Artykuły w czasopismach: „Postcolonialism in literature”

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Helgesson, Stefan. "Postcolonialism and World Literature". Interventions 16, nr 4 (24.10.2013): 483–500. http://dx.doi.org/10.1080/1369801x.2013.851825.

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Snell, Heather. "Childhood, Children’s Literature, and Postcolonialism". Jeunesse: Young People, Texts, Cultures 9, nr 1 (czerwiec 2017): 176–87. http://dx.doi.org/10.3138/jeunesse.9.1.176.

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D'haen, Theo. "Worlding Comparative Literature: Beyond Postcolonialism". Canadian Review of Comparative Literature / Revue Canadienne de Littérature Comparée 44, nr 3 (2017): 436–48. http://dx.doi.org/10.1353/crc.2017.0037.

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Snell, Heather. "Childhood, Children's Literature, and Postcolonialism". Jeunesse: Young People, Texts, Cultures 9, nr 1 (2017): 176–87. http://dx.doi.org/10.1353/jeu.2017.0019.

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Jusdanis, Gregory. "Enlightenment Postcolonialism". Research in African Literatures 36, nr 3 (wrzesień 2005): 137–50. http://dx.doi.org/10.2979/ral.2005.36.3.137.

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King, Bruce, i Ania Loomba. "Colonialism/Postcolonialism". World Literature Today 73, nr 2 (1999): 399. http://dx.doi.org/10.2307/40154856.

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Jusdanis, Gregory. "Enlightenment Postcolonialism". Research in African Literatures 36, nr 3 (2005): 137–50. http://dx.doi.org/10.1353/ral.2005.0150.

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Munos, Delphine. "“Tell it slant”: Postcoloniality and the fiction of biographical authenticity in Hanif Kureishi’s My Ear at His Heart: Reading My Father". Journal of Commonwealth Literature 55, nr 3 (28.02.2019): 376–90. http://dx.doi.org/10.1177/0021989418824372.

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In Postcolonial Writers in the Global Literary Marketplace (2007), Sarah Brouillette expands on Graham Huggan’s exploration of the current entanglement between “the language of resistance” inherent to postcolonialism and “the language of commerce” intrinsic to postcoloniality (Huggan, 2001: 264). Connecting the successful marketing of postcolonial writing with the regime of postcoloniality, Brouillette argues that such a regime requires or projects a “biographical connection” (2007: 4) between text and author so that even postcolonial fiction can be thought of as offering a supposedly authentic or unmediated access to the cultural other. This article discusses Hanif Kureishi’s My Ear at His Heart: Reading My Father (2004), in which the British Asian author narrativizes his ambivalent relationship with his father and retraces the latter’s trajectory from India to the UK of the 1960s and 1970s. My aim is to show how this memoir is very much concerned with the relationship between postcolonialism and postcoloniality even as it foregrounds issues of genre, authorship, and (af)filiation. Highlighting the ambiguities and impossibilities inherent in any referential pact (see Lejeune, 1975), My Ear at His Heart not only complicates the demand for “biographical authenticity” that is seen by Brouillette to condition the niche marketing of postcolonial literatures, the memoir also alludes to the reception of Kureishi’s own work, which was framed by “autobiographical” readings of his early novels. Through an analysis of the ways in which My Ear at His Heart re-places issues of postcoloniality and genre at the heart of the father–son relationship, I wish to suggest that Kureishi still has “something to tell us” about the commodification of “minority” cultures, provided that postcolonial scholarship starts taking issues of form seriously.

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Damlègue Lare. "Postmodern Aesthetics in African Literature". Littera Aperta. International Journal of Literary and Cultural Studies 7, nr 8 (28.06.2023): 55–78. http://dx.doi.org/10.21071/ltap.v7i8.16191.

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This article examines contemporary critical positions in African literature that mark off perceptible shifts in focus from issues of primal postcolonialism to a more self-reflexive treatment of postmodernism in contemporary African literature. Contemporary African literary works, novels, and plays have become markedly self-reflexive in the way they rewrite one another and draw attention to their own functionality and fictionality. These works present stylistic and thematic departures that challenge the nationalist and realist trend of earlier writing. Creative works further depart from the tradition of “writing back” to the European colonial center by focusing their gaze on local forms of oppression that are seen to parallel classical colonialism. Yet, while critics have separately studied postmodernism and self-reflexivity in African texts, the intersection of the two has not been given sufficient attention. The purpose of this analytical paper then is to decipher postmodernist aesthetics in African literary works, novels and plays, as developed to a higher level of self-consciousness. The specific question I address is to what extent postmodernism expresses itself as an outgrowth of modernism and postcolonialism? Keywords: Modernity, postmodernism, postcolonialism, African literary theories and criticisms.

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Futaqi, Mirza Syauqi. "GENEALOGI KAJIAN PASCAKOLONIALISME DALAM KHAZANAH KRITIK SASTRA ARAB". LiNGUA: Jurnal Ilmu Bahasa dan Sastra 14, nr 1 (29.06.2019): 205–12. http://dx.doi.org/10.18860/ling.v14i1.6321.

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This study is a comparative literature study that seeks to investigate postcolonialism study in the Arabic Literary Criticism from the early postcolonialism study to the current postcolonial study. This study uses American comparative literature theory, the diachronic approach, and historical methods. The results of this study are that postcolonialism entered into the Arabic Literary Criticism through postcolonial theory book that was translated to Arabic language, students who studied in America or Europe and then taught at universities in the Arabic world, and also the internet. In addition, the attitude of the Arabs towards postcolonialism study in the Arabic Literary Criticism is still limited as consumers and not theorists.

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Mishra, Vijay, i Bob (Robert Ian Vere) Hodge. "What Was Postcolonialism?" New Literary History 36, nr 3 (2005): 375–402. http://dx.doi.org/10.1353/nlh.2005.0045.

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Mishra, Vijay. "Postcolonialism 2010–2014". Journal of Commonwealth Literature 50, nr 3 (6.07.2015): 369–90. http://dx.doi.org/10.1177/0021989415589357.

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Yousaf, Farkhanda, i Humaira Ahmad. "Introduction to Muslim Postcolonialism: A Distinct Discipline on the Significant Level of General Postcolonialism". Al Basirah 11, nr 01 (30.06.2022): 35–46. http://dx.doi.org/10.52015/albasirah.v11i01.122.

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Universally, Postcolonial literature initiates certain disciplines and numerous subject matters which were dared to speak before. In recent times observe the change in behaviors and approaches towards multiplicity, spiritual beliefs, and literature. Postcolonial literature also experiences the same fate in the form of its Postcolonial waves. In Postcolonial works, Muslim literati show their presence in every form of literature that the world has ever been observed. The reason behind such intelligentsia’s existence is that Muslims exist all around the world as Islam is the fastest-growing religion in the world. In this way, Muslim Postcolonialism under the umbrella of General Postcolonialism is projected to highlight the Muslim issues and concerns. Muslim Post-colonialists are the founders of twentieth-century Modern Post-colonialism, that extends to twenty-first century; the immense literature shows distinctive existence within the body of World Literature generally and General Postcolonial, particularly. Muslim Postcolonialism attempt to show the positive face of Islam to prove that Muslims are not terrorists, rather the victims of terrorism.

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Parry, Benita, i Ania Loomba. "Colonialism/Postcolonialism". Modern Language Review 95, nr 2 (kwiecień 2000): 498. http://dx.doi.org/10.2307/3736175.

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McNamara, Roger. "The Postsecular Imagination: Postcolonialism, Religion, and Literature". Peace Review 29, nr 2 (3.04.2017): 253–56. http://dx.doi.org/10.1080/10402659.2017.1308746.

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Cowaloosur, Vedita. "The postsecular imagination: postcolonialism, religion and literature". Journal of Postcolonial Writing 51, nr 4 (26.05.2015): 493–94. http://dx.doi.org/10.1080/17449855.2015.1046587.

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Malo-Juvera, Victor. "A Postcolonial Primer with Multicultural YA Literature". English Journal 107, nr 1 (1.09.2017): 41–47. http://dx.doi.org/10.58680/ej201729224.

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Douglas, R. "Understanding Postcolonialism". French Studies 64, nr 2 (29.03.2010): 233–34. http://dx.doi.org/10.1093/fs/knq023.

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Gui, Weihsin. "LYRIC POETRY AND POSTCOLONIALISM". Journal of Postcolonial Writing 43, nr 3 (grudzień 2007): 264–77. http://dx.doi.org/10.1080/17449850701669609.

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FIGUEIRA, D. "The Profits of Postcolonialism". Comparative Literature 52, nr 3 (1.01.2000): 246–54. http://dx.doi.org/10.1215/-52-3-246.

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Srinivas, Smriti. "Postcolonialism: My Living (review)". Research in African Literatures 33, nr 3 (2002): 238–39. http://dx.doi.org/10.1353/ral.2002.0090.

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Galliford, Mark. "Voicing a (Virtual) Postcolonial Ethnography". Cultural Studies Review 10, nr 1 (13.09.2013): 193–98. http://dx.doi.org/10.5130/csr.v10i1.3554.

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A review of Frank Gurrmanamana, Les Hiatt and Kim McKenzie with Betty Ngurraban-Gurraba, Betty Meehan and Rhys Jones's People of the Rivermouth: The Joborr Texts of Frank Gurrmanamana (National Museum of Australia and Aboriginal Studies Press, Canberra, 2002).The concept of postcolonialism, and an Australian postcolonial literature specifically, is fraught with problems. The least of these is the reality of this country not yet being fully free from its British colonial inheritance, let alone from ongoing internal colonialism. Even so, postcolonialism is still a useful term to define a body of (particularly Indigenous) literature produced over the last thirty years. Keeping the irony in mind, Australia’s virtual postcolonial literature has been gaining increasing prominence, providing fertile ground for the political promise that one day may be realised as a state of actual Australian postcoloniality of sorts. In the meantime, the postcolonial movement desired and reinforced by the literature continues to gather momentum. People of the Rivermouth, a recent addition to the Australian anthropological corpus, initiates what looks like a promising future for postcolonial ethnographies; yet it too has some problems. While the book claims that it is ‘arguably the most comprehensive work ever produced on a single Australian Aboriginal group’, in effect presenting itself as an ethnography of the highest order, the main component of the work—the Joborr texts—are, I believe, somewhat more aligned to what Eric Michaels once described as ‘para-ethnography’: a story that transcends itself into a kind of incidental ethnography.

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Xu, Daozhi. "Australian Children’s Literature and Postcolonialism: A Review Essay". Ilha do Desterro A Journal of English Language, Literatures in English and Cultural Studies 69, nr 2 (7.06.2016): 193. http://dx.doi.org/10.5007/2175-8026.2016v69n2p193.

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http://dx.doi.org/10.5007/2175-8026.2016v69n2p193The theme of land and country is resonant in Australian children’s literature with Aboriginal subject matter. The textual and visual narratives present counter-discourse strategies to challenge the colonial ideology and dominant valuation of Australian landscape. This paper begins by examining the colonial history of seeing Australia as an “empty space”, naming, and appropriating the land by erasing Aboriginal presence from the land. Then it explores the conceptual re-investment of Aboriginal connections to country in the representation of Australian landscape, as reflected and re-imagined in fiction and non-fiction for child readers. Thereby, as the paper suggests, a shared and reconciliatory space can at least discursively be negotiated and envisioned.

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Mund. "Anxieties of Post-Coloniality: Postcolonialism and Odia Literature". Comparative Literature Studies 53, nr 2 (2016): 408. http://dx.doi.org/10.5325/complitstudies.53.2.0408.

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Sharpe, Emily Robins. "Tracing Morocco: Postcolonialism and Spanish Civil War Literature". ariel: A Review of International English Literature 49, nr 2-3 (2018): 89–117. http://dx.doi.org/10.1353/ari.2018.0014.

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Leggatt, Judith. "Home-Work: Postcolonialism, Pedagogy, and Canadian Literature (review)". University of Toronto Quarterly 76, nr 1 (2007): 622–24. http://dx.doi.org/10.1353/utq.2007.0153.

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Hsieh, Shao-po. "Rethinking the Problem of Postcolonialism". New Literary History 28, nr 1 (1997): 7–19. http://dx.doi.org/10.1353/nlh.1997.0009.

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King, Bruce. "Hegelianism, postcolonialism and the self". Journal of Postcolonial Writing 46, nr 3-4 (lipiec 2010): 320–28. http://dx.doi.org/10.1080/17449855.2010.483056.

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Vadde, Aarthi. "Cross-Pollination: Ecocriticism, Zoocriticism, Postcolonialism". Contemporary Literature 52, nr 3 (2011): 565–73. http://dx.doi.org/10.1353/cli.2011.0031.

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Wang, Yufeng. "The Cultural Factors in Postcolonial Theories and Applications". Journal of Language Teaching and Research 9, nr 3 (1.05.2018): 650. http://dx.doi.org/10.17507/jltr.0903.26.

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This article focuses on the introduction of postcolonial theories and applications, aiming to stress the close relations between literature and cultural studies. The definitions of imperialism, colonialism, neocolonialism, and postcolonialism are discussed one by one in order to highlight the cultural factors of postcolonialism. Then Edward Said’s Orientalism, Gayatri Spivak’s subaltern voice, and Homi Bhabha’s hybridity are mentioned together with the cultural factors in their postcolonial theories. Finally the author takes George Bryon’s Don Juan, Charlotte Bronte’s Jane Eyre, and Vladimir Nabokov’s diasporic literature as specific samples for the three respective postcolonial theories, with the purpose to demonstrate the importance of cultural factors in literature studies.

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Nagy, Gábor Tolcsvai. "Postcolonialism in Central Europe •". Hungarian Studies 34, nr 1 (20.03.2021): 47–59. http://dx.doi.org/10.1556/044.2020.00005.

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AbstractThe paper discusses the post-1990 historical developments in Central Europe as a specific instantiation of postcolonialism, particularly in the linguistic domain. After the severe communist rule and Soviet military occupation in most countries (which enjoyed a non-typical colonial status), this region was freed, but many socio-cultural features of culture, language policy, language use, and everyday communication activities show that many forms practiced during the colonial period are still maintained. These remnants show a certain postcolonial way of life in the region. The paper first surveys the literature, discussing the validity of the notion of postcolonialism for the given period in Central Europe. In the second part, general postcolonial features pertaining to the Hungarian language community are introduced. These features are detailed first focusing on the developments in Hungary, then on the minority Hungarian communities across the border around Hungary. Factors are presented including communicative systems, language policy, language variants, reflection, and self-reflection on the language community and identification, language rights, and public education, with attention paid to adherence to colonial schemas and the quick transition to postmodern communication forms.

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Dhobi, Saleem. "Dynamics of Postcoloniality in African Literature". Cognition 3, nr 1 (30.01.2021): 81–87. http://dx.doi.org/10.3126/cognition.v3i1.55649.

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This paper examines postcolonialism by analyzing Chimamanda Adichie’s Half of a Yellow Sun. The research shows postcolonialism a set of theories in philosophy and different approaches to literary analysis concerned with literature written in English in countries. Indeed, postcolonial theorists inspect what happens when two cultures clash and one of them, with its accessory ideology, empowers and deems itself superior to the other. The paper explores how different dynamics of colonialism started to disappear by the early twentieth century. Political, social, economic, and ideological domination of England began to disappear, and the very process can be termed as decolonization. The article sheds light on the literature of Nigeria, a colonized country. After Nigeria became independent from the British colonization, the Biafra war began. Consequently, a great crack at the ethnic level took place in Nigeria. The paper investigates the ethnic conflict as portrayed in the novel. The novel embodies characters of both colonizing and colonized notions to reveal how the racial conflict retains in society. The article demonstrates the theoretical perspective of Homi Bhabha who questions the practice of generalizing and essentializing third world countries with homogeneity. Overall, the paper finds that education is the weapon for the colonized to fight back against the colonizers.

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Hassan, Waïl S. "Postcolonialism and Modern Arabic Literature: Twenty-First Century Horizons". Interventions 20, nr 2 (9.11.2017): 157–73. http://dx.doi.org/10.1080/1369801x.2017.1391711.

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Kanaganayakam, C. (Chelvanayakam). "Zones of Instability: Literature, Postcolonialism, and the Nation (review)". University of Toronto Quarterly 76, nr 1 (2007): 330–32. http://dx.doi.org/10.1353/utq.2007.0130.

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Gruber-Scheller, Bettina. "Manav Ratti: The Postsecular Imagination. Postcolonialism, Religion and Literature". Entangled Religions 2 (22.04.2015): XXIX—XXXIV. http://dx.doi.org/10.46586/er.v2.2015.xxix-xxxiv.

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This contribution offers a review of Manav Ratti's bookThe Postsecular Imagination.Postcolonialism, Religion and Literature.Routledge Research in Postcolonial Literatures, Vol. 45.New York & Oxfordshire: Routledge, 2013.242 pages, $48.95, ISBN: 978-1138822375 (paperback).

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RAJI, WUMI. "Imagined Transformation: Notes on a Postcolonialism of African Literature". Matatu 39, nr 1 (2011): 1–26. http://dx.doi.org/10.1163/9789401200745_002.

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Brian May. "Extravagant Postcolonialism: Ethics and Individualism in Anglophonic, Anglocentric Postcolonial Fiction; or, “What Was (This) Postcolonialism?”". ELH 75, nr 4 (2008): 899–937. http://dx.doi.org/10.1353/elh.0.0024.

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Erickson, John, i Anne Donadey. "Recasting Postcolonialism: Women Writing between Worlds". SubStance 33, nr 3 (2004): 166. http://dx.doi.org/10.2307/3685551.

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Edward Watts. "Settler Postcolonialism as a Reading Strategy". Early American Literature 45, nr 2 (2010): 447–58. http://dx.doi.org/10.1353/eal.2010.0018.

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Desai, Gaurav Gajanan. "Postcolonialism: Theory, Practice or Process? (review)". Research in African Literatures 32, nr 4 (2001): 201–2. http://dx.doi.org/10.1353/ral.2001.0090.

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Killick, Rachel. "In the Fold? Postcolonialism and Quebec". Romance Studies 24, nr 3 (listopad 2006): 181–92. http://dx.doi.org/10.1179/174581506x147597.

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Barboza Núñez, Esteban. "Del enclave a la metrópolis: algunos problemas de la crítica poscolonial contemporánea". LETRAS, nr 44 (22.07.2008): 225–37. http://dx.doi.org/10.15359/rl.2-44.12.

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Se analiza la crítica literaria denominada «poscolonialismo» o «estudios poscoloniales». Se traza la evolución de los estudios poscoloniales desde sus inicios hasta el presente, y las limitaciones que esta escuela presenta en cuanto a la formulación de sus enunciados y su aplicación en los contextos políticos, sociales y culturales de las literaturas que intenta abarcar. Asimismo, se ofrece opciones para mejorar la práctica de los estudios poscoloniales, tanto en el campo de la crítica literaria como en el de la enseñanza de la literatura, especialmente en contextos más allá de la academia occidental.An analysis is carried out of the literary criticism labeled as postcolonialism or postcolonial studies. The evolution of postcolonialism is traced from its beginnings until today, including limitations in the formulation of theories and its application in the political, social and cultural contexts of the literatures covered. In addition, suggestions are made to enhance the practice of postcolonial studies, both from the field of literary criticism and the teaching of literature, especially in contexts apart from the Western academic world.

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D'HAEN, THEO. "Introduction. What the postcolonial means to us: European literature(s) and postcolonialism". European Review 13, nr 1 (20.01.2005): 73–78. http://dx.doi.org/10.1017/s1062798705000074.

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‘Postcolonialism’ and ‘postcolonial’ are fashionable terms in literary studies these days. Henk Wesseling, in his ‘Editorial’ in the European Review (12(3): 267–271, 2004), with regard to another fashionable term, ‘empire,’ warned that the same word may mean different things to different people. So too it is with ‘postcolonial’ and ‘postcolonialism’.To begin with, there is the matter of orthography. I have used unhyphenated ‘postcolonial’ and ‘postcolonialism.’ In fact, the hyphenated forms are the older and more conventional. Ashcroft, Griffiths and Tiffin use them in their 1989 The Empire Writes Back: Theory and Practice in Post-Colonial Literatures, still a landmark publication in the field, as does John Thieme in his 1996 Arnold Anthology of Post-Colonial Literatures in English. Both restrict the use of ‘post-colonial’ to ‘writing by those peoples formerly colonized by Britain’ (Ref. 1, p. 1) and ‘the anglophone literatures of countries other than Britain and the United States’ (Ref. 2, p. 1). Both spurn chronology, reaching back to the 19th and early 20th centuries for examples of ‘post-colonial’ literature. Ashcroft et al. and Thieme thoroughly differ, though, as to the term's precise charge. Ashcroft et al. see ‘post-colonialism’ as covering ‘all the culture affected by the imperial process from the moment of colonization to the present day,’ and this because they find there to be ‘a continuity of preoccupations throughout the historical process initiated by European imperial aggression’ (Ref. 1, p. 2). Thieme finds this use of the term problematic, because of its association with ‘writing and other forms of cultural production which display an oppositional attitude towards colonialism, which are to a greater or lesser degree anti-colonial in orientation’ (Ref. 2, p. 1-2).

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Shawqi, Ahmad, Hussein N. Kadhim i S. Stetkevych. "The Poetics of Postcolonialism: Two Qasidahs". Journal of Arabic Literature 28, nr 1 (1.01.1997): 179–217. http://dx.doi.org/10.1163/157006492x00303.

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Bilczewski, Tomasz. "Historia Literatury, Komparatystyka, Przekład / History of Literature, Comparative Studies, Translation". Ruch Literacki 53, nr 4-5 (1.07.2012): 423–32. http://dx.doi.org/10.2478/v10273-012-0027-x.

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Summary This article analyzes the problem of constructing historical and literary narratives in the context of latest developments in comparative cultural studies, which have been subjected to the influence of the so-called ‘translation turn’. This perspective requires that one acknowledges the return and reinterpretation of Goethe’s notion of Weltliteratur, and the appearance of analyses of the philosophical, ethical, and political dimensions of the category of “comparison” (undertaken especially by anthropologists and scholars of postcolonialism). The revival of interest in the history of literature among comparative literature scholars (e.g., Frederic Jameson, David Damrosch, Walter F. Veit, Frances Ferguson, Jonathan Arac, Hans Ulrich Gumbricht, or Rebecca Walkowitz) is discussed in relation to the publication of Pascale Casanova’s La République mondiale des lettres (Paris, Seuil, 1999), which turned out to be one of the most important and most interesting works devoted to the problem of constructing transnational historical and literary narratives to appear in the last two decades.

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46

Wu, Andrea Mei-Ying. "Discourses of Postcolonialism in Contemporary British Children's Literature. Blanka Grzegorczyk". International Research in Children's Literature 9, nr 2 (grudzień 2016): 231–33. http://dx.doi.org/10.3366/ircl.2016.0210.

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LIE, NADIA. "Postcolonialism and Latin American literature: the case of Carlos Fuentes". European Review 13, nr 1 (20.01.2005): 139–49. http://dx.doi.org/10.1017/s106279870500013x.

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Postcolonialism is briefly presented as an academic approach in contemporary literary studies, with two opposite currents as far as the study of Latin American literature is concerned. The first constructs the relationship between Latin American and European literature as oppositional, whereas the second focuses in a more harmonious way on their interrelationship. It is argued that both currents cluster around a divergent reading of the ‘cannibal’ metaphor. The article then centres on the position of the Mexican writer Carlos Fuentes, who covers both postcolonial tendencies. This is shown by focusing upon a specific case, his early novella Aura. Attention is paid to the tension between Europe and Latin America, both on a literary level (intertextuality) and on a historical level (colonization and nation-building).

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Sturgeon, Sinéad. "Postcolonialism Revisited by Kirsti Bohata". Modern Language Review 101, nr 3 (2006): 835–36. http://dx.doi.org/10.1353/mlr.2006.0001.

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Viljoen, Louise. "Postcolonialism and Recent Women's Writing in Afrikaans". World Literature Today 70, nr 1 (1996): 63. http://dx.doi.org/10.2307/40151854.

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Bartiza, Salma, i Hassan Zrizi. "Postcolonialism: Literary Applications of a Decolonizing Tool". International Journal of Linguistics, Literature and Translation 5, nr 12 (5.12.2022): 69–75. http://dx.doi.org/10.32996/ijllt.2022.5.12.9.

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Postcolonialism revolves around studying the effects of colonialism on cultures and discloses how European nations controlled "Third World" cultures and how the latter resisted cunning encroachments. It endeavors to decolonize postcolonial states from the political conditions to the cultural ones, as it contests the contemporary legacies of historical colonialism so as to break the present imbalances of power. Postcolonialism also seeks to criticize contemporary colonial ways by seeking powerful substantial change in postcolonial nations while celebrating the lost history of resistance as well. The purpose of this research study is to define postcolonialism and show how postcolonial literary theory is applied to examine texts produced by both the colonized and the colonizing forces. Also, it endeavors to contribute to the body of postcolonial literature and celebrate the lost cultural heritage of the colonized. To meet this end, this research investigation adopts an exploratory research design and uses searching and screening tools to examine, analyze and synthesize relevant first and secondary sources. The findings indicated that postcolonial literary theories, in their multidimensional and multidisciplinary nature, have proven practically useful in scrutinizing western literature, celebrating literary works by the colonized subaltern through giving voice to the tamed, stifled, and disdained intellectuals whose works disclose the truth behind the civilizing mission of colonialism which was nothing but a series of ideas and practices used to legitimize the establishment of overseas colonies to subject people. The results of this research study are significant in the way that they would not only enrich and further advance the existing canon of postcolonial literature but would also raise awareness of everyone investigating the power dynamics of the colonizer and the colonized. In this respect, it is therefore hoped that our dissertation deepens greater understanding and inspires respect, honor, and rehabilitation for the colonized.

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