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Gotowe bibliografie tematyczne / Presence of Christ in church and world / Rozprawy doktorskie

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Autor: Grafiati

Data publikacji: 25 lipca 2024

Data aktualizacji: 26 lipca 2024

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1

Currie, Thomas Christian. "Threefold Word of God in the theology of Karl Barth : the presence of Christ, its ecclesiological dimension, its revision, and ongoing significance". Thesis, University of Edinburgh, 2013. http://hdl.handle.net/1842/8955.

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This thesis explores and examines the concept of the threefold Word of God in the theology of Karl Barth, particularly the third form of the Word of God, the gospel proclamation, and argues that this tertiary form of the Word of God is central to Barth’s own theology of the church. This thesis argues that Karl Barth revised the concept of the threefold Word of God in the later volumes of the Church Dogmatics, but did not seek to reject the concept nor reject Christ’s presence and God’s speech in the gospel declaration and in the life of the Christian community. This thesis argues that the threefold Word of God is a crucial element in Karl Barth’s vision of the church and an important theme for the whole of his theological project. Disregarded by the field of Barth studies and rejected by modern ecclesiologists, Barth’s description of the gospel declaration and its central role in the life together of the Christian community offers an important ecclesiological alternative to carry forward for both Reformed theology and modern ecclesiology. This dissertation makes three significant contributions. First, this thesis is the first of its kind to engage comprehensively with Karl Barth’s concept of the threefold Word of God and to make clear its later revision. Second, this dissertation offers a review of the contemporary scholarly literature related to Barth’s revision of the threefold Word of God, and addresses the theological and ecclesiological implications of this revision. Third, this dissertation makes a contribution to the fields of Barth studies and contemporary ecclesiology by arguing for the central place of the third form of the Word of God in Karl Barth’s conception of the Christian community.

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2

Harbour, Michael. "Blessing and sending the church into the world for the sake of the world, using congregational blessings as a missional enterprise". Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p050-0140.

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3

SOUZA, ROAN CLEBER ATAIDE. "HE IS AMONG US: THE PRESENCE OF CHRIST IN HIS CHURCH THEOLOGY, ACCORDING SAINT AGOSTIN". PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2018. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=34155@1.

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PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO
COORDENAÇÃO DE APERFEIÇOAMENTO DO PESSOAL DE ENSINO SUPERIOR
PROGRAMA DE SUPORTE À PÓS-GRADUAÇÃO DE INSTS. DE ENSINO
PROGRAMA DE SUPORTE À PÓS-GRADUAÇÃO DE INSTITUIÇÕES COMUNITÁRIAS DE ENSINO PARTICULARES
A presença de Deus se evidencia no mundo de diversas formas. Ela se tornou ainda mais manifesta quando Deus irrompeu na história e selou com Israel uma aliança. Amorosamente escolhido, o povo da antiga aliança pôde experimentar a cuidadosa presença do Senhor através de inúmeros sinais-sacramentos. Segundo o relato das Escrituras e o testemunho das primeiras comunidades cristãs, essa mesma presença se fez carne em Jesus Cristo, o Verbo eterno do Pai. Por meio de gestos e palavras, Jesus revelou aos homens a presença de Deus e, na potência de seu Espírito, lhes tornou membros de seu Corpo, a Igreja. As primeiras gerações cristãs, conscientes de serem herdeiras da fé do antigo Israel, procuravam - sobretudo em suas assembleias litúrgico-cultuais - experimentar e testemunhar, diante do mundo, o Cristo ressuscitado, sinal privilegiado da presença de Deus. Nele, por meio dele e com ele, doravante, o ser humano e o restante da criação carregam em si a potência de serem sacramento da presença do eterno no tempo. Segundo Santo Agostinho, isso se aplica, de modo particular, ao mistério e à missão da Igreja - corpo-presença de Cristo na história. Diz o santo Doutor que, no regime da nova aliança, este no qual vivemos, convém falar na presença e ação de um Cristus totus. Trata-se do Cristo todo inteiro: o Cristo - plenitude e primogênito, por meio do qual todos os seres são reconciliados com Deus - e seu Corpo, a Igreja, cooperadora de Cristo em seu agir reconciliante. O Concílio Vaticano II, por sua vez, reverberando o pensamento do Doutor da Graça, consegue captar e reconhecer que a Igreja tem um importante papel no processo de reconcilação-deificação do criado. A Igreja, sacramento de Cristo, poderia, então, ser chamada de Corpus totum. E tudo em vista do mais profundo e original anelo do Deus-Amor: ser presença geradora de comunhão em tudo o que existe.
The God s presence in the world can be felt in many ways. Thy presence has become more and more evident when God showed in the history and seal an alliance with people from Israel. Chosen with love, the old people could feel the Lord s presence through many sacramentals-signals. According to the Scriptures and the first Christians testaments, the Lord s presence became flesh in Jesus Christ, the God s eternal Word. Through the things Jesus had made and His words, He showed the human been the God s presence and the Power of the Holy Spirit, and made them part of His Body, the Church. The first Christians, knowing been the old Israel faith heritage, tried - mainly in their cultural-liturgical meetings, feel and testimony to the world, the resurrection Christ, real signal of God s presence. In Him, though Him and with Him, from now on, the human been and the rest of the creation bring in the power of the Eternal God forever. According Saint Agostin, this means, in particular way, the mystery and mission of the Church - presence-body of Christ in the history. The Doctor saint said, in the new alliance, that we live, it could be good to say about the presence and action of Christus totus. That is, The whole Christ: The Christ - plenty and firstborn through all of us are reconciliate to God - and His Body, The Church, that helps the reconciliation act. The Second Vatican Council, at a time, reflecting the Doctor of Grace, recognize that the Church has an important hole in the reconciliation - sanctification of the creature. The Church, Christ s sacrament, could be called the Corpus totum. Considering the more profound and original enlace of God-Love: bringing union among everything that exists.

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4

Fahrbach, John G. "Biblical world view and Christ's Lordship". Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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5

Karlson, William R. Brackney William H. "Syncretism the presence of Roman augury in the consecration of English monarchs /". Waco, Tex. : Baylor University, 2007. http://hdl.handle.net/2104/5107.

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6

Ackermann, Henry F. "In the world and yet not of the world, the tension of community ministry with pastoral ministry in South Florida". Theological Research Exchange Network (TREN), access this title online, 1995. http://dx.doi.org/10.2986/tren.108-0008.

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7

Wiebe, Michael G. "Equipping the people of Nampa, Idaho First Church of the Nazarene to experience the healing presence of Christ in communion". Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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8

Vanzant, Don M. "The teachings of Alexander Campbell concerning conversion and their relevance in the contemporary world". Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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9

Mangum, James I. "The Influence of the First World War on The Church of Jesus Christ of Latter-day Saints". Diss., CLICK HERE for online access, 2007. http://contentdm.lib.byu.edu/ETD/image/etd1694.pdf.

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10

Foreman, Jordan P. Charlton Thomas L. "Practicing primitive Christianity in a progressive world a historical examination of two divisions within the Churches of Christ in America /". Waco, Tex. : Baylor University, 2008. http://hdl.handle.net/2104/5186.

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11

BRAGA, FELIPE DA SILVA. "CHURCH, SACRAMENT OF SALVATION: THE CHRISTIAN COMMUNITY AS WITNESS AND CONTINUATOR OF THE SALVATION OF CHRIST IN THE WORLD". PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2008. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=12217@1.

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PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO
CONSELHO NACIONAL DE DESENVOLVIMENTO CIENTÍFICO E TECNOLÓGICO
Toda Revelação cristã é essencialmente sacramental. A sacramentalidade constitui uma importante realidade sem a qual a humanidade não poderia compreender e muito menos aderir à proposta divina. Na História da Salvação Deus sempre se manifestou por meio de sinais, denominados sacramentos. Estes são os instrumentos por meio dos quais Deus comunica a sua Graça e salvação, entre os quais está a Igreja. Após o seu retorno para junto do Pai, a Igreja se tornou o grande sinal comunicador e continuador da salvação operada na cruz, símbolo da pessoa de Cristo no meio da humanidade.
All Christian Revelation is essentially sacramental. The sacramentalidad constitutes an important reality without which the humanity could not understand much less to adhere to the proposal divine. In the History of the Salvation God always it was disclosed by means of signals, called sacraments. These are the instruments by means of which God communicates its Favour and salvation, between which it is the Church. After his return for next to the Father, the Church if it became the great signal communicator and continuator of the salvation operated in the cross, symbol of the person of Christ in the way of the humanity.

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12

Boyce, Bradley G. "Understanding Learner Interactions in the Home-Study and Technology-Mediated Seminary Program for Youth in the Church of Jesus Christ of Latter-day Saints". BYU ScholarsArchive, 2011. https://scholarsarchive.byu.edu/etd/3023.

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Interaction is a core element in the design of blended and distance learning environments. The importance of understanding these interactions and what might increase effectiveness of such interactions in education is paramount for meaningful learning. This dissertation consists of two qualitative case studies designed to provide a rich, descriptive look at interactions in a high school distance/blended-learning context in the home-study and technology-meditated seminary program of The Church of Jesus Christ of Latter-day Saints. In the study article, Moore's (1989) interaction framework was used as a lens for understanding the learner experience. Thematic narratives were used to highlight themes related to students' perceived learning gains from learner-content interaction and their hesitancy to engage in learner-learner and learner-instructor interactions if they had not met personally. In the second study, Garrison's (2007) Community of Inquiry framework was used to understand the impact that teacher decisions, other than the selection of content, had on the cognitive and social climate of the learning experience. This study describes how a teacher's facilitation of social interaction influences the course learning outcomes. The results highlight the teacher's role in providing the educational and social climate needed to foster learner interactions. This study noted that when the teachers gave learners the opportunity to interact in a live setting, it appeared to foster the relationships needed to interact online. The narratives also highlight how a teacher helped learners interact with one another around content online.

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13

Anderson, Jeffery L. "Mormons and Germany, 1914-1933 : a history of the Church of Jesus Christ of Latter-day Saints in Germany and its relationship with the German governments from World War I to the rise of Hitler /". Diss., CLICK HERE for online access, 1991. http://patriot.lib.byu.edu/u?/MTAF,4593.

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14

Otterstrom, Samuel. "The International Diffusion of the Mormon Church". BYU ScholarsArchive, 1994. https://scholarsarchive.byu.edu/etd/5004.

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This thesis outlines the international diffusion and growth of the Church of Jesus Christ of Latter-day Saints, or Mormon Church. A model of Mormon spatial diffusion in foreign countries is developed incorporating both a functional and spatial perspective. The functional perspective includes supply and demand variables which influence the rate of growth of the Mormon Church in a country. The functional perspective is not fully explored in the thesis. The spatial perspective which the study concentrates on seeks to show a general spatial pattern related to the spread of the Church within countries. The original diffusion of the Church to other countries and the patterns of stake and mission formations in these nations since World War II are outlined. Stakes are used as Mormon population location indicators. Special emphasis is given to Latin America, because of the success that the Mormon Church has had there. The study finds that the Mormon Church has generally spread in a hierarchical manner within foreign countries.

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15

Holt, Kamia Walton. "The Sound of Utah: the Presence of Geographical Elements in Music Written About the State of Utah". Diss., CLICK HERE for online access, 1997. http://contentdm.lib.byu.edu/u?/MTGM,35377.

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16

Smart, Paul Floyd. "The History of the Early Members of The Church of Jesus Christ of Latter-Day Saints in Preston, Lancashire, England". Diss., CLICK HERE for online access, 1989. http://patriot.lib.byu.edu/u?/MTNZ,22814.

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17

Nelson, Terry G. "A History of The Church of Jesus Christ of Latter-Day Saints in Japan From 1948 to 1980". Diss., CLICK HERE for online access, 1986. http://patriot.lib.byu.edu/u?/MTNZ,2358.

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18

Shute, Jonathan W. "Cultural Adjustment Factors of Senior Missionaries on Assignment in the South Pacific for The Church of Jesus Christ of Latter-Day Saints". Diss., CLICK HERE for online access, 2000. http://patriot.lib.byu.edu/u?/MTNZ,22810.

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19

Christian, Wendy Hamilton. ""And Well She Can Persuade": the Power and Presence of Women in the Book of Mormon". BYU ScholarsArchive, 2002. https://scholarsarchive.byu.edu/etd/4597.

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This work is the first of its kind on women in the Book of Mormon. It (1) is an exhaustive treatment of the book's female characters, (2) analyzes how women function in the text, and (3) delineates the text's female-inclusive language. This thesis contains a complete list and discussion of the identifiable women in the Book of Mormon (Chapter 1); provides a compilation and treatment of the book's gender-inclusive language—comprising over 200 words and more than 5,000 references to them—and its bearing on the doctrines and depictions of women in the narrative (Chapter 2); and illustrates the significant influence individual women had on the Nephite-Lamanite-Jaredite civilization (Chapter 3). This study concludes with a chapter that attempts to account for the scarcity of women's stories in the narrative and the minimal knowledge we are provided about them compared to men. Readers will find overwhelming evidence from this thesis that women figure more prominently in the narrative than we often realize. This work offers a compelling argument for the pervasive and powerful presence of women in the Book of Mormon.

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20

Mitchell, Michael. "The Mormons in Wilhelmie Germany, 1870-1914 : making a place for a unwanted American religion in a changing German society /". Diss., CLICK HERE for online access, 1994. http://patriot.lib.byu.edu/u?/MTGM,33264.

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21

Seferovich, Heather M. "History of the LDS Southern States Mission, 1875-1898". Diss., CLICK HERE for online access, 1996. http://patriot.lib.byu.edu/u?/MTNZ,22805.

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22

Foster, Craig L. "Anti-Mormon Pamphleteering in Great Britain, 1837-1860". Diss., CLICK HERE for online access, 1989. http://patriot.lib.byu.edu/u?/MTAF,34226.

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23

Geilman, Douglas James. "The Etoile Du Deseret: Portrait of the French Mission, 1851-1852". BYU ScholarsArchive, 2005. https://scholarsarchive.byu.edu/etd/4713.

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One of John Taylor's most significant achievements during his mission to France, 1849-1851, was the publication of a French-language Latter-day Saint periodical, the Etoile du Déséret. Appearing in twelve issues from May 1851 to December 1852, the Etoile served a variety of functions for the earliest missionaries and members of The Church of Jesus Christ of Latter-day Saints in France. A study of its historical context and of its contents allows readers a glimpse into the circumstances under which the missionaries labored and into the needs of the growing Church. Furthermore, the Etoile provides a vivid example of John Taylor's spiritual leadership, proselytizing methods, and preaching skills.The French Mission was established in 1850, three years after the arrival of the Latter-day Saints in the Salt Lake Valley and two years after a revolution had removed the French monarchy from power and instituted a republic. Although civilization was just taking root in the Great Basin, several members of the Quorum of the Twelve Apostles departed on foreign missions in the fall of 1849, including John Taylor. Elder Taylor, his companion Curtis E. Bolton, and early convert Louis A. Bertrand took advantage of the liberties granted in the French constitution of 1848 in order to inaugurate their publication. The periodical allowed them to spread their message farther than they could have otherwise, since their proselytizing was limited by governmental restrictions and Taylor's difficulties in speaking French.The contents of the Etoile du Déséret reveal that the missionaries used their periodical to introduce Latter-day Saint doctrine and news to readers, in addition to communicating with and instructing fledgling members of the Church. Historical details included in the text allow contemporary readers to create a timeline of events in the early French Mission, such as the establishment of a new branch and the publication of the Book of Mormon in French.This thesis contends that the twelve issues of the Etoile du Déséret considered together reveal a systematic preaching method in John Taylor's writings, personal and spiritual growth on the part of the men who worked on the publication, and the situation of The Church of Jesus Christ of Latter-day Saints during its earliest years in France.

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24

Montoya, Jared A. "Measuring Prejudiced Attitudes Toward Mexicans in Latter-Day Saint Missionaries During Missionary Service in the American Southwest". BYU ScholarsArchive, 2004. https://scholarsarchive.byu.edu/etd/4953.

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The purpose of this study was to investigate the foundations of prejudiced attitudes toward Mexicans held by White Americans and to investigate a means of reducing it, paying specific attention to prejudice found within a subpopulation of White Americans. The origins of American prejudice toward Mexicans are outlined using both historical and psychological explanations. An understanding of these origins leads to the notion that increased favorable contact is the best method for reducing prejudice. A field study focusing on prejudice toward Mexicans among ecclesiastical volunteers demonstrated that missionary service can be considered a means of favorable contact. Eighty-one White American Latter-day Saints were measured on their levels of prejudice toward Mexicans and the amount of favorable contact with Mexicans before and during their service assignments in the American Southwest. Results indicated that individuals reported significantly more favorable contact after six months of service and significantly less prejudice. There were no significant differences in the amount of favorable contact or levels of prejudice between individuals who were assigned to Spanish-speaking or English-speaking service assignments.

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25

Kilps, Jennifer. "Hospitality to the stranger : the experience of Christian Churches in the resettlement of African refugees to the United States". Thesis, St Andrews, 2008. http://hdl.handle.net/10023/707.

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26

Blomberg, Sigrid Margrete. "Primärsånger : En empirisk studie om andliga barnsånger i Jesu Kristi Kyrka av Sista Dagars Heliga". Thesis, Linnéuniversitetet, Institutionen för kulturvetenskaper, KV, 2011. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-17831.

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Syftet med studien är att få en djupare inblick i om informanternas trosuppfattning harpåverkats av barnsångerna de fick sjunga i Jesu Kristi Kyrka av Sista Dagars Heliga då de varsmå, och i så fall hur detta har påverkat dem.Sex informanter som alla gick i Primär (kyrkans organisation för barn) har valts ut ochintervjuats. Informanterna är i åldrarna 19 till 32 och är från Sverige och USA. Studieninnehåller även en del om kyrkans musiktradition och kultur, samt analys av en primärsång.En av studiens slutsatser är att primärsångerna har varit ett medel för informanterna att lärasig mera om evangeliet, känna den Helige Anden och därigenom utveckla deras personligatro. Informanterna kommer fortfarande ihåg sångerna i vuxen ålder och kan på så sätt fortsättasjunga och fördjupa sig i sångernas religiösa budskap.

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Gwinner, Detlef. "More than partnership : a contextual model of an organic-complementary communion in world mission under consideration of kenosis". Thesis, 2013. http://hdl.handle.net/10500/13097.

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With globalization the subject of partnership has become one of the main issues in World Mission. Partnerships are formed in all parts of the world in order to promote collaboration between churches, denominations, and mission organizations. Although good partner relationships are a desired objective, historical prejudices and cultural differences and bias lead to barriers which hinder good partnership relations. How can these barriers be overcome? Christian partnerships are usually only based on a collaboration of the partners and the Christian aspect in a relationship in World Mission is neglected. This study presents a theological basis for a Christian relationship in World Mission, coming from the creation of the human being in the image of God, the communion within the Trinity, especially the concepts of “kenosis” and “koinonia,” and the image of the Body of Christ. A second part of this study researches the historical and sociological aspects of partnership in order to identify barriers for a good partner relationship. The findings of the theological research will then be compared with the outcomes of the historical and sociological study and conclusions for an improvement should be presented. The foundation for mission-church relationship in a global context needs to be a spiritual relationship, since the acting partners come together on a basis of their Christian faith and are part of the universal Body of Christ. The kenotic attitude of the partners plays a major role in their relationship and the proposed model for functioning relationships in World Mission needs to be an organic-complementary communion. The last part then presents a new model for the relationship in World Mission, in which several elements of organic-complementary communion are described. These elements are living together in the Body of Christ, learning together, serving together, suffering and celebrating together, sharing together, working together, and discovering theology together. The study concludes with a proposal of a concept of a “common space” in order to show how such a new model could be lived out in the everyday relationships in World Mission.
Christian Spirituality, Church History & Missiology
D. Th. (Missiology)

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28

Fuchser, Stefan. "Christus im Zentrum : die christologischen Schwerpunkte im Leben von frère Roger von Taizé". Diss., 2010. http://hdl.handle.net/10500/5102.

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Text in German
Die vorliegende Dissertation untersucht die christologischen Schwerpunkte im Leben und Denken von Frère Roger Schutz von Taizé und zeigt Querverbindungen zu unterschiedlichen theologischen Ansätzen. Dabei werden dogmatische Berührungspunkte zu den Vätern der alten Kirche, zur lutherischen, katholischen und orthodoxen Christologie dargestellt und untersucht. Als Basis der systematisch-theologischen Forschungsarbeit dienen die theologischen Studien, Tagebücher und erbaulichen Schriften, die Roger Schutz zwischen 1943 und 2005 geschrieben hat, sowie die liturgischen Hefte und Gebetsbücher von Taizé, die auf ihren christologischen Gehalt untersucht werden. Die poetische Sprache von Frère Roger erfordert eine literarische und theologische Interpretation, die mit zwei Brüdern der Gemeinschaft in Taizé besprochen wurde. Die Entwicklung der christologischen Ansichten von Roger Schutz wird durch alle Phasen seines Lebens hindurch untersucht, sodass am Schluss der Arbeit drei wichtige Thesen dargestellt werden können, die für die Zukunft von Taizé und für die christologische Diskussion im ökumenischen Umfeld interessant sind.
This present dissertation researches the christological key factors in the life and thinking of Frère Roger Schutz of Taizé and shows specific connections to different theological theories. We find several points of reference to the church fathers, the lutheran, catholic and orthodox Christology which are categorized and evaluated. As a base of this systematic research, I use the theological reflections, the diaries and the devotional books which Roger Schutz wrote between 1943 and 2005 as well as the liturgical sheets and prayer books in Taizé center. The poetic language of Frère Roger needs a literally and theological interpretation which I discussed with two Brothers of the community. The development of the christological thinking of Roger Schutz is analysed through all phases of his life, so that at the end of my research I conclude with three final observations which are interesting for the future of the community in Taizé as well as for the christological discussion in the ecumenical context.
Systematic Theology & Theological Ethics
M. Th. (Systematic Theology)

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29

KANDĚROVÁ, Alena. "Analýza závěrečného dokumentu Plenárního sněmu katolické církve". Master's thesis, 2013. http://www.nusl.cz/ntk/nusl-152555.

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The thesis discusses the Plenary Assembly of the Czech Catholic Church, which took place in the years 2003 ? 2005 in Velehrad. The work consists of six chapters, an introduction and conclusion. The first charter focuses on the history of the synod assemblies and not only in the Czech Republic, but also in the world. The largem part is devoted II. Vatican, which significantly influenced the whole Christian world. The sekond and the third charter is devoted to the Plenary Assembly of himself with us. Capture congress here since its publication. Through the work of parliamentary circles, the Preparatory Commission, all contributions to the Assembly to important natepals and message from I. and II. session of this parlament. The fourth charter presents a few selected topics from the final document PS ? ?Life and mission?? In the fifth chapter, your can already find the final analysis of that document, together with the specifically selected conciliar documents and one, which took care of the Germanem Joint Synod of Bishops. The sixth charter already Rouge Post-Synodal development, including vision and plans of the Czech Catholic Church in the future.

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