Gotowe bibliografie tematyczne / Presbyterian Church of America

Gotowa bibliografia na temat „Presbyterian Church of America”

Autor: Grafiati
Data publikacji: 26 lipca 2024
Data aktualizacji: 26 lipca 2024

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Artykuły w czasopismach na temat "Presbyterian Church of America"

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Wedgeworth, Steven. "“The Two Sons of Oil” and the Limits of American Religious Dissent". Journal of Law and Religion 27, nr 1 (styczeń 2012): 141–61. http://dx.doi.org/10.1017/s0748081400000540.

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In the opening decades of the nineteenth century, Samuel Brown Wylie, an Irish-Presbyterian minister of a group of Scottish and Scots-Irish Presbyterians known as the Covenanters, and William Findley, a United States Congressman and also a descendant of the Covenanters, debated the Constitution's compatibility with Christianity and the proper bounds of religious uniformity in the newly founded Republic. Their respective views were diametrically opposed, yet each managed to borrow from different aspects of earlier political traditions held in common while also laying the groundwork for contrasting political positions which would more fully develop in the decades to come. And more than a few times their views seem to criss-cross, supporting contrary trajectories from what one might expect.Their narrative, in many ways strange, challenges certain “Christian” understandings of early America and the Constitution, yet it also poses a few problems for attempts at a coherent theory of secularity, natural law, and the common good in our own day.Samuel Brown Wylie is an obscure figure in American history. As a Covenanter, Wylie was forced to immigrate to America due to his involvement in the revolutionary United-Irishmen in Ulster. After finding it impossible to unite with other Presbyterians in Pennsylvania, Wylie became the first minister in the “Reformed Presbyterian Church of the United States,” which would also be called “the Synod of the Reformed Presbyterian Church.” According to his great-grandson, Wylie also went on to become the vice-Provost of the University of Pennsylvania.
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Airhart, Phyllis D. "The Accidental Modernists: American Fundamentalism and the Canadian Controversy over Church Union". Church History 86, nr 1 (marzec 2017): 120–44. http://dx.doi.org/10.1017/s0009640717000026.

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This article looks at confessional family resemblances between the fundamentalist controversy in the Presbyterian Church in the United States of America and the church union controversy in Canada. These resemblances have been obscured by focusing on the doctrinal dimensions of the former and the socio-institutional features of the latter. The role of the prominent American fundamentalist J. Gresham Machen in the transformation of Canadian unionists into modernists sheds light on the underlying tensions that sparked the two controversies, as well as the distinctive dynamics of the resistance to church union that shaped the confessional identity of both the Presbyterian Church in Canada and the United Church of Canada after 1925.
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WATERS, GUY PRENTISS. "Church and State: The Promise of Reformed Theology for the Church Today". Unio Cum Christo 9, nr 2 (31.10.2023): 181. http://dx.doi.org/10.35285/ucc9.2.2023.art11.

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This article surveys the ways in which Reformed theology (particularly the Westminster Standards and subsequent generations of Scottish and American Presbyterians) has articulated the relationship between the church and civil government. It addresses two fruits of this line of reflection that are especially pertinent to the contemporary church. The first is that this doctrine makes provision for the divinely guaranteed religious liberty of all human beings, even in the face of a civil government’s attempts to abridge or usurp that authority. The second is that this doctrine provides clear guidance to the church concerning the ways in which the church, in its organized capacity, may and may not engage in matters that concern both the church and the state. KEYWORDS: Church, state, civil magistrate, religious liberty, Westminster Assembly, Scottish Presbyterian, American Presbyterian, PC (USA)
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Massa, Mark S. "“Mediating Modernism”: Charles Briggs, Catholic Modernism, and an Ecumenical “Plot”". Harvard Theological Review 81, nr 4 (październik 1988): 413–30. http://dx.doi.org/10.1017/s001781600001018x.

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Historians of religion in America, as enamored of marking “watersheds” in our culture as other scholars, have long used the famous “Briggs Case” as an event for marking that cultural moment when American mainline Protestants, mostly kicking and screaming, began to confront officially the higher criticism of the Bible. Charles Augustus Briggs, as students of Gilded Age religion know well, was a professor of scripture at New York's Union Theological Seminary who, between 1891 and 1893, underwent a peripatetic heresy trial in various Presbyterian church courts—“the most notorious event in 19th century American church history,” as one of its chroniclers has described it—for advocating the application of modern historical-critical methods to the biblical record.
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Emery, Robert. "Church and State in the Early Republic: The Covenanters' Radical Critique". Journal of Law and Religion 25, nr 2 (2009): 487–501. http://dx.doi.org/10.1017/s0748081400001223.

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Constitutional scholars pay particular attention to the historical context of the First Amendment, to the relationship between the state and religion in the early republic. Missing from this academic examination of church-state history, however, is any serious consideration of the views of the Reformed Presbyterian Church, popularly known as the Covenanters, views that challenged the fundamental presuppositions of the United States Constitution, both as established in the early national period and as applied today. A typical modern American, citizen or scholar, cannot help but be startled by a coherent, closely reasoned body of doctrine that trenchantly criticizes such fundamental American assumptions as government by consent of the governed or the free exercise of religion. Covenanter criticism of the church-state relations not only presents a model of church and state radically different from today's conventional American theories, but also throws light on the American paradigm as it existed during its developmental period. Reformed Presbyterians of the early republic criticized the federal Constitution from a world view so radically different from that of the founders that their criticisms highlight aspects of the generally accepted constitutional regime in ways that conventional constitutional scholars have scarcely considered.
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Sprochi, Amanda. "Book Review: Religion and Politics in America: An Encyclopedia of Church and State in American Life". Reference & User Services Quarterly 56, nr 3 (3.04.2017): 219. http://dx.doi.org/10.5860/rusq.56n3.219b.

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Religion and Politics in America: An Encyclopedia of Church and State in American Life provides an overview of the relationship between politics and religion in the United States. Smith, president of Tyndale International University, history instructor at Georgia Gwinnett College, and Presbyterian minister, with his collaborators, has created a resource that spans the history of the United States from the colonial era to the present day. The 360 entries in the encyclopedia are arranged alphabetically by topic and are signed by the contributor, and each article includes references for further reading. Cross-references, a chronological time line, and a comprehensive index help to identify particular topics and to facilitate further reading.
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Stricklin, David, i Frank Joseph Smith. "The History of the Presbyterian Church in America: The Silver Anniversary Edition". Journal of Southern History 68, nr 1 (luty 2002): 240. http://dx.doi.org/10.2307/3069766.

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DIXHOORN, CHAD VAN. "Progress and Protest in Late Nineteenth- and Early Twentieth-Century Presbyterianism". Unio Cum Christo 6, nr 1 (1.04.2020): 167. http://dx.doi.org/10.35285/ucc6.1.2020.art10.

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This Article Surveys The Presbyterian Conflict In America At The Turn Of The Twentieth Century, Which Was Marked By A Drive For Progress And A Reaction Of Protest. After Setting Up The Historical Context, It Looks At “progress” In Action, Theology, Preaching, And Presidents. It Then Focuses On The Protest Of J. Gresham Machen, Who Was Engaged In Church Debates And Publications (e.g., Christianity And Liberalism) And Who, In Response To Progressive Theology, Founded Westminster Theological Seminary, An Independent Mission Board, And A New Denomination. It Concludes With Observations About The Continuing Witness Of Westminster Seminary. KEYWORDS: Social Gospel, Progressive Theology, Presbyterian Conflict, Woodrow Wilson, Auburn Affirmation, J. Gresham Machen, Westminster Theological Seminary, Theological Education, Mission, Westminster Confession Of Faith
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Tiedemann, Joseph S. "Presbyterianism and the American Revolution in the Middle Colonies". Church History 74, nr 2 (czerwiec 2005): 306–44. http://dx.doi.org/10.1017/s000964070011025x.

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After the Revolution, Thomas Jones, an embittered loyalist exile, identified the culprits he deemed responsible for the rebellion in New York: the Whig “triumvirate” of Presbyterians—William Livingston, William Smith, and John Morin Scott. Jones averred that in theIndependent Reflector(1752–53) andWatch Tower(1754–55), which they authored, “the established Church was abused, Monarchy derided, Episcopacy reprobated, and republicanism held up, as the best existing form of government.” The three wrote “with a rancor, a malevolence, and an acrimony, not to be equaled but by the descendants of those presbyterian and repulblican fanatics, whose ancestors had in the preceding century brought their Sovereign to the block, subverted the best constitution in the world, and upon its ruins erected presbyterianism, republicanism, and hypocrisy.”
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주승민. "Mission Strategy of American Southern Presbyterian Church in Korea". Theology and Mission ll, nr 55 (maj 2019): 7–46. http://dx.doi.org/10.35271/cticen.2019..55.7.

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Rozprawy doktorskie na temat "Presbyterian Church of America"

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MacRae, John P. "Guidance for the shepherding committees of the presbyteries of the Presbyterian Church in America". Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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Petersen, David. "SOUTHERN PRESBYTERIAN CONSERVATIVES AND ECCLESIASTICAL DIVISION: THE FORMATION OF THE PRESBYTERIAN CHURCH IN AMERICA, 1926-1973". UKnowledge, 2009. http://uknowledge.uky.edu/gradschool_theses/80.

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Beginning with the fundamentalist controversy of the 1920’s, the Southern Presbyterian Church (PCUS) was consistently divided by numerous disagreements over reunion with the Northern Presbyterian Church, racial policies, changing theological views, and resolutions on current social controversies. Led by groups such as the Southern Presbyterian Journal, Concerned Presbyterians, Presbyterian Evangelistic Fellowship, and Presbyterian Churchmen United, conservatives attempted to redirect the direction of the PCUS; however, their efforts failed. Disgruntled by a liberal-moderate coalition that held power, many conservatives withdrew and created the Presbyterian Church in America (PCA) in 1973, the first major division of a Southern denomination. The PCA was not solely founded because of racial disagreements or any single cultural debate; rather decades’ long theological disagreements regarding the church’s role in society fueled separation along with several sharp social controversies. This departure also expedited reunion (1983) between the Northern and Southern Presbyterian denominations that formed the present Presbyterian Church in the United States of America (PC(USA)). Like many other historic Protestant denominations, the PC(USA) has seen a decline in membership, but the PCA and other small Presbyterian denominations have been growing numerically thereby guaranteeing the continued presence of Presbyterianism in America.
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Washington, Carrie. "The Roles of the Presbyterian Church, U.S.A., the Presbyterian Church in the U.S. and the United Presbyterian Church of North America in the Establishment and Support of Five Black Colleges". Thesis, North Texas State University, 1986. https://digital.library.unt.edu/ark:/67531/metadc331660/.

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The problem of this study was the roles of the general assembly agencies of the Presbyterian Church in the U.S.A., the Presbyterian Church in the U.S., and the United Presbyterian Church of North America in the development of Barber- Scotia College, Knoxville College, Johnson C. Smith University, Stillman College, and Mary Holmes College. The historical records of these three churches for the period from 1866 to 1983 were examined to analyze the factors surrounding the establishment of the five colleges, the differences and similarities in the administrative practices of the general assembly agencies charged with operating the colleges, the relationships of the colleges to the churches in the transition from dependent mission schools to independent colleges, and to identify way in which the Presbyterian Church (U.S.A.) may improve its support of Black higher education. The Presbyterian Churches established the mission schools to meet the religious, educational, and economical needs of the emancipated Black slaves. Though the three 2 churches had differences over the issues of slavery and doctrine, the administrative systems developed for the operations of the schools were very similar. All treated the missions schools as remedial temporary measures necessitated by the refusal of Southern and border states to provide adequately for the public education of Black people, and to satisfy the demand for educated Black clergy to attract Black members. From the period of 1866 to 1922, the churches laid the foundations for their educational and religious ministries to Black people by establishing over two-hundred schools. From 1923 to 1949, great reductions were made in the number of mission schools. During the period of 1950 to 1983, the Presbyterian Churches struggled with strategies to make the five remaining former mission schools independent of their administrative and financial support.
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Hutchinson, Jeffrey D. "Good work bringing the wisdom from above into the courts of the church /". Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p036-0385.

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Codling, James. "Presbyterian missions to Indians in western Canada". Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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Lee, Sung Gyu. "A church growth model in Korean-American Presbyterian churches with special reference to the Messiah Presbyterian Church of Washington /". Lynchburg, Va. : Liberty University, 2009. http://digitalcommons.liberty.edu.

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Lee, Murray Wesley. "Institutional Change| Intra-Denominational Coalition Collaboration in the Presbyterian Church in America". Thesis, The University of Alabama, 2017. http://pqdtopen.proquest.com/#viewpdf?dispub=10600317.

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The recent surge in religious studies coupled with the strict decline in religion creates the backdrop for the need for this paper. In this study, I use a fantasy theme analysis approach to analyzing data from 23 semi-structured interviews with Presbyterian Church in America (PCA) pastors. I utilize Institutional Work Theory, Symbolic Convergence Theory, and Bona Fide Group Perspective to understand how the dominant coalitions within the PCA interact to affect change in the institution. My findings highlight the difficulties associated with embedded agency and new contributions to each of the aforementioned theoretical perspectives. My project offers a perspective on the uniqueness and value of studying religious denominations as institutions.

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White, J. Andrew. "Darkness in the pasture clergy depression in the Presbyterian Church in America /". Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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Cowden, Clark. "How the Presbyterian Church (USA) can develop a meaningful Hispanic ministry". Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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Tarantino, Owen L. "Motivating staff to mission an analysis of church staff team leadership /". Theological Research Exchange Network (TREN), 2009.

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Książki na temat "Presbyterian Church of America"

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Smith, Frank Joseph. The history of the Presbyterian Church in America. Wyd. 2. Lawrenceville, Ga: Presbyterian Scholars Press, 1999.

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Donald, Fortson S., red. Colonial Presbyterianism: Old faith in a new land : commemorating the 300th anniversary of the first presbytery in America. Eugene, OR: Pickwick Publications, 2007.

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Richards, John Edwards. The historical birth of the Presbyterian Church in America. Liberty Hill, S.C. (P.O. Box 274, Liberty Hill 29074): Liberty Press, 1987.

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G, Hart D., i Noll Mark A. 1946-, red. Dictionary of the Presbyterian & Reformed tradition in America. Phillipsburg, N.J: P&R, 2005.

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Stewart, Reid W. History of Scottish dissenting Presbyterianism in Adams County, Pennsylvania: An account of Reformed Presbyterian, Associate Presbyterian, Associate Reformed, Independent, and United Presbyterian Church of North America clergy and congregations. Lower Burrell, PA: Point Pleasant, 2003.

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Bates, Stewart. Address to the reformed Presbyterians and other Christians in British America. [Edinburgh?: s.n., 1985.

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Douglas, Brackenridge R., i Presbyterian Historical Society, red. Presbyterian women in America: Two centuries of a quest for status. Wyd. 2. Westport, Conn: Greenwood Press, 1996.

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Stewart, Reid W. History of Scottish dissenting Presbyterianism in the Pennsylvania counties of Carbon, Centre, Lycoming, Montour, Northampton, Northumberland, Schuylkill, Susquehanna, Union, and Luzerne: Being an account of Associate Presbyterian, Associate Reformed, Reformed Presbyterian Synod, Reformed Presbyterian General Synod, Gailey's Safety League, and United Presbyterian Church of North America clergy and congregations. Lower Burrell, PA: Point Pleasant, 2003.

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Hart, D. G. Defending the faith: J. Gresham Machen and the crisis of conservative Protestantism in modern America. Baltimore: Johns Hopkins University Press, 1994.

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Hart, D. G. Defending the faith: J. Gresham Machen and the crisis of conservative Protestantism in modern America. Grand Rapids, Mich: Baker Books, 1995.

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Części książek na temat "Presbyterian Church of America"

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Carvalho, Marcone Bezerra. "Presbyterian Church in Latin America". W Encyclopedia of Latin American Religions, 1–6. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-08956-0_589-1.

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Carvalho, Marcone Bezerra. "Presbyterian Church in Latin America". W Encyclopedia of Latin American Religions, 1310–15. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-319-27078-4_589.

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Biney, Moses. "Ghanaian Presbyterians in America". W Church in an Age of Global Migration, 239–54. New York: Palgrave Macmillan US, 2016. http://dx.doi.org/10.1057/9781137518125_17.

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Bankhurst, Benjamin. "‘An Infant Sister Church, in Great Distress, Amidst a Great Wilderness’: American Presbyterian Fundraising in Ireland, 1752–63". W Ulster Presbyterians and the Scots Irish Diaspora, 1750–1764, 110–34. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137328205_6.

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Chalmers, John. "The Presbyterian tradition". W Church Laws and Ecumenism, 170–87. Abingdon, Oxon ; New York, NY : Routledge, 2020.: Routledge, 2020. http://dx.doi.org/10.4324/9781003084273-10.

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Longfield, Bradley J. "Introduction". W The Presbyterian Controversy, 3–8. Oxford University PressNew York, NY, 1991. http://dx.doi.org/10.1093/oso/9780195064193.003.0001.

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Abstract The mainstream churches in America today face a serious crisis. For over two decades now mainline communions-such as the Presbyterian Church (U.S.A.), the United Methodist Church, the Episcopal Church, and the United Church of Christ-have faced staggering membership declines that threaten the continued vitality of these bodies. The Press bittering Church (U.S.A.), for example, Jost over 1.2 million members from 1966 to 1987, and the membership of the United Methodist Church declined from over 10.6 million in 1970 to under 9.2 million in 1986. Though the reasons for this haemorrhage in membership are many and complex, one contributor to the decline noted by analysts is the nebulous doctrinal identity of the churches. In a quest for inclusiveness and relevance to the increasingly secular American culture, the maim ream churches have adopted a policy of doctrinal pluralism, thereby blurring their theological identities. Thus Wade Clark Roof and William Mc Kinney recently argued: “A crucial challenge for liberal Protestantism is to recapture some sense of particularity as a community of memory and not merely as a custodian of generalized cultural values. This will
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Wainwright, Geoffrey. "Divided by a Common Language?A Comparison and Contrast of Liturgical Revisionin the United Kingdom,the United States of America, and Australia". W Worship with One Accord, 141–58. Oxford University PressNew York, NY, 1997. http://dx.doi.org/10.1093/oso/9780195116106.003.0009.

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Abstract IN CHURCH AND LITURGY THE COMMONALITIES BETWEEN BRITAIN AND AMERICA are complex. The differences are complicated by independent developments and, particularly in the United States, by the intrusion of other-language factors. The ironies are subtle indeed. Moreover, the wit who spoke of Britain and America as two nations divided by a common language had not yet even heard of “Strine” (= Australian). Britain itself underwent the Reformation in an English and in a Scottish form, and later the Church of England was not able to contain the Methodists. Following the American revolution, the Methodist Episcopal Church, though unestablished, became the largest Protestant Church in the country. The American Anglicans owe more to the Prayer Book of 1549 than to that of 1552/1662, and they got their first bishop and their liturgical tradition by way of the small Episcopal Church in Scotland.1 Scots Presbyterians were the chief shapers of the Presbyterian churches in the United States.
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Longfield, Bradley J. "Henry Sloane Coffin and the Auburn Affirmation". W The Presbyterian Controversy, 77–103. Oxford University PressNew York, NY, 1991. http://dx.doi.org/10.1093/oso/9780195064193.003.0005.

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Abstract Liberal theology had been gaining strength within American Protestantism in general and the Presbyterian Church in particular since the late nineteenth century. Though the Presbyterian Church had unequal vocally rejected the tenets of modernism in the Portland Deliverance of 1892 and in the doctrinal declarations of 1910 and 1916, some presbyteries, most notably that of New York City, had continued to ordain men who accepted the higher critical method and the assumptions of liberalism. That eighty-five commissioners would publicly protest the assembly’s endorsement of the five fundamentals was a mark of how adamant many were in defending the rights of modernists within the church.
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DJUPE, PAUL A., i JEFFREY B. KURTZ. "Religious Tolerance in the Presbyterian Church (USA)". W Religion and Political Tolerance in America, 51–66. Temple University Press, 2015. http://dx.doi.org/10.2307/j.ctvrdf3q7.7.

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Lechtreck, Elaine Allen. "Church Visitations". W Southern White Ministers and the Civil Rights Movement, 89–107. University Press of Mississippi, 2018. http://dx.doi.org/10.14325/mississippi/9781496817525.003.0004.

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During the Civil Rights Movement, many white churches in the South issued closed-door policies that prevented black people from entering their sanctuaries. Many white ministers who attempted to admit African Americans lost their churches. This chapter relates crisis incidents in three Alabama churches, First Presbyterian, Tuscaloosa, First Presbyterian, Tuskegee, and First Baptist, Birmingham; two Baptist churches in Georgia, Tattnell Square in Macon, and Plains Baptist in Plains, three churches in Jackson, Mississippi, Galloway Memorial Methodist, First Christian, and Capitol Street Church of Christ The chapter also includes an account of the sustained campaign in Jackson by black students from Tougaloo University who suffered pain and rejection. William Cunningham, one of the ministers forced to leave Galloway Memorial Methodist Church, commented, “There was agony for the churches outside and agony within…. The church could not change the culture; but the culture changed and carried the church along with it.”
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Streszczenia konferencji na temat "Presbyterian Church of America"

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Ralte, Lalchhanhima. "P5.17 Attitudes of church leaders on hiv prevention among the presbyterian church leaders of aizawl, mizoram, india". W STI and HIV World Congress Abstracts, July 9–12 2017, Rio de Janeiro, Brazil. BMJ Publishing Group Ltd, 2017. http://dx.doi.org/10.1136/sextrans-2017-053264.633.

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Boren, Braxton B., i Malcolm Longair. "Acoustic simulation of the church of San Francesco della Vigna". W 164th Meeting of the Acoustical Society of America. ASA, 2013. http://dx.doi.org/10.1121/1.4773213.

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Kipreev, Sergey Nikolaevich. "THE FORMATION OF CIVILIZATIONAL PATRIOTISM AS ONE OF THE SOLUTIONS TO DEMOGRAPHIC PROBLEMS: THE IVAN STRELNIKOV PROJECT". W Themed collection of papers from Foreign International Scientific Conference «Trends in the development of science and Global challenges» by HNRI «National development» in cooperation with AFP. September 2023. – León (Nicaragua). Crossref, 2023. http://dx.doi.org/10.37539/230928.2023.34.59.018.

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The article discusses the problems of the formation of civilizational patriotism among immigrants to Russia from foreign countries. The prospects of solving demographic problems in Russia by attracting immigrants from Latin America are analyzed. The possibilities of organizing this process in modern realities are shown. The problems and features of the resettlement policy and the special role of the Orthodox Church in solving the demographic crisis are described and the danger of migration policy outside the assimilation of immigrants into the cultural space of the Russian world is pointed out. The author sees the formation of civilizational patriotism as a key factor contributing to the integration of immigrants into the Russian socio-cultural space.
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Agapov, Valerii Sergeevich, i Liubov Georgievna Ovda. "Comparative Analysis of Desires and Ideals in the Structure of the Value Sphere of the Personality of Younger Schoolchildren". W International Research-to-practice conference. Publishing house Sreda, 2020. http://dx.doi.org/10.31483/r-96994.

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The article presents the generalized results of a comparative empirical study of the manifestation of desires and ideals in the structure of the value sphere of the personality of younger school choldren in secular (n=218) and orthodox (n=212) schools. The orientation of meeting the needs of younger schoolchildren and its classification is shown. The analysis of the identified ideals and role models of modern younger schoolchildren is compared with the results of a study of the ideals of children in Germany and America conducted in the early twentieth century. General and specific results of comparative analysis of empirical data are presented. The author proves the need to develop and implement in the practice of spiritual and moral education programs of psychological and pedagogical support for the development of the structure of the value sphere of the personality of younger schoolchildren in cooperation with the school, family and Church. At the same time, the methodological significance of the anthropological principle of education with its religious-philosophical, psychological and pedagogical aspects is emphasized.
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