Artykuły w czasopismach na temat „Port of New York Authority. Library”

The Army Corps of Engineers' New York District has undertaken a series of estuary initiatives with the Port Authority of New York and New Jersey, and the states of New York and New Jersey to deepen the channels of the third-largest container port in the nation. Part of this work involves deepening the Kill Van Kull channel, which connects Upper New York Bay with Newark Bay, and serves as the main route for ships docking at the busy New Jersey harbors of Port Newark and Port Elizabeth. In the Kill Van Kull, they're dredging nine diverse types of materials, each of which poses its own engineering challenge. Where the harbor composition makes it possible, the Corps is drilling and dredging. Materials that the Corps is dredging include glacial till, which was left by the glaciers as they receded; red-brown clay, which is hard to dig; and four varieties of rocks. The project is using a liquid explosive for the blasting, and trying to do that during the day, so as not to disturb residents.

Time-of-day pricing policies provide lower toll rates during off-peak hours to reduce peak-hour traffic congestion. Time-of-day pricing was introduced at the Port Authority of New York and New Jersey (PANYNJ) bridges and tunnels on March 25, 2001, for E-ZPass users only. According to PANYNJ, 2 months after the implementation of the program, preliminary statistics indicated greater use of E-ZPass and some increase in off-peak travel. PANYNJ operates six toll facilities: George Washington Bridge, Lincoln Tunnel, Holland Tunnel, Bayonne Bridge, Goethals Bridge, and Outerbridge Crossing. In this paper, the relationship between toll price and travel demand at PANYNJ facilities was investigated with traffic data before and after the introduction of the time-of-day pricing program. Two main approaches were used. First, short-term elasticities were calculated with monthly traffic data from April through August for 2000 and 2001. Next, medium-term elasticities were calculated with monthly traffic data from May through August for 2000 and 2002. Seasonal variations in the database were also considered by performing related statistical tests.

A congestion pricing planning model was developed for the Port Authority of New York and New Jersey. The model is designed to evaluate possible incentive tolls for their effects on congestion delays at the six bridges and tunnels the authority operates between New Jersey and New York. The study used a stated preference survey administered to bridge and tunnel users, econometric choice models, and plaza volume-delay relationships as a basis for simulating the effects of changes in toll structure. The survey identified characteristics of trips, feasible alternatives for the trips, and the trip makers. A stated preference choice exercise was included to reveal trade-offs among toll, plaza delay, facility choice, and time period when the crossing would be made. Responses to the exercise were combined with other survey data, and econometric models of choice were estimated. The models associate the probability of travel choices with the conditions faced at the alternatives. The policy evaluation planning model combined choice model results, survey responses from individual respondents, and data on facility conditions, volumes, and capacities. As input it accepts a user-specified menu of tolls and discounts, potentially varying both by hour and by facility. As output it predicts automobile volumes, average delays, total delays, and toll revenue by hour and facility. The model is constructed to achieve equilibrium among tolls, delays, and volumes. Application of the model indicates considerable potential for reducing plaza delays.

Shortly after 7 o'clock on the morning of 20 April 1962, Louis and Dorothy Boyd arrived at the Port Authority Bus Terminal in New York City. The journey from their native New Orleans had taken forty-three hours. With the Boyds were their eight children, five girls and three boys aged between three and twelve years old. Between them the family carried their entire worldly possessions in three cardboard boxes and an old foot locker.

In the early twentieth century, anti-white-slavery activists sought to construct a new position for women inspectors in the Immigration Bureau. These activists asserted that immigrant girls traveling without a family patriarch deserved the U.S. government's paternal protection, yet they argued that women would be best suited to provide this protection because of women's purported maternal abilities to perceive feminine distress. By wielding paternal government authority—marked by a badge, the ability to detain, and presumably the power to punish—these women could most effectively protect the nation's moral boundaries from immoral prostitutes while also protecting innocent immigrant girls from the dangers posed by solitary travel. In 1903 the Immigration Bureau launched an experiment of placing women among the boarding teams at the port of New York. The experiment, however, was short-lived, as opponents of the placement of women in such visible positions campaigned against them. This episode reminds us that the ability to represent and exercise federal authority in the early twentieth century was profoundly gendered; and women's increased participation in government positions during the Progressive Era was deeply contested.

The Port Authority of New York and New Jersey (PANYNJ), in association with Louis Berger & Associates, Inc., completed a study to determine the potential for reducing peak-period commercial traffic at the interstate crossings between New Jersey and New York City. One of the policy options examined, and the focus here, was the feasibility of encouraging a reduction in peak-period congestion through the use of congestion- or value-pricing incentives. (PANYNJ recognizes the need for a coordinated approach to reducing congestion involving as many of the regional transportation authorities as possible. Also, it is clear that congestion reduction strategies must focus on all vehicles and not simply commercial traffic. The purpose of this research was to better understand the constraints facing that segment of the market. It was not intended to suggest pricing policies focusing exclusively on commercial traffic.) Summarized are some of the findings of a large number of interviews carried out with trucking firms, in particular key personnel of the firms in positions of responsibility or authority with respect to scheduling of deliveries. The interviews, each fairly detailed and in-depth, elicited significant and valuable information to help understand what could be the response of commercial traffic to value-pricing initiatives. Another part of the analysis also is discussed, involving calculating the total value of tolls at the interstate crossings as a proportion of the generalized cost of travel (GCT) facing trucks. The analysis was carried out to assess how much the GCT would be affected by value-pricing incentives.

The Port Authority of New York and New Jersey (PANYNJ) owns and operates two of the most heavily used airports in the United States. Newark Liberty International Airport (Newark) in New Jersey and John F. Kennedy International Airport (JFK) in New York handle approximately 1 million arrivals and departures each year. Although their runways witness an extreme amount of loading, the primary distress observed on them is top-down fatigue cracking with little to no rutting. Recently, the PANYNJ observed premature top-down fatigue cracking at two runways at Newark. After an evaluation of several runways at JFK and Newark, it was discovered that asphalt mixtures of similar design were resulting in varying levels of fatigue cracking performance. For a better understanding of the fatigue cracking performance of asphalt mixtures placed on airport runways in the New York and New Jersey area, a forensic study was conducted on field cores recovered from five runways maintained by PANYNJ. Asphalt binder was recovered and tested from the field cores at different depths from the pavement surface. The test results of the study showed that the Δ Tcr parameter, measured with the critical low-temperature results from a bending beam rheometer, could be used within a purchase specification to help mitigate the potential receipt of asphalt binders prone to accelerated aging and cracking. Meanwhile, the overlay tester and the semicircular bending flexibility index were found to be capable of potential implementation as quality control tests to ensure that asphalt mixtures produced for asphalt airfields in the New York and New Jersey area were not susceptible to top-down fatigue cracking.

Abstract:The development of the urban space of Ground Zero has been a long and difficult process, resulting in the removal of almost all of its material history. The material objects formerly present on the site had an important part and significant agency in the struggle between different stakeholders of Ground Zero. The Port Authority of New York and New Jersey and Larry Silverstein, owner and leaseholder of the sixteen acres that held the Twin Towers, intended to rebuild the ten million square feet of office space that was destroyed on 9/11. This force of production asserted itself over possible modes of consumption of the space, each championed and represented by overlapping groups of people. Some wished to see the space redeveloped as a site of mourning, others as a site fit for touristic consumption, as a space for residence, or as a site representing a material past older than 9/11. It shall be argued that for these consumer groups the symbolic complexity of the site, and its potential power in political performances, was intricately connected to space and the material agency of objects remaining on Ground Zero post 2001.

In the past, oral history recordings often lay inert and ignored on archival or library shelves. The digital revolution has transformed accessibility to oral histories, primarily by opening digital archives to a variety of users. Nevertheless, many audiences, particularly in rural areas, still do not engage with these digital archives. By incorporating digital oral history content into public programs, however, public historians can involve their audiences in community dialogues that connect past and present and open new avenues for engaging with challenging contemporary issues. This approach employs the dialogue methodology of the International Coalition of Sites of Conscience and has been successfully implemented in rural central New York State. Collecting with the intention of incorporating oral histories into community dialogue programs shifts the focus from static preservation and exhibition to a dynamic model of sharing authority, which directly engages one's local community.

Abstract This article examines two brief travelogues by the American writer and visual artist Joe Brainard (1942–1994) as formally unique fusions of the travel journal and literary collage, in which the experience of travel becomes a catalyst for introspection. “Wednesday, July 7th, 1971 (A Greyhound Bus Trip)” is a record of a bus journey that Brainard made in the summer of 1971, from the Port Authority Bus Terminal in New York City to Montpelier, Vermont, while “Washington D.C. Journal 1972” is a diary of a three-day car trip to the capital, taken with Brainard’s oldest friend (and future biographer), the New York School poet Ron Padgett and his wife and son. In both texts, a description of the particulars of the trip is combined with meditation about the author’s life and career. After introducing the structure of the travelogues, the article demonstrates their formal indebtedness to literary collage, which relies on fragmentation, heterogeneity, parataxis, and the use of appropriated content. What follows is an analysis of the texts’ oscillation between an account of external stimuli and a record of Brainard’s train of thought. It is argued that, gradually, the inward journey becomes more important than the outward, leading the author towards pushing the boundaries of his candour (in “Wednesday”) and towards an artistic self-assessment (in “Washington”). The article interprets those works as a manifestation of twentieth-century travel writing’s turn towards self-reflectiveness and concludes by considering the relationship between fragmentary, collage-like form and introspective content in the texts at hand, as well as in Brainard’s entire artistic output.

Once North America’s longest constructed transportation system, the Erie Canalway has been in continuous operation for nearly 200 years (ASCE 2022; Goodstadt et al. 2020). The Canalway transformed New York City into the nation’s chief port and helped New York State (NYS) become a commercial, industrial and financial center (Library of Congress, n.d.; Hay 2014). Beyond moving people and goods, the Canalway carried ideas, innovations and social movements; it connected Europe, the US Eastern seaboard and the US interior; it has been credited with facilitating settlementefforts, advancing democracy and strengthening national identity (Goodstadt et al. 2020; Hay 2014). The system of the Erie Canalway is a National Historic Landmark and is listed on the NY State and National Registers of Historic Places; it is a National Historic Civil Engineering Landmark and is part of the Erie Canalway National Heritage Corridor. The Canalway contributes to SDG 9 (Industry, Innovation, Infrastructure) through its resilience over two centuries and its repurposing from transportation infrastructure to a historic, cultural and recreational corridor. Its innovation captures the paradigm shift of water engineering for transport to water management in terms of ecology and culture. The Canalway also illustrates some of the challenges associated with SDG 6 (Water and Sanitation), especially in regard to water-related ecosystems.

Foreign object damage (FOD) is a term used by the aviation industry to describe damage caused by any object that can be ingested by an aircraft engine or flight control mechanism. FOD is estimated to cost the global aerospace industry up to $4 billion annually. Deteriorated pavements are one source of FOD and fall into two categories: runway, taxiway, and apron pavements that aircraft traverse and shoulders and other infield pavements that are not traversed but are subjected to jet blast. Widely recognized procedures for the assessment of pavements traveled on by aircraft are well documented. However, procedures for the assessment of FOD potential for shoulder and blast pavements at commercial airports are not widely recognized. In an effort to manage shoulder and blast pavements proactively and eliminate pavement-related FOD incidents, the Port Authority of New York and New Jersey undertook to assess the current condition of these pavements, rehabilitate and repair areas with unacceptable FOD potential, and initiate periodic inspections on these pavements to facilitate the implementation of an effective pavement maintenance and rehabilitation program. To achieve this goal, a dual project- and network-level inspection approach was implemented. The project-level objective was to identify immediate repairs needed to address unacceptable FOD potential. The network-level objective was to assess the current condition and initiate a proactive inspection regime to assist in maintaining these pavements. The approaches to assessment and rehabilitation are detailed and steps to implement a pavement management system for these pavements are discussed.

Abstract In 1936 Fiorello H. La Guardia, the mayor of New York, established the Committee for the Selection of Suitable Books for Children in the Courts after local newspapers published criticism of Jacob Panken, one of his judicial appointments to the Domestic Relations Court. Justice Panken had begun to assign books for reading and reporting rather than detention as a method of rehabilitation, and the papers faulted his choice of reading material. Mayor La Guardia asked Rebecca Rankin, the director of the Municipal Reference Library, to serve as the committee's secretary and act with his authority to direct and supervise its work. Rankin oversaw the publication, An Invitation to Read: The Use of the Book in Child Guidance by F.H. La Guardia. The booklet contained a list of annotated titles grouped for boys and girls of different ages and reading levels. The list of books compiled for judges in the Children's Court contained suggestions for their use in addressing the problems of juvenile delinquency through reading. An Invitation to Read went on sale in January 1938 and generated nationwide interest. The committee updated the booklist in 1941 and renewed its efforts to place collections in the courts and hire librarians to guide the selection of reading material, which proved futile without the full support of the mayor.

A NATURAL HISTORY OF IRELAND, by Christopher Moriarty. Cork : the Mercier Press, 1972. 192 pp. £1.25.REGIONAL INDUSTRIAL PLANS, 1973–77. Dublin : Industrial Development Authority, 1972. Part 1, 78 pp. and appendices, £1.00. Part 2, 8 volumes, 317 pp., £0.50 per volume.SPATIAL PLANNING IN THE SMALL ECONOMY. A CASE STUDY OF IRELAND, by Helen B. O'Neill. New York : Praegar Publishers, 1971. 221 pp.THE IRISH WOODS SINCE TUDOR TIMES: THEIR DISTRIBUTION AND EXPLOITATION, by Eileen McCracken. Newton Abbot: David and Charles, 1971. 184 pp. £2.25.IRELAND FROM THE AIR, by Daphne D. C. Pochin Mould. Newton Abbot: David and Charles, 1972. 110 pp. £3.25.FACTS FROM GWEEDORE COMPILED FROM THE NOTES OF LORD GEORGE HILL, M.R.I.A. Belfast: the Institute of Irish Studies, Queen's University, 1971. xxvii + 64 pp. £1.00.FOCLÓIR TÍREOLAÍOCHTA : DICTIONARY OF GEOGRAPHY. Baile Átha Cliath : Oifig an tSoláthair, 1972. 116 pp. £0.30.THE IRISH : HOW THEY LIVE AND WORK, by Martin Wallace. Newton Abbot: David and Charles, 1972. 166 pp. £2.25.THE GLACIATIONS OF WALES AND ADJOINING REGIONS, edited by Colin A. Lewis. London : Longmans, 1970. 378 pp. £7.00.THE LARGE SCALE COUNTY MAPS OF THE BRITISH ISLES, 1596–1850, by E. M. Rodger. Oxford : Bodleian Library, second edition, 1972. 56 pp.BASIC MAP WORK, by E. M. Fahy. Dublin : Gill and Macmillan, 1972. 75 pp. £0.70.Map reviewCLIMATE AND RAINFALL. SOIL MAP. Both published by the Ordnance Survey, Dublin. £0.10 each.

Objective – To investigate whether Web 2.0 can enhance participation in institutional repositories (IRs) and whether its widespread use can lead to success in this context. Another purpose was to emphasize how an IR with a Web 2.0 approach can connect individuals in their creative and intellectual outputs, no matter what form of shared material is contributed. Design – Comparative study. Setting –Two IRs at Teachers College, Columbia University, which is a graduate and professional school of education in New York City. Subjects – Students, faculty, and staff using the PocketKnowledge and CPC IRs. Methods – Cocciolo compared two different IRs called PocketKnowledge and Community Program Collections (CPC). PocketKnowledge had the following Web 2.0 design patterns: users control their own data; users should be trusted; flexible tags are preferred over hierarchical taxonomies; the attitude should be playful; software gets better the more people use it. The PocketKnowledge IR design patterns were compared with the traditional design of the CPC IR. The CRC IR organized information based on taxonomy (e.g., programs and departments), lack of user control of their own content, and centrality of authority. Data were collected during a 22-month period. The PocketKnowledge IR was studied from September 2006 to July 2008, compiling information on both contributions and contributors. Contributions made by library staff to aid availability in archival collections were excluded from the data sets, because the study was focused on community participation in the learning environment. The CPC was studied between November 2004 and July 2006. Data collected included the contributions made to the system and information on the role of the contributor (e.g., student, faculty, or staff). Main Results – Participation was much greater in the Web 2.0 system (PocketKnowledge) than in the non-Web 2.0 system (CPC). Involvement in the latter, the CPC, was noted primarily for faculty (59%), with a smaller proportion of students (11%) contributing. This trend was reversed with the Web 2.0 system, in which 79% of the contributions came from students. However, as a group, faculty were better represented than the student body as contributors to the Web 2.0 system (23% and 8% respectively). Faculty members who created an account (without contributing) represented 30% of the population. These observations suggest that Web 2.0 is attractive to students as a space to share their intellectual creations, and at the same time it does not alienate the faculty. Notwithstanding, although 31% of the student body had created a user account for PocketKnowledge, the Web 2.0 system, only 8% of the students actually contributed to this IR. The study examined only the participation rates and was not concerned with what motivated contributions to PocketKnowledge. Accordingly, the results can be extrapolated by observing that the limitation of previous IRs is that they focused primarily on the library goals of collecting and preserving scholarly work, and did not consider what prompted faculty to contribute. Despite the satisfactory participation in the two IRs of interest, the author argued that the incentive is associated more extensively with the role as teacher than with the role as researcher. This is related to the ambition of faculty to improve classroom-based experience by ensuring that their students are as engaged as possible in the teachers’ areas of expertise. In other words, a faculty contribution is motivated by knowing that students will become familiar with what is contributed. Conclusion – This study suggests that IRs can achieve greater participation by shifting the focus from the library goals to the objective of building localized teaching and learning communities by connecting individuals through their respective intellectual outputs. Creation of a system like the CPC that supports such exchange will advance library goals by storing faculty’s scholarly work, whereas Web 2.0 offers a set of approaches and design patterns for establishing systems that help promote community participation. Greater student participation in an IR may prompt increased faculty participation, because the IR will be more extensively focused on the teaching and learning community than on the research community. Thus, the major finding of the study is that greater community participation resulted from a Web 2.0 design pattern approach.

Subject area The case is written for MBA or senior undergraduate courses on communication global strategy, leadership or strategy implementation. Study level/applicability The case is written for MBA or senior undergraduate courses on communication global strategy, leadership or strategy implementation. The case can be taught towards the end of a communications course to learn about crisis communications and the importance of understanding the local institutional and socio-political contexts, including the media during a crisis. For a strategy implementation class, this case can be used in the segment focusing on action and leadership. Case overview An extremely difficult situation arose for Uber Cab, a US-based company operating in India, on December 8, 2014, when its taxi services were banned by the Delhi government due to growing anger over the suspected rape of a 27-year-old female executive by one of its drivers. Uber Cab claims that it offers the “safest rides on the road”, but this episode proved otherwise, as the accused was identified as a repeat offender. Initial interrogation by the police highlighted the negligence of the company regarding background checks and police verification while recruiting driver partners. The police further revealed that the driver did not have a Delhi Transport Authority-issued license. Furthermore, the company was not able to provide a call log to police, as such information was said to be gathered at the company’s headquarters in New York. To handle this situation, Uber Cab suspended its operations until the company could apply for a fresh registration and trade license. What was the significance of this incident to a brand like Uber Cab? Could its effect on the regulation of taxi services have been anticipated? How and when should the brand have reacted? Looking forward, what contingency planning would be appropriate? Should brand management, customer service management or the human resources department have been held accountable, or did the responsibility lie elsewhere in the organization? Expected learning outcomes The expected learning outcomes are as follows: to understand how institutional differences can create unintended consequences for an multinational enterprise working in an emerging market (early-stage institutions); to understand the critical role of a country manager in mobilizing the local organization and the headquarters to respond to a crisis; also, the role of the headquarters to provide flexibility and support to the local executive; and to understand the inevitable role of the local press in an organizational crisis, and the need for business leaders to deal with the press effectively. Supplementary materials Teaching Notes are available for educators only. Please contact your library to gain login details or email support@emeraldinsight.com to request teaching notes. Subject code CSS 6: Human Resource Management.

SCIENCE, RELIGION, AND THE PROTESTANT TRADITION: Retracing the Origins of Conflict by James C. Ungureanu. Pittsburgh, PA: University of Pittsburgh Press, 2019. x + 358 pages. Hardcover; $50.00. ISBN: 9780822945819. *Mythical understandings about historical intersections of Christianity and science have a long history, and persist in our own day. Two American writers are usually cited as the architects of the mythology of inevitable warfare between science and religion: John William Draper (1811-1882) and Andrew Dickson White (1832-1919). Draper was a medical doctor, chemist, and historian. White was an academic (like Draper), a professional historian, and first president of the nonsectarian Cornell University. Ungureanu's objective is to show how Draper and White have been (mis)interpreted and (mis)used by secular critics of Christianity, liberal theists, and historians alike. *Ungureanu opens by critiquing conflict historians as misreading White and Draper. The conflict narrative emerged from arguments within Protestantism from the sixteenth through nineteenth centuries, and, as taken up by Draper and White, was intended not to annihilate religion but to reconcile religion with science. Consequently, the two were not the anti-religious originators of science-versus-religion historiography. Rather, the "warfare thesis" began among sixteenth- and seventeenth-century Protestant historians and theologians attacking both Roman Catholics and each other. By the early nineteenth century, the purpose of conflict polemics was not to crush religion in the name of science but to clear intellectual space for preserving a "purified" and "rational" religion reconciled to science. Widespread beliefs held by liberal Protestant men of science included "progressive" development or evolution in history and nature as found, for example, in books by Lamarck in France and Robert Chambers in Britain. For Draper, English chemist and Unitarian minister Joseph Priestley (1733-1804) was a model of faith without the burden of orthodoxy. *So conflict rhetoric arose not, as we've been taught before, in post-Darwinian controversies, but in contending narratives within generations of earlier Protestant reformers who substituted personal judgment for ecclesial authority. Victorian scientific naturalists and popularizers often rejected Christian theological beliefs in the name of a "natural" undogmatic "religion" (which could slip into varieties of Unitarianism, deism, agnosticism, or pantheism). In effect, the conflict was not between science and religion, but between orthodox Christian faith and progressive or heterodox Christian faith--a conflict between how each saw the relationship between Christian faith and science. Draper, White, and their allies still saw themselves as theists, even Protestant Christians, though as liberal theists calling for a "New Reformation." Given past and present anti-Christian interpretations of these conflict historians with actual religious aims, this is ironic to say the least. *Ungureanu's thesis shouldn't be surprising. In the Introduction to his History of the Warfare, White had written: "My conviction is that Science, though it has evidently conquered Dogmatic Theology based on biblical texts and ancient modes of thought, will go hand in hand with Religion … [i.e.] 'a Power in the universe, not ourselves, which makes for righteousness' [quoting without attribution Matthew Arnold, who had actually written of an 'eternal power']." *As science advanced, so would religion: "the love of God and of our neighbor will steadily grow stronger and stronger" throughout the world. After praising Micah and the Epistle of James, White looked forward "above all" to the growing practice of "the precepts and ideals of the blessed Founder of Christianity himself" (vol. 1, p. xii). Ungureanu quotes White that the "most mistaken of all mistaken ideas" is the "conviction that religion and science are enemies" (p. 71). *This echoed both Draper's belief that "true" religion was consistent with science, and T. H. Huxley's 1859 lecture in which he affirmed that the so-called "antagonism of science and religion" was the "most mischievous" of "miserable superstitions." Indeed, Huxley affirmed that, "true science and true religion are twin-sisters" (p. 191). *Chapter 1 locates Draper in his biographical, religious, and intellectual contexts: for example, the common belief in immutable natural laws; the "new" Protestant historiography expressed in the work of such scientists as Charles Lyell and William Whewell; and various species of evolutionism. Comte de Buffon, Jean Baptiste Lamarck, John Herschel, Thomas Dick, Robert Chambers, and Darwin are some of the many writers whose work Draper used. *Chapter 2 examines White's intellectual development including his quest for "pure and undefiled" religion. He studied Merle d'Aubigné's history of the Reformation (White's personal library on the subject ran to thirty thousand items) and German scholars such as Lessing and Schleiermacher who cast doubt on biblical revelation and theological doctrines, in favor of a "true religion" based on "feeling" and an only-human Jesus. As he worked out his history of religion and science, White also absorbed the liberal theologies of William Ellery Channing, Horace Bushnell, Henry Ward Beecher, and Lyman Abbott, among others. *The resulting histories by Draper and White were providential, progressive, and presentist: providential in that God still "governed" (without interfering in) nature and human history; progressive, even teleological, in that faith was being purified while science grew ever closer to Truth; and presentist in that the superior knowledge of the present could judge the inferiority of the past, without considering historical context. *Chapters 3 and 4 situate Draper and White in wider historiographic/polemical Anglo-American contexts, from the sixteenth-century Reformation to the late nineteenth century. Protestant attacks on Roman Catholic moral and theological corruption were adapted to nineteenth-century histories of religion and science, with science as the solvent that cleansed "true religion" of its irrational accretions. Ungureanu reviews other well-known Christian writers, including Edward Hitchcock, Asa Gray, Joseph Le Conte, and Minot Judson Savage, who sought to accommodate their religious beliefs to evolutionary theories and historical-critical approaches to the Bible. *Chapter 5 offers a fascinating portrait of Edward Livingston Youmans--the American editor with prominent publisher D. Appleton and Popular Science Monthly--and his role in promoting the conflict-reconciliation historiography of Draper and White and the scientific naturalism of Huxley, Herbert Spencer, and John Tyndall. *In chapter 6 and "Conclusions," Ungureanu surveys critics of Draper's and White's work, although he neglects some important Roman Catholic responses. He also carefully analyzes the "liberal Protestant" and "progressive" writers who praised and popularized the Draper-White perspectives. Ungureanu is excellent at showing how later writers--atheists, secularists, and freethinkers--not only blurred distinctions between "religion" and "theology" but also appropriated historical conflict narratives as ideological weapons against any form of Christian belief, indeed any form of religion whatsoever. Ultimately, Ungureanu concludes, the conflict-thesis-leading-to-reconciliation narrative failed. The histories of Draper and White were widely, but wrongly, seen as emphatically demonstrating the triumph of science over theology and religious faith, rather than showing the compatibility of science with a refined and redefined Christianity, as was their actual intention. *Draper's History of the Conflict, from the ancients to the moderns, suggested an impressive historical reading program, as did his publication of A History of the Intellectual Development of Europe (rev. ed., 2 vols., 1875 [1863]). But one looks in vain for footnotes and bibliographies to support his controversial claims. White's two-volume study, however, landed with full scholarly apparatus, including copious footnotes documenting his vivid accounts of science conquering theological belief across the centuries. What Ungureanu doesn't discuss is how shoddy White's scholarship could be: he cherrypicked and misread his primary and secondary sources. His citations were not always accurate, and his accounts were sometimes pure fiction. Despite Ungureanu's recovery of German sources behind White's understanding of history and religion, he does not cite Otto Zöckler's Geschichte der Beziehungen zwischen Theologie und Naturwissenschaft (2 vols., 1877-1879), which, as Bernard Ramm noted in The Christian View of Science and Scripture (1954), served as "a corrective" to White's history. *Ungureanu certainly knows, and refers to some of, the primary sources in the large literature of natural theology. I think he underplays the roles of Victorian natural theologies and theologies of nature in reflecting, mediating, criticizing, and rejecting conflict narratives. Ungureanu seems to assume readers' familiarity with the classic warfare historians. He could have provided more flavor and content by reproducing some of Draper's and White's melodramatic and misleading examples of good scientists supposedly conquering bad theologians. (One of my favorite overwrought quotations is from White, vol. 1, p. 70: "Darwin's Origin of Species had come into the theological world like a plough into an ant-hill. Everywhere those thus rudely awakened … swarmed forth angry and confused.") *Ungureanu's is relevant history. Nineteenth-century myth-laden histories of the "warfare between Christianity and science" provide the intellectual framework for influential twenty-first century "scientific" atheists who have built houses on sand, on misunderstandings of the long, complex and continuing relations between faith/practice/theology and the sciences. *This is fine scholarship, dense, detailed, and documented--with thirty-seven pages of endnotes and a select bibliography of fifty pages. It is also well written, with frequent pauses to review arguments and conclusions, and persuasive. Required reading for historians, this work should also interest nonspecialists curious about the complex origins of the infamous conflict thesis, its ideological uses, and the value of the history of religion for historians of science. *Reviewed by Paul Fayter, who taught the history of Victorian science and theology at the University of Toronto and York University, Toronto. He lives in Hamilton, ON.

Covid 19 – living the experience As I sit at my desk at home in suburban Brisbane, following the dictates on self-isolation shared with so many around the world, I am forced to contemplate the limits of human prediction. I look out on a world which few could have predicted six months ago. My thoughts at that time were all about 2020 as a metaphor for perfect vision and a plea for it to herald a new period of clarity which would arm us in resolving the whole host of false divisions that surrounded us. False, because so many appear to be generated by the use of polarised labelling strategies which sought to categorise humans by a whole range of identities, while losing the essential humanity and individuality which we all share. This was a troublesome trend and one which seemed reminiscent of the biblical tale concerning the tower of Babel, when a single unified language was what we needed to create harmony in a globalising world. However, yesterday’s concerns have, at least for the moment, been overshadowed by a more urgent and unifying concern with humanity’s health and wellbeing. For now, this concern has created a world which we would not have recognised in 2019. We rely more than ever on our various forms of electronic media to beam instant shots of the streets of London, New York, Berlin, Paris, Hong Kong etc. These centres of our worldly activity normally characterised by hustle and bustle, are now serenely peaceful and ordered. Their magnificent buildings have become foregrounded, assuming a dignity and presence that is more commonly overshadowed by the mad ceaseless scramble of humanity all around them. From there however the cameras can jump to some of the less fortunate areas of the globe. These streets are still teeming with people in close confined areas. There is little hope here of following frequent extended hand washing practices, let alone achieving the social distance prescribed to those of us in the global North. From this desk top perspective, it has been interesting to chart the mood as the crisis has unfolded. It has moved from a slightly distant sense of superiority as the news slowly unfolded about events in remote Wuhan. The explanation that the origins were from a live market, where customs unfamiliar to our hygienic pre-packaged approach to food consumption were practised, added to this sense of separateness and exoticism surrounding the source and initial development of the virus. However, this changed to a growing sense of concern as its growth and transmission slowly began to reveal the vulnerability of all cultures to its spread. At this early stage, countries who took steps to limit travel from infected areas seemed to gain some advantage. Australia, as just one example banned flights from China and required all Chinese students coming to study in Australia to self-isolate for two weeks in a third intermediate port. It was a step that had considerable economic costs associated with it. One that was vociferously resisted at the time by the university sector increasingly dependent on the revenue generated by servicing Chinese students. But it was when the epicentre moved to northern Italy, that the entire messaging around the event began to change internationally. At this time the tone became increasingly fearful, anxious and urgent as reports of overwhelmed hospitals and mass burials began to dominate the news. Consequently, governments attracted little criticism but were rather widely supported in the action of radically closing down their countries in order to limit human interaction. The debate had become one around the choice between health and economic wellbeing. The fact that the decision has been overwhelmingly for health, has been encouraging. It has not however stopped the pressure from those who believe that economic well-being is a determinant of human well-being, questioning the decisions of politicians and the advice of public health scientists that have dominated the responses to date. At this stage, the lives versus livelihoods debate has a long way still to run. Of some particular interest has been the musings of the opinion writers who have predicted that the events of these last months will change our world forever. Some of these predictions have included the idea that rather than piling into common office spaces working remotely from home and other advantageous locations will be here to stay. Schools and universities will become centres of learning more conveniently accessed on-line rather than face to face. Many shopping centres will become redundant and goods will increasingly be delivered via collection centres or couriers direct to the home. Social distancing will impact our consumption of entertainment at common venues and lifestyle events such as dining out. At the macro level, it has been predicted that globalisation in its present form will be reversed. The pandemic has led to actions being taken at national levels and movement being controlled by the strengthening and increased control of physical borders. Tourism has ground to a halt and may not resume on its current scale or in its present form as unnecessary travel, at least across borders, will become permanently reduced. Advocates of change have pointed to some of the unpredicted benefits that have been occurring. These include a drop in air pollution: increased interaction within families; more reading undertaken by younger adults; more systematic incorporation of exercise into daily life, and; a rediscovered sense of community with many initiatives paying tribute to the health and essential services workers who have been placed at the forefront of this latest struggle with nature. Of course, for all those who point to benefits in the forced lifestyle changes we have been experiencing, there are those who would tell a contrary tale. Demonstrations in the US have led the push by those who just want things to get back to normal as quickly as possible. For this group, confinement at home creates more problems. These may be a function of the proximity of modern cramped living quarters, today’s crowded city life, dysfunctional relationships, the boredom of self-entertainment or simply the anxiety that comes with an insecure livelihood and an unclear future. Personally however, I am left with two significant questions about our future stimulated by the events that have been ushered in by 2020. The first is how is it that the world has been caught so unprepared by this pandemic? The second is to what extent do we have the ability to recalibrate our current practices and view an alternative future? In considering the first, it has been enlightening to observe the extent to which politicians have turned to scientific expertise in order to determine their actions. Terms like ‘flattening the curve’, ‘community transmission rates’, have become part of our daily lexicon as the statistical modellers advance their predictions as to how the disease will spread and impact on our health systems. The fact that scientists are presented as the acceptable and credible authority and the basis for our actions reflects a growing dependency on data and modelling that has infused our society generally. This acceptance has been used to strengthen the actions on behalf of the human lives first and foremost position. For those who pursue the livelihoods argument even bigger figures are available to be thrown about. These relate to concepts such as numbers of jobless, increase in national debt, growth in domestic violence, rise in mental illness etc. However, given that they are more clearly estimates and based on less certain assumptions and variables, they do not at this stage seem to carry the impact of the data produced by public health experts. This is not surprising but perhaps not justifiable when we consider the failure of the public health lobby to adequately prepare or forewarn us of the current crisis in the first place. Statistical predictive models are built around historical data, yet their accuracy depends upon the quality of those data. Their robustness for extrapolation to new settings for example will differ as these differ in a multitude of subtle ways from the contexts in which they were initially gathered. Our often uncritical dependence upon ‘scientific’ processes has become worrying, given that as humans, even when guided by such useful tools, we still tend to repeat mistakes or ignore warnings. At such a time it is an opportunity for us to return to the reservoir of human wisdom to be found in places such as our great literature. Works such as The Plague by Albert Camus make fascinating and educative reading for us at this time. As the writer observes Everybody knows that pestilences have a way of recurring in the world, yet somehow, we find it hard to believe in ones that crash down on our heads from a blue sky. There have been as many plagues as wars in history, yet always plagues and wars take people equally by surprise. So it is that we constantly fail to study let alone learn the lessons of history. Yet 2020 mirrors 1919, as at that time the world was reeling with the impact of the Spanish ‘Flu, which infected 500 million people and killed an estimated 50 million. This was more than the 40 million casualties of the four years of the preceding Great War. There have of course been other pestilences since then and much more recently. Is our stubborn failure to learn because we fail to value history and the knowledge of our forebears? Yet we can accept with so little question the accuracy of predictions based on numbers, even with varying and unquestioned levels of validity and reliability. As to the second question, many writers have been observing some beneficial changes in our behaviour and our environment, which have emerged in association with this sudden break in our normal patterns of activity. It has given us the excuse to reevaluate some of our practices and identify some clear benefits that have been occurring. As Australian newspaper columnist Bernard Salt observes in an article titled “the end of narcissism?” I think we’ve been re-evaluating the entire contribution/reward equation since the summer bushfires and now, with the added experience of the pandemic, we can see the shallowness of the so-called glamour professions – the celebrities, the influencers. We appreciate the selflessness of volunteer firefighters, of healthcare workers and supermarket staff. From the pandemic’s earliest days, glib forays into social media by celebrities seeking attention and yet further adulation have been met with stony disapproval. Perhaps it is best that they stay offline while our real heroes do the heavy lifting. To this sad unquestioning adherence to both scientism and narcissism, we can add and stir the framing of the climate rebellion and a myriad of familiar ‘first world’ problems which have caused dissension and disharmony in our communities. Now with an external threat on which to focus our attention, there has been a short lull in the endless bickering and petty point scoring that has characterised our western liberal democracies in the last decade. As Camus observed: The one way of making people hang together is to give ‘em a spell of the plague. So, the ceaseless din of the topics that have driven us apart has miraculously paused for at least a moment. Does this then provide a unique opportunity for us together to review our habitual postures and adopt a more conciliatory and harmonious communication style, take stock, critically evaluate and retune our approach to life – as individuals, as nations, as a species? It is not too difficult to hypothesise futures driven by the major issues that have driven us apart. Now, in our attempts to resist the virus, we have given ourselves a glimpse of some of the very things the climate change activists have wished to happen. With few planes in the air and the majority of cars off the roads, we have already witnessed clearer and cleaner air. Working at home has freed up the commuter driven traffic and left many people with more time to spend with their family. Freed from the continuing throng of tourists, cities like Venice are regenerating and cleansing themselves. This small preview of what a less travelled world might start to look like surely has some attraction. But of course, it does not come without cost. With the lack of tourism and the need to work at home, jobs and livelihoods have started to change. As with any revolution there are both winners and losers. The lockdown has distinguished starkly between essential and non-essential workers. That represents a useful starting point from which to assess what is truly of value in our way of life and what is peripheral as Salt made clear. This is a question that I would encourage readers to explore and to take forward with them through the resolution of the current situation. However, on the basis that educators are seen as providing essential services, now is the time to turn to the content of our current volume. Once again, I direct you to the truly international range of our contributors. They come from five different continents yet share a common focus on one of the most popular of shared cultural experiences – sport. Unsurprisingly three of our reviewed papers bring different insights to the world’s most widely shared sport of all – football, or as it would be more easily recognised in some parts of the globe - soccer. Leading these offerings is a comparison of fandom in Australia and China. The story presented by Knijnk highlights the rise of the fanatical supporters known as the ultras. The origin of the movement is traced to Italy, but it is one that claims allegiances now around the world. Kniijnk identifies the movement’s progression into Australia and China and, in pointing to its stance against the commercialisation of their sport by the scions of big business, argues for its deeper political significance and its commitment to the democratic ownership of sport. Reflecting the increasing availability and use of data in our modern societies, Karadog, Parim and Cene apply some of the immense data collected on and around the FIFA World Cup to the task of selecting the best team from the 2018 tournament held in Russia, a task more usually undertaken by panels of experts. Mindful of the value of using data in ways that can assist future decision making, rather than just in terms of summarising past events, they also use the statistics available to undertake a second task. The second task was the selection of the team with the greatest future potential by limiting eligibility to those at an early stage in their careers, namely younger than 28 and who arguably had still to attain their prime as well as having a longer career still ahead of them. The results for both selections confirm how membership of the wealthy European based teams holds the path to success and recognition at the global level no matter what the national origins of players might be. Thirdly, taking links between the sport and the world of finance a step further, Gomez-Martinez, Marques-Bogliani and Paule-Vianez report on an interesting study designed to test the hypothesis that sporting success within a community is reflected in positive economic outcomes for members of that community. They make a bold attempt to test their hypothesis by examining the relationship of the performance of three world leading clubs in Europe - Bayern Munich, Juventus and Paris Saint Germain and the performance of their local stock markets. Their findings make for some interesting thoughts about the significance of sport in the global economy and beyond into the political landscape of our interconnected world. Our final paper comes from Africa but for its subject matter looks to a different sport, one that rules the subcontinent of India - cricket. Norrbhai questions the traditional coaching of batting in cricket by examining the backlift techniques of the top players in the Indian Premier league. His findings suggest that even in this most traditional of sports, technique will develop and change in response to the changing context provided by the game itself. In this case the context is the short form of the game, introduced to provide faster paced entertainment in an easily consumable time span. It provides a useful reminder how in sport, techniques will not be static but will continue to evolve as the game that provides the context for the skilled performance also evolves. To conclude our pages, I must apologise that our usual book review has fallen prey to the current world disruption. In its place I would like to draw your attention to the announcement of a new publication which would make a worthy addition to the bookshelf of any international sports scholar. “Softpower, Soccer, Supremacy – The Chinese Dream” represents a unique and timely analysis of the movement of the most popular and influential game in the world – Association Football, commonly abbreviated to soccer - into the mainstream of Chinese national policy. The editorial team led by one of sports histories most recognised scholars, Professor J A Mangan, has assembled a who’s who of current scholars in sport in Asia. Together they provide a perspective that takes in, not just the Chinese view of these important current developments but also, the view of others in the geographical region. From Japan, Korea and Australia, they bring with them significant experience to not just the beautiful game, but sport in general in that dynamic and fast-growing part of the world. Particularly in the light of the European dominance identified in the Karog, Parim and Cene paper this work raises the question as to whether we can expect to see a change in the world order sooner rather than later. It remains for me to make one important acknowledgement. In my last editorial I alerted you to the sorts of decisions we as an editorial and publication team were facing with regard to ensuring the future of the journal. Debates as to how best to proceed while staying true to our vision and goals are still proceeding. However, I am pleased to acknowledge the sponsorship provided by The University of Macao for volume 42 and recognise the invaluable contribution made by ISCPES former president Walter Ho to this process. Sponsorship can provide an important input to the ongoing existence and strength of this journal and we would be interested in talking to other institutions or groups who might also be interested in supporting our work, particularly where their goals align closely with ours. May I therefore commend to you the works of our international scholars and encourage your future involvement in sharing your interest in and expertise with others in the world of comparative and international sport studies, John Saunders, Brisbane, May 2020

The interplay between globalization and maritime transportation has been the focus of much attention. Under such a context, the port authority is often perceived as an entity increasingly under the pressure to cope with the demands of global maritime shippers and with local constraints pertaining to port development (e.g. better terminals, efficient inland distribution and environmental protection). This article investigates the relationships between global changes and the local challenges of the Port Authority of New York and New Jersey, one of the most diversified port authorities in the world. A wide array of facilities including office space, bridges and tunnels, industrial development zones, waterfront developments, airports, transit systems and, finally, port terminals are under its jurisdiction. It is argued that even if port activities represent a small share of the port authority’s assets, it has an enduring commitment to port development. From traditional responses such as terminal improvements and dredging, the port authority is developing new strategies aimed at port regionalization such as terminal access and inland distribution systems. La réciprocité entre la mondialisation et le transport maritime a été l’objet de nombreuses recherches. Dans un tel contexte, l’autorité portuaire est souvent perçue comme une entité de plus en plus contrainte de subvenir aux besoins des armateurs et de satisfaire le développement portuaire (meilleurs terminaux, efficacité du système de distribution terrestre, protection environnementale, etc.). Cet article se penche sur les relations entre les changements globaux et la problématique locale de l’autorité portuaire de New York et du New Jersey, une des autorités portuaires les plus diversifiées au monde. Elle a sous sa juridiction une grande variété d’installations incluant de l’immobilier de bureaux, des ponts et tunnels, des zones de développement industriel, des aéroports, des systèmes de transport en commun et, enfin, des terminaux maritimes. Il est souligné que même si les activités portuaires représentent une faible part des actifs de l’autorité portuaire, cette dernière a continué à soutenir le développement portuaire par diverses stratégies. Parallèlement aux réponses conventionnelles pour favoriser le développement portuaire tels que l’amélioration des terminaux et le dragage, l’autorité portuaire développe de nouvelles stratégies de régionalisation portuaire en portant une attention particulière à l’accessibilité des terminaux et au développement de systèmes terrestres de distribution de marchandises conteneurisées.

The Port Authority of New York & New Jersey's Bayonne Bridge crosses the entrance to the Ports of Newark and Elizabeth, New Jersey. The longest steel truss arch span in the world when it opened in 1931, the bridge was designed by Othmar Ammann. To maintain the economic vitality of the ports, the original 46 m navigational clearance needed to be raised to 65.5 m to accommodate mega container ships passing through the newly widened Panama Canal. Precast concrete segmental construction was used along with an innovative staged construction approach to avoid long term bridge closures and to expedite the construction schedule. The new navigational clearance was attained in 2017 and project completion occurred in mid-2019.

This article describes the first major privatization effort to becompleted at John F. Kennedy International Airport. The airportowner and operator, the Port Authority of New York and New Jersey ,decided to seek private sector involvement in a capital-intensiveproject to expand and upgrade the airport 's heating and air condition-ing facilities and construct a new cogeneration plant. KennedyInternational Airport Cogeneration (KIAC) Partners , a partnershipbetween Gas Energy Incorporated of New York and Commun ity En -ergy Alternatives of New Jersey , was selected to develop an energycenter to supply electricity and hot and chilled water to meet theairport 's growing energy demand.Construction of a 110 MW cogeneration plant, 7,000 tons ofchilled water equipment, and 30,000 feet of hot water delivery pipingstarted immediately. JFK Airport's critical international positioncalled for this substantial project to be developed almost invisibly; nointerruption in heating and air conditioning service and no interfer-ence in the airport's active operations could be tolerated . Commercialoperation was achieved in February 1995 .

Plagiarism is wonderfully productive. It has spawned reams of policy documents, countless ‘model essay’ Web sites selling prefab or custom-written ‘examples’ of coursework, not to mention the database software used by universities to catch their clients and anyone else whose work presents a recurrence of a previously-seen paragraph, page or whole essay. That is not all. Plagiarism hearings at schools up and down the international educational hierarchy are a veritable job-creation scheme in themselves, now that every student’s first port of call when setting out on a research journey is Google, not the nearest library. Spare a thought for the futility of these endless exercises in the means of correct training: The accused sits in front of a presiding teacher (who sometimes is the accuser, sometimes not) with one or two other faculty who act as witnesses, jury or judges, depending on the system at hand. Of course, I can’t be specific about the hearings I’ve attended, but they tend to be dismally identical: The accusation is made, the consequences listed, the evidence presented and then the accused may offer explanations, mitigating circumstances, and other arguments in his/her defence. In these circumstances, the role of plagiarist is usually performed in the voice of one of three stock-characters: The unrepentant (‘OK, you caught me, so what? Do what you like.’), the complicit (‘This is so unfair! Everybody does it.’), and the ignorant (‘I didn’t know you weren’t supposed to!’). All of them are treated as sinners, but if plagiarism is a sin, what is the temptation? Those plagiarists meeting their fate at colleges and universities across the wired world, and all the others who are getting away with it, have been tempted to dip into texts that are freely or commercially accessible online, and to snatch snippets or whole chunks of those texts to present as their own. Why? The simplest answer is the desire to complete an assignment with the least effort. However, it won’t suffice to stop there and join the inquisitors. Lazy students existed long before Web pages and search engines were invented. There is something more happening here, and it has to do with the cultural transformation of the practice of writing. Student writers are faced with a wealth of material that is, if not authorless, then at least free of the ubiquitous authorial branding of conventional publishing. This is particularly true of scholarly material, often publicly funded, sponsored by grants, and made accessible on Web sites like M/C Journal. Alternatively, there exist various ‘open source’ writing projects taking place online, in weblogs (written by individuals or teams) and collectively produced ‘wikis‘. The Wikipedia is a good example of this kind of communitarian writing project. It’s an encyclopedia which the users can modify, regulated by the corrections and changes that other users make to the previous versions of an entry. It is a text constantly subjected to new updates, add-ons and hyperlinks. This variability is characteristic of all ‘new media objects’ (Manovich 36-40), and for writing it means that the draft-stage is never over – there are only successive versions. ‘But what about reliability, the authority of the sources?’ ask the scholarly-minded among us, myself included. Excepting peer-reviewed online journals, what guarantees do we have that the material our students are referencing or copy/pasting is worth the server-space it was stored on? For that, there is a tantalising answer; namely, another kind of authority which springs from the inherent inequality of Web links. We can illustrate this by the seemingly egalitarian practice of blogging. Anyone can start a weblog, and put their (and others’) work out into the online commons. Blogs contain not just text, but also images, audio, and music – they are highly flexible media platforms. Their content is free to see, hear, copy, even tinker with (or ‘version’), so long as the user links back to the original site. The link is the crucial reward, indicating that someone thinks this site worthy of attention. This is why blogs and other avenues of open source intellectual work are seemingly egalitarian. Linkage is the currency of all online content, and the organising principle of its hierarchy: The more links to a site, the greater its authority. Google does this for web pages in general, by cataloguing them and organising search query results by the number of links to the relevant websites. In a more specific way Technorati does the same thing for weblogs, measuring the ‘authority’ of a blog by how many others link to it. Finally, Blogshares.com takes the link-currency analogy all the way, operating a market for trading ‘shares’ in blogs. The valuation of each blog depends on the combined value of incoming links, which means that if I get linked by a particularly popular blog my stock goes up. In other words, there is a great deal of prestige or social capital to be gained by putting one’s work out into the online commons if – and this is a big if – it eventually gets noticed, cited, copied, distributed, engaged with, and linked. Linkage is currency because it represents a scarce resource, the attention of people. The low opportunity cost of starting a blog and the large number of bloggers make for a highly competitive environment, if a blogger’s objective is to get noticed. Jason Kottke has provided a concise illustration of this in a short article titled ‘Weblogs and Power Laws‘, which also contains a useful list of links (what else?) to further reading. Of course, counting citations has been a commonplace measure of a scholar’s authority for a long time, but when practiced on the Web in the form of linkage the old objection to citation-statistics is still pertinent: Just because someone gets cited does not mean the citations are favourable, and it doesn’t measure the quality of the scholarship. But it does measure the ability to gain and hold the attention of readers; the ‘stickiness’ (Gladwell 89-91) of a Web site, an author, or a piece of software is what counts. This is the media-situation in which students find themselves tempted. Plagiarism, far from being some sort of Internet-borne plague on the house of education, is a symptom of an emerging mode of reading and writing as usage – as participation in the creation of a social network of texts (e.g., blogrolls, comments-sections and social bookmarks sites like del.icio.us). Learners are easily baffled by linkage. They wander between Web sites, they browse, and sometimes they copy/paste material together. And sometimes they get caught. In other words, they need to be trained to take charge of their reading, processing and writing. The pedagogical challenge is to help students to participate in all of this. If our students can easily copy/paste out of the commons of the Web, and in a pinch buy an ‘example’ to pass off as their own, are not all summative essays and term papers now suspect? Furthermore, if this means the practice of basing a student’s mark on whatever product is handed in at the end of a course is now doomed to sink under the weight of endless plagiarism hearings, then that’s good news. At least it’s good news for those of us convinced that higher education is not about depositing information in the brains of our students, but rather to help them master the necessary information-skills; that is, to collect, assess, and utilise information on their own, and to integrate it into their practice. Learning to write is a lifelong process of finding one’s own voice, wrestling with the structural constraints of the sentence, the paragraph and the form. The way to spot a plagiarist is to notice the style, but style goes beyond words. It is the signature of independent thinking, of a successfully educated person who has passed beyond mere competence in a set of skills to creatively master them by means of apprenticeship, imitation and experimentation (Dreyfus 32-49). To put this in more concrete terms, encouraging continuous process over product is a feasible tactic to discourage plagiarism and the purchase of prefab essays online, because it forces the would-be plagiarist to reverse-engineer an outline, rough draft and other precursors to the final draft. When process matters, plagiarism becomes more trouble than it is worth. This tactic belongs to a larger strategy: What is at stake here is more than simply discouraging cheating; rather, there is now an opportunity to reassert the specific values of the humanities against the ubiquitous utilitarian reduction of higher education to mere knowledge-transfer, skills-training and the granting of credentials which may or may not provide an advantage in the job market. The now-pervasive temptation to plagiarise represents a chance for teachers to privilege process over product, and to teach the ethics of credit, attribution and linkage as immanent to that process. Wikis, blogs, and the mutual link-exchanges between online producers are now the facts of life for writers who interact, collaborate, and promote their work online. These practices afford new opportunities to think through the ethical principles of the online commons, not least what it means to give credit in social rather than monetary terms: Link and you shall be linked back to. References Dreyfus, Hubert. On the Internet. London: Routledge, 2001. Gladwell, Malcolm. The Tipping Point: How Little Things Can Make a Big Difference. New York: Little, Brown & Co., 2000. Kottke, Jason. “Weblogs and Power Laws.” Kottke.org. 15 Jun. 2005 http://www.kottke.org/03/02/weblogs-and-power-laws>. Manovich, Lev. The Language of New Media. Cambridge: MIT Press, 2001. Citation reference for this article MLA Style Sigthorsson, Gauti. "Copy/Paste: The Joys of Plagiarism." M/C Journal 8.3 (2005). echo date('d M. Y'); ?> <http://journal.media-culture.org.au/0507/04-sigthorsson.php>. APA Style Sigthorsson, G. (Jul. 2005) "Copy/Paste: The Joys of Plagiarism," M/C Journal, 8(3). Retrieved echo date('d M. Y'); ?> from <http://journal.media-culture.org.au/0507/04-sigthorsson.php>.

Steel has become the de facto material to memorialize 9/11. In this article, we show how the vast majority of steel from the World Trade Center (200,000 tons) was recycled abroad but what remained was sacralized and made into local memorials. Using newspaper reports and materials obtained from a freedom of information request, the article analyzes how dispersed memorialization honored first responders across the United States (and abroad) enlarging both the geography of trauma and responsibility to remember. We connect the Port Authority of New York and New Jersey's curation, gifting, and transportation of 9/11 steel to a form of mourning with military antecedents as well as the deliberate focus on strength, masculinity, and participation in the War on Terror. Finally, we show how local memorialization democratized the process of ‘sacred steel' distribution while also tightly controlling what could be done with salvaged metal in order to make sure that relics remained communal, rather than personalized, objects.

The SAFETY Act 2002 is a landmark federal statute that substantially mitigates or eliminates catastrophic tort liability in lawsuits filed in the USA arising out of terrorist attacks. Such liability is real: the Port Authority of New York/New Jersey was recently found 68 per cent liable for the injuries to and death of individuals arising out of the 1993 World Trade Center bombing for failing to implement recommendations on how to lessen the impact of a terrorist attack in the World Trade Center's underground garage. SAFETY Act coverage awards and recent pronouncements by the Department of Homeland Security, which implements the SAFETY Act, signal that such protection should be available for airports and other similarly situated quasi-governmental entities. This paper examines the potential opportunity for airport authorities and owners to obtain significant tort liability protection under the SAFETY Act, to the extent they would otherwise be liable for catastrophic damages arising out of a terrorist attack.

Capital improvement projects have the potential to enhance safety, mobility, and environmental quality, but these projects can include considerable costs. When making investment decisions, it is important for agencies to understand the costs in relation to the potential benefits. For several years, transportation agencies have analyzed and quantified the operational and environmental impacts of proposed projects. More recently, the first edition of the Highway Safety Manual and related resources have provided agencies with the tools needed to quantify the safety impacts of proposed projects. This paper describes the use of data-driven safety analysis methods by the Port Authority of New York and New Jersey to quantify the direct and indirect safety benefits of the proposed conversion of conventional toll plazas to open-road tolling. The analysis estimated the direct safety benefits (i.e., change in the number of crashes) and indirect safety benefits (i.e., change in travel time, fuel costs, and emissions resulting from crashes). These changes were converted to dollars, providing an estimate of the present value benefits based on the expected service life of the enhanced toll systems. The analysis indicated the conversions could reduce crashes by more than 900 annually, including the prevention of nearly 30 injury crashes annually. Indirect safety benefits included more than 200,000 h in reduced travel time, 335,000 gal of fuel saved, and nearly 3,000 metric tons of CO2 reduced annually. Over the 15-year life cycle, this would provide an estimated benefit of more than $200 million from crashes directly and $367 million in indirect benefits.

The redevelopment, design and construction of an airport terminal in today’s threat-based environment is a challenge. This paper will provide insight into the process that was implemented for the redevelopment of LaGuardia Airport in New York. This process ‘bakes in’ a multilayered security system to protect the travelling public and Port Authority assets while paying attention to the basic operational needs of the airport to include providing a high level of customer service. The paper provides an overview of the fundamental elements of security, to include design basis threat (DBT) and the protective design narrative process, and then correlates into the airport integrated security system pillars — Operational, Physical, and Technological Pillars. The paper also discusses the security procedures and technologies implemented during construction that maintained security at the airport at its highest level while maintaining airport operations. This level of security was recognised by the US Department of Homeland Security and awarded LGA, the Safety Act designation/protection. The reader will acquire a level of understanding on designing a new airport terminal with security in mind that mitigates today’s security threats. The reader will also get a level of understanding as to how to protect a construction site.

Classical ethics tells us is that we know through our reason acting as an intellect whether what we do is good or bad. By our nature, then, we can know what's ethically correct. That we do evil is not so much because we do not know it to be wrong; rather, we do wrong despite our knowledge. Thus, if MacIntyre is correct that the Enlightenment philosophers share merely "in the project of constructing valid arguments which will move from premises concerning human nature as they understand it to be to conclusions about the authority of moral rules and precepts," if the project is merely to translate one knowledge to another knowledge, that is, from the knowledge of human nature to the knowledge of moral rules and precepts, then we can very well agree that "any project of this form was bound to fail." Any such project is bound to fail, not only for the reason stated by MacIntyre, that these philosophers are inevitably going to come up with ineradicable discrepancies and divergences, but also because, even should such discrepancies and divergences not occur, the defect lies not so much in its being a matter of knowledge as in its being a matter of desire, that is, not in the intellect but in the will. References Ardrey, Robert. After Genesis. London: Collins Fontana, 1968. Aristotle. Nicomachean Ethics. Trans. J.A.K. Thompson. London: Penguin Books, 1965. Arkush, Allan. Moses Mendelssohn and the Enlightenment. New York: State University of New York Press, 1994. Augustine, St. The Confessions. Trans. Rex Warner. New York: Signet Classics, 2001. Bergson, Henri. Creative Evolution. Trans. Arthur Mitchell. New York: The Modern Library,1944. Darwin, Charles. The Origin of Species: By Means of Natural Selection or the Preservation of Favoured Races in the Struggle for Life. 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AbstractDespite the relevance and prevalence of research that produced knowledge about stigmatised groups and communities throughout the 1980s and 1990s, in the United States, studies that investigated the relationship between HIV/AIDS, intersectional stigma, and health-illness status among groups considered hegemonic are incipient—i.e., heterosexual, and white groups, who did not suffer stigma due to sexuality and race/colour, for example. In this study, such a gap is examined in order to observe the effects of stigma in non-exposed communities. Additionally, the article (i) explores the formation of a pioneering group of caregivers in New York City, the Mothers of Patients with AIDS (MPWA), created in 1986; and (ii) analyses narratives about health disease from a collective care agenda established by middle-aged and elderly mothers dealing with the challenges and needs of adult children and people with moderate and high degrees of dependence. This study is part of a larger project that investigated the emergence of non-profit organisations and gerontology care groups in the context of the HIV-AIDS epidemic in New York in the 1980s and 1990s. Documentary research was developed in the Florence Rush collection, made available by the Arthur and Elizabeth Schlesinger Library at Harvard University’s Radcliffe Institute for Advanced Study. The selected materials bring together qualitative empirical sources from reports, personal histories, and interviews conducted by Florence Rush and other mothers, social workers, and health professionals. As the results attest, the narratives produced by Florence Rush’s interlocutors during the AIDS health crisis make it possible to understand how social and cultural dynamics of recognising the disease did not result in autonomous, individual, and objective processes for exposing the pathological state. The strategic use of the term “cancer” instead of “AIDS” as an umbrella definition, and one less demarcated by aspects involving gender and sexual behaviour, evidenced the sociality of the illness. Conclusions show how negative representations were associated with AIDS—perceived as harmful, immoral, or deviant behaviours — and produced new meanings and demands among patients who feared stigmatising classifications in the midst of sexual panic until the commercial availability of the antiretroviral cocktail in 1997.