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McClanahan, Erin M. "The Contextualization of Tikkun Olam in American Reform Judaism". Digital Archive @ GSU, 2010. http://digitalarchive.gsu.edu/rs_theses/30.
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American Reform Judaism currently associates the Kabalistic term, tikkun olam, with one of its core principles, social justice. This association is relatively new, dating roughly to the 1950s. The appropriation of a Kabbalistic term by American Reform Judaism is unusual given the historical animosity of American Reform Judaism toward the Kabbalah. The purpose of this thesis to explain this appropriation by contextualizing the use of tikkun olam within American Reform Judaism. The method through which this will be accomplished is the analysis of official documents, journal articles and theological discussions found within the American Reform movement. The thesis concludes that American Reform Judaism chose to appropriate tikkun olam and associate it with social justice in order to locate social justice in a historically Jewish context. This reworking of the concept of social justice to place it within a specifically Jewish frame work reflects the theological shift which occurs in reaction to the Holocaust, fears over Jewish assimilation and other social factors taking place during the 1940s and 1950s.
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Tester, Amanda. "Isaac Mayer Wise: Reformer of American Judaism". Thesis, The University of Arizona, 2010. http://hdl.handle.net/10150/144992.
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Tabick, Jacqueline. "Outcomes of conversion to Judaism through the Reform Movement 1952-2002". Thesis, City University London, 2013. http://openaccess.city.ac.uk/12360/.
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I examined the characteristics of converts to Judaism through the Reform Synagogues, 1952-2002, exploring the psychological impact of conversion, the nature of their Jewish identity and the durability of their religious commitment through time. Recognising the large variation in the Jewish practice and attitudes displayed, I also examined the influence of motivational, family and biographical factors on their Jewish identity. Motivation for conversion was multi-dimensional. The instrumental desire to create family unity was identified as the most powerful motivating factor. The strength of this variable was found to be a significant predictor of the level of behavioural changes in the converts’ Jewish lifestyle. Counter-intuitively, this motivational factor formed negative correlations with ethnicity and a non-significant relationship with ritual behaviour. The data highlight differences between the factorial structure of the Jewish identity of converts and born Jews. For converts, four identity factors were identified: ritual practice, ethnic belonging, Jewish development and spirituality. Miller et al. have identified three factors underlying the Jewish identity of born Jews under 50: behavioural ethnicity, religiosity and mental ethnicity. Survey data of converts has shown a clear division of ritual and ethnic behaviours, whilst in born Jews, the same differentiation is not demonstrated. Like moderately engaged born Jews, converts emphasised the notion of affective identity rather than the actual performance of Jewish ritual acts, though it is clear that ‘on average’ converts have a somewhat more intense pattern of ritual practice than born (Reform) Jews. The majority of the converts felt content with the results of their conversion but the relative lack of emphasis placed on Jewish continuity as opposed to the convert’s individual self-fulfilment, can be seen as an indication of a possibility that the conversion process may only delay demographic decline in the Jewish community for just one or two generations.
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Borts, Barbara. "Mouths filled with song : British reform Judaism through the lens of its music". Thesis, Durham University, 2014. http://etheses.dur.ac.uk/10797/.
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The Movement for Reform Judaism [MRJ] - has been undergoing substantial changes in its style and patterns of worship. The introduction of a new prayer book has been accompanied by a pronounced focus on the music of the various synagogues, as a key element in the re-envisioning of prayer and spirituality in 21st century congregations. These have taken place within the context of the wider context of synagogue renewal, which surfaced first in the USA as Synagogue 2000 (now Synagogue 3000), entailing study, reflection and implementation of a variety of different changes in the hope of attracting and retaining Jews in synagogue services. This thesis focuses on the relationship between forms of liturgical and ritual music and patterns of spirituality and identity within the UK Reform Jewish world during a period of significant social change. ‘Getting the music right’ is, for some, a major aspect in synagogal renewal and commands a central place in the focus on Judaism into the twenty-first century. Focusing on attitudes towards and experiments with music afford a distinctive manner to access the complexities involved in the interplay of diverse community traditions and contemporary pressures for change. The complexities of this examination are mirrored in the interdisciplinary perspective of this thesis, as it encompasses the theoretical resources of theological, historical, and social scientific disciplines. Through the historical expansion of the movement, and the synagogues in which I have engaged in ethnographic research, we will note the shifts in movement and synagogal musical cultures, each affording a unique perspective on music in worship. Each helps to elucidate a little bit what constitutes the perspectives and preoccupations of the Anglo-Reform Jewish world.
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Katz, Madelyn Mishkin. "Defining leadership for the reform rabbinate". Diss., Restricted to subscribing institutions, 2009. http://proquest.umi.com/pqdweb?did=1930280021&sid=1&Fmt=2&clientId=1564&RQT=309&VName=PQD.
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Walfish, Miriam. "Rabbi Moses Sofer and his response to religious reform". Thesis, McGill University, 1989. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=55667.
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Curcio, Janice Ann. "Genesis 22 and the socio-religious reforms of Ezra and Nehemiah". Thesis, Brunel University, 2010. http://bura.brunel.ac.uk/handle/2438/4528.
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The objective of this research project is to build a sound defense of the hypothesis that Genesis 22, the story of the testing of Abraham, functioned in Persian Period Judah to benefit the systematic socio-religious reforms implemented by Ezra the priestly scribe. It is argued in this dissertation that the “Book of the Law” Ezra read to the Temple community is a version of the Pentateuch, which under Ezra’s care had become the holy writ of Judaism. Based on Ezra’s scribal abilities, priestly status, royal commission to teach God’s Law to the people of the Trans-Euphrates Satrapy, and his impetus to reform the apostate Temple community, it is argued that Ezra is the final redactor of the Book of the Law of Moses. Being deeply immersed in the Pentateuch, it is most likely that Ezra would have used the narrative material in the corpus that would best effect socio-religious reform. It is shown in this dissertation that there could be no better text than Genesis 22 to instill that ideology in the apostate Temple community. It is further postulated that Genesis 22 would have been used at that time to instill in the apostate members of that community a sense of reverence for God, obedience to the tenets of the Book of the Law, which overwhelmingly advocates a lifestyle of socio-religious separateness. It is also argued that embracing that ideology was paramount to the survival of the Temple community as a distinct religious entity in the Persian Empire, as well as to regaining their autonomy over the Land. A redaction critical analysis, an examination of key words and phrases, a consideration of separateness as the ideology of the postexilic period, and a study on cultic reform in Ancient Israel are used to support the argument that Genesis 22 was used to impact the wayward fifth-century Jews. Furthermore, it is shown that divine testing, the fear of God, covenant, and socio-religious separateness expressed in the Abraham cycle (all of which culminate in Genesis 22) are the main concerns of Ezra, making the narrative an indispensable didactic in the reform and indoctrination of the apostate elders, priests and Levites of the Jerusalem Temple community. It is shown that Abraham’s demonstration of utter reverence and radical obedience to God’s directives would have best set the standard of the God fearing Jew at that time. Having apparently lost their identity as the people of Yahweh, whose original vocation it was to bless the nations with the revelation of the one true God of creation and his Law, it has been argued in this dissertation that Genesis 22 would have been used in the effort to restore that identity to the Temple community in the fifth-century reform movement.
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Brämer, Andreas. "Rabbiner Zacharias Frankel : Wissenschaft des Judentums und konservative Reform im 19. Jahrhundert /". Hildesheim : G. Olms, 2000. http://catalogue.bnf.fr/ark:/12148/cb40025333w.
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Grözinger, Elvira. "Michał Galas: Rabin Markus Jastrow i jego wizja reformy judaizmu. Studiumz dziejów judaizmu w XIX wieku. [Der Rabbiner Markus Jastrow undseine Vision der Reform des Judentums. Studien zur Geschichte des Judentumsim 19. Jahrhunderts] / [rezensiert von] Elvira Grözinger". Universität Potsdam, 2009. http://opus.kobv.de/ubp/volltexte/2009/3814/.
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Teeple, Samuel. "The New Reform Temple of Berlin: Christian Music and Jewish Identity During the Haskalah". Bowling Green State University / OhioLINK, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1525882116113423.
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Manor, Dale Wallace. "An archaeological commentary on the Josianic reforms". Diss., The University of Arizona, 1995. http://hdl.handle.net/10150/187226.
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In the earlier part of this century, archaeology was imported into biblical studies as a tool to demonstrate the historical accuracy of the Bible. Methodological differences, however, prevented very meaningful dialogue and eventually the two disciplines drifted apart. Archaeology has matured in the intervening years and now can enter a dialogue with biblical studies as an independent discipline. While biblical studies and archaeology work with different sets of data and approach the same subject with different questions, the disciplines can meaningfully intersect when they are interpreted through the perspective of anthropology of religion. Anthropology, with its study of the nature of religion and ritual, provides a matrix into which archaeology and biblical studies can place their respective data and find an interpretive framework. This dissertation uses Josiah's reforms (2 Kings 23) as a test case to bring archaeology and biblical studies into dialogue. The text lists activities and artifacts that were objects of Josiah's reform. The first three chapters deal with biblical and general anthropological data. Chapters four and five focus specifically on bamot and goddess worship. Chapter six discusses an array of artifacts: worship of the heavenly bodies, cult functionaries, child sacrifice, standing stones, the occult, and figurines. Each section examines the biblical data, anthropological theory, and any artifactual evidence that might reflect cultic practices. The purpose has been not to offer a comprehensive or exhaustive list of artifacts, but to show the types of objects that attracted Josiah's attention.
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Shnider, Doris T. "Management Factors Associated with Perceived Effectiveness in Reform Jewish Congregations: Questionnaires Eliciting Leader and Member Perspectives". Connect to this title online, 2002. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1038324180.
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Thesis (Ph. D.)--Ohio State University, 2002.Title from first page of PDF file. Document formatted into pages; contains xiv, 171 p: ill. Includes abstract and vita. Advisor. Includes bibliographical references (p. 125-130).
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Bauer, Sebastian. "Jüdische Geschichtsschreibung zwischen Reform und Orthodoxie. Die Positionen von Ludwig Philippson und Marcus Lehmann". HATiKVA e.V. – Die Hoffnung Bildungs- und Begegnungsstätte für Jüdische Geschichte und Kultur Sachsen, 2015. https://slub.qucosa.de/id/qucosa%3A34948.
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Taggart, Vriean Diether. "Documenting the Dissin's Guest House: Esther Bubley's Exploration of Jewish-American Identity, 1942-43". BYU ScholarsArchive, 2013. https://scholarsarchive.byu.edu/etd/3599.
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This thesis considers Esther Bubley's photographic documentation of a boarding house for Jewish workingmen and women during World War II. An examination of Bubley's photographs reveals the complexities surrounding Jewish-American identity, which included aspects of social inclusion and exclusion, a rejection of past traditions and acceptance of contemporary transitions. Bubley presented these residents, specifically the females, as modern Americans shedding the stereotypes surrounding their Jewish heritage and revealing their own perspective and reality. Through their communal support as a group sharing multiple values these residents dealt with multivalent isolation all while maintaining their participation in mainstream American cultural norms. Working for Roy Stryker in the Office of War Information, Bubley provided a missing record of a distinct community in America to be included in the larger collection of Farm Security Administration and Office of War Information photographs. These photographs provide insight into Jewish-American communities and shed light on the home front of America during World War II. Furthermore, Bubley's photographs illustrate how these Jewish-Americans reacted to World War II and reveal both the unity of a nation at war and the isolation of social exclusion in America.
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Dreyfuss, Danièl-André. "Legs hébraïque et prospective pénale : essai sur le concept d'une justice criminelle". Aix-Marseille 3, 1992. http://www.theses.fr/1992AIX32006.
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Au travers du message constitutif d'un heritabe qui n'a pas epuise ses fruits, issu de la civilisation, de l'histoire et de la tradition juives de la bible et du traite " sanhedrin" du talmud de babylone, formant le " legs hebraique " dans le domaine de la justice et de la procedure criminelles, aborde dans un prologue, le projet d'une reforme d'ensemble de notre justice repressive et de la procedure penale (reforme des organes juridictionnels, de poursuite, d'instruction et d'enquete ; statut, droits et obligations de l'accusation, de la defense et de la victime)The substantive message coming from jewish civilization, history and tradition as expressed in the bible and the " sanhedrin " treaty found in the babylonian talmud forms an " hebrew legacy " which has not yet exhausted its fruits in the domain of criminal justice and procedures. This message, analysed in the prologue, leads to the thesis : a need for global reform of the french repressive system of justice and its penal procedure (reform of the systems of jurisdiction, prosecution, " juge d'instruction " and police investigations ; statutes, rights and obligations of the prosecution, of the defence and of the victim)
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Feist, Christina. "„Nun bin ich einmal, Gottlob! ein Philosoph“ Von der Kant-Rezeption zur jüdischen Religionsreform : Lazarus Bendavids Haskalaprogramm". Electronic Thesis or Diss., Sorbonne université, 2024. https://accesdistant.sorbonne-universite.fr/login?url=https://theses-intra.sorbonne-universite.fr/2024SORUL045.pdf.
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Les tâche de recherche principales de la dissertation sont d'analyser l'impact qui a eu la philosophie kantienne sur la pensée de Lazarus Bendavid (1762 - 1832) et sa philosophie du judaïsme. Le personnage de Bendavid étant très peu connu, nous présentons ainsi la première biographie complète de cet intellectuel de la Haskala et sa vie entre Berlin et Vienne. De même nous avons, pour la première fois, recherché son projet de Haskala à fin de mettre en lumière sa vision pour un Judaïsme individuel et autonome, son rôle important pour le Kantisme juif et son impact sur le processus d'évolution d'une identité juive allemande et, enfin, de la création de la Wissenschaft des Judentums. Il s'agit donc d'un projet à l'intersection de philosophie, histoire et études juives, qui, en examinant l'Aufklärung à Berlin et Vienne, recherche la biographie peu connu et l'oeuvre peu recherché d'un de ses intellectuels: Lazarus BendavidThe main goal of this dissertation is to analyse the influence Kantian philosophy had on the writings of Lazarus Bendavid (1762 - 1832) and his philosophy of Judaism. With this dissertation we introduce the first complete biography of Lazarus Bendavid and his life between Berlin and Vienna. We also offer the first thorough examination of his Haskala-project in order to shed light on his vision of an individual and autonomous Judaism, as well as his important role within Jewish Kantianism et his impact on the development and evolution of a German-Jewish identity and, lastly, the foundation of Wissenschaft des Judentums. This research project hence revolves around the intersection of philosophy, history and Jewish studies and, through examining the Enlightenment movements in Berlin and Vienna, researches the life and works of one of it's intellectuals who has, thus far, been neglected in Haskala-research: Lazarus Bendavid
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Melzochová, Olga. "Vliv evropského reformního judaismu na americký reformní judaismus v 19. století". Doctoral thesis, 2018. http://www.nusl.cz/ntk/nusl-389204.
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Reform Judaism is based precisely on the intellectual heritage of the Enlightenment (Haskalah) and its origins is dated back to the late 18th century. This movement was born in Germany, but the real boom and reform in the true sense of the word occurred in the first half of the 19th century in America with the arrival of European immigrants who brought with them new ideas influenced by European reform movement. The extraordinary success of the reform movement, that quickly spread across North America, resulted mainly from the religious tolerance. This dissertation deals with the issue of the impact of European Reform Judaism on American Reform Judaism in the 19th century in the context of cultural history, focusing on the characteristics, trying to describe different religious, ideological, political and socio- economic challenges affecting the Jewish community in the United States. Keywords Reform Judaism, USA, Europe, religion, state, tradition, woman, 19th century
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"Individuals in the building of the reform Jewish cantorate of Hong Kong: a case study of cantorial soloist Shani Ben Or". 2011. http://library.cuhk.edu.hk/record=b5894700.
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Lau, Sze Wing.Thesis (M.Phil.)--Chinese University of Hong Kong, 2011.
Includes bibliographical references (leaves 101-108).
Abstracts in English and Chinese.
Abstract --- p.i
Abstract in Chinese --- p.iii
Acknowledgments --- p.iv
Table Contents --- p.vi
List of Figures --- p.viii
List of Tables --- p.ix
List of Examples --- p.ix
List of Excerpts --- p.X
A Note on Transliteration --- p.xi
Chapter 1. --- Introduction: A Study of the Reform Jewish Cantorate in Hong Kong --- p.1
The Call for a Jew to go to Hong Kong --- p.1
Literature Review --- p.4
Research Goal --- p.8
Methodology and Fieldwork --- p.11
Thesis Outline --- p.15
Limitations --- p.16
Chapter 2. --- The United Jewish Congregation of Hong Kong: A Historical and Social Context --- p.18
The Jewish Community in Hong Kong --- p.18
The United Jewish Congregation of Hong Kong and its Cantors --- p.25
Summary --- p.41
Chapter 3. --- Shani Ben Or: An Individual in the Building of the Cantorate from 2008 to 2010 --- p.44
Shani's Childhood and Education --- p.45
Coming to Hong Kong --- p.50
Working as a Prayer Leader --- p.52
Working as an Educator --- p.69
Working as a Youth Director --- p.76
Working as a Program Designer --- p.80
Being a Performer --- p.81
Summary --- p.84
Chapter 4. --- Conclusion: The Building of the Reform Jewish Cantorate of Hong Kong --- p.86
The Search for a New Cantor --- p.86
The Historical and Social Context --- p.89
The Individual Creator --- p.91
Reconsidering Timothy Rice's Model --- p.93
A Reform Jewish Cantor as an Expatriate in Hong Kong --- p.99
Bibliography --- p.101
Appendix I --- p.109
Appendix II --- p.110
Appendix III --- p.112
Glossary --- p.114
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Rothlin, Gail Avril. "Gold and silver for a kingdom, the Judaean economy in the the iron age ll : possible sources for King Hezekiah's wealth". Diss., 2009. http://hdl.handle.net/10500/3312.
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The question leading this study is whether or not the contents of Hezekiah‘s storehouses and treasuries (2 Ki 20:13, 2 Chr 32:25-28 and Is 39:2) defy or reflect the reality of the Judaean domestic economy in the late 8th – early 7th century BCE. I have adopted a multidisciplinary and holistic approach, considering the literary, political, economic, religious, and socio-cultural dimensions of Hezekiah‘s reign. The study concludes that revenue from agriculture could not have been Hezekiah‘s only source of income. Local goods and taxes were insufficient in volume and value to account for the extent of Hezekiah‘s wealth. While the religious reforms and cult centralisation introduced by Hezekiah would have generated considerable income, alternative sources must have been available to the king. Tolls, taxes, and customs imposed on the international trade traversing the Levant contributed significantly. Examination of the available archaeological evidence reflects a prosperous economy, one that favoured a powerful minority.Biblical and Ancient studies
M. A. (Biblical Archaeology)