Gotowa bibliografia na temat „Psychology, Religious – Trinidad and Tobago”

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Artykuły w czasopismach na temat "Psychology, Religious – Trinidad and Tobago"

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Rollocks, Steve, i Natasha Dass. "Influence of Religious Affiliation in Alcohol Use Among Adolescents in Trinidad, Tobago, and St. Lucia: A Follow-Up Study". American Journal of Drug and Alcohol Abuse 33, nr 1 (1.01.2007): 185–89. http://dx.doi.org/10.1080/00952990601091192.

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Bowrin, Anthony R. "Internal control in Trinidad and Tobago religious organizations". Accounting, Auditing & Accountability Journal 17, nr 1 (luty 2004): 121–52. http://dx.doi.org/10.1108/09513570410525238.

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Hutchinson, Gerard, i John Rose. "The development of clinical psychology in Trinidad and Tobago". Clinical Psychology Forum 1, nr 215 (listopad 2011): 40–42. http://dx.doi.org/10.53841/bpscpf.2011.1.215.40.

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Feheney, J. M. "Catholic education in Trinidad and Tobago: contributions of religious congregations". International Studies in Catholic Education 3, nr 1 (marzec 2011): 11–24. http://dx.doi.org/10.1080/19422539.2011.540137.

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Maharajh, Hari D., Akleema Ali i Monique Konings. "Adolescent depression in Trinidad and Tobago". European Child & Adolescent Psychiatry 15, nr 1 (luty 2006): 30–37. http://dx.doi.org/10.1007/s00787-006-0501-3.

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Blair, Erik. "Single-sex schooling in Trinidad and Tobago: a holistic exploration". Pastoral Care in Education 31, nr 2 (czerwiec 2013): 130–41. http://dx.doi.org/10.1080/02643944.2013.773055.

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Pengpid, Supa, i Karl Peltzer. "The prevalence and correlates of suicidal behaviour among adolescents in Trinidad and Tobago". Journal of Psychology in Africa 31, nr 4 (4.07.2021): 424–29. http://dx.doi.org/10.1080/14330237.2021.1928926.

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Roopnarine, Jaipaul L., Carol Logie, Kimberly L. Davidson, Ambika Krishnakumar i Lutchmie Narine. "Caregivers’ Knowledge About Children’s Development in Three Ethnic Groups in Trinidad and Tobago". Parenting 15, nr 4 (23.09.2015): 229–46. http://dx.doi.org/10.1080/15295192.2015.1053331.

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Ali, Akleema, i Hari D. Maharajh. "Social predictors of suicidal behaviour in adolescents in Trinidad and Tobago". Social Psychiatry and Psychiatric Epidemiology 40, nr 3 (marzec 2005): 186–91. http://dx.doi.org/10.1007/s00127-005-0846-9.

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Stamatakis, Nikolaos. "Perceptions of Incarcerated Youth About Police Violence and Legitimacy in Trinidad and Tobago". Journal of Police and Criminal Psychology 34, nr 3 (3.01.2019): 314–29. http://dx.doi.org/10.1007/s11896-018-9309-6.

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Rozprawy doktorskie na temat "Psychology, Religious – Trinidad and Tobago"

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Premdas, Ralph R. "Religion and reconciliation in the multi-ethnic states of the Third World Fiji, Trinidad, and Guyana /". Thesis, McGill University, 1991. http://catalog.hathitrust.org/api/volumes/oclc/26969958.html.

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Burskey, Cynthia Marie. "Assessment of the learning styles of students at the Eastern Caribbean Institute of Agriculture and Forestry, Centeno, Trinidad and Tobago and identification of teaching methods used by instructors". Morgantown, W. Va. : [West Virginia University Libraries], 2004. https://etd.wvu.edu/etd/controller.jsp?moduleName=documentdata&jsp%5FetdId=3313.

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Thesis (M.S.)--West Virginia University, 2004.
Title from document title page. Document formatted into pages; contains x, 57 p. : ill. Vita. Includes abstract. Includes bibliographical references (p. 38-39).
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Książki na temat "Psychology, Religious – Trinidad and Tobago"

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Cozart, Riggio Milla, red. Carnival: Culture in action : the Trinidad experience. New York: Routledge, 2004.

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L, McShine Arthur, red. Violence, self, and the young male: Proceedings of a regional policy conference, 1993 June 15 to 17, held in Port of Spain, Trinidad and Tobago, West Indies by Lifeline. [St. Augustine, Trinidad and Tobago, West Indies: Lifeline, 1994.

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Pathology and identity: The work of Mother Earth in Trinidad. Cambridge: Cambridge University Press, 1993.

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Oxford, University of, red. Pathology and identity: The genesis of a millenial community in north-east Trinidad. 1987.

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Riggio, Milla Cozart. Carnival: Culture in Action - the Trinidad Experience. Taylor & Francis Group, 2004.

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Riggio, Milla Cozart. Carnival: Culture in Action - the Trinidad Experience. Taylor & Francis Group, 2004.

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The Ramayana tradition and socio-religious change in Trinidad, 1917-1990. Kingston: Ian Randle Publishers, 2012.

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Riggio, Milla Cozart. Carnival: Culture in Action - the Trinidad Experience. Taylor & Francis Group, 2004.

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Riggio, Milla Cozart. Carnival: Culture in Action - the Trinidad Experience. Taylor & Francis Group, 2004.

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Riggio, Milla Cozart. Carnival: Culture in Action - the Trinidad Experience. Taylor & Francis Group, 2004.

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Części książek na temat "Psychology, Religious – Trinidad and Tobago"

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Roopnarine, Jaipaul L., Derek Chadee i Mark A. Primus. "Psychology in Guyana and Trinidad and Tobago". W International and Cultural Psychology, 259–70. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-87763-7_18.

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Forde, Maarit. "Trinidad and Tobago". W The Oxford Handbook of Caribbean Religions, 258–74. Oxford University Press, 2024. http://dx.doi.org/10.1093/oxfordhb/9780190916961.013.19.

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Abstract This chapter examines the diverse religious landscape of Trinidad and Tobago. The landscape of the regions reflects migrations and transnational religious connections in the country’s colonial and postcolonial history. Moreover, the development of landscape is intertwined with the key concepts of hierarchical power relations, exploitation, othering, emerging civil society, and struggle for rights and political representation. The chapter also considers the value complex of respectability in postslavery Trinidad and Tobago. It discusses the religious practices and beliefs of the colonial laboring population within the region in correlation with politics of mixing, purity, and demarcation in struggles for rights and citizenship.
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Strange, Stuart Earle. "Hinduism in Suriname". W Hindu Diasporas, 116–24. Oxford University PressOxford, 2023. http://dx.doi.org/10.1093/oso/9780198867692.003.0006.

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Abstract Hinduism in Suriname resembles the traditions of neighbouring Guyana and nearby Trinidad and Tobago that share histories of large-scale South Asian indentured labour migration. With 19.9 per cent of Surinamese identifying as Hindu as of 2022, Hinduism is the largest religion of people of South Asian descent (who self-describe as Hindustani), themselves a plurality among Suriname’s highly diverse demographics. With nineteenth- and early twentieth-century migrants’ lives radically upended by harsh labour on sugar plantations in a colony premised on colonial racial capitalism and European cultural and religious supremacy, Hinduism was redefined to be both more universal in its ideologies, more exclusive in its practice and emphasise the Hindu household as the centre of religious life. Separated from the vibrant specificity of local Hindu traditions, Surinamese Hinduism mirrors wider trends in the Hindu diaspora and becomes a kind of paradox: a universalist ethnic religion. The offspring of conciliation, organizational modernism, Brahmanization, and transnationalism, Surinamese Hinduism is consequently a notional unity that masks numerous controversies over practice, interpretation, and identity.
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Grillo, Laura S. "Divination in Afro-Caribbean Religions". W The Oxford Handbook of Caribbean Religions, 305–20. Oxford University Press, 2024. http://dx.doi.org/10.1093/oxfordhb/9780190916961.013.22.

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Abstract This chapter presents principles of divination and approaches to the study of Afro-Caribbean forms. Divination is the pivot on which critical religious practices—initiation, healing and protection, sacrifice, and possession trance—hinge. It commissions or sanctions these other rites. The chapter presents various practices in the Caribbean in detail, tracing their African origins while underscoring a common underlying logic. Featured traditions are obi, Ifá, and diloggun divination in Lucumí tradition in Cuba; Palo Monte and Kongo divinatory forms in Cuba; obeah and Myal in Jamaica; Possession trance and divination in Haitian Vodou; Hoodoo in the Caribbean Flows; and the healing arts in Trinidad and Tobago. These traditions are presented in historical context, including shifting power relations: race and empire; the criminalization and denigration of African-derived traditions by colonial law; vying interpretations by insiders and outsiders. It concludes by considering the mobility, fluidity, and vitality of divinatory practices in the region.
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