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Guterres, Francisco da Costa, i n/a. "Elites and Prospects of Democracy in East Timor". Griffith University. Griffith Business School, 2006. http://www4.gu.edu.au:8080/adt-root/public/adt-QGU20061108.163627.
Pełny tekst źródłaGuterres, Francisco da Costa. "Elites and Prospects of Democracy in East Timor". Thesis, Griffith University, 2006. http://hdl.handle.net/10072/367921.
Pełny tekst źródłaThesis (PhD Doctorate)
Doctor of Philosophy (PhD)
Griffith Business School
Full Text
Grainger, Alex. "Alternative forms of power in East Timor 1999-2009 : a historical perspective". Thesis, London School of Economics and Political Science (University of London), 2013. http://etheses.lse.ac.uk/3496/.
Pełny tekst źródłaHughes, Caroline. "Dependent Communities: Aid and Politics in Cambodia and East Timor". Southeast Asia Program Publications, Cornell University, 2009. http://hdl.handle.net/10454/6272.
Pełny tekst źródłaSmith, Patricia Jo. "Democratizing East Germany : ideas, emerging political groups, and the dynamics of change /". Thesis, Connect to this title online; UW restricted, 1995. http://hdl.handle.net/1773/10784.
Pełny tekst źródłaPereira, Martinho. "Os partidos políticos na democracia representativa em Timor-Leste". Doctoral thesis, Universidade de Évora, 2021. http://hdl.handle.net/10174/31346.
Pełny tekst źródłaFarreras, Morlanes Teresa. "East Timorese ethno-nationalism: search for an identity - cultural and political self-determination". Phd thesis, University of Queensland, 1987. http://hdl.handle.net/1885/267386.
Pełny tekst źródłaSilva, Alexandre Marques. "Ha\'u Timoroan: a construção discursiva das identidades leste-timorenses". Universidade de São Paulo, 2018. http://www.teses.usp.br/teses/disponiveis/8/8142/tde-19032019-120634/.
Pełny tekst źródłaThis work aims to analyze, as part of the study of discourse and language, how identities are discursively built for East Timorese people. Therefore, from the qualitative treatment of the elements of corpora, the linguistic-discursive procedures are observed related to the activation/construction/mobilization of frames, to the construction of speech objects and to pathemization. Our corpora are composed by ten speeches delivered by Xanana Gusmão in two different moments in the history of East Timor: during his period as a guerrilla during the Indonesian occupation (between 1982 and 1993) and later when he was the President (between 2001 and 2006). The development of this work is articulated around five pillars of research: History, Identity, Cognition, Critical Discourse Analysis and Argumentation. As for the theoretical contribution, we used the research of Anderson (1993/2009), Chomsky (2015, 1999 and 1987), Durand (2009), Felgas (1956), Magalhães (1999), Ribeiro (2004), Sant\'Anna (1997) and Thomaz (2008 and 2002), to deal with historical issues; in the scope of identity, we sought support, fundamentally, in the works of Moita Lopes (2006), Mendes (2005), Hall (2006, 2000) and Moscovici (2006); what concerns discourse studies, regarding the construction of discourse objects and frames, as elements of a cognitive nature, we made use of the works of Fávero (2009), Marcuschi (2007, 2005 and 2002), Aquino (2016 and 1991), Aquino and Palumbo (2018); Koch (2005, 2004, 2002 and 2001), Goffman (2006 [1974]), Fillmore (2009 [1982]) and Mondada and Dubois (2003 [1995]); finally, with regard to the argumentation and critical analysis of the discourse, we resorted to the works of Perelman and Olbrechts-Tyteca (1999 [1958]) van Dijk (2015, 2008, 1994 and 1983), Fairclough (2009) and Aquino (1997). The analyzes allowed us to identify that the distinct projects of construction of the East Timorese identities represented by Xanana Gusmão\'s discourses in the analyzed periods are based on at least two prominent frames: War and Family, during the \"Indonesian Period\" , and War and Generic People, in the \"Post-Indonesian\" period. Thus, we observe that the complexity of the concept of identity, beyond social issues and reflected in the discourses, is also due to the discursive and socio-cognitive procedures that shape them. The discourses of Xanana Gusmão, therefore, not only discuss the reality and the yearnings to transform it, but act in the construction of it, as well as of its characters, attributing to them identities that are in conformity with his speech project.
Askland, Hedda Haugen. "Young East Timorese in Australia: Becoming Part of a New Culture and the Impact of Refugee Experiences on Identity and Belonging". Thesis, Connect to this title online, 2005. http://hdl.handle.net/1959.13/25016.
Pełny tekst źródłaMasters Thesis
Askland, Hedda Haugen. "Young East Timorese in Australia becoming part of a new culture and the impact of refugee experiences on identity and belonging /". Diss., Connect to this title online, 2005. http://hdl.handle.net/1959.13/25016.
Pełny tekst źródłaMasters Thesis
Kilcullen, David J. Politics Australian Defence Force Academy UNSW. "The political consequences of military operations in Indonesia 1945-99 : a fieldwork analysis of the political power-diffusion effects of guerilla conflict". Awarded by:University of New South Wales - Australian Defence Force Academy. School of Politics, 2000. http://handle.unsw.edu.au/1959.4/38709.
Pełny tekst źródłaMeldgaard, Kristensen Henriette Pia. "Uyghur mobilization in Xinjiang since 1990 : what are the causes? : a social movement theory approach /". Aarhus : Department of Political Science, Aarhus University, 2009. http://www.niaslinc.dk/gateway_to_asia/nordic_webpublications/x506056324.pdf.
Pełny tekst źródłaLindeby, Susanna. "Processes of feelings in a society with a violent past : A qualitative study of the communication for Societal healing in the Truth Commissions in East Timor, Sri Lanka and Ghana between 2002-2011". Thesis, Högskolan Dalarna, Statsvetenskap, 2013. http://urn.kb.se/resolve?urn=urn:nbn:se:du-13006.
Pełny tekst źródłaCassanos, Sam. "Political Environment and Transnational Agency: a Comparative Analysis of the Solidarity Movement For Palestine". Oberlin College Honors Theses / OhioLINK, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=oberlin1273954268.
Pełny tekst źródłaJones, Lee C. "ASEAN, social conflict and intervention in Southeast Asia". Thesis, University of Oxford, 2009. http://ora.ox.ac.uk/objects/uuid:c17c8000-e2f2-46c2-a421-5a94a94bea0d.
Pełny tekst źródłaFulda, Christian B. "Demokratie und pacta sunt servanda". Doctoral thesis, [S.l. : s.n.], 2002. http://deposit.ddb.de/cgi-bin/dokserv?idn=966406508.
Pełny tekst źródłaScambary, James Nicholas. "When the personal is political: the dynamics of communal conflict in East Timor 2000-2013". Phd thesis, 2014. http://hdl.handle.net/1885/195688.
Pełny tekst źródłaHynd, Evan Douglas. "Patterns of Political Party Competition, Dominance and Institutionalism: The Case of Timor-Leste". Phd thesis, 2016. http://hdl.handle.net/1885/118272.
Pełny tekst źródłaAskland, Hedda Haugen. "East Timorese in Melbourne: community and identity in a time of political unrest in Timor-Leste". Thesis, 2009. http://hdl.handle.net/1959.13/802358.
Pełny tekst źródłaThis study considers the situation of a group of East Timorese exiles living in Melbourne, Australia, who left East Timor or were born in exile from the time of the 1975 civil war up to the end of the Indonesian occupation of the territory in 1999. During the Indonesian occupation of East Timor, diasporic groups played a central role in the campaign for self-determination. Throughout the occupation, East Timorese in Australia maintained a strong sense of long-distance nationalism, which drove, directly or indirectly, communal cultural and social activities. The fight to free East Timor was at the core of the exiles’ collective imagination, defining them as a largely homeland focused community. However, in the aftermath of independence, many have struggled to find their place and role in relation to the independent nation. Personal experiences upon return, perceptions of political, cultural, economic and social development (or lack thereof), and political unrest and communal violence have led to renewed questioning of identity and belonging. The thesis explores this new questioning of identity and belonging and, through ethnographic field research with East Timorese living in Melbourne, it explores how the exiles experience and respond to the social and political changes in their country of origin. The research for the thesis was conducted during a period of conflict and national upheaval in East Timor, and the dissertation pays particular attention to how violence and unrest at home manifest in the exiles’ lives and affect their experience of self, community and nation. The thesis explores how past socialisation and practice within social fields that are characterised by an emphasis on communalism, morality and reciprocity form part of present agency. It considers how potential contradictions between past imaginaries and lived realities can lead to intensely felt emotions, which may further advance the process of negotiation and transformation of identity and boundaries of belonging. Through an analysis of linked conceptualisations of self, emotions and national narratives, the thesis seeks to shed light on the exiles’ engagement with and relationship to independent East Timor. It aims to inform contemporary understandings of the processes of change that occur within diasporic communities at times of radical political change in the exiles’ home countries.
Askland, Hedda Haugen. "East Timorese in Melbourne: community and identity in a time of political unrest in Timor-Leste". 2009. http://hdl.handle.net/1959.13/802358.
Pełny tekst źródłaThis study considers the situation of a group of East Timorese exiles living in Melbourne, Australia, who left East Timor or were born in exile from the time of the 1975 civil war up to the end of the Indonesian occupation of the territory in 1999. During the Indonesian occupation of East Timor, diasporic groups played a central role in the campaign for self-determination. Throughout the occupation, East Timorese in Australia maintained a strong sense of long-distance nationalism, which drove, directly or indirectly, communal cultural and social activities. The fight to free East Timor was at the core of the exiles’ collective imagination, defining them as a largely homeland focused community. However, in the aftermath of independence, many have struggled to find their place and role in relation to the independent nation. Personal experiences upon return, perceptions of political, cultural, economic and social development (or lack thereof), and political unrest and communal violence have led to renewed questioning of identity and belonging. The thesis explores this new questioning of identity and belonging and, through ethnographic field research with East Timorese living in Melbourne, it explores how the exiles experience and respond to the social and political changes in their country of origin. The research for the thesis was conducted during a period of conflict and national upheaval in East Timor, and the dissertation pays particular attention to how violence and unrest at home manifest in the exiles’ lives and affect their experience of self, community and nation. The thesis explores how past socialisation and practice within social fields that are characterised by an emphasis on communalism, morality and reciprocity form part of present agency. It considers how potential contradictions between past imaginaries and lived realities can lead to intensely felt emotions, which may further advance the process of negotiation and transformation of identity and boundaries of belonging. Through an analysis of linked conceptualisations of self, emotions and national narratives, the thesis seeks to shed light on the exiles’ engagement with and relationship to independent East Timor. It aims to inform contemporary understandings of the processes of change that occur within diasporic communities at times of radical political change in the exiles’ home countries.
Freitas, João Câncio da Costa. "The development of a model of public management for East Timor: a framework for local governance". Thesis, 2002. https://vuir.vu.edu.au/15256/.
Pełny tekst źródłaFreitas, Salustiano. "The Indonesians teach us how to hate their violence but also how to resist : East Timor - 19 years of resistance". Thesis, 1994. https://vuir.vu.edu.au/32974/.
Pełny tekst źródłaTan, Lena. "Disengaging from territory: Identity, the politics of contestation and domestic political structures. India & Britain (1929–1935), and Indonesia & East Timor (1975–1999)". 2007. https://scholarworks.umass.edu/dissertations/AAI3289262.
Pełny tekst źródłaManuel, Helena Isabel Borges. "Crenças, atitudes e práticas de saúde reprodutiva em Timor-Leste : uma abordagem intercultural". Doctoral thesis, 2012. http://hdl.handle.net/10400.2/2211.
Pełny tekst źródłaAo longo dos anos tem ocorrido, em Timor-Leste, um processo de intensificação dos contactos interculturais, quer entre timorenses pertencentes a diferentes grupos etnolinguísticos, quer entre timorenses e outros povos, alguns dos quais exercendo autoridade. Apesar das transformações operadas na sociedade a diversos níveis, subsistem algumas das suas instituições e valores tradicionais. O presente estudo, de cariz etnográfico, tem como objectivos de investigação descrever e comparar crenças, atitudes e práticas de saúde reprodutiva de timorenses pertencentes a diferentes grupos etnolinguísticos de Timor-Leste; e identificar modificações no comportamento de saúde reprodutiva dos timorenses, resultantes do contacto entre culturas. Trata-se de um estudo exploratório, descritivo e comparativo, que tem por base uma metodologia qualitativa. O trabalho de campo foi efectuado em dez dos treze distritos de Timor-Leste, em meio rural e urbano, e abrangeu onze grupos etnolinguísticos. Mediante um processo de amostragem em cadeia, tipo “bola de neve”, foram recolhidos dados provenientes de informadores privilegiados, profissionais de saúde prestadores de cuidados de saúde reprodutiva, parteiras tradicionais, mulheres e casais com filhos. A recolha de dados foi efectuada com recurso a entrevistas exploratórias e semi-estruturadas, à observação directa e participante e à observação fotográfica e fílmica. Na análise dos dados foi utilizada a técnica da análise de conteúdo. Concluímos que a cultura exerce uma forte influência sobre o comportamento das mulheres e famílias desde a concepção até ao período pós-parto. Existe uma grande diversidade etnolinguística/cultural em Timor-Leste, e muitas das crenças e práticas relativas à saúde reprodutiva não são generalizáveis a todo o país. A fecundidade é elevada e há uma preferência generalizada por famílias numerosas, com curtos intervalos entre nascimentos e baixo recurso à contracepção. Apesar da implementação dos programas de planeamento familiar, primeiro pela Indonésia, e mais recentemente pelo Governo timorense, muitas mulheres têm falta de acesso a informação e a métodos contraceptivos. Factores de ordem sociocultural exercem, por sua vez, grande influência a este nível. Há determinadas recomendações, tabus e restrições que rodeiam a mulher grávida, que visam proteger a mãe e o feto de danos físicos. A maior parte das mulheres recorre à consulta pré-natal dos estabelecimentos de saúde, mas também há muitas que consultam a parteira tradicional quando têm problemas durante a gravidez, para que ela verifique se o bebé está em boa posição, corrigindo-a se considerar necessário, ou para determinar o seu sexo. Há uma preferência generalizada pelo parto em casa, sendo geralmente assistido por familiares ou pela parteira tradicional. O período pós-parto envolve uma série de procedimentos baseados na permanência da mãe com o recém-nascido em casa, seguindo determinadas prescrições e restrições alimentares, e na aplicação de calor sob diversas formas. Actualmente, mantém-se a prática de diversos rituais tradicionais associados ao nascimento, apresentando variações regionais.
Over the years, a process of development of intercultural contacts has occurred in East Timor, both between Timorese belonging to different ethnic and language groups and between Timorese and other people, some of them being in a position of authority. Despite the changes occurred in society at various levels, some of its institutions and traditional values still remain. The investigation purpose of this study, which is of an ethnographic nature, is to describe and compare beliefs, attitudes and practices relating to reproductive health in respect of Timorese people belonging to different ethnic and language groups in East Timor, as well as to identify changes in the reproductive health behaviour of Timorese resulting from the contact between cultures. This study has an exploratory, descriptive and comparative character and the methodology used was of a qualitative nature. The field study was carried out in ten of the thirteen districts of East Timor, in rural and urban environments, and covered eleven ethnic and language groups. Data was collected from key informants, health professionals providing reproductive healthcare, traditional midwives and women and couples with children, through a snowball chain sampling procedure. The gathering of data was carried out by means of exploratory semi-structured interviews, direct and participant observation, and photographic and cinematographic observation. Content analysis was the procedure used for the analysis of the collected data. We concluded that culture has a strong influence on the behaviour of women and families from conception to the period after childbirth. There is a great ethnic and language / cultural diversity in East Timor and many beliefs and practices relating to reproductive health are not present in the whole country. The fertility rate is high and large families are generally preferred, with short intervals between births and little use of contraceptive methods. Despite the implementation of family planning programmes firstly by Indonesia and more recently by the Timorese government, many women do not have access to information and contraceptive methods. In turn, some factors of a social and cultural nature also have a great influence at this level. There are certain advices, taboos and restrictions relating to pregnant women, which aim at protecting the mother and the foetus from physical damage. The majority of women go to prenatal care appointments at healthcare institutions, but there are also many others who seek a traditional midwife when they have problems during pregnancy, so that she will verify whether the baby is in a good position and correct it if deemed necessary, or determine its gender. Home birth is generally preferred, the woman being usually assisted by relatives or by a traditional midwife. The postnatal period involves a series of procedures based on the home confinement of both mother and newborn, following certain recommendations and food restrictions, and the application of heat in various manners. Several traditional rituals associated with birth are still performed nowadays, with regional variations.