Gotowe bibliografie tematyczne / Relations with the Jews

Gotowa bibliografia na temat „Relations with the Jews”

Autor: Grafiati
Data publikacji: 25 lipca 2024

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Artykuły w czasopismach na temat "Relations with the Jews"

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Adamczewski, Przemysław. "The Jewish–Tat Relations and the Issue of Mountain Jews Identity (Part I)". Iran and the Caucasus 25, nr 1 (22.04.2021): 29–47. http://dx.doi.org/10.1163/1573384x-20210105.

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The aim of this article is to present mainly those aspects of the interviews that concerned the relationship of Mountain Jews to the Tats. In addition, issues regarding the language, identity, and relations of Mountain Jews with other ethnic groups are discussed. The article is based on interviews that were conducted as part of a research project “Between the Caucasus and Jerusalem: Mountain Jews in the Dialogue of Cultures” carried out by the “Sefer” Center for University Teaching of Jewish Civilization. This project aims to explore the history, culture, and identity of Mountain Jews. So far, two scientific expeditions have taken place—one in August 2018 and another in August 2019, both to southern Dagestan. Participants of the expedition were divided into two groups—epigraphic and ethnographic. The task of the ethnographic group was to conduct interviews with representatives of the Mountain Jew community living in southern Dagestan. In 2018, these were conducted in Derbent and Nyugdi. In 2019, interviews were conducted with Mountain Jews living in Derbent, in Nyugdi and with inhabitants of Dzhalgan.
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Frassetto, Michael. "Augustine's Doctrine of Witness and Attitudes toward the Jews in the Eleventh Century". Church History and Religious Culture 87, nr 3 (2007): 287–304. http://dx.doi.org/10.1163/187124107x232435.

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AbstractThroughout the Middle Ages Augustine of Hippo's doctrine of witness shaped theological attitudes toward the Jews and moderated Christian behavior toward them. Despite the importance of this doctrine, Christian authors sometimes turned away from the doctrine to create a new theological image of the Jew that justified contemporary violence against them. The writings of Ademar of Chabannes (989-1034) demonstrate the temporary abandonment of Augustine's doctrine during a time of heightened apocalypticism and attacks on the Jews. Ademar's writings thus reveal an important moment in the history of relations between Christians and Jews in the Middle Ages.
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Goldschmidt, Roee. "The Non-Jew in Kabbalistic Literature by the Circle of Sefer Ha-Temunah and Its Influence in Eastern Europe". AJS Review: The Journal of the Association for Jewish Studies 48, nr 1 (kwiecień 2024): 201–25. http://dx.doi.org/10.1353/ajs.2024.a926090.

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Abstract: Over the centuries, the religious images and discourse that shaped the image of the Other affected the intricate web of relations between Jews and non-­ Jews, generating a range of attitudes toward non-­ Jews in various periods and locations. Interestingly, several eastern European kabbalistic homilies reveal a moderate approach toward non-­ Jews, arguing for an essential spiritual partnership. Their authors adopted esoteric traditions that diverge from the radically polemical, negative attitude of the Zohar and the kabbalists of sixteenth-­ century Safed, according to which the non-­ Jew is the ultimate Other: evil, impure, and even demonic. Despite the important role of the Safed traditions in molding kabbalistic thought, these kabbalists propounded ideas found in works by the circle of Sefer Ha-­ temunah. These texts served as the basis on which some eastern European kabbalists justified a new attitude toward the surrounding non-­ Jews, making them spiritual partners in the messianic process.
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Cohen, Yitshak. "Rabbi Meir Simcha of Dvinsk and His Attitude toward Gentiles". Review of Rabbinic Judaism 17, nr 2 (13.08.2014): 218–51. http://dx.doi.org/10.1163/15700704-12341269.

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This article examines various issues in R. Meir Simha Hacohen’s (rms) halakhic approach toward gentiles. His approach demonstrates innovation, and it attests mostly to moderation and an effort to reach a compromise with gentiles. We see that his halakhic and judicial approach does not advocate a complete detachment between Jews and gentiles; on the contrary, it encourages increased relations between them. On all the issues examined here, where the Halakhah could be interpreted in a strict manner or leniently, rms follows the approach that facilitates relations between Jews and gentiles. His position is consistent and forms a broad fundamental approach according to which, whenever it is possible to set the laws governing the relations between Jew and gentiles on an even footing, one should make an effort to do so. The article exposes several broad principles in rms’s attitude toward gentiles, for example, the rationale that distinguishes between religious matters and worldly affairs. The laws governing the latter apply to gentiles as well and are identical for gentiles and Jews. The article also shows that rms issued a series of rulings aimed at compromising with gentiles and bringing Jews and gentiles closer together. The article explains rms’s approach of meeting gentiles half way by examining the historical and sociological circumstances within which he acted, including the fact that in Eastern Europe his Jewish circle did not perceive itself as self-referential and conservative. This enabled rms to develop his moderate approach.
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Tabory, Ephraim. "RELATIONS BETWEEN RELIGIOUS AND NONRELIGIOUS JEWS IN ISRAEL". Social Behavior and Personality: an international journal 19, nr 2 (1.01.1991): 133–42. http://dx.doi.org/10.2224/sbp.1991.19.2.133.

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This study investigates the cognitions, attitudes and behavioral intentions concerning interpersonal contact between nonreligious and religious Jews in Israel. The hypothesis examined is that distance from Jewish tradition is related to a negative orientation regarding questions of state and religion, tolerance for demands on the part of observant Jews to further religious goals on the state level, and the social distance between religious and nonreligious Jews. The data for this study are based on closed ended questionnaires completed by 671 Jewish male and female Israeli university students. The findings indicate that those who identify themselves as more religious observe more ritual, have a more positive orientation toward an intertwining of religion and state on a macro level and to the specific demands for the observance of religious life in the public sector, and prefer contact with religious persons over contact with nonreligious persons. At the same time, the social contacts between the religious and nonreligious are characterized by more informal than formal isolation. These findings are discussed with regard to the question of social integration among Jews in Israeli society.
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Shpirt, Andrey. "Live and Die in the Village. Relations Between Jews and Peasants in the Eastern Part of the Polish-Lithuanian Commonwealth in the 17th Century". Slavic & Jewish Cultures: Dialogue, Similarities, Differences, nr 2018 (2018): 92–114. http://dx.doi.org/10.31168/2658-3356.2018.8.

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The article is devoted to the social and legal status of PolishLithianian Jews in rural areas and their relations with peasants or Christian population during the 17th century. The author discusses both legal and social problems, as well as the role of religion in the interfaith relations and its contribution to economic developement. The penetration of Jews into the village and their appearance in local markets indicate their active role in the country's economy. The life of Jews in rural areas has also opened up new opportunities for Jewish-Christian relations in the socio-cultural sphere.
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Al-Qasem, Anis Mustafa. "Arab Jews in Israel: the struggle for identity and socioeconomic justice". Contemporary Arab Affairs 8, nr 3 (1.07.2015): 323–38. http://dx.doi.org/10.1080/17550912.2015.1054613.

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This article is based on a study in Arabic by author that formed the final chapter of the book Yahud al-bilad al-‘arabiyyah (The Jews of the Arab Countries) by the late Palestinian historian Khairiyyah Qasimiyyah. It examines the problem of identity among Jews of Arab origin in Israel and the resurgent use of the term ‘Arab Jew’ used by Jewish academics and activists in Israel. It also considers the issues of discrimination and socioeconomic injustice against the Arab Jewish community since the early history of Israel. Finally, it discusses the potential for joint action by Arab Jews and Palestinians for the cause of social justice and pluralism in Israel.
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Smith, Helmut Walser. "The Discourse of Usury: Relations Between Christians and Jews in the German Countryside, 1880–1914". Central European History 32, nr 3 (wrzesień 1999): 255–76. http://dx.doi.org/10.1017/s0008938900021130.

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Most historians are aware that the charge of usury belongs to the standard arsenal of both traditional anti-Judaism and modern forms of anti-Semitism (if indeed one accepts the validity of this distinction). More recently, historians and scholars of literature have considered the way in which usury was a powerful simile—the usurer as Jew—and as such central to the cultural history of learned and popular forms of anti-Semitic prejudice. In the essay that follows, I do not intend to further document the history of this prejudice in the realm of print culture. Rather, I will explore the way in which its central assumption (namely that Jews and Christians possessed radically different and religiously specific conceptions of work and trade) configured, entered into, and also obfuscated rural relations between Christians and Jews.
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Podbersič, Renato. "Izvoljeni ali prekleti? Med zavračanjem in sprejemanjem: katoliška Cerkev na Slovenskem in Judje". Res novae: revija za celovito znanost 4, nr 1 (czerwiec 2019): 56–79. http://dx.doi.org/10.62983/rn2865.191.3.

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In the introductory part this article provides a synthesis of the complex relations between the Catholic Church and the Jews through the centuries and the “causes” for the Church’s perception of the Jewish difference. The following part shows a wide range of relations between the Slovenes and Jews: from refusal or misunderstanding of the Jews, i.e. anti-Semitism in our country, to the Jewish adjustment or conversion to the Catholic faith in the first half of the 20th century. The attempts to rescue Jews by the high representatives of the Catholic Church in the so-called Ljubljana Province (Bishop G. Rožman) and the region of Gorizia/Gorica (Bishop C. Margotti) during the Holocaust are also presented.
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Khderi, K. Y. "ROLE OF HOLOCAUST IN GERMAN-ISRAELI RELATIONS". MGIMO Review of International Relations, nr 4(49) (28.08.2016): 137–47. http://dx.doi.org/10.24833/2071-8160-2016-4-49-137-147.

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Relations between Berlin and Tel Aviv are unique. They occupy a special place in the foreign relations of Germany because of the "historic responsibility" o f the Germans for the Holocaust - the genocide of 6 million Jews during the time of National Socialism. The Germans certainly learned a lesson from its past. For 70 years they have been demonstrating to the entire world its good intentions, and did everything possible in order to atone for the suffering of Jews. Today, among the Germans one can observe some fatigue of the theme. There is an increasing desire to leave the topic in the past and to develop relations with Israel, which is not based on the need to make concessions because of the fear of being convicted of a tragic chapter in the history. The same cannot be said about the Jews, who do not forget to remind Berlin about its "special historical responsibility." We can assume that in the short and medium term, the Holocaust will determine the development of relations between Berlin and Tel Aviv.
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Rozprawy doktorskie na temat "Relations with the Jews"

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Roos, Gilbert. "Relations entre le gouvernement royal et les Juifs du Nord-Est de la France au XVIIe siècle /". Paris : H. Champion, 2000. http://catalogue.bnf.fr/ark:/12148/cb371208949.

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Rabinowitz, Dan. "Relations between Arabs and Jews in the mixed town of Natzerat Illit, northern Israel". Thesis, University of Cambridge, 1990. https://www.repository.cam.ac.uk/handle/1810/272614.

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Willingham, Robert Allen. "Jews in Leipzig nationality and community in the 20th century /". Thesis, Austin, Tex. : University of Texas Libraries, 2005. http://www.lib.utexas.edu/etd/d/2005/willinghamr73843/willinghamr73843.pdf#page=2.

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Miller, Jeffery P. "The prosperity of Judah in relation to selected kings in the book of Second Chronicles". Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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Rabin, Anthony. "The Adiabene narrative in the Jewish Antiquities of Josephus". Thesis, University of Oxford, 2017. https://ora.ox.ac.uk/objects/uuid:ef0f2ecf-568c-44ca-af6d-81738447c85e.

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The story of the conversion to Judaism of the Royal House of Adiabene, a satellite kingdom of Parthia, is contained in Book 20, the final book of Josephus's Jewish Antiquities. It is an ostensibly strange interlude in an otherwise chronological account of events in Judaea in the first century CE leading up to the Jewish Revolt against Rome. The narrative has often been thought of by scholars as a makeweight, copied from other sources, without much authorial intervention by Josephus. The thesis shows that the Adiabene narrative is no makeweight, but is crafted by Josephus to link closely to the themes of the Jewish Antiquities as a whole and indeed forms a coda to the work. The primary links are in the messages that Judaism is attractive to distinguished non-Jews, that Jews are a respectable people who can display Greco-Roman virtues and that the Jewish God is all-powerful and protects from harm those who worship him in piety. The links to the rest of the Jewish Antiquities are reinforced by the similarity of the characterisation of the hero Izates, King of Adiabene, with Josephus's characterisation of biblical heroes, and by a continuity of style of historiography, showing a definite authorial imprint. The thesis also concludes, contrary to most scholarly opinion, that Josephus viewed the hero, Izates, as a Jew before he became circumcised. The thesis concludes that much of the narrative's historiographical style would have resonated with a non-Jewish Greco-Roman readership, Josephus's probable audience, albeit his treatment of Parthian incest and extensive focus on circumcision would have probably seemed strange. In addition, Josephus's use of a royal Parthian as hero would have been credible, notwithstanding Greco-Roman cultural prejudices.
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Tafilowski, Ryan Paul. "'A dark depressing riddle' : Germans, Jews, and the meaning of the Volk in the theology of Paul Althaus". Thesis, University of Edinburgh, 2017. http://hdl.handle.net/1842/25688.

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This thesis centers on Lutheran theologian Paul Althaus (1888–1966), one of the most contentious figures of twentieth-century Protestant theology and an architect of the Erlangen Opinion on the Aryan Paragraph. Althaus has been the object of a polarising scholarly debate on account of his ambiguous relationship to National Socialism and his ambivalent views on the so-called ‘Jewish Question.’ The investigation of the latter of these two points is the chief research objective of the thesis. That is, how did Althaus understand the ‘Jewish Question,’ especially in its theological dimension, and what did he envision as its solution? In the following pages, I suggest that Althaus fits together two separate but coherent strands of thought—inclusion and exclusion—into a paradoxical socio-theological vision for the Jews. The predominance of the scholarly literature falters on his theology of Jews and Judaism because it interprets the evidence more or less according to a binary model (philosemitism/antisemitism or inclusion/exclusion). But on this point Althaus resists facile classification because his approach to the ‘Jewish Question’ is dialectical. As such, it requires a dialectical interpretive approach to account for the function of ‘Jews’ within the wider logic of his theological system, including his doctrines of creation, the church, and the state. The study’s ultimate conclusion is that Althaus comes to interpret Jewish existence according to a dialectic of pathology and performance (according to which Jews are both a danger to and an indispensable factor for the life of the German Volk), resulting in an inclusive quarantine of Jewish persons within both civil and ecclesial communities. The argument proceeds along four movements. The first movement considers Althaus’ völkisch writings during the Weimar Republic (1918–1933) in order to uncover the basic categories—pathology and performance—through which Althaus interprets Jewish existence. Movement II surveys Althaus’ attitudes toward the Jews under National Socialism (1933–1945), with special reference to the Erlangen Opinion on the Aryan Paragraph, a document which recommended that Jewish men be restricted from pastoral office in the Deutsche Evangelische Kirche. Movement III demonstrates that, even in the knowledge of the Nazi regime’s crimes against the Jews, Althaus relinquished the dialectic of pathology and performance only gradually and incompletely in the postwar period (1945–Althaus’ death in 1966). The dissertation’s fourth movement approaches Althaus as a case study in the viability of Lutheran social ethics in light of his xenophobic articulation of the doctrine of the orders of creation. Insofar as Althaus brought this doctrine to bear on questions concerning the place of Jews in German society and in the German churches, his example raises broader dogmatic questions for a post-Shoah world. The thesis concludes with a proposal for doctrinal repair with resources found within the Lutheran tradition itself, with particular attention to the theologia crucis.
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Boum, Aomar. "Muslims Remember Jews in Southern Morocco: Social Memories, Dialogic Narratives, and the Collective Imagination of Jewishness". Diss., The University of Arizona, 2006. http://hdl.handle.net/10150/195035.

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There are two temporally differentiated sources of information about Jews, no longer present in southern rural Moroccan communities, and the question is: which factor is paramount in the formation of memory? Is it the long-circulated narratives of shared life experiences between Muslims and Jews? Or do actual current events in the Middle East have greater weight in forming opinions, attitudes, and ideology about Jews and their relationship to Muslims?This dissertation examines the memories formed by successive Muslim generations about their former Jewish neighbors in southwestern Morocco. I am interested in how social memories of Muslims about erstwhile local Jews are generated, maintained, and reproduced through oral testimonies, personal narratives, images, urban sites, family manuscripts, personal experiences, and media. I interviewed four cohorts of great-grandparents, grandparents, parents, and young adults who allowed me to record their personal narratives, family and village stories, jokes and sayings in the spring, summer, and fall of 2004.Drawing on sources as diverse as personal narratives, family manuscripts, archeological evidence, Islamic legal manuscripts, media, and textbooks, I use a generationally stratified sample to understand how four age cohorts (all from the same region and whose life experiences correspond to specific historical events) think of, understand, and represent Jews. Using Labovian apparent-time sampling methodology, I argue that there is a strong correlation between the historical and ideological period and the attitudes of the cohorts about Jews. My data show that the fracturing of the traditional indigenous model of knowledge transmission has led to the emergence of new convoluted discourse about Jews. The young generation's knowledge about Jews is partly appropriated from Western and Christian anti-Semitic discourse before being "Islamized."
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Kranz, Daniela. "Shades of Jewishness : the creation and maintenance of a liberal Jewish community in post-Shoah Germany". Thesis, University of St Andrews, 2009. http://hdl.handle.net/10023/872.

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This PhD thesis focuses on the creation and maintenance of the liberal Jewish community in present day Cologne, Germany. The community has the telling name Gescher LaMassoret, which translates into „Bridge to Tradition.‟ The name gives away that this specific community, its individual members and its struggles cannot be understood without the socio-historic context of Germany and the Holocaust. Although this Jewish community is not a community of Holocaust survivors, the dichotomy Jewish-German takes various shapes within the community and surfaces in the narratives of the individual members. These narratives reflect the uniqueness of each individual in the community. While this is a truism, this individual uniqueness is a key element in Gescher LaMassoret, whose membership consists of people from various countries who have various native languages. Furthermore, the community comprises members of Jewish descent as well as Jews of conversion who are of German, non- Jewish parentage. Due to the aftermaths of the Holocaust and the fact that Gescher LaMassoret houses a vast internal diversity, the creation of this community which lacks any tradition happens through mixing and meshing the life-stories and other narratives of the members, which flow into the collective narrative of the community. On the surface, the narratives of the individual members seem in conflict, they even contradict each other, which means that the narrative of the community is in constant tension. However, under the dissimilarities on the surface of the individual narratives hide similarities in terms of shared values and attitudes, which allow for enough overlaps to create a community by way of braiding a collective narrative, which offers the members to experience a 'felt ethnicity.'
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Postma, Koos André. "Changing prejudice in Hungary : a study on the collapse of state socialism and its impact on prejudice against Gypsies and Jews /". [Amsterdam] : [Thesis publishers], 1996. http://catalogue.bnf.fr/ark:/12148/cb375694926.

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Cantelli, Arianna. "Male Jews and female gentiles: intermarriage and exogamous relations in the fiction of Philip Roth, Saul Bellow and Bernard Malamud". Doctoral thesis, Università Ca' Foscari Venezia, 1995. http://hdl.handle.net/10579/687.

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Książki na temat "Relations with the Jews"

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Benʹi͡aminov, Meer R. Bukharian Jews. New York: M.R. Benyaminov, 1992.

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Berkley, George E. Jews. Boston: Branden Pub. Co., 1997.

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Adriane, Ruggiero, red. The Jews. San Diego: Greenhaven Press, 2006.

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O'Hare, Padraic. Spiritual companions: Jews, Christians, and interreligious relations. New London, CT: Twenty-third Pub., 2006.

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Shterenshis, Michael. Tamerlane and the Jews. New York: RoutledgeCurzon, 2002.

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1942-, Timberg Thomas A., red. Jews in India. New Delhi: Vikas Pub. House, 1986.

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Bamberger, Ib Nathan. The Viking Jews: A history of the Jews of Denmark. New York: Soncino Press, 1991.

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Fran, Kahn Ava, i Dollinger Marc 1964-, red. California Jews. [Waltham, Mass.]: Brandeis University Press, 2003.

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Chetrit, Sami Shalom. Intra-Jewish conflict in Israel: White Jews, black Jews. New York: Routledge, 2010.

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Hood, John Young Brown. Aquinas and the Jews. Ann Arbor, MI: University Microfilms International, 1992.

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Części książek na temat "Relations with the Jews"

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Aslan, Ednan. "The Jews of the Qur’an". W Jewish-Muslim Relations, 17–33. Wiesbaden: Springer Fachmedien Wiesbaden, 2019. http://dx.doi.org/10.1007/978-3-658-26275-4_2.

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Sapir Abulafia, Anna. "The Jews of England". W Christian–Jewish Relations 1000–1300, 72–88. Wyd. 2. London: Routledge, 2024. http://dx.doi.org/10.4324/9781003092476-7.

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Sapir Abulafia, Anna. "The Jews of France". W Christian–Jewish Relations 1000–1300, 50–71. Wyd. 2. London: Routledge, 2024. http://dx.doi.org/10.4324/9781003092476-6.

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Sapir Abulafia, Anna. "The Jews of Germany". W Christian–Jewish Relations 1000–1300, 31–49. Wyd. 2. London: Routledge, 2024. http://dx.doi.org/10.4324/9781003092476-5.

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Sapir Abulafia, Anna. "The Jews of the Latin Mediterranean". W Christian–Jewish Relations 1000–1300, 89–108. Wyd. 2. London: Routledge, 2024. http://dx.doi.org/10.4324/9781003092476-8.

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Demosthenous, Areti. "Jews and Muslims in Cyprus: Positive Aspects of Coexistence". W Jewish-Muslim Relations, 177–98. Wiesbaden: Springer Fachmedien Wiesbaden, 2019. http://dx.doi.org/10.1007/978-3-658-26275-4_11.

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Vellenga, Sipco J., i Gerard A. Wiegers. "Jewish-Muslim Relations Analysed". W Jews and Muslims in London and Amsterdam, 309–60. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003331643-14.

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Haaland, Gunnar. "Othering the Jews from the Church Pulpit". W Religious Stereotyping and Interreligious Relations, 171–81. New York: Palgrave Macmillan US, 2013. http://dx.doi.org/10.1057/9781137342676_15.

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Rayan, Sobhi. "Diversity in Islam: The Relationship between Muslims and Jews in Israel". W Jewish-Muslim Relations, 161–75. Wiesbaden: Springer Fachmedien Wiesbaden, 2019. http://dx.doi.org/10.1007/978-3-658-26275-4_10.

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Vellenga, Sipco J., i Gerard A. Wiegers. "Developments in Jewish-Muslim Relations". W Jews and Muslims in London and Amsterdam, 94–135. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003331643-6.

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Streszczenia konferencji na temat "Relations with the Jews"

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Pobedonostseva-Kaya, Angelika O., i Artyom I. Kirpichenok. "Seharane: Guarding the Identity of Kurdistan Jews". W Current Issues in the Study of History, Foreign Relations and Culture of Asian Countries. Novosibirsk State University, 2021. http://dx.doi.org/10.25205/978-5-4437-1268-0-118-123.

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Hanzl, Malgorzata. "Self-organisation and meaning of urban structures: case study of Jewish communities in central Poland in pre-war times." W 24th ISUF 2017 - City and Territory in the Globalization Age. Valencia: Universitat Politècnica València, 2017. http://dx.doi.org/10.4995/isuf2017.2017.5098.

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In spatial, social and cultural pluralism, the questions of human intentionality and socio-spatial emergence remain central to social theory (Portugali 2000, p.142). The correlation between individual preferences, values and intentions, and actual behaviour and actions, is subject to Portugali’s theory of self-organisation (2000). Compared to Gidden’s structuralism, which focuses on society and groups, the point of departure for Portugali (2000) are individuals and their personal choices. The key feature in how complex systems `self-organise', is that they `interpret', the information that comes from the environment (Portugali 2006). The current study explores the urban environment formerly inhabited, and largely constructed, by Jews in two central Polish districts: Mazovia and Lodz, before the tragedy of the Holocaust. While the Jewish presence lasted from the 11th century until the outbreak of World War II, the most intensive development took place in the 19th century, together with the civilisation changes introduced by industrialisation. Embracing the everyday habits of Jewish citizens endows the neighbourhood structures they once inhabited with long gone meanings, the information layer which once helped organise everyday life. The main thesis reveals that Jewish communities in pre-war Poland represented an example of a self-organising society, one which could be considered a prototype of contemporary postmodern cultural complexity. The mapping of this complexity at the scale of a neighbourhood is a challenge, a method for which is addressed in the current paper. The above considerations are in line with the empirical studies of the relations between Jews and Poles, especially in large cities, where more complex socio-cultural processes could have occurred. References: Eco, U. (1997) ‘Function and Sign: The Semiotics of Architecture’, in Leich, N. (ed.) Rethinking Architecture: A reader in cultural theory (Routledge Taylor & Francis Group, London) 182–202. Hillier, B. and Hanson, J. (2003) The Social Logic of Space (Cambridge University Press, Cambridge). Marshall, S. (2009) Cities, Design and Evolution (Routledge, Abingdon, New York). Portugali, J. (2000) Self-Organization and the City, (Springer-Verlag, Berlin Heidelberg). Portugali, J. (2006) ‘Complexity theory as a link between space and place’, Environment and Planning A 38(4) 647–664.
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Istrate, George Dan. "The image of the other in titles pertaining to visual arts. References to painting". W International Conference on Onomastics “Name and Naming”. Editura Mega, 2022. http://dx.doi.org/10.30816/iconn5/2019/56.

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The term multiculturalism is very complex and implies, among other things, the ethnic and cultural differences that exist in a specific geographical area. Our aim is to investigate the way in which these differences are noticeable in paintings and are perceived in the context of the analysis of the titles of paintings. As a part of this approach, we have to consider first and foremost the relations between the linguistic sign and the visual one. Practically, the title sequence which sets apart a visual work from all the others functions as a personal name; it is a linguistic sign which, first of all, identifies and individualises so that further on, from the point of view of the communicative process, it establishes a contact with the public who is informed about the existence of a specific visual text. Our research aims to present a typology of the titles which evoke the image of the other in the field of painting. It is limited to the Romanian cultural area, given the fact that, starting with the 19th century, this topic is well illustrated. We find it interesting to address a series of titles of paintings containing ethnonyms, as they represent characteristic images of several ethnicities found in Romania: Jews, Tartars, Roma.
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Кушнир, Жозефина. "Noetic System of Concepts as a Tool of Ethnological Noetic Interpretation of the Role of Historical Events in the Processes of Upbringing among Jews of Chisinau: Evidence from the Memoirs by J. Daylis". W Simpozion internațional de etnologie: Tradiții și procese etnice, Ediția III. Institute of Cultural Heritage, Republic of Moldova, 2023. http://dx.doi.org/10.52603/9789975841733.25.

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According to C. Geertz, one of the basic tasks of ethnological research is revealing and comprehending people’s noetic experience to convey some of its elements to those whose experience is gained on the other roads. To explore traditions of upbringing among Jews of Chisinau, we apply an interdisciplinary noetic system of concepts consistently oriented towards identifying implicit content of activity of mythological consciousness. Historical events are included in processes of upbringing for the reason that adults react to what is happening in one way or another. Maxims of their actions happen to be included in the treasury of noetic experience of their children’s perceiving consciousness. Subsequently, they — oft en in a non-linear way — share this experience with the perceiving consciousness they are in contact with (in particular, with their own children). By using the above-mentioned tools, we demonstrate that, in his memoirs, Josef Daylis (1893—1984) communicates the paradigm of opposition to evil which predetermined his relatives’ and neighbors’ actions during the pogrom in 1903. Even in a situation which seems to be invariably lost in the battle with evil, one can fi nd an opportunity to resist it — both by actions in the material world and metaphysically (noetically, by endeavors of the spirit). Trouble should be met with a courageous augmentation of good.
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Friman, Hen, Elior Dabbah, Yafa Sitbon, Ifaa Banner i Yulia Einav. "MAKING SCIENTIFIC KNOWLEDGE ACCESSIBLE TO ULTRA-ORTHODOX JEWS". W 12th annual International Conference of Education, Research and Innovation. IATED, 2019. http://dx.doi.org/10.21125/iceri.2019.0346.

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Palihovici, Iuliu. "The Migration of the Jewish Population at the Turn of the 19th century". W Simpozionul Național de Studii Culturale, Ediția a 2-a. Institute of Cultural Heritage, Republic of Moldova, 2022. http://dx.doi.org/10.52603/9789975352147.23.

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The modern era in general, and especially 20th century, is known for diversification of the migration phenomenon and a constant increase of the number of migrants. The migratory movement of the Jewish people is probably the best known and traditionally used example of the phenomenon. In the first half of the 19th century, the harsh decrees of the imperial administration against the Jews did not target those in Bessarabia. By 1835, when Bessarabia was gradually beginning to lose its autonomy and Russification actions were multiplying, Russian anti-Jewish laws extended to Bessarabian Jews. These can be considered the premises of a massive migration of the Jewish population to new territories, Palestine, Europe and the two Americas. The article analyzes statistical and historical data to elucidate the process of migration of Jews from Eastern Europe and in detail from Bessarabia.
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Fel’dman, Dmitry Z. "On the question of the activities of the Jews – suppliers of the Russian army in the late 18th century (on archival materials)". W Торговля, купечество и таможенное дело в России в XVI–XX веках. ИПЦ НГУ, 2023. http://dx.doi.org/10.31518/tktdr-35-2023-07.

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The article, based on archival sources, is devoted to the issue of the activities of the Jews as suppliers of the Russian army in the late 18th century, during the military conflicts between Russia and Turkey and the partitions of Poland. Those activities became possible largely thanks to the support and participation of the favorite of Empress Catherine II His Serene Highness Prince G. A. Potemkin-Tavricheskiy, who was very sympathetic and respectful towards “useful” Russian Jews. The transfer of contracts for the supply of troops and hospitals to the Jews was almost always facilitated by the lower prices offered by them at auction, as well as the punctual fulfillment of their commercial obligations. The considered plots represent another perspective of the study of problem of integrating the former Polish Jewry, who was engaged in trade and crafts, into the Russian impire society.
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Dvořáková, Žaneta. "Jewish anecdotes as a mirror of naming practice. Personal names of Jews in Bohemia and Moravia". W International Conference on Onomastics “Name and Naming”. Editura Mega, 2022. http://dx.doi.org/10.30816/iconn5/2019/6.

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Jewish anecdotes reflect the changes over the course of history that have occurred in Bohemia and Moravia in the field of personal names of local Jews. Unlike the rest of the population, Jews could not freely choose any given names, as they were restricted by an official list (1788–1867). After a short period of freedom, another list of permitted names was brought by the Nazi regime (1938). Jewish anecdotes comment on the choice, the use, and changes of names as well as on the names themselves. They represent an important historical and documentary source.
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Vasile, Adrian. "Secularization and its Impact on the Jews’ Religious Life". W DIALOGO-CONF 2017. EDIS - Publishing Institution of the University of Zilina, Slovak Republic, 2017. http://dx.doi.org/10.18638/dialogo.2017.4.1.7.

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Eber, Dena Elisabeth. "These are some Jews that Hitler did not get". W SIGGRAPH07: Special Interest Group on Computer Graphics and Interactive Techniques Conference. New York, NY, USA: ACM, 2007. http://dx.doi.org/10.1145/1280120.1280130.

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Raporty organizacyjne na temat "Relations with the Jews"

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Abramitzky, Ran, i Hanna Halaburda. Were Jews in Interwar Poland More Educated? Cambridge, MA: National Bureau of Economic Research, luty 2020. http://dx.doi.org/10.3386/w26763.

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Ostrer, Harry. Genetic Susceptibility to Prostate Cancer Among Ashkenazi Jews. Fort Belvoir, VA: Defense Technical Information Center, wrzesień 2003. http://dx.doi.org/10.21236/ada421961.

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Ostrer, Marry, i Carole Oddoux. Genetic Susceptibility to Prostate Cancer Among Ashkenazi Jews. Fort Belvoir, VA: Defense Technical Information Center, październik 1999. http://dx.doi.org/10.21236/ada392290.

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Hendrickson, Kendra. "Vitalité": Race Science and Jews in France 1850-1914. Portland State University Library, styczeń 2000. http://dx.doi.org/10.15760/etd.1947.

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Altaras, Nesi. ECMI Minorities Blog. New Jewish Approaches to Public Life in Turkey: The Case of Avlaremoz. European Centre for Minority Issues, lipiec 2023. http://dx.doi.org/10.53779/flxz2559.

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Founded in 2016, Avlaremoz began its life as an online publication created by a group of Jews and non-Jews from Turkey to educate the Turkish public about antisemitism and the Holocaust. The small platform presents a new Jewish approach for participating in public life in Turkey. This piece uses examples from Avlaremoz’s coverage of Holocaust education, queerness, language politics, and Armenian issues to clarify this novel politicisation of Jewish identity.
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Berman, Eli. Sect, Subsidy, and Sacrifice: An Economist's View of Ultra-Orthodox Jews. Cambridge, MA: National Bureau of Economic Research, sierpień 1998. http://dx.doi.org/10.3386/w6715.

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Raz-Yurovich, Liat. Economic determinants of divorce among dual-earner couples: Jews in Israel. Rostock: Max Planck Institute for Demographic Research, maj 2011. http://dx.doi.org/10.4054/mpidr-wp-2011-008.

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Editors, Intersections. Searching for Religious Common Ground. Intersections, Social Science Research Council, listopad 2023. http://dx.doi.org/10.35650/int.4005.d.2024.

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Cline, Robert. Community structure on the urban frontier: the Jews of Portland, Oregon, 1849-1887. Portland State University Library, styczeń 2000. http://dx.doi.org/10.15760/etd.77.

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Fernández, Iván Escobar. COMTOG Report: ‘My Memory of Us’ — Boosting Historical Memory Through Implicit Visual Metaphors. European Center for Populism Studies (ECPS), kwiecień 2023. http://dx.doi.org/10.55271/rp0037.

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My Memory of Us is a narrative-driven puzzle-adventure video game developed by Juggler Games. The game is set in a fictional version of Poland during World War II and tells the story of a young boy and girl who must navigate through a city that has been divided into two parts: one for Jews and one for non-Jews. The game features hand-drawn art, puzzle-solving, and stealth elements, as well as a unique memory-manipulation mechanic that allows players to change the past to solve puzzles and progress through the story. The game received positive reviews for its story and art. Overall, My Memory of Us is a touching and emotional game that tells a story of friendship, love, and survival during a war.
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