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Artykuły w czasopismach na temat "Religion and Animals"
McGregor, Richard. "Religions and the Religion of Animals". Comparative Studies of South Asia, Africa and the Middle East 35, nr 2 (2015): 222–31. http://dx.doi.org/10.1215/1089201x-3139000.
Pełny tekst źródłaMukasheva, А. А., A. S. Ibrayev i I. K. Bolatbekova. "Maintaining a balance of religious freedom and animal rights". BULLETIN of L.N. Gumilyov Eurasian National University. LAW Series 144, nr 3 (2023): 143–54. http://dx.doi.org/10.32523/2616-6844-2023-144-3-143-154.
Pełny tekst źródłaOtto, Randall E. "Zoroaster and the Animals". Journal of Animal Ethics 11, nr 2 (1.10.2021): 73–82. http://dx.doi.org/10.5406/janimalethics.11.2.0073.
Pełny tekst źródłaKomjathy, Louis. "Religion, Animals, and Contemplation". Religions 13, nr 5 (18.05.2022): 457. http://dx.doi.org/10.3390/rel13050457.
Pełny tekst źródłaSax, Boria. "Animals in Religion". Society & Animals 2, nr 2 (1994): 167–74. http://dx.doi.org/10.1163/156853094x00180.
Pełny tekst źródłaWeatherdon, Meaghan S. "Religion, Animals, and Indigenous Traditions". Religions 13, nr 7 (15.07.2022): 654. http://dx.doi.org/10.3390/rel13070654.
Pełny tekst źródłaEaton, Heather. "Introduction: Religion, Animals and Transgenic Animals". Worldviews: Global Religions, Culture, and Ecology 14, nr 1 (2010): 1–5. http://dx.doi.org/10.1163/156853510x489997.
Pełny tekst źródłaAftandilian, Dave. "Teaching Animals and Religion". Worldviews: Global Religions, Culture, and Ecology 25, nr 1 (23.03.2021): 48–70. http://dx.doi.org/10.1163/15685357-20211007.
Pełny tekst źródłaKrone, Adrienne. "Religion, Animals, and Technology". Religions 13, nr 5 (18.05.2022): 456. http://dx.doi.org/10.3390/rel13050456.
Pełny tekst źródłaMatthews, Paul Robert. "Why Animals and Religion Now?" Humanimalia 9, nr 2 (5.02.2018): 68–91. http://dx.doi.org/10.52537/humanimalia.9543.
Pełny tekst źródłaRozprawy doktorskie na temat "Religion and Animals"
Alexis-Baker, Andy. "The word became flesh| An exploratory essay on Jesus's particularity and nonhuman animals". Thesis, Marquette University, 2015. http://pqdtopen.proquest.com/#viewpdf?dispub=3736243.
Pełny tekst źródłaIn this exploratory work I argue that Jesus’s particularity as a Jewish, male human is essential for developing Christian theology about nonhuman animals.
The Gospel of John says that the Word became “flesh” not that the Word became “human”. By using flesh, John’s Gospel connects the Incarnation to the Jewish notion of all animals. The Gospel almost always uses flesh in a wider sense than meaning human. The Bread of Life discourse makes this explicit when Jesus compares his flesh to “meat,” offending his hearers because they see themselves as above other animals. Other animals are killable and consumable; humans are not.
The notion that the Word became flesh has gained prominence in ecotheology, particularly in theologians identifying with deep Incarnation. Unless this notion is connected to Jesus’s particularity, however, there is danger in sacrificing the individual for the whole. We can see this danger in two early theologians, Athanasius and St. John of Damascus. Both of these theologians spoke of the Word becoming “matter”. Yet they ignored Jesus’s Jewishness and rarely focused on his animality, preferring instead to focus on cosmic elements. Consequently they often devalued animal life.
Jesus’s Jewishness is essential to the Incarnation. His Jewishness entailed a vision of creation’s purpose in which creatures do not consume one another, but live peaceably by eating plants. This Jewish milieu also entails a grand vision for transformation where predators act peaceably with their former prey.
Jesus’s maleness is also connected to his Jewishness. In the Greco-Roman context in which he lived, his circumcision marked him as less male and more animal-like. Moreover, Jesus’s Jewish heritage rejected the idea of a masculine hunter. His theological body was far more transgendered and connected to animality than the Roman ideal.
Finally, Jesus’s humanity entails a kenosis of what it means to be human. By becoming-animal he stops the anthropological machine that divides humans from animals. We see this becoming animal most clearly in his identity as a lamb, but also in Revelation’s idea that he is both a lion and a lamb. His eschatological body fulfills the Jewish vision for creation-wide peace.
Defibaugh, Amy. "AN EXAMINATION OF THE DEATH AND DYING OF COMPANION ANIMALS". Diss., Temple University Libraries, 2018. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/535810.
Pełny tekst źródłaPh.D.
“An Examination of the Death and Dying of Companion Animals” explores the human-animal relationship as enacted in the home by becoming interspecies families. In particular, these relationships are considered when companion animals are dying and in need of special care and attention. This work provides historical and cultural context for how humans attend to animals in death and dying through the history of pet keeping and a complex literature review to explore the intersections of death and dying and religion, and human-animal studies. Specifically, models for companion animal end-of-life care replicate those services for humans by providing palliative care and a myriad of other treatments to attend to the suffering of aging and terminal pets. In addition to examining the creation of companion animal hospice and how it has quickly grown since the early 2000s, this work also confronts questions of euthanasia as a burdensome decision-making process. The decision to euthanize a loved one is fraught with ambiguity, uncertainty, and, at times, guilt. These experiences are idiosyncratic and by creating a discourse and popular platform through which to share these instances of death and dying, this project contributes to the newly established death positivity movement in drawing attention to caring for dead bodies in the home. This project ends by exploring after-death-care for companion animals. Burial and cremation are still, for the most part, how human families dispose of companion animal bodies. In addition to these more traditional forms of disposition, companion humans are also starting to preserve their companion animal bodies through taxidermy and freeze-drying. Though still considered grotesque by many companion humans, companion animal body preservation is just one example of new and reimagined mourning rituals. It is through these rituals and the recognition of this particular grief that the human-animal relationship in the home is seen in a new, complicated, ambiguous and intimate light.
Temple University--Theses
Oliveira, Ricardo Wagner menezes de. "Feras petrificadas: o simbolismo religioso dos animais na era viking". Universidade Federal da Paraíba, 2016. http://tede.biblioteca.ufpb.br:8080/handle/tede/8768.
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Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES
The Vikings, people who inhabited the Medieval Scandinavia, before the adoption of Christianity as the official religion in the eleventh century, had a very rich set of beliefs, rites and myths that were partially preserved by oral culture, manuscripts and archaeological remains and has been studied by researchers from all over the world. This dissertation makes an investigation of religious symbolisms attributed to animals in stone monuments erected during the Viking Age, and for that we use, as a study center object, the iconography present in the Scandinavian steles, making a dialogue between these imagistic representations and literary sources of Norse mythology, as well as many other sources of Old Norse Religion. Thus so, besides highlighting the peculiarities, inquiries and religious characteristics related to the main animals present in the Nordic religion, this work provides an overview of the current concept of religion of the Vikings and their most important aspects in a systematizing approach, because no one element of this fascinating religiosity of the north can be understood disassociated from the rest.
Os vikings, populações que habitavam a Escandinávia Medieval, antes da adoção do cristianismo como religião oficial no século XI, possuíam um riquíssimo conjunto de crenças, ritos e mitos que foram parcialmente preservados pela cultura oral, por manuscritos e por vestígios arqueológicos e que vem sendo estudado por pesquisadores de todo o mundo. A presente dissertação realiza uma investigação dos simbolismos religiosos atribuídos aos animais em monumentos de pedra erguidos durante a Era Viking, e para tanto, utilizamos como objeto central de estudo a iconografia presente nas estelas escandinavas, fazendo um diálogo entre estas representações imagéticas e as fontes literárias da mitologia nórdica, bem como com diversas outras fontes da Religiosidade Nórdica Pré-Cristã. Desta maneira, além de evidenciar as peculiaridades, indagações e características religiosas relacionadas aos principais animais presentes na religiosidade nórdica, este trabalho fornece um panorama geral da atual conceituação da religiosidade dos vikings e seus aspectos mais relevantes em uma abordagem sistematizadora, pois nenhum elemento da fascinante religiosidade deste povo pode ser entendido desassociado dos demais.
Kiehlbauch, Solange Nicole. ""The Gods Have Taken Thought for Them": Syncretic Animal Symbolism in Medieval European Magic". DigitalCommons@CalPoly, 2018. https://digitalcommons.calpoly.edu/theses/1923.
Pełny tekst źródłaWang, Laura Li Ching. "Natural Law and the Law of Nature in Early British Beast Literature". Thesis, Harvard University, 2013. http://dissertations.umi.com/gsas.harvard:11234.
Pełny tekst źródłaJosephson, Seth Joshu josephson. "Beastly Traces: The Co-Emergence of Humans and Cattle". The Ohio State University, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=osu1515025660373023.
Pełny tekst źródłaMoses, David. "Writing animals, speaking animals : the displacement and placement of the animal in medieval literature". Thesis, University of Edinburgh, 2004. http://hdl.handle.net/1842/8364.
Pełny tekst źródłaAston, Emma Meriel May. "Mixanthropoi : animal/human composite deities in Greek religion". Thesis, University of Exeter, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.438750.
Pełny tekst źródłaSahlén, Ola. "Why should a contemporary Lutheran church bother with animal suffering? : Reasons for an extended circle of compassion". Thesis, Ersta Sköndal Bräcke högskola, Institutionen för diakoni, kyrkomusik och teologi, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:esh:diva-5880.
Pełny tekst źródłaNoel, Cheryl S. Mrs. "Assembling the Bones: Using Religion, Animal Bones and Sculpture in Art Education". Digital Archive @ GSU, 2012. http://digitalarchive.gsu.edu/art_design_theses/99.
Pełny tekst źródłaKsiążki na temat "Religion and Animals"
Aftandilian, Dave, Barbara R. Ambros i Aaron S. Gross. Animals and Religion. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003324157.
Pełny tekst źródłaAnimals and world religions. Oxford, N.Y: Oxford University Press, 2011.
Znajdź pełny tekst źródłaAnimals, gods, and humans: Changing attitudes to animals in Greek, Roman, and early Christian thought. London: Routledge, 2005.
Znajdź pełny tekst źródłaGilhus, Ingvild Sælid. Animals, gods and humans: Changing attitudes to animals in Greek, Roman and early Christian ideas. London: Routledge, 2006.
Znajdź pełny tekst źródłaMcDonald, Lorraine. Celtic totem animals. Brodick, Isle of Arran: Clan Dalriada, 1992.
Znajdź pełny tekst źródłaAndrew, Linzey, i Yamamoto Dorothy, red. Animals on the agenda: Questions about animals for theology and ethics. Urbana: University of Illinois Press, 1998.
Znajdź pełny tekst źródłaFitzenreiter, Martin. Tierkulte im pharaonischen Ägypten. München: Wilhelm Fink, 2013.
Znajdź pełny tekst źródłaZerling, Clemens. Lexikon der Tiersymbolik: Mythologie, Religion, Psychologie. München: Kösel, 2003.
Znajdź pełny tekst źródłaEarly Christians and animals. London: Routledge, 1999.
Znajdź pełny tekst źródłaEarly Christians and Animals. London: Taylor & Francis Inc, 2003.
Znajdź pełny tekst źródłaCzęści książek na temat "Religion and Animals"
Gretel, Van Wieren. "Animals". W Food, Farming And Religion, 64–80. Abingdon, Oxon; New York, NY: Routledge, 2018. | Series: Routledge environmental humanities: Routledge, 2018. http://dx.doi.org/10.4324/9781315151168-5.
Pełny tekst źródłaHobgood, Laura. "Companion Animals". W Animals and Religion, 212–23. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003324157-30.
Pełny tekst źródłaRussell, Nerissa. "Domestication and Religion". W Animals and Religion, 224–33. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003324157-31.
Pełny tekst źródłaRooney, Caroline. "Animal Religion and Cosmonautical Allegories". W Cosmopolitan Animals, 58–71. London: Palgrave Macmillan UK, 2015. http://dx.doi.org/10.1057/9781137376282_5.
Pełny tekst źródłaCalarco, Matthew. "Human Beings and Animals". W Animals and Religion, 94–103. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003324157-10.
Pełny tekst źródłaCovey, Allison. "Animal Theology". W Animals and Religion, 117–21. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003324157-14.
Pełny tekst źródłaGross, Aaron S., Dave Aftandilian i Barbara R. Ambros. "Introduction to Animals and Religion". W Animals and Religion, 8–22. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003324157-2.
Pełny tekst źródłaGross, Aaron S. "The Ethics of Eating Animals". W Animals and Religion, 234–42. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003324157-32.
Pełny tekst źródłaHobgood, Laura. "Blessings of Pets in Jewish and Christian Traditions". W Animals and Religion, 139–42. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003324157-18.
Pełny tekst źródłaOchoa, Todd Ramón. "Becoming Priceless Through Sacrifice". W Animals and Religion, 143–47. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003324157-19.
Pełny tekst źródłaStreszczenia konferencji na temat "Religion and Animals"
Ekroth, Gunnel. "What we would like the bones to tell us: a sacrificial wish list". W Bones, behaviour and belief. The osteological evidence as a source for Greek ritual practice. Swedish Institute at Athens, 2013. http://dx.doi.org/10.30549/actaath-4-55-04.
Pełny tekst źródłaTrantalidou, Katerina. "Dans l’ombre du rite : vestiges d’animaux et pratiques sacrificielles en Grèce antique. Note sur la diversité des contextes et les difficultés de recherche rencontrées". W Bones, behaviour and belief. The osteological evidence as a source for Greek ritual practice. Swedish Institute at Athens, 2013. http://dx.doi.org/10.30549/actaath-4-55-07.
Pełny tekst źródłaBakota, Boris. "EUROPEAN COURT OF HUMAN RIGHTS AND THE EUROPEAN GREEN DEAL". W International Scientific Conference “Digitalization and Green Transformation of the EU“. Faculty of Law, Josip Juraj Strossmayer University of Osijek, 2023. http://dx.doi.org/10.25234/eclic/27448.
Pełny tekst źródłaVretemark, Maria. "Evidence of animal offerings in Iron Age Scandinavia". W Bones, behaviour and belief. The osteological evidence as a source for Greek ritual practice. Swedish Institute at Athens, 2013. http://dx.doi.org/10.30549/actaath-4-55-06.
Pełny tekst źródłaKaliský, Ján. "ETHICAL OUTCOMES OF ECOLOGICAL VALUES IMPLEMENTATION INTO MORAL EDUCATION ANALYZED BY ANIMAL RESPECT QUESTIONNAIRE (ANIRE-QUE)". W International Conference on Education and New Developments. inScience Press, 2022. http://dx.doi.org/10.36315/2022v1end047.
Pełny tekst źródłaTirtom, Sena, i Aslı Akpınar. "The Plant-Based Enzymes Used in Coagulation of Milk for Cheese Production". W 7th International Students Science Congress. Izmir International guest Students Association, 2023. http://dx.doi.org/10.52460/issc.2023.020.
Pełny tekst źródłaTirtom, Sena, i Aslı Akpınar. "The Plant-Based Enzymes Used in Coagulation of Milk for Cheese Production". W 7th International Students Science Congress. Izmir International guest Students Association, 2023. http://dx.doi.org/10.52460/issc.2023.020.
Pełny tekst źródłaAsqarova, Shahnoza. "THE PROBLEM OF ANALYSIS OF ONOMASTIC UNITS IN "ALPOMISH" AND "BOBURNOMA"". W The Impact of Zahir Ad-Din Muhammad Bobur’s Literary Legacy on the Advancement of Eastern Statehood and Culture. Alisher Navoi' Tashkent state university of Uzbek language and literature, 2023. http://dx.doi.org/10.52773/bobur.conf.2023.25.09/bdes5345.
Pełny tekst źródłaGriffin, Alidair A., Barbara Doyle Prestwich i Eoin P. Lettice. "UCC Open Arboretum Project: Trees as a teaching and outreach tool for environmental and plant education". W Learning Connections 2019: Spaces, People, Practice. University College Cork||National Forum for the Enhancement of Teaching and Learning in Higher Education, 2019. http://dx.doi.org/10.33178/lc2019.25.
Pełny tekst źródłaGardeisen, Armelle. "L’assemblage osseux comme un dernier état de la présence animale en contexte archéologique. Gestuelle et comportements vis-à-vis de l’animal". W Bones, behaviour and belief. The osteological evidence as a source for Greek ritual practice. Swedish Institute at Athens, 2013. http://dx.doi.org/10.30549/actaath-4-55-05.
Pełny tekst źródłaRaporty organizacyjne na temat "Religion and Animals"
Faces of Northeastern Brazil: Popular and Folk Art. Inter-American Development Bank, luty 2002. http://dx.doi.org/10.18235/0005912.
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