: Routledge, 2009.

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Shourie, Arun. Religion in politics. New Delhi: Roli Books International, 1987.

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Shourie, Arun. Religion in politics. New Delhi: Roli Books, 1989.

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Części książek na temat "Religion and politics"

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Wilson, Erin K. "Religion". W Visual Global Politics, 251–57. Abingdon, Oxon ; New York, NY : Routledge, 2018. | Series: Interventions: Routledge, 2018. http://dx.doi.org/10.4324/9781315856506-39.

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Cope, Esther S. "Religion". W Politics without Parliaments, 44–93. London: Routledge, 2024. http://dx.doi.org/10.4324/9781003462071-3.

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Quadrio, Philip A. "Politics, Anthropology and Religion". W Politics of Religion/Religions of Politics, 29–49. Dordrecht: Springer Netherlands, 2014. http://dx.doi.org/10.1007/978-94-017-9448-0_3.

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Porterfield, Amanda. "Politics". W Religion in American History, 9–28. Oxford, UK: Wiley-Blackwell, 2010. http://dx.doi.org/10.1002/9781444315806.ch1.

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Lippy, Charles H. "Politics". W Religion in American History, 247–65. Oxford, UK: Wiley-Blackwell, 2010. http://dx.doi.org/10.1002/9781444315806.ch13.

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Sensbach, Jon. "Politics". W Religion in American History, 89–108. Oxford, UK: Wiley-Blackwell, 2010. http://dx.doi.org/10.1002/9781444315806.ch5.

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Noll, Mark A. "Politics". W Religion in American History, 171–89. Oxford, UK: Wiley-Blackwell, 2010. http://dx.doi.org/10.1002/9781444315806.ch9.

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Hughes, Aaron W., i Russell T. McCutcheon. "Politics". W Religion in 50 Words, 206–11. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003140184-36.

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Halsey, A. H. "Politics and Religion". W No Discouragement, 101–20. London: Palgrave Macmillan UK, 1996. http://dx.doi.org/10.1007/978-1-349-25137-7_8.

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Glassman, Ronald M. "Religion and Politics". W The Origins of Democracy in Tribes, City-States and Nation-States, 115–26. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-51695-0_14.

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Streszczenia konferencji na temat "Religion and politics"

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Syarifah, Zahra Amalia. "Courting Violence: Opportunistic Parties and the Politics of Religion". W Airlangga Conference on International Relations. SCITEPRESS - Science and Technology Publications, 2018. http://dx.doi.org/10.5220/0010274801760185.

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Petkova, Tatyana V., i Daniel Galily. "When you are named Ruth". W 8th International e-Conference on Studies in Humanities and Social Sciences. Center for Open Access in Science, Belgrade, 2022. http://dx.doi.org/10.32591/coas.e-conf.08.06085p.

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This study aims to recall the ideas and activities in the field of law, politics, philosophy, the struggle for democracy and respect for human rights of two bright and exceptional personalities who left this world last year: Ruth Gavison (her areas of study include ethnic conflicts, protection of minorities, human rights, political theory, the judiciary, religion and politics, and Israel as a Jewish and democratic state. She was a member of the Israeli Academy of Sciences and Humanities. Nominated as a Judge at the Supreme Court of Israel in 2005.) and Ruth Bader Ginsburg (Judge at the Supreme Court of the United States. She upholds and defends the rights of women and people of color, gender equality.).
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Mithans, Gašper. "Conversions in interwar Slovenia and the question of (dis)loyalty". W International conference Religious Conversions and Atheization in 20th Century Central and Eastern Europe. Znanstveno-raziskovalno središče Koper, Annales ZRS, 2024. http://dx.doi.org/10.35469/978-961-7195-39-2_01.

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Conversions, particularly those deemed as apostasies, were scrutinized by the dominant majority religions and often characterized as “aberrant” phenomena posing threats to national unity. This discourse had also spread to politics and manifested itself in oppressive measures, particularly against proselytization by religious minorities, and fuelled mistrust of converts within religious communities. However, the rhetoric of national/ethnic loyalty was also exploited by the propaganda of liberal politicians who favoured conversions from Catholicism to Serbian Orthodoxy as a means of adopting an imagined Yugoslav national identity. Similarly, some Slovenian Catholics from the border region of Venezia Giulia (slo. Julijska Krajina), annexed by Italy in 1920, turned to Orthodoxy to protest against the Holy See’s perceived indifference to the fascist policy of forced assimilation, which culminated in the forced resignation of bishops who sympathized with the Slovenian and Croatian minorities. The main ideologue of Slovenian political Catholicism, Anton Mahnič, claimed in the late 19th century that “only a convinced Catholic can be a true Slovenian”, thus marginalizing followers of non-Catholic religions, liberals and non-religious alike. Conversely, the Lutherans of the German minority on Slovenian territory contended that “to be a German means to be a Lutheran” and actively recruited German Catholics to strengthen their ranks and consolidate themselves as a singular national and religious entity. Another facet of the perceived foreignness of faiths other than Roman Catholicism among Slovenians is reflected in reconversions to Catholicism. While Catholic critics viewed “apostates” who left Catholicism as unsatisfactory adherents who would not necessarily become exemplary members of their newly adopted religion, Orthodox priests claimed that many Slovenian converts were not truly dedicated to the cause, only reluctantly embracing Orthodox customs and remaining Catholics “at heart”. This entrenched view emphasizes the inhospitable environment surrounding the exercise of a religious choice. In addition, compounded by pragmatic conversions of Catholics to Serbian Orthodoxy and Islam, which often lacked sincere commitment or integration into the newfound faith.
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Fauzi, Wildan Insan, Murdiyah Winarti i Ayi Budi Santosa. "Islamic Tourism: A Form of Harmonization of Religion, Politics, Social, Culture and Economy". W Proceedings of the 3rd International Seminar on Tourism (ISOT 2018). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/isot-18.2019.79.

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Kurtoğlu, Ramazan. "Economy and National Security". W International Conference on Eurasian Economies. Eurasian Economists Association, 2013. http://dx.doi.org/10.36880/c04.00644.

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After the Great Depression in 1929, “economic security” which was in litterateur after World War II developed and in Cold War period it gained a meaning with neoliberalism which was put into effect with 1978 Washington Consensus. During this period, Soviet Bloc collapsed in early 1990s and a new term emerged in New World Order which is “economic security” equals “national security” or vice versa. Now, these two terms interwined and with a religion – politics philosophy – finance / economics formatted transformation international political economy – mapping and security terms filled.
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Santhanam, Laura, i Laura Niemi. "The Stakes of Getting it Right". W Moral Motives & STEM-Informed Action / Motivos morales y acción basada en STEM. Knology, 2023. http://dx.doi.org/10.55160/iawf1594.

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Laura Santhanam and Laura Niemi consider the gap between science-informed and faith-informed epistemologies like politics and religion. A health and science journalist, Santhanam highlights the powerful effects of misinformation. Meanwhile, Niemi, a moral psychologist, reminds us that respect for prior ideological commitments is essential to cultivating trust.
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Sun, Dachao. "Group-Contextualized Identity Politics and the Trolley Dilemma: The Failure of Kotoamatsukami and the Silent Struggles of Itachi and Shisui Uchiha in the Preindustrial Animation Naruto Shippuden". W The Asian Conference on Ethics, Religion & Philosophy 2023. The International Academic Forum(IAFOR), 2023. http://dx.doi.org/10.22492/issn.2187-476x.2023.9.

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Ryazhev, A. S. "Letters from Bukhara and their Russian Interpretation: the Diplomatic Context of Religious Relations in Central Asia (Early". W IV Международный научный форум "Наследие". SB RAS, 2023. http://dx.doi.org/10.25205/978-5-6049863-1-8-61-65.

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The study mainly concentrates on the religious policy of Catherine II in the southeast of the Russian Empire. The attitude of the Russian authorities to the external relations of the Qazakhs and the impact of the diplomacy of the Ottoman Empire and Central Asian states on Qazakhs is examined here. The author indicates that such an attitude was dictated by the logic of the Russian-Turkish war of 1787–1791 and its consequences. The research bases on unpublished sources of the Russian State Archive of Ancient Charters (RGADA). In general, the proposed work expands the understanding of the role of religion in politics and diplomacy of the early Modern times, the importance of the Muslim factor for the course of Russia in the East by the end of the 18th century.
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Nahusona, Ferry. "Hybrid Religiosity and the Politics of Piety as a Survival Strategy: a case of the ritual of "Cuci Negeri" in Soya, Ambon". W Proceedings of the International Conference on Religion and Public Civilization (ICRPC 2018). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/icrpc-18.2019.33.

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Džomić, Velibor. "VERSKO PITANjE U VIDOVDANSKOM USTAVU". W 100 GODINA OD VIDOVDANSKOG USTAVA. Faculty of law, University of Kragujevac, 2021. http://dx.doi.org/10.46793/zbvu21.319dz.

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In 1918, the Kingdom of Serbs, Croats and Slovenes included various peoples and numerous churches and religious communities. The largest number of inhabitants of the new state belonged to the Orthodox, Roman Catholic and Muslim religions. The founder of the Constitution had the obligation to regulate the right to freedom of religion by the Constitution and to ensure equality between the existing churches and religious communities. The founder of the Constitution decided to reject the earlier constitutional model of the state religion from the Kingdom of Serbia and the Kingdom of Montenegro and to standardize the constitutional model of adopted or recognized religions. The political basis for the new constitutional solution was found in point 7 of the Corfu Declaration, which stated that ”all recognized religions will be exercised freely and publicly. The Orthodox, Roman Catholic and Mohammedan religions, which are the strongest in our nation in terms of the number of followers, will be equal and equal to the state. Based on these principles, the legislator will take care to preserve and maintain confessional peace, which corresponds to the spirit and past of our entire nation”. The paper analyzes the norms of the Vidovdan Constitution on freedom of religion.
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Raporty organizacyjne na temat "Religion and politics"

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Editors, Intersections. Talking 'Religion': Publics, Politics, and Media. Intersections, Social Science Research Council, maj 2024. http://dx.doi.org/10.35650/int.4067.d.2024.

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Mukherji, Rahul. How India can counter religion in politics. Redaktor Bharat Bhushan. Monash University, sierpień 2023. http://dx.doi.org/10.54377/9a26-ca93.

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Vicknesan, S. Religion and politics in a fragmented world. Monash University, sierpień 2023. http://dx.doi.org/10.54377/2bdb-d0cb.

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Editors, Intersections. Climate Politics and the Power of Religion. Intersections, Social Science Research Council, kwiecień 2024. http://dx.doi.org/10.35650/int.4054.d.2024.

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Dillon, Michele, i Megan Henly. Religion, politics, and the environment in rural America. University of New Hampshire Libraries, 2008. http://dx.doi.org/10.34051/p/2020.47.

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Mitralexis, Sotiris. Deepening Greece’s Divisions: Religion, COVID, Politics, and Science. Mέta | Centre for Postcapitalist Civilisation, luty 2022. http://dx.doi.org/10.55405/mwp11en.

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Instead of being a time of unity and solidarity, the ongoing COVID-19 pandemic has proven to be a time of disunity, a time for deepening Greece’s divisions after a decade of crisis — on a spectrum ranging from politics to religion, and more im-portantly on the public discourse on religion. The present article offers a perspective on recent developments — by (a) looking into how the Greek government weapon-ized science in the public square, by (b) examining the stance of the Orthodox Church of Greece, by (c) indicatively surveying ‘COVID-19 and religion’ develop-ments that would not be covered by the latter, and last but not least by (d) discuss-ing the discrepancy between these two areas of inquiry in an attempt to explain it.
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Editors, Intersections. The Politics of Religion at Home and Abroad. Intersections, Social Science Research Council, maj 2024. http://dx.doi.org/10.35650/int.4066.d.2024.

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Editors, Intersections. Religion, Identity, and Global Governance. Intersections, Social Science Research Council, styczeń 2024. http://dx.doi.org/10.35650/int.4020.d.2024.

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Editors, Intersections. Who Speaks for Islam? Intersections, Social Science Research Council, styczeń 2024. http://dx.doi.org/10.35650/int.4026.d.2024.

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Editors, Intersections. The Many (Inter)Faces of Religious Politics. Intersections, Social Science Research Council, luty 2024. http://dx.doi.org/10.35650/int.4038.d.2024.

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