Gotowe bibliografie tematyczne / Rabbinic pragmatism

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Gotowa bibliografia na temat „Rabbinic pragmatism”

Autor: Grafiati
Data publikacji: 25 maja 2024
Data aktualizacji: 31 lipca 2025

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Artykuły w czasopismach na temat "Rabbinic pragmatism"

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Hashkes, Hannah. "Studying Torah as a Reality Check: A Close Reading of a Midrash." Journal of Jewish Thought and Philosophy 16, no. 2 (2008): 149–93. http://dx.doi.org/10.1163/105369908786611532.

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AbstractThis paper describes the practice of rabbinic Torah-Study in Pragmatist epistemological terms. Pragmatists describe the quest for knowledge as a process in which we interpret our experiences and thereby construct an idea of our reality. This description creates or generates a tension between the constructive aspect of the knowledge quest and the idea of an independent reality. The paper argues that Pragmatism shares this tension, as well as the hermeneutical and pragmatic method for overcoming it, with the rabbinic concept of "Torah Study." This association is illustrated through a clo
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Heger, Paul. "Stringency in Qumran?" Journal for the Study of Judaism 42, no. 2 (2011): 188–217. http://dx.doi.org/10.1163/157006311x565091.

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AbstractSome scholars allege a stringent ideology behind the severe Qumranic halakhot in contrast to putative leniencies in parallel rabbinic rulings. Vered Noam contends that the rabbinic propensity for leniency and innovativeness, versus the opposite Qumranic approach are the source of their disputes. Thus, Qumranic strictness is not “objective” but relative to the lenient rabbinic law. This paper critically scrutinizes Noam’s thesis, and will posit that the halakhot of Qumran are founded on a literal adherence to Scripture versus rabbinic pragmatism. The study discusses Noam’s cited example
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Grözinger, Karl E. "»Jüdische Philosophie«." Zeitschrift für Kulturphilosophie 2017, no. 2 (2017): 297–322. http://dx.doi.org/10.28937/1000107993.

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The beginning of a universal culture of rationality in Judaism did not begin in the so called »Medieval Jewish philosophy« but had its precedents in the Biblical Wisdom Literature and in Rabbinic legal rationality. The Medieval Jewish authors, therefore, did not regard the medieval Philosophy propounded by Jewish authors as »Jewish philosophy« but as a participation of Jews in just another specific phase of universal rationalism. The reason why Jewish authors in the 19th century nevertheless alleged that there existed a specific »Jewish philosophy« at the side of a German, Christian or English
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Pietrzak-Thébault, Joanna. "Universale o particolare?" Tabula, no. 17 (November 16, 2020): 293–314. http://dx.doi.org/10.32728/tab.17.2020.11.

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La Polonia nei tempi del Rinascimento si situava su un territorio ben diverso rispetto a quello di oggi: molto più esteso e rivolto molto di più verso l’oriente. Un territorio polonizzato, a volte perfino trattato come colonizzato (secondo un punto di vista), dove pochi centri culturali, anche se alcuni di un grande rilievo, furono sparsi attraverso un vasto territorio. Essi non rispecchiavano la realtà delle etnie presenti entro i confini della Repubblica Nobiliare ma influivano fortemente il mescolarsi ulteriore e lo sviluppo dei paradigmi culturali del vasto paese. Tracciare la storia del p
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Esma, Sayın. "Modern Düşünce Akımları ve Tasavvufî Düşüncenin Önemi." Türk İslam Medeniyeti Akademik Araştırmalar Dergisi 18, no. 35 (2023). https://doi.org/10.5281/zenodo.7599349.

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Tasavvufta, insanın gerçek aşkı, Rabbine olan aşkıdır. Tasavvufî düşüncede insanın kendini sevmesi ve kendisine âşık olması anlamını taşıyan narsizm düşüncesi reddedilerek insanın Rabbine âşık olması öngörülür. Makalede hümanizm, pragmatizm, hedonizm gibi düşünce akımlarının çıkmazlarına karşılık tasavvufun öngördüğü düşünce sistemlerinin çözümler sunduğu ele alınmıştır. Mesela insan, hümanizmin dayattığı bencil ve ben merkezli bakış açısı yerine sam
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Pietrzak-Thébault, Joanna. "Universale o particolare?" November 17, 2020. https://doi.org/10.32728/tab.17.2020.11.

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La Polonia nei tempi del Rinascimento si situava su un territorio ben diverso rispetto a quello di oggi: molto più esteso e rivolto molto di più verso l'oriente. Un territorio polonizzato, a volte perfino trattato come colonizzato (secondo un punto di vista), dove pochi centri culturali, anche se alcuni di un grande rilievo, furono sparsi attraverso un vasto territorio. Essi non rispecchiavano la realtà delle etnie presenti entro i confini della Repubblica Nobiliare ma influivano fortemente il mescolarsi ulteriore e lo sviluppo dei paradigmi culturali del vasto paese. Tracciare la storia del p
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Rozprawy doktorskie na temat "Rabbinic pragmatism"

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Isaac, Daniel E. M. "Héros de l'armée et guerrier : une analyse critique du commentaire de Moïse Ibn Chiquitilla sur le livre des Psaumes." Electronic Thesis or Diss., Strasbourg, 2023. http://www.theses.fr/2023STRAC022.

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La thèse analyse le commentaire du Psaume de Moïse ben Samuel Ha-Kohen Ibn Chiquitilla, né à Cordoue vers le début du XIe siècle. La thèse étudie l'incorporation de l'herméneutique coranique-arabe dans les méthodes exégétiques d'Ibn Chiquitilla et le situe dans le contexte intellectuel de l'époque. N'étant pas une analyse historique, il se demande s'il existe un lien entre l'intérêt herméneutique des grammairiens et des rhéteurs pour la dichotomie forme-sens et la linguistique pragmatique communicative.Il analyse leur introduction dans l'exégèse rabbinique par des exégètes ibériques formant ce
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Schieber, Emmanuel. "Le retour à Sion : de l'idéalisme au pragmatisme de Juda ha-Ḥasid aux disciples du Ga'on de Vilma". Thesis, Paris 4, 2016. http://www.theses.fr/2016PA040037.

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Depuis leur expulsion de la Terre sainte après la destruction du Second Temple (70 C.E.), les Juifs ne cessèrent d'espérer y retourner. Au fil des siècles, se développèrent plusieurs mouvements d'immigration (l'ʼaliyāh) motivés souvent par des aspirations millénaires. Les plus marquants sont ceux de Tossaphistes de France et d'Angleterre durant le XIIIème siècle, et par la suite de Juifs d'Espagne qui immigrèrent en Terre sainte après l'expulsion de 1492. En 1700, Rabbi Juda ha-Ḥasid (1660-1700) organisa une ʼaliyāh collective en provenance d'Europe de l'Est, dirigée vers Jérusalem. Plus tard,
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Książki na temat "Rabbinic pragmatism"

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Socken, Paul. Why Study Talmud in the Twenty-First Century? The Rowman & Littlefield Publishing Group, Inc., 2009. https://doi.org/10.5040/9781978740174.

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The Talmud is the repository of thousands of years of Jewish wisdom. It is a conglomerate of law, legend, and philosophy, a blend of unique logic and shrewd pragmatism, of history and science, of anecdotes and humor. Unfortunately, its sometimes complex subject matter often seems irrelevant in today's world. In this edited volume, sixteen eminent North American and Israeli scholars from several schools of Jewish thought grapple with the text and tradition of Talmud, talking personally about their own reasons for studying it. Each of these scholars and teachers believes that Talmud is indispens
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Części książek na temat "Rabbinic pragmatism"

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Kraemer, David. "Pluralism and Pragmatism." In Reading The Rabbis. Oxford University PressNew York, NY, 1996. http://dx.doi.org/10.1093/oso/9780195096231.003.0006.

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Abstract If it is true that there is a gap between God’s will as recorded in Written Torah and rabbinic application as recorded in Oral Torah, then this may (or may not) have consequences in practice. If the rabbis recognized and admitted this reality, as I argued in chapter 5, then they would be forced to consider the problem of unity or diversity in community norms. Multiple opinions are the inevitable result of imperfect interpretive processes. Are alternatives to be suppressed in practice, as the heavenly decision in favor of Hillel might suggest, or is there room for multiplicity not only
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"From The Best Text To The Pragmatic Edition: On Editing Rabbinic Texts." In The New Testament and Rabbinic Literature. BRILL, 2009. http://dx.doi.org/10.1163/ej.9789004175884.i-544.18.

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"The Jewish-Christian’s Move From Jerusalem As A Pragmatic Choice." In Studies in Rabbinic Judaism and Early Christianity. BRILL, 2010. http://dx.doi.org/10.1163/ej.9789004184107.i-248.33.

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Broyde, Michael J., and Yehonatan Elazar-De Mota. "Jewish Law and Incorporation of Local Law: Theories of Why, What, and When." In Jewish Law and International Law. Oxford University PressNew York, NY, 2025. https://doi.org/10.1093/9780197805275.003.0002.

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Abstract This chapter explores the complex relationship between Jewish law and local secular legal systems, examining the historical and jurisprudential theories that govern when and why Jewish law incorporates external laws. Through the principle of dina demalkhuta dina (the law of the land is law), Jewish law acknowledges the validity of secular law, particularly in areas such as commerce and civil matters, while maintaining its autonomy in ritual law. The chapter reviews four key rabbinic theories that justify when external legal systems are integrated into Jewish law, exploring the nuanced
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Kaye, Alexander. "Failure and Resistance." In The Invention of Jewish Theocracy. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190922740.003.0006.

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The attempts of religious Zionists to establish halakha as the law of Israel failed. This chapter examines the response of religious Zionist leaders to this failure, and their bitter resentment of Israel’s secular legal institutions that, in their view, had usurped halakhic rule. It shows that, resigned to these circumstances, religious Zionists adopted a double strategy. Among themselves, they persevered in their commitment to the idea of the halakhic state. When speaking to others, however, they embraced a more pragmatic position. In Knesset speeches, for example, they argued for a pluralist
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