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Artykuły w czasopismach na temat "Poésie hébraïque moderne"
Waldinger, Albert. "Decoding self". Babel. Revue internationale de la traduction / International Journal of Translation 41, nr 3 (1.01.1995): 149–60. http://dx.doi.org/10.1075/babel.41.3.04wal.
Pełny tekst źródłaRozprawy doktorskie na temat "Poésie hébraïque moderne"
Manor, Dory. "L'arbre sans tronc : Les Fleurs du mal de Charles Baudelaire en hébreu : présence, influence, traductions". Thesis, Sorbonne Paris Cité, 2017. http://www.theses.fr/2017USPCF001/document.
Pełny tekst źródłaThis thesis examines the history of the reception and of the immanence of Charles Baudelaire in Modern Hebrew poetry through the influence of his work on original poetic work in Hebrew and through the translations of his poems into Hebrew. As part of the latter, a detailed comparative analysis is offered of some of Baudelaire’s poems translated into Hebrew and published through the 20th century.In examining these questions we wish to examine the extent to which one may trace a correlation between, on the one hand, the translation and reception of Baudelaire’s poetry and, on the other hand, the exceptionally rapid evolution of Modern Hebrew poetic language.In every generation of Modern Hebrew poetry, Baudelaire was translated by major authors. This significant interest in his poetry can be attributed, among other reasons, to the constructive role that such translation plays in Hebrew. For, in the Hebrew context, Baudelaire's poetry has a unique role: he is both a keystone of Modern poetry in general and the starting point of Modern Hebrew poetry in particular.Modern Hebrew poetry can be compared to a tree without a trunk: Its roots – the classical Hebrew texts – are ancient and deep. Its crown – the New Hebrew creation of the last 120 years – is fresh and green. But what keeps it standing are its branches that lean on the rich offshoots of its neighbours in the forest: the foreign poetic corpora which have always nourished this young literature, born modern. Translating Baudelaire into Modern Hebrew implies, symbolically, a contribution to the retrospective grafting of a trunk to the tree
Bikard, Arnaud. "La Renaissance italienne dans les rues du Ghetto : autour de l’œuvre poétique yiddish d’Élia Lévita (1469-1549)". Thesis, Paris 4, 2014. http://www.theses.fr/2014PA040115.
Pełny tekst źródłaThis PhD dissertation is the first study entirely dedicated to the poetical creation of Elia Levita in Yiddish (1469-1549) and aims at defining its place in Renaissance literature by proposing a detailed analysis of the esthetical and cultural transfers this work illustrates. It locates the vernacular production of this renowned Hebraist, who was acquainted with numerous Christian Humanists, inside the Yiddish and Hebrew poetical traditions and sheds light on the new functions endorsed by the writer and the vernacular language in Jewish society at the beginning of the modern era. It also discusses the influence of external – i.e. Christian – models on the poet and insists on the participation of Levita’s chivalric romances to the global evolution of this genre in Italian literature, by underlying, in particular, the essential role played by Ariost, and his Orlando Furioso, in the progressive refinement of the author poetical practice. Finally, it analyses, for the first time, some texts of Old Yiddish literature which were still buried in manuscripts, and argues for the attribution of new works to Elia Levita, among them, a long satire about women. Elia Levita’s vernacular work not only constitutes, by its size and variety, the first modern work of Yiddish literature but it is also a rich and enlightening example of the diffusion of Renaissance esthetical models inside ethnic and social groups (the Jews and popular classes) which one might have thought untouched by such cultural transformations
Książki na temat "Poésie hébraïque moderne"
Lipsker, Avidov. Artsot ha-tsevi: Meḥḳarim ʻal nof ṿe-adam ba-sifrut ha-ʻIvrit mugashim li-Tsevi Luz. Yerushalayim: Karmel, 2021.
Znajdź pełny tekst źródłaeditor, Aviṭal Śarah, red. ha-Sofer be-ḥevrat ha-hamonim: Teʼoryah u-viḳoret 1954-1996. Bene Beraḳ: ha-Ḳibuts ha-meʼuḥad, 2021.
Znajdź pełny tekst źródłaShṿarts, Yigʼal, i Rona Tausinger. Maḥshevet ha-sefer. Ramat Gan: Bar-Ilan University, 2020.
Znajdź pełny tekst źródłaLipsker, Avidov, i Yigʼal Shṿarts. Maḥshevet ha-sefer: Meḥḳarim be-sifruyot Yehudiyot mugashim la-Avidov Lipsḳer = Reflections on booklore : studies presented to Prof. Avidov Lipsker. Ramat Gan: Bar-Ilan University, 2020.
Znajdź pełny tekst źródłaBe-ʻiḳvot ha-zeman ha-avud ʻim sereṭ medidah: Reshimot ʻal shirat Roni Someḳ = In search of lost time with measuring tape. Modiʻin: Kineret, 2021.
Znajdź pełny tekst źródłaAharon: Ha-bayit ṿeha-mishpaḥah be-shirat Aharon Shabtai. Raʻananah: Hotsaʼat ha-sefarim shel ha-Universiṭah ha-Petuḥah, 2021.
Znajdź pełny tekst źródłaOsherow, Michele. Biblical Women's Voices in Early Modern England. Taylor & Francis Group, 2016.
Znajdź pełny tekst źródłaOsherow, Michele. Biblical Women's Voices in Early Modern England. Taylor & Francis Group, 2016.
Znajdź pełny tekst źródłaBiblical women's voices in early modern England. Farnham, Surrey, England: Ashgate, 2009.
Znajdź pełny tekst źródła