Gotowe bibliografie tematyczne / Pilgrimage

Gotowa bibliografia na temat „Pilgrimage”

Autor: Grafiati
Data publikacji: 4 czerwca 2021
Data aktualizacji: 29 lipca 2024

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Artykuły w czasopismach na temat "Pilgrimage"

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Holubová, Markéta. "Continuity, Transformation, Disappearance, or Renewal of the Pilgrimage Tradition in the Czech Republic from the Perspective of Ethnology". Národopisný věstník 83, nr 1 (30.06.2024): 5–25. http://dx.doi.org/10.59618/nv.2024.1.01.

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The study deals with the phenomenon of pilgrimages after the year 1989. Except for the traditional pilgrimage festivities associated with the confession of faith, such as in Žarošice in South Moravia, where a pilgrimage ritual with many Baroque relicts is still practised on the so-called Golden Saturday, we can notice the disappearance of pilgrimages. At the same time, the traditional form of pilgrimages is transformed, and we can observe innovative trends after 1989. Pilgrimage tourism is developing significantly, professional and association pilgrimages (e.g. these of firefighters, gamekeepers, beekeepers, and teachers) are being organised, and cycling pilgrimages are becoming popular among all age groups. In contrast to Western Europe, the phenomenon of longdistance pilgrimages, not only to Santiago de Compostela in Spain, but also to Mariazell, Roma, Assisi, and the Holy Land, has arrived in the Czech Republic with a certain delay. After the year 2000, pilgrim routes have been replicated and trucked, modern pilgrim routes are being built. Last but not least, we try to answer the question of what role a pilgrimage site, a pilgrimage or a pilgrimage tradition plays in the Czech society of the twenty-first century.
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Bailey, Anne E. "Micro Pilgrimages: A New Post-Secular Trend?" Religions 13, nr 7 (20.07.2022): 665. http://dx.doi.org/10.3390/rel13070665.

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The word “micro” or “mini” is increasingly appearing in relation to pilgrimage. A Guardian article in December 2021 described a guided pilgrimage walk in Sussex as a “micro pilgrimage”; in the spring of 2022, six “micro pilgrimages” took place in southern England. However, what is a micro pilgrimage, and what has prompted its sudden surge in popularity? This article explores this seemingly innovative practice, focusing on Britain, where it is particularly prevalent. It shows how and why micro pilgrimages became particularly prominent during the COVID-19 pandemic, and discusses their continuing popularity today. A micro pilgrimage is usually understood as a pilgrimage which is completed in one day or less, an idea—the article argues—which has arisen from assumptions that short pilgrimages are a departure from the norm. The article challenges this notion by showing that, throughout Western history, long journeys have been in the minority. However, while arguing that micro pilgrimages have been with us since the Middle Ages, the article also recognizes that there is much which is indeed new about modern forms of the practice.
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Hanzelková, Marie. "„Obracení“ poutních kramářských písní. Panna Marie Vranovská". Acta Musei Nationalis Pragae – Historia litterarum 66, nr 3-4 (2021): 101–10. http://dx.doi.org/10.37520/amnpsc.2021.020.

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The focus of this paper is on Czech pilgrimage broadside ballads and their adaptation for different pilgrimage sites. The heyday of Czech broadside ballads (1750–1850) partly overlapped with the period in which pilgrimages to both local and more distant holy sites were extremely popular. Collective singing played a very important role during the pilgrimages, and broadside ballads became the most popular medium for the spread of pilgrimage songs. The increasing demand for pilgrimage songs for local sites led to the intensive production of pilgrimage broadside ballads. This case study deals with 46 broadside ballads associated with the pilgrimage site of Vranov from the mid-18th century until the late 19th century. Through a comparison of similar broadside ballads related to different Bohemian and Moravian pilgrimage sites, this paper explores the genesis of the texts and their further development. The analysed interrelations between the pilgrimage broadside ballads show that the texts are a typical genre of popular culture, where the circulation and reuse of texts are frequent and natural.
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Bănică, Mirel. "Music, Ritual and Community among Romania’s Orthodox Pilgrimages". Review of Ecumenical Studies Sibiu 7, nr 3 (1.12.2015): 460–65. http://dx.doi.org/10.1515/ress-2015-0034.

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Abstract More than 20 years after the fall of the Communist regime, we are witnessing the unprecedented development of religious pilgrimage in Romania, a country where, according to the latest census, 84% of the population self-identifies as Orthodox Christian. Apart from the pilgrimages to well-known destinations (Jerusalem, Rome, etc.) organized by the Romanian Patriarchy’s Pilgrimage Bureau, a separate category is the improvised, hybrid pilgrimages, both religious and touristic, organized by individuals using hired minibuses. This paper offers an ethnographic description of a pilgrimage. The focus is on the relationship between music, ritual, the sacred space of the pilgrimage and the public space. Music is used as a barrier and immaterial border to the ritual space, while in its interior it is better suited for the emotional control and the proper management of pilgrims. The analysis of pilgrimages points to new forms of blending of music and ritual, outside established institutional frameworks, as well as to changing notions of pilgrimage, movement, religious practice and piety.
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Gothóni, René. "Unity and universe: understanding pilgrimage to Mount Athos". Scripta Instituti Donneriani Aboensis 22 (1.01.2010): 56–70. http://dx.doi.org/10.30674/scripta.67362.

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Having found the specific universal unity of pilgrimages, namely that pilgrimages are journeys of spiritual transformation, the author began to look more closely at the uniqueness of the content of beliefs embodied in pilgrimages to Mount Athos, particularly with the aim of unfolding the universe of beliefs concealed in the word proskýnima, which is the Greek word for ‘pilgrimage’. Therefore, he shifted his focus from the concept to the word ‘pilgrimage’, denoting the human phenomena of visiting holy and sacred places, persons, mountains, wells and so forth. This article illustrates how our preconceptions of the word ‘pilgrimage’ determine our conception of the concept or category of ‘pilgrimage’, which again determines our interpretation and understanding of the content of beliefs of this form of human phenomenon. As a by-product this article also displays the process of how our limited horizon of conceiving the concepts and words is extended in parallel with the process of research. The article shows how this horizon determines our leaving out fundamental elements of ‘pilgrimages’ which, in this case, are characteristic of visits to the Holy Mountain of Greece.
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Lee, Ju-Yeon. "Pre-modern Muslim Women Pilgrimage to Mecca". Institute of Middle Eastern Affairs 22, nr 3 (31.12.2023): 131–78. http://dx.doi.org/10.52891/jmea.2023.22.3.131.

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This study examines how Muslim women's pilgrimage to Mecca has changed and evolved over time in the pre-modern era, focusing on the case of Central Asia, where previous studies were negligent. To this end, we analyzed the Islamic regal and philosophical texts, chronological history and specialized books related to the pilgrimage to Mecca, and paid attention to women's lives in them. Chapter 1 looks at discussions of women's pilgrimage to Mecca in the Quran and Hadith, the sources of Islamic law, as well as in legal and philosophical texts. Chapter 2 presents real-life examples of pilgrimage by Muslim women in pre-modern times from a variety of sources. In Chapter 3, this paper collects records related to pilgrimage to Central Asia to examine the transition of Muslim women's pilgrimage from this area in a historical context. As a result, Central Asia’s long history under Turkic rulers yielded no pilgrimage facility system, including pilgrimage caravans, until the 15th century. was . But, subsequently, occasional pilgrimages groups began to emerge, and women's pilgrimage records increased as well.
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Holubová, Markéta. "Mariazell in Printed Media of the 18th and 19th Centuries". Acta Musei Nationalis Pragae – Historia litterarum 63, nr 3-4 (2019): 196–206. http://dx.doi.org/10.2478/amnpsc-2018-0025.

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In the wide range of printed books on religious topics, a specific role was played by printed pilgrimage items, whose main aim was to increase the prestige and fame of pilgrimage sites and to strengthen the promotion of worshipped cults among believers. This was also the case of the pilgrimage site of Mariazell in Styria, Austria, where believers from virtually all parts of the Habsburg Monarchy, thus also pilgrims from the Czech lands, travelled in the 18th and 19th centuries. Especially broadside-ballad production and pilgrimage books significantly developed the tradition of religious pilgrimages. Pilgrimage songs, which were published in pilgrimage books intended for pilgrims heading to Mariazell, found a response in broadside-ballad production and in many cases also became part of the song repertoire of pilgrim cults in the Czech lands.
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Palmowski, Tadeusz, i Lucyna Przybylska. "The Functions of the Fishermen’s Sea Pilgrimage to St Peter and St Paul’s Church Fair in the Town of Puck". Religions 13, nr 12 (25.11.2022): 1148. http://dx.doi.org/10.3390/rel13121148.

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The purpose of this article is to define the function of the Fishermen’s Sea Pilgrimage organised in northern Poland. It is the only boat pilgrimage on the Baltic Sea. One of the authors took part in nearly all the pilgrimages in the years 2004–2022. The authors describe the origins and form of sea pilgrimage against contemporary general trends in pilgrimage in Poland. Next, they present the route, participants, and course of this particular event. The participants of the Fishermen’s Sea Pilgrimage chose Saints Peter and Paul the Apostles’ church in Puck as their destination. The pilgrimage is an illustration of an emerging trend in contemporary pilgrimaging in Poland, characterised by: (1) choosing alternative modes of making the journey, apart from walking; (2) pilgrimage groups not based exclusively on the parishioners’ place of residence; (3) the performance of both religious and non-religious functions.
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Juško-Štekele, Angelika. "THE CONCEPT OF PILGRIMAGE IN THE CULTURE OF LATGALE". Via Latgalica, nr 6 (31.12.2014): 20. http://dx.doi.org/10.17770/latg2014.6.1654.

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<p>The aim of the paper is to characterize pilgrimage as a significant concept in Latgalian culture by emphasizing pilgrimage’s dialectic comprehension and most essential manifestations in culture. The study use a linguistically culturological approach and reviews pilgrimage as a global and multilevel structure, that consists of conceptual, emotively evaluated, historical and etymological layers (Степанов 2001: 84). For this purpose there were used mainly such written sources as vocabularies, periodicals and fiction, that refer to pilgrimage.</p><p>While gathering various interpretations of sacredness and journeys, paper deals with four main comprehensions of pilgrimage in Latgale: firstly, pilgrimage as a religious activity, that means walking to a sacred place along with the prayers, secondly, pilgrimage as a social campaign for the affirmation of ideological efforts, thirdly, pilgrimage as an individual and sensitive search for the eternal values and, lastly, pilgrimage as a type of a religious tourism in contemporary post-modern society.</p><p>The beginning of Catholic pilgrimage tradition in Latgale usually tends to be associated with Aglona, when Dominicans or the so called White Fathers Order began their activities in the region in 1699. Today, within the Rēzekne–Aglona diocese of the Roman Catholic Church, there are several sites, which have been officially acknowledged as sacred on the basis of the corresponding features they possess. Primarily, it’s the altarpiece of the Virgin miracle-worker and other relics, that are special for the Christianity and where pilgrims may pray for health or any other mercy. Secondly, in the territory of the sacred place there may be located objects of nature, that bring health and blessing, for example, sacred spring.</p><p>The appreciation of religious pilgrimage in Latgalian culture has been also affected by the historical context. From 1918 to 1940 pilgrimage activity experienced especially strong prosperity, but it changed during the Soviet-era, when pilgrimage subject in mass media was forbidden and lost its official support, but it still continued to proceed. Organized pilgrimages to Aglona recurred only in 1989 along with the so called Third Latvian National Awakening.</p><p>Pilgrimage in Latgalian culture appears also as a social campaign for the affirmation of ideological efforts, where comprehension of sacredness from the scope of the Christian Religion transfers into secular every-day lifestyle and subjects to ideological dogmas of era. Such interpretation of pilgrimage especially activates during 1920s–1930s, as well as in 1940s and 1990s. The aspiration for such pilgrimage usually is a place, person or monument, but all pilgrimages that are distinctive to the affirmation of ideological efforts possess fragmentation feature. With the alterations within the ideological emphasis the idea of the ideological pilgrimage either disappears either transforms into ceremonial procession or simple memorial tribute.</p><p>Comprehension of the pilgrimage as an individual and sensitive search for the eternal values is more related to the individualized pilgrim’s motive, that is connected to emotional experience, namely, search for the deprecated and irreversible values. This motive is especially noticeable within the exiled Latgalians’ literature, where such personages as motherland, home, mother and mother’s tomb are united and related to the Virgin’s archetype. The pilgrimage process, that Latgalian exiled writers live through in their imagination, shows, that it is one of the most essential values, that is evaluated during the immense influence of foreign countries, that helps to preserve Latgalian identity at times while far away from home.</p><p>One of the most popular type of tourism today is religious tourism. In Latgale it began in the 20th century through periodicals of 1920s–1930s. Now it is an integral part of the global tourism industry, including both national and international projects.</p><p>Meaning diversification in the contextual semantics of the pilgrimage shows its deep roots in the Latgalian culture and how it merges universal, national, ethnic and denominational characteristic marks in cultural traditions.</p>
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Nompumelelo, Linda. "Religious Pilgrimages in South Africa: A Catalyst for Sustainable Tourism and Local Economic Development". International Conference on Tourism Research 7, nr 1 (11.03.2024): 280–87. http://dx.doi.org/10.34190/ictr.7.1.1969.

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Sustainable tourism and local economic development as a mechanism for religious pilgrimages in KwaZulu-Natal (KZN). This is particularly pertinent for religious pilgrimages in KZN province which boosts historical landmarks and pilgrimage destinations. Pilgrimage tourism and several other forms of tourism related to it have significant affinities to the tenets of sustainable development. The purpose of this paper is to examine the complications that could arise from religious pilgrimages' potential as a form of travel that, once implemented, would be beneficial for sustainable tourism and local economic development (LED). This paper further intends to assess the pilgrimage destinations to be viewed as a mechanism for local economic development. A quantitative research design was employed, as the nature of this research necessitates the use of numerical data and descriptive statistics to draw conclusions. A standardised questionnaire was used to collect data from 410 respondents selected using a convenience sampling technique from different pilgrimage destinations in KZN, South Africa. Descriptive, bivariate, and multivariate analyses were conducted using IBM’s SPSS version 28 software. The pilgrims and local communities’ perceptions of socio-economic contribution indicate that the availability of tourism facilities might be perceived as a socio-economic contributor to pilgrimage destinations. The findings further reveal that African religious pilgrimages can be sustainable and be a local economic development catalyst in KwaZulu-Natal. The study recommends that the South African National Christian Forum (SANCF), in collaboration with the South African government (national and provincial), develop an operational plan to provide business education, entrepreneurial skills, and relevant support to local communities surrounding religious pilgrimages or religious destinations, to empower them to contribute to the development of the local economy. This will assist to reduce South Africa's high unemployment rate, particularly in less developed regions.
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Rozprawy doktorskie na temat "Pilgrimage"

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Kelly, Theresa. "Pilgrimage and modernism". Thesis, University of York, 1987. http://etheses.whiterose.ac.uk/9834/.

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Martin, James 1960. "Jesus: A pilgrimage". The Church in the 21st Century Center at Boston College, 2014. http://hdl.handle.net/2345/bc-ir:104015.

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Yu, Xuan. "Pilgrimage for Orchestra". Ohio University / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1606819311410771.

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Stanton, Renee Jane. "Pilgrimage and its paratexts". Thesis, University of Birmingham, 2016. http://etheses.bham.ac.uk//id/eprint/6495/.

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This thesis analyses the paratexts of Dorothy Richardson’s long modernist novel sequence, \(Pilgrimage\). Peritexts, such as the prefaces to \(Pilgrimage\), and epitexts, such as letters written by Richardson and others about \(Pilgrimage\), are explored alongside other paratextual material such as the front covers of different editions, peritextual blurbs and epitextual reviews. I consider the paratexts of \(Pilgrimage\) to be as worthy of study as the anchoring text itself and seek to explain the recurrence of particular paratextual themes which have served to cast doubt on \(Pilgrimage\)’s status and Richardson’s qualities as a writer. Linguistic markers of tentativeness and reservation circulate in \(Pilgrimage\)’s paratextual space, inscribing a dominant tone that has served, at times, to undermine \(Pilgrimage\) and its author. This thesis, by using a range of interdisciplinary, contextualist approaches from narratology, stylistics and modernist studies, traces the links between \(Pilgrimage\)’s paratexts. In so doing it seeks to explain the prominence and liminality of certain paratexts and analyses the collisions and collusions that have characterised \(Pilgrimage\)’s paratextual space.
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Behan, Mary Kate. "Pilgrimage, Eucharist, and the Embodied Experience: Explorations Toward a Catholic Theology of Pilgrimage". University of Dayton / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1438088184.

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De, Freitas Jennifer. "Heritage tourism as secular pilgrimage". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk2/tape15/PQDD_0006/MQ39430.pdf.

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Schmoelz, Michael. "Pilgrimage in medieval East Anglia : a regional survey of the shrines and pilgrimages of Norfolk and Suffolk". Thesis, University of East Anglia, 2017. https://ueaeprints.uea.ac.uk/63940/.

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This thesis seeks to give an overview of the practice and manifestations of pilgrimage in medieval East Anglia. Unlike previous works on this subject it focuses not on a specific time period or a certain shrine, but attempts to give an overview of every shrine and associated locus within Suffolk and Norfolk (and where appropriate also of locations just beyond these boundaries) from the Anglo-Saxon conversion period to the Reformation. Inherent in this aim is a certain degree of editorial severity to fit the bounds of the format. This thesis seeks to amalgamate approaches and sources from a variety of disciplines, chief amongst them ecclesiastical history, archaeology, art history, landscape archaeology and antiquarian history to present a narrative for each shrine as well as to attempt to identify patterns, trends and changes in devotional behaviour across the region. The thesis comprises detailed case studies of the larger shrines across the region as well as an extensive gazetteer of minor locations and secondary focal points for pilgrimage, such as wells and other landscape features.
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Fowler-Smith, Penelope Jane Art College of Fine Arts UNSW. "Peacock pilgrimage: an ode to India". Publisher:University of New South Wales. Art, 2008. http://handle.unsw.edu.au/1959.4/41230.

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The project entitled PEACOCK PILGRIMAGE comprises two components: the screenplay for a feature film, entitled Peacock Angel, and an exegesis, which explores the underlying influences on the screenplay. Peacock Angel is the story of a young girl, Deva, who grew up in India with a fascination for peacocks, especially the fictional peacock angel. After a time of isolation as a teenager in the West, she returns to India to reconcile with a tragic past and reconnect with her true longings. India is the place that mends her wounded heart. Within the symbolic realms of the screenplay Deva, as the central character, becomes the peacock ‘goddess’. Her journey allows us to explore layers within the themes of identity, memory and fantasy. The project holds an East/West theme, of disillusionment with Western material values and appreciation of the depth of Indian culture, of “the land where the heart is king”. Field research on the peacock, the key motif of the project, has led me on a journey through India that has been full of synchronicity and given me a particularly rich taste of her timeless culture. The exegesis elaborates on aspects of my journey, on the concepts of synchronicity and pilgrimage, and on the motif of peacock – highlighting its symbolic and mythical meanings. It also situates Peacock Angel within the field of world cinema, in the category of Western films made in India and the genre of magic realism.
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Carse, Henry R. "Creative ambiguities in the pilgrimage process". Thesis, University of Kent, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.408518.

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Rawlinson, Alison. "Linguistic style in Dorothy Richardson's Pilgrimage". Thesis, University of Edinburgh, 2000. http://hdl.handle.net/1842/23163.

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Dorothy Richardson's Pilgrimage is increasingly being recognized as a significant work of fiction - historically, thematically and technically. Its subject matter (the life of a woman), the perspective (focalization through a female consciousness), and the frequent direct and free indirect representation of thought, all mean that Pilgrimage is a text often referred to as steam of consciousness writing or feminine writing. However, despite frequent allusions to the form of Pilgrimage, there has so far been no detailed analysis of the language of the text. In this thesis many aspects of linguistic form that have previously gone unconsidered, or been ill-defined or mis-interpreted in criticism of Pilgrimage, are discussed in terms of their functions and effects, in developing an argument about the importance of linguistic form in Pilgrimage. A variety of linguistic approaches demonstrate various ways in which the text of Pilgrimage is innovative and highly complex. This thesis explores in detail, and with extensive reference to the text, three central factors in the language of Pilgrimage - narrative structure, metaphor, and rhythm. Through textual analysis, the thesis demonstrates that the narrative is not simply a stream of the undiluted thoughts of Miriam Henderson, the protagonist, but a highly complex narrated, indirect and direct representation of Miriam's consciousness. The perspective of the narrative fluctuates as the relationship between Miriam and the narrator varies with alternating pronominal representation of Miriam (in the first- second- and third-person) and as Miriam matures and becomes less distanced from the narrator. Meanings are expressed metaphorically as Miriam's perspective cannot be recorded without radical linguistic innovation. Analysis of the processes of metaphor and metonymy reveals how Miriam's perspective is continually present (although there can be other points of view as well).
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Książki na temat "Pilgrimage"

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Mayled, Jon. Pilgrimage. Morristown, N.J: Silver Burdett, 1987.

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Hall, Tim. Pilgrimage. [Bangalore: Tasveer, 2008.

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Osborne, David. Pilgrimage. Cambridge: Grove, 1996.

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Hall, Tim. Pilgrimage. [Bangalore: Tasveer, 2008.

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Devi, Savitri. Pilgrimage. San Francisco: Counter-Currents Publishing, Ltd., 2015.

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Crystal, David. Pilgrimage. Holyhead, Gwynedd: Holy Island, 1988.

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P, Elizondo Virgilio, i Freyne Seán, red. Pilgrimage. London: SCM Press, 1996.

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Simak, Clifford D. Enchanted pilgrimage. London: Methuen London, 1985.

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Tankha, Brij. Buddhist pilgrimage. New Delhi: Lustre Press, 1997.

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Reader, Ian. 1. Pilgrimage around the world. Oxford University Press, 2015. http://dx.doi.org/10.1093/actrade/9780198718222.003.0001.

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Pilgrimage is a global human phenomenon spanning cultures, religions, and continents. Some pilgrimage centres attract millions of pilgrims each year creating an important ‘spiritual tourism’ industry. ‘Pilgrimage around the world’ shows that some sites are not faith-specific; Jerusalem has great significance in Judaism, Christianity, and Islam, and is a site of pilgrimage for all three. Not all pilgrimage places are internationally significant, however—many are essentially local in nature and involve replications of more famed and distant ones, allowing people who cannot travel far to simulate the pilgrimage. The detail of pilgrimage practices may differ across religious traditions and countries, but there is much common ground, even with ‘secular’ pilgrimages.
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Części książek na temat "Pilgrimage"

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Leeming, David A. "Pilgrimage". W Encyclopedia of Psychology and Religion, 1766–68. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_511.

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Baraniecka-Olszewska, Kamila. "Pilgrimage". W The Routledge Handbook of Reenactment Studies, 173–77. First edition. | New York: Routledge, 2020.: Routledge, 2019. http://dx.doi.org/10.4324/9780429445637-37.

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Leeming, David A. "Pilgrimage". W Encyclopedia of Psychology and Religion, 1339–41. Boston, MA: Springer US, 2014. http://dx.doi.org/10.1007/978-1-4614-6086-2_511.

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Coleman, Simon. "Pilgrimage". W The Blackwell Companion to the Study of Religion, 385–96. Oxford, UK: Blackwell Publishing Ltd, 2017. http://dx.doi.org/10.1002/9781405168748.ch22.

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Patel, Kanji. "PILGRIMAGE". W Rear Verandah, 9–12. London: Macmillan Education UK, 1997. http://dx.doi.org/10.1007/978-1-349-14848-6_3.

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Waldron, David, Sukey Fontelieu, David Berman, Paul Larson, Paul Larson, Nicholas Grant Boeving, John Ryan Haule i in. "Pilgrimage". W Encyclopedia of Psychology and Religion, 681–82. Boston, MA: Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-71802-6_511.

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Boisvert, Mathieu. "Pilgrimage". W Hinduism and Tribal Religions, 1132–39. Dordrecht: Springer Netherlands, 2022. http://dx.doi.org/10.1007/978-94-024-1188-1_1495.

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Østergaard, Jesper. "Pilgrimage". W Encyclopedia of Sciences and Religions, 1769–71. Dordrecht: Springer Netherlands, 2013. http://dx.doi.org/10.1007/978-1-4020-8265-8_1004.

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Leeming, David A. "Pilgrimage". W Encyclopedia of Psychology and Religion, 1–3. Berlin, Heidelberg: Springer Berlin Heidelberg, 2016. http://dx.doi.org/10.1007/978-3-642-27771-9_511-7.

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Hughes, Aaron W., i Russell T. McCutcheon. "Pilgrimage". W Religion in 50 More Words, 177–82. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003196631-32.

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Streszczenia konferencji na temat "Pilgrimage"

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Stanca, Nicoleta. "A Pilgrimage through Traditional Romania". W Religion & Society: Agreements & Controversies. EDIS - Publishing Institution of the University of Zilina, Slovak Republic, 2016. http://dx.doi.org/10.18638/dialogo.2016.3.1.6.

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Raccagni Dalila, Dott ssa. "THE PILGRIMAGE: AN EDUCATIONAL “ROUTE”?" W The International Conference on Research in Education. Acavent, 2019. http://dx.doi.org/10.33422/icreconf.2019.04.223.

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Gonçalves, Josiane Peres. "THE PILGRIMAGE: AN EDUCATIONAL “ROUTE”?" W The International Conference on Research in Education. Acavent, 2019. http://dx.doi.org/10.33422/icreconf.2019.04.225.

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Cotan, Claudiu. "A Page of Romanian Pilgrimage History". W Religion & Society: Agreements & Controversies. EDIS - Publishing Institution of the University of Zilina, Slovak Republic, 2016. http://dx.doi.org/10.18638/dialogo.2016.3.1.19.

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Biegert, Ed K. "A gravity gradiometry myth busting pilgrimage". W GEM 2019 Xi'an: International Workshop and Gravity, Electrical & Magnetic Methods and their Applications, Chenghu, China, 19-22 April 2015. Society of Exploration Geophysicists and Chinese Geophysical Society, 2019. http://dx.doi.org/10.1190/gem2019-039.1.

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Binsalleeh, Hamad, Noman Mohammed, Parminder S. Sandhu, Feras Aljumah i Benjamin C. M. Fung. "Using RFID tags to improve pilgrimage management". W 2009 International Conference on Innovations in Information Technology (IIT). IEEE, 2009. http://dx.doi.org/10.1109/iit.2009.5413355.

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Podergina, Elena. "COMMUNICATIVE POTENTIAL OF A PILGRIMAGE IN MODERN SOCIETY". W 4th SGEM International Multidisciplinary Scientific Conferences on SOCIAL SCIENCES and ARTS Proceedings. STEF92 Technology, 2017. http://dx.doi.org/10.5593/sgemsocial2017/33/s12.018.

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Fedorova, Marina. "THE ORTHODOX PILGRIMAGE IN THE MODERN GLOBAL WORLD". W 5th SGEM International Multidisciplinary Scientific Conferences on SOCIAL SCIENCES and ARTS SGEM2018. STEF92 Technology, 2018. http://dx.doi.org/10.5593/sgemsocial2018/2.2/s09.084.

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Puspitasari, Cynthia, i Himasari Hanan. "People’s Movement in the Making of Pilgrimage Place". W ARTEPOLIS 8 - the 8th Biannual International Conference (ARTEPOLIS 2020). Paris, France: Atlantis Press, 2021. http://dx.doi.org/10.2991/assehr.k.211126.021.

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Cotan, Claudiu. "The start of Romanian Pilgrimage to the Holy Places". W The 2nd Virtual International Conference on the Dialogue between Science and Theology. EDIS - Publishing Institution of the University of Zilina, Slovak Republic, 2015. http://dx.doi.org/10.18638/dialogo.2015.2.1.20.

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