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Autor: Grafiati
Data publikacji: 4 czerwca 2021
Data aktualizacji: 20 lutego 2023

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1

Thompson, Tetreault Mary Kay, red. The feminist classroom: Dynamics of gender, race, and privilege. Lanham, MD: Rowman & Littlefield, 2001.

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Invisible privilege: A memoir about race, class, and gender. Lawrence: University Press of Kansas, 2000.

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The color of privilege: Three blasphemies on race and feminism. Ann Arbor: University of Michigan Press, 1996.

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4

Privilege in the medical academy: A feminist examines gender, race, and power. New York: Teachers College Press, 1997.

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Wealth, whiteness, and the matrix of privilege: The view from the country club. Lanham, Md: Lexington Books, 2010.

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6

Trespassing: My sojourn in the halls of privilege. Boston: Houghton Mifflin, 1997.

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7

Itoh, Keiko. My Shanghai, 1942-1946. GB Folkestone: Amsterdam University Press, 2016. http://dx.doi.org/10.5117/9781898823230.

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It is 1942. Shanghai after Pearl Harbor. Newly-arrived Eiko Kishimoto, a twenty-year-old, London-educated Japanese housewife, settles into a privileged existence in the French Concession as a member of the community of the Occupying Power. Initially, her days are filled with high society lunches and dinners, race course and night club visits and open-air summer concerts, amidst an ebullient and remarkably cosmopolitan society that makes up Shanghai. But all is by no means what it seems. As war progresses, and Japan tightens its control within China, tensions mount, relationships unravel, and allegiances are questioned. It is not long before Eiko awakens to the meaning and implications of occupation for both her international friends and for Japanese civilians. Even her settled domestic life, with a growing family and close proximity to her beloved older sister, is threatened as Japan’s war efforts become more desperate and degenerate. Partly biographical – the author taking inspiration from her mother’s own war experiences in China – My Shanghai, 1942-1946 provides a fascinating insight into the Asia Pacific War as never told before, that is through the eyes of a young Japanese woman caught between her Christian values and loyalty to her country.
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Privileged Minorities: Gender, Caste, Race, and India's Syrian Christians. University of Washington Press, 2018.

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Sivaramakrishnan, K., Sonja Thomas i Padma Kaimal. Privileged Minorities: Gender, Caste, Race, and India's Syrian Christians. University of Washington Press, 2018.

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10

Washington, Margaret. Religion, Reform, and Antislavery. Redaktorzy Ellen Hartigan-O'Connor i Lisa G. Materson. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780190222628.013.10.

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This chapter considers, through a biracial lens, some essential complexities of antebellum women’s reform. The emphasis is on antislavery and a socioreligious ethos based on the intersectionality of spiritual egalitarianism, civil liberty, and the jeremiad tradition. Black women’s double burden, slavery and race, automatically channeled them as reformers into more expansive visions than whites, already jeopardizing their privileged True Woman status. For disparate reasons, convergence of abolition and equal rights was not a calling that white reform women embraced monolithically. As “doers of the word,” some upheld apostolic tenets of Christian unity. Others chose what eventually became republican individualism and a “segregated sisterhood.” Nonetheless, women of both races were mainsprings in the ultimate success of antebellum reform, the training ground for future struggles for equal rights.
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11

Tetreault, Mary Kay, i Frances A. Maher. Feminist Classroom: Dynamics of Gender, Race, and Privilege. Rowman & Littlefield Publishers, Incorporated, 2001.

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Privilege. Hodder & Stoughton, 2020.

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13

Franzen, Trisha. Creating Her Vision. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252038150.003.0007.

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This chapter examines the middle years of Anna Howard Shaw's presidency—from planning for the 1909 the National American Woman Suffrage Association (NAWSA) Convention in Seattle through the 1912 convention in Philadelphia. While analyses critical of Shaw's presidency have most frequently used the upheavals of these years as the basis for judging Shaw as a failure as an administrator, the gains of these years as well as the full context and origins of these organizational conflicts have received scant in-depth attention. Class and race issues are especially significant for analyzing both Shaw's legacy as a leader and the positions of the suffrage movement as a whole. Money tensions had always haunted the NAWSA, but the fact that Shaw drew a salary for her presidency and had access to monies beyond the control of the NAWSA treasurer raised suspicions among the privileged leaders who linked financial need with corruption. That Shaw was also the strongest and most consistent supporter of universal suffrage brought additional resistance from those who were opposed to or willing to compromise on the extension of the franchise to African American and immigrant women.
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Haidarali, Laila. Brown Beauty. NYU Press, 2018. http://dx.doi.org/10.18574/nyu/9781479875108.001.0001.

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Between the Harlem Renaissance and the end of World War II, a discourse that privileged a representative ideal of brown beauty womanhood emerged as one expression of race, class, and women’s status in the modern nation. This discourse on brown beauty accrued great cultural currency across the interwar years as it appeared in diverse and multiple forms. Studying artwork and photography; commercial and consumer-oriented advertising; and literature, poetry, and sociological works, this book analyzes African American print culture with a central interest in women’s social history. It explores the diffuse ways that brownness impinged on socially mobile New Negro women in the urban environment during the interwar years and shows how the discourse was constructed as a self-regulating guide directed at an aspiring middle class. By tracing brown’s changing meanings and showing how a visual language of brown grew into a dynamic racial shorthand used to denote modern African American womanhood, Brown Beauty works to unpack a set of intertwined values and judgments, compromises and contradictions, adjustments and resistances, that were fused into social valuations of women.
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15

Des Jardins, Julie. Women’s and Gender History. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199225996.003.0008.

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This chapter looks at women’s history and its successor, gender history, which emerged as strong new approaches beginning in the 1970s—precisely when the wider feminist movement began to have its most profound impact on at least Euro-American societies. Gender history and women’s history are not the same. The former, larger category overlaps with the latter, and also with areas such as masculinity history, critical race theory, and queer studies. However, it has only been since the 1980s that historians have considered ‘gender’ an historical subject or ‘a useful category of historical analysis’. Nevertheless, various radical, Marxist, and progressive historians had planted the seeds of gender history as early as the 1920s and 1930s, even as they privileged neither women nor gender as subjects. Their questioning of power structures and engagement of politics and relativist concepts were integral to the development of the field later in the twentieth century.
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16

Watson, Elwood, Jennifer Mitchell, Marc Edward Shaw, Joycelyn Bailey i Maria San Filippo. HBO's Girls and the Awkward Politics of Gender, Race, and Privilege. Lexington Books/Fortress Academic, 2017.

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17

Hbo's Girls and the Awkward Politics of Gender, Race, and Privilege. Lexington Books/Fortress Academic, 2015.

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18

Invisible Privilege: A Memoir About Race, Class, and Gender (Feminist Ethics). University Press of Kansas, 2004.

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Watson, Elwood, Jennifer Mitchell, Marc Edward Shaw, Joycelyn Bailey i Maria San Filippo. HBO's Girls and the Awkward Politics of Gender, Race, and Privilege. Lexington Books/Fortress Academic, 2015.

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20

Sherwood, Jessica Holden. Wealth, Whiteness, and the Matrix of Privilege: The View from the Country Club. Lexington Books/Fortress Academic, 2012.

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21

Schwadron, Hannah. Nice Girls Gone Blue. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190624194.003.0002.

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This chapter foregrounds a performance ethnography among New York’s Jewish neoburlesque and cabaret spoofs on the Hanukkah circuit from 2011 to 2016. By looking at what the body does to mock and modify stereotypes of the Jewish woman, it frames the ways that performers utilize physical humor to critique harmful images of the unsexy hag, Jewish mother, and Jewish American princess, while posing new identity gags. Yet in performing Otherness from positions of race privilege, Jewish neoburlesquers distance themselves from the very epochs they evoke, securing their status as white women who can presumably put on and take off Otherness at will.
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22

Adkins, Mary. Privilege: A Novel. Harpercollins, 2020.

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23

Kelly, Caitlin, Mary Adkins, Sophie Amoss, Graham Halstead i Adenrele Ojo. Privilege: Library Edition. Harpercollins, 2020.

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Adkins, Mary. Privilege: A Novel. HarperCollins Canada, Limited, 2020.

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25

Bettez, Silvia Cristina. But Don't Call Me White: Mixed Race Women Exposing Nuances of Privilege and Oppression Politics. Springer, 2012.

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Bettez, Silvia Cristina. But Don't Call Me White: Mixed Race Women Exposing Nuances of Privilege and Oppression Politics. BRILL, 2012.

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But Don't Call Me White: Mixed Race Women Exposing Nuances of Privilege and Oppression Politics. BRILL, 2012.

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28

The Color of Privilege: Three Blasphemies on Race and Feminism (Critical Perspectives on Women and Gender). University of Michigan Press, 1997.

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Jay, Gregory S. White Writers, Race Matters. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190687229.001.0001.

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White liberal race fiction has been an enduringly popular genre in American literary history. It includes widely read and taught works such as Huckleberry Finn and To Kill a Mockingbird along with period bestsellers now sometimes forgotten. Hollywood regularly adapted them into blockbusters, reinforcing their cultural influence. These novels and films protest slavery, confront stereotypes, dramatize social and legal injustices, engage the political controversies of their time, and try to move readers emotionally toward taking action. The literary forms and arguments of these books derive from the cultural work they intend to do in educating the minds and hearts, and propelling the actions, of those who think they are white—indeed, in making the social construction of that whiteness readable and thus more susceptible of reform. The white writers of these fictions struggle with their own place in systems of oppression and privilege while asking their readers to do the same. The predominance of women among this tradition’s authors leads to exploring how their critiques of gender and race norms often reinforced each other. Each chapter provides a case study combining biography, historical analysis, close reading, and literary theory to map the significance of this genre and its ongoing relevance. This tradition remains vital because every generation must relearn the lessons of antiracism and formulate effective cultural narratives for passing on the intellectual and emotional tools useful in fighting injustice.
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30

McCracken, Angela B. Globalization through Feminist Lenses. Oxford University Press, 2017. http://dx.doi.org/10.1093/acrefore/9780190846626.013.207.

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Feminist scholarship has contributed to the conceptual development of globalization by including more than merely the expansion and integration of global markets. Feminist perspectives on globalization are necessarily interdisciplinary; their definitions and what they bring to discussions of globalization are naturally shaped by differing disciplinary commitments. In the fields of International Relations (IR) and International Political Economy (IPE), feminists offer four major contributions to globalization scholarship: they bring into relief the experiences and agency of women and other marginalized subjects within processes of globalization; they highlight the gendered aspects of the processes of globalization; they offer critical insights into non-gender-sensitive globalization discourses and scholarship; they propose new ways of conceiving of globalization and its effects that make visible women, women’s agency, and gendered power relations. The feminist literature on globalization, however, is extensively interdisciplinary in nature rather than monolithic or unified. The very definition of key concepts such as globalization, gender, and feminism are not static within the literature. On the contrary, the understanding of these terms and the evolution of their conceptual meanings are central to the development of the literature on globalization through feminist perspectives. There are at least four areas of feminist scholarship on globalization that are in the early stages of development and deserve further attention: the intersection between men/masculinities and globalization; the effects of globalization on women privileged by race, class, and/or nation; the gendered aspects of the globalization of media and signs; and the need for feminists to continue undertaking empirical research.
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31

Ruberg, Bo. Sex Dolls at Sea. The MIT Press, 2022. http://dx.doi.org/10.7551/mitpress/13822.001.0001.

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Investigating and reimagining the origin story of the sex doll through the tale of the sailor's dames de voyage. The sex doll and its high-tech counterpart the sex robot have gone mainstream, as both the object of consumer desire and the subject of academic study. But sex dolls, and sexual technology in general, are nothing new. Sex dolls have been around for centuries. In Sex Dolls at Sea, Bo Ruberg explores the origin story of the sex doll, investigating its cultural implications and considering who has been marginalized and who has been privileged in the narrative. Ruberg examines the generally accepted story that the first sex dolls were dames de voyage, rudimentary figures made of cloth and leather scraps by European sailors on long, lonely ocean voyages in centuries past. In search of supporting evidence for the lonesome sailor sex doll theory, Ruberg uncovers the real history of the sex doll. The earliest commercial sex dolls were not the dames de voyage but the femmes en caoutchouc: “women” made of inflatable vulcanized rubber, beginning in the late nineteenth century. Interrogating the sailor sex doll origin story, Ruberg finds beneath the surface a web of issues relating to gender, sexuality, race, and colonialism. What has been lost in the history of the sex doll and other sex tech, Ruberg tells us, are the stories of the sex workers, women, queer people, and people of color whose lives have been bound up with these technologies.
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32

Murray, Gail S. Throwing off the Cloak of Privilege: White Southern Women Activists in the Civil Rights Era. University Press of Florida, 2004.

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Throwing Off the Cloak of Privilege: White Southern Women Activists in the Civil Rights Era. University Press of Florida, 2018.

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Parker, Gwendolyn M. Trespassing: My Sojourn in the Halls of Privilege. Houghton Mifflin Harcourt Trade & Reference Publishers, 1999.

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Trespassing: My Sojourn in the Halls of Privilege. Mariner Books, 1999.

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Parker, Gwendolyn M. Trespassing: My Sojourn in the Halls of Privilege. Houghton Mifflin Harcourt Trade & Reference Publishers, 1999.

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37

Schmunk, Murray Gail, red. Throwing off the cloak of privilege: White Southern women activists in the Civil Rights Era. Gainesville: University Press of Florida, 2004.

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Upton, Aisha A., i Joyce M. Bell. Women’s Activism in the Modern Movement for Black Liberation. Redaktorzy Holly J. McCammon, Verta Taylor, Jo Reger i Rachel L. Einwohner. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780190204204.013.31.

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This chapter examines women’s activism in the modern movement for Black liberation. It examines women’s roles across three phases of mobilization. Starting with an exploration of women’s participation in the direct action phase of the U.S. civil rights movement (1954–1966), the chapter discusses the key roles that women played in the fight for legal equality for African Americans. Next it examines women’s central role in the Black Power movement of 1966–1974. The authors argue that Black women found new roles in new struggles during this period. The chapter ends with a look at the rise of radical Black feminism between 1974 and 1980, examining the codification of intersectional politics and discussing the continuation of issues of race, privilege, and diversity in contemporary feminism.
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Manne, Kate. Down Girl. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190604981.001.0001.

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What is misogyny? And (why) is it still occurring? This book explores the logic of misogyny, conceived in terms of the hostilities women face because they are living in a man’s world, or one that has been until recently. It shows how misogyny may persist in cultures in which its existence is routinely denied—including the United States, Australia, and the United Kingdom, which are often alleged to be post-patriarchal. Not so, Down Girl argues. Misogyny has rather taken particular forms following the advent of legal equality, obligating women to be moral “givers,” and validating a sense of entitlement among her privileged male counterparts. Many of rape culture’s manifestations are canvassed—from the ubiquitous entreaty “Smile, sweetheart!” to Donald Trump’s boasts of grabbing women by the “pussy,” which came to light during his successful 2016 presidential campaign; from the Isla Vista killings in California to the police officer in Oklahoma who preyed on African American women with criminal records, sexually assaulting them in the knowledge they would have little legal recourse; from the conservative anti-abortion movement to online mobbings of women in public life, deterring the participation therein of all but the most privileged and well-protected. It is argued on this basis that misogyny often takes the form of taking from her what she is (falsely) held to owe him, and preventing her from competing for positions of masculine-coded power and authority. And he, in turn, may be held to owe her little.
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Heathcote, Gina. Feminist Perspectives on the Law on the Use of Force. Redaktor Marc Weller. Oxford University Press, 2016. http://dx.doi.org/10.1093/law/9780199673049.003.0006.

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This chapter examines the use of force from a feminist perspective and its prohibition in Article 2(4) of the UN Charter. Using structural bias feminism, it demonstrates how the gendering of international legal categories contributes to the harm and discrimination experienced by women worldwide. The chapter cites UN Security Council action in Libya in 2011 as an example of the normative and organizational exclusion of women and the justification of the use of force. It discusses the relationship between race and gender privilege in international law and argues that the Council’s resolutions on women, peace, and security, support, and legitimate use of force undermine feminist peace activism. It proposes a transformative approach to the foundations of international law that articulates the prohibition on the use of force as a useful first step for imagining the potential of humanity rather than justifying further force, further violence, or further destruction.
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41

(Foreword), Stanley Harrold, Randall M. Miller (Foreword) i Gail Schmunk Murray (Editor), red. Throwing Off the Cloak of Privilege: White Southern Women Activists in the Civil Rights Era (Southern Dissent). University Press of Florida, 2004.

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42

Flood, Dawn Rae. Rape Victims and the Modern Justice System. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252036897.003.0002.

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This chapter provides an overview of the experiences of women as they entered the justice system after reporting sexual attacks prior to the 1960s, when judicial decisions significantly altered trial proceedings. Victims' social differences were muted from a prosecutorial standpoint because of standardized investigative procedures—procedures much more rigorous, if not entirely sensitive, than previously understood by contemporary studies of sexual violence. Racial privilege shaped the majority of these successful prosecutions, in that African American women almost never appeared in court testifying against white men, and white women testified against black men far more often than they did against white rape defendants. Women's marital or class status did not preclude their central importance to the States' cases, demonstrating how many women challenged the limitations of chivalry, which awarded protections to only a select few, by standing up for themselves and being taken seriously when they reported sexual violence.
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Hendricks, Wanda A. Introduction. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252038112.003.0001.

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This book examines the complexities of Fannie Barrier Williams's life and how she developed intellectual insights into the intersectionality of privilege, race, labor, and gender by crossing regional borders. It explores how Barrier Williams's emergence as an activist influenced the Progressive Era, the women's club movement, the social and economic impact of industrialization on the black community, and the contours of the challenges to racism and discrimination. It shows how Barrier Williams successfully navigated between black and white worlds by gaining a reputation among blacks as a champion of black rights and among whites as a resilient and cooperative leader. It also considers how Barrier Williams' progressive accomplishments in Chicago and her personal connections in both the Northeast and the South endeared her to the national community of black women. The book argues that Barrier Williams' cross-regional mobility enabled her to determine how she lived, as well as the ways she engaged with the black and white communities and how she formulated her ideas.
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Ortbals, Candice, i Lori Poloni-Staudinger. How Gender Intersects With Political Violence and Terrorism. Oxford University Press, 2018. http://dx.doi.org/10.1093/acrefore/9780190228637.013.308.

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Gender influences political violence, which includes, for example, terrorism, genocide, and war. Gender uncovers how women, men, and nonbinary persons act according to feminine, masculine, or fluid expectations of men and women. A gendered interpretation of political violence recognizes that politics and states project masculine power and privilege, with the result that men occupy the dominant social position in politics and women and marginalized men are subordinate. As such, men (associated with masculinity) are typically understood as perpetrators of political violence with power and agency and women (associated with femininity) are seen as passive and as victims of violence. For example, women killed by drone attacks in the U.S. War on Terrorism are seen as the innocent, who, along with children, are collateral damage. Many historical and current examples, however, demonstrate that women have agency, namely that they are active in social groups and state institutions responding to and initiating political violence. Women are victims of political violence in many instances, yet some are also political and social actors who fight for change.Gendercide, which can occur alongside genocide, targets a specific gender, with the result that men, women, or those who identify with a non-heteronormative sexuality are subject to discriminatory killing. Rape in wartime situations is also gendered; often it is an expression of men’s power over women and over men who are feminized and marginalized. Because war is typically seen as a masculine domain, wartime violence is not associated with women, who are viewed as life givers and not life takers. Similarly, few expect women to be terrorists, and when they are, women’s motivations often are assumed to be different from those of men. Whereas some scholars argue that women pursue terrorism for personal (and feminine) reasons, for example to redeem themselves from the reputation of rape or for the loss of a male loved one, other scholars maintain that women act on account of political or religious motivations. Although many cases of women’s involvement in war and terrorism can be documented throughout history, wartime leadership and prominent social positions following political violence have been reserved for men. Leaders with feminine traits seem undesirable during and after political violence, because military leadership and negotiations to end military conflict are associated with men and masculinity. Nevertheless, women’s groups and individual women respond to situations of violence by protesting against violence, testifying at tribunals and truth commissions, and constructing the political memory of violence.
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Manne, Kate. Taking His (Out). Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190604981.003.0005.

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So much for the logic of misogyny. What about its substance? How does it manifest itself in contemporary cultures like those of America and Australia, i.e., suspected of being post-patriarchal? It is argued that the patriarchal norms and expectations misogyny continues to enforce largely consist in an unjust (pseudo-)moral code, obligating women to give, not withhold or eschew, or to ask him to give her, moral goods such as attention, care, sympathy, and other forms of feminine-coded labor. And privileged men’s corresponding sense of entitlement manifests itself in taking her attention and attraction (as in catcalling and pick-up artistry), the conversational “floor” (as in mansplaining), public space (as in manspreading), bodily autonomy (as in Donald Trump’s infamous pussy-grabbing remarks), and sex (as in rape culture). This sense of ownership may even extend to the persons in one’s family. A vivid manifestation of this last is family annihilators.
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46

Ishikawa, Machiko. Paradox and Representation. Cornell University Press, 2020. http://dx.doi.org/10.7591/cornell/9781501751943.001.0001.

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How can the “voiceless” voice be represented? This primary question underpins this book's analysis of selected works by Buraku writer, Nakagami Kenji (1946–1992). In spite of his Buraku background, Nakagami's privilege as a writer made it difficult for him to “hear” and “represent” those voices silenced by mainstream social structures in Japan. This “paradox of representing the silenced voice” is the key theme of the book. Gayatri Spivak theorizes the (im)possibility of representing the voice of “subalterns,” those oppressed by imperialism, patriarchy, and heteronomativity. Arguing for Burakumin as Japan's “subalterns,” the book draws on Spivak to analyze Nakagami's texts. The first half of the book revisits the theme of the transgressive Burakumin man. This section includes analysis of a seldom discussed narrative of a violent man and his silenced wife. The second half of the book focuses on the rarely heard voices of Burakumin women from the Kiyuki trilogy. Satoko, the prostitute, unknowingly commits incest with her half-brother, Akiyuki. The aged Yuki sacrifices her youth in a brothel to feed her fatherless family. The mute Moyo remains traumatized by rape. The author's close reading of Nakagami's representation of the silenced voices of these sexually stigmatized women is this book's unique contribution to Nakagami scholarship.
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47

Madhubuti, Haki R. Taking bullets: Terrorism and Black life in twenty-first century America : confronting white nationalism, supremacy, privilege, plutocracy and oligarchy : a poet's representation and challenge. Third World Press Foundation, 2016.

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