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Artykuły w czasopismach na temat "Pierre de Montrouge (Church)"
Kowalski, Piotr, i Pierre Musso. "Interview de Piotr Kowalski réalisée par Pierre Musso, mardi 18 mai 1993, à Montrouge". Quaderni 21, nr 1 (1993): 95–107. http://dx.doi.org/10.3406/quad.1993.1042.
Pełny tekst źródłaCrișan, Alexandru-Marius. "Pierre Claverie: Decolonising Mission". Religions 13, nr 3 (24.02.2022): 197. http://dx.doi.org/10.3390/rel13030197.
Pełny tekst źródłaWarolin, Christian. "Trois mariages et deux enterrements au XVIIe siècle : Messance Montrouge et ses trois époux apothicaires : Jehan Gamare, Gilles Renoir et Pierre Guymier". Revue d'histoire de la pharmacie 88, nr 326 (2000): 237–52. http://dx.doi.org/10.3406/pharm.2000.5087.
Pełny tekst źródłaWarolin, Christian. "Trois mariages et deux enterrements au XVIIe siècle : Messance Montrouge et ses trois époux : Jehan Gamare, Gilles Renoir et Pierre Guymier (suite)". Revue d'histoire de la pharmacie 89, nr 329 (2001): 63–69. http://dx.doi.org/10.3406/pharm.2001.5184.
Pełny tekst źródłaCaspistegui, Francisco Javier. "Le Goff, Jacques y Vernant, Jean-Pierre, Dialogue sur l’histoire. Entretiens avec Emmanuel Laurentin, Montrouge, Batard, 2014. 91 pp. ISBN: 9782227478697. 8,30€". Memoria y Civilización 18 (17.12.2015): 227–29. http://dx.doi.org/10.15581/001.18.3560.
Pełny tekst źródłaBLOEDOW, TIMOTHY. "PIERRE VIRET: A PASTOR AND ETHICIST FOR THE TWENTY-FIRST CENTURY". CURRENT DEBATES IN REFORMED THEOLOGY: PRACTICE 4, nr 2 (22.10.2018): 181–99. http://dx.doi.org/10.35285/ucc4.2.2018.art12.
Pełny tekst źródłaSyofiadisna, Panji. "MAKNA TIGA IKON GAJAH DI DALAM GEREJA SAINT PIERRE AULNAY PRANCIS". KALPATARU 29, nr 1 (16.07.2020): 51–64. http://dx.doi.org/10.24832/kpt.v29i1.739.
Pełny tekst źródłaHellwig, Monika K. "An Evolving Vision of the Church". Horizons 34, nr 1 (2007): 96–100. http://dx.doi.org/10.1017/s0360966900003959.
Pełny tekst źródłaTalar, CJT. "Creating Critical Distance: Pierre Batiffol and Alfred Loisy on the Church". Downside Review 137, nr 1 (24.08.2018): 14–24. http://dx.doi.org/10.1177/0012580618795084.
Pełny tekst źródłaHage, Ghassan. "Pierre Bourdieu in the nineties: Between the church and the atelier". Theory and Society 23, nr 3 (czerwiec 1994): 419–40. http://dx.doi.org/10.1007/bf00993837.
Pełny tekst źródłaRozprawy doktorskie na temat "Pierre de Montrouge (Church)"
Samaretz, Nicolas <1994>. "The Church of Saint-Pierre in Beaulieu-sur-Dordogne". Master's Degree Thesis, Università Ca' Foscari Venezia, 2020. http://hdl.handle.net/10579/17280.
Pełny tekst źródłaPoitra, Steven Percy. "The spirituality of Pierre de Bérulle". PDXScholar, 1986. https://pdxscholar.library.pdx.edu/open_access_etds/3630.
Pełny tekst źródłaAnders, A. David. "Providence and predestination in the theology of Pierre Viret a study of Reformed doctrine /". Theological Research Exchange Network (TREN), 1995. http://www.tren.com.
Pełny tekst źródłaVenier, Claudio. "Ideas on perspective and ritual : the open and individual nature of Le Corbusier's Firminy Church". Thesis, McGill University, 1993. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=69701.
Pełny tekst źródłaMichelson, David A. "La Perpétuité de la Foi the appeal to Eastern Christianity of Jean Claude's eucharistic polemics, viewed in its French Reformation and Counter Reformation contexts /". Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.
Pełny tekst źródłaMoureau, Emmanuel. "Bâtir pour l'éternité : le cardinal Pierre des Prés (1280-1361) et la collégiale Saint-Martin de Montpezat-de-Quercy". Thesis, Toulouse 2, 2018. http://www.theses.fr/2018TOU20022/document.
Pełny tekst źródłaDuring the papacy of Avignon, so most cardinals are buried either in the pontifical city, or in their country of origin, some of them choose contrary to founding in their place of origin not only one religious community but also of the buildings to accommodate their tomb. They imitate in that the successive popes, in particular Clement V and Clement VI. In parallel, develops at the 14th century, under the impulse of John XXII, the creation of secular collegial news in the South of France.Pierre des Prés (1280-1361), quercynois, is a close relation of John XXII. Lawyer, it gains the confidence of the pope who created it cardinal in 1321, then invests it in 1325 load of vice-chancellor of the Church. The first part of this work is devoted to a biography of this character and also shows his desire to socially raise the members of its family.The cardinal des Prés is also, just like of other cardinals among his contemporaries, the founder of a religious community, charged to take care on his skin. If it chose secular canons, others privileged the orders Beggars. These is the choice which is examined and studied in the second part. To shelter these monks, Pierre des Prés made build a church in his native village, Montpezat-of-Quercy. Classified with the title as of Historic buildings by 1840, this building proved little known. Our study replaces collegial church Saint Martin in her context of construction, between 1337 and 1343, but also presents the materials used, the techniques employed, the job management and the men who have work on the project. Lastly, the last part tackles the question of the memory of the cardinal, built thanks to his tomb and with the many objects offered by him to its collegial chapter. Thanks to the latter, the memory of Pierre des Prés was transmitted of century in century, thus agreeing with the worms of Pétrarque: the fame overcomes death
Walker, Michael Joseph. "La Grande Arche des Fugitifs?,/i> Huguenots in the Dutch Republic After 1685". BYU ScholarsArchive, 2011. https://scholarsarchive.byu.edu/etd/2900.
Pełny tekst źródłaMoulis, Cédric. "Bâtir en Lorraine méridionale (XIe-XIIe siècles) : chantier et mise en œuvre des matériaux". Thesis, Université de Lorraine, 2018. http://www.theses.fr/2018LORR0184/document.
Pełny tekst źródłaThanks to steps forward on art history regarding the Romanesque architecture in the Lorraine region, this thesis revisits a number of sites in terms of archaeological issues related to the art of building. Fourteen monographs of churches, abbeys or castles, plus a hundred or so sites explored in the ancient diocese of Toul, make it possible to understand the use of building materials, primarily stone and wood. This can be done along nine themes related to construction: how to define location, proportionate, extract, cut, assemble, build, vault, scaffold, cover. This work highlights the know-how of architects, quarrymen, stonecutters, masons or carpenters involved in projects that have been neglected as they are often too modest to attract the attention of researchers.In fact, this topic has not been so far the subject of substantial studies for the geographical area and the chronological period involved. We have highlighted buildings for which plan and volume vary from one place to the other, although they all fit well with the known Romanesque canons. Specificities are prevalent in the Toul area, the Saintois or the Vallage. They are distinguished first by the density of remains in comparison with the rest of the Lorraine. This testifies to the vitality of these three entities during the 12th century in particular. It seems also related to the lithic resources available in these sectors.Examination of the materials and locations of available resources in the area highlights an economy based on short distribution channels, whereas materials rarely come from more than five kilometers away from the construction site, with the possible exception of pine wood and mortar. Physico-chemical analyzes have completed the research. They have often made it possible to reconsider the datings proposed by art historians, aging the buildings by several tens of years.On the sites themselves, we often provide the first observations in the archeology of buildings carried out so far, especially for rural buildings of low volume or for parts of buildings which are difficult to access, either in ruin or still in use. In light of these explorations, a new field of research is emerging and has to extended: the use of wood in the masonry and the carpentry. More traces remain than thought of at the beginning of the investigation. In a more general way, we notice an evolution in the technicality of the building sites, and their rationalization, which encompasses first the religious buildings at the end of the 11th century, before extending to the castle construction during the 12th century, and later to the small country churches. From a similar perspective, we demonstrate that local know-how is more often used than grand architectural concepts developed on more prestigious buildings and in regions of more political importance.We have also taken special care to put the Man and his gesture back in the center of the construction process. Most of the time, studies in this area are concerned with motivations and consequences of an action, be it political, artistic or editorial. We have focused more on technicality. How to go from motivation (the will to build) to realization (reception of the finished work) ? More than the point of arrival, it is the process that has been at the center of our concerns. Thus, we can imagine the position of the stonecutter in front of his stone, the position of his hand, the movement he infuses to the tool. How to organize the facings and how to differentiate the first stone laid from the last? How to respond to architectural constraints ? How to develop the scaffolding ? Here again, certain local peculiarities have appeared, probably showing a movement of workers to the various sites according to the opening of the construction works. Finally, our work brings new heuristic tools to the attention of researchers making the reading of the wall facings less tedious and more rational
Chambert-Protat, Pierre. "Florus de Lyon, lecteur des Pères : documentation et travaux patristiques dans l'Eglise de Lyon au IXe siècle". Thesis, Paris, EPHE, 2016. http://www.theses.fr/2016EPHE4052.
Pełny tekst źródłaAn unusual amount of manuscripts that belonged to the Cathedral library of Lyons in the IXth century has been preserved, among which a number were firsthand used or produced by its prominent intellectual figure, the deacon Florus (floruit ca. 825—855). As we also know several large compilations that were gathered by the very same, Florus represents a rare double opportunity to investigate both a Carolingian cathedral library and the work methods of a Carolingian scholar. Numerous comparisons and crosscheckings can strengthen and supply informations regarding the books that were used and circulated at the time, but also regarding the men that read and circulated them, and clarify how Florus’s work on the Fathers has spread in the manuscript tradition (first part). Such analyses depict Florus as a man of his time, who was educated in a certain environment and to use certain methods; but who was then driven, all along his career, by his own experience and taste, to evolve his own methods in the pursuing of his own projects (second part). A historiography study is also held, which was never undertaken before, and reveals the how and why of Florus’s rediscovery in the XVIIth century, and then again in the XXth. Florus’s part and his work library’s, in the intellectual history and in the history of ancient texts transmission, is thus better circumscribed and more precisely described, as is unvailed the course of his own intellectual evolution
Buvron, Jean-Marcel. "Le renouveau musical dans les cathédrales en France de 1801 à 1860 - Le Mans -". Thesis, Tours, 2013. http://www.theses.fr/2013TOUR2003.
Pełny tekst źródłaIn 1857, Joseph d’Ortigue saw that the music schools attached to French cathedrals in the first half of the 19th century could never play the part they had had for centuries, until they were closed in 1791. Though they were at first officially aided, all the cathedrals failed when they tried to revive their musical activity : the catholic church did not succeed in giving back to their celebrations the brilliance of music and song that had been theirs before the Revolution. Studying the Le Mans music school from 1801 to 1860 – it was « one of the first to be re-estblished and one of the most flourishing » –, this thesis analyses the main causes of this inevitable failure: the uncertainty of financial resources, the evolution of habits of thought as regarded religion, the incomplete training of the new generation of church musicians, as well as the changes in musical tastes. In the years 1830-1840, the liturgy and its music are hotly argued about by those in favour of an expressive music and those advocating a restoration of plain chant. The musical revival in cathedrals – notably in Le Mans – was eventually achieved only after a reform of the liturgy defining which music is most suitable for divine worship. With the return of the Roman liturgy and Gregorian chant, over fifty years were necessary for religious ceremonies to gain in coherency what they had lost in brilliance
Książki na temat "Pierre de Montrouge (Church)"
Chassey, Eric de, i Pierre Soulages. Pierre Soulages. Lausanne: Galerie Alice Pauli, 2012.
Znajdź pełny tekst źródłaLefebvre, Société du Monument, red. Pierre-Paul Arsenault: 1866-1927. Moncton, N.-B: Éd. d'Acadie, 1992.
Znajdź pełny tekst źródłaCentre de recherche d'histoire et civilisation de Byzance (Paris, France), red. Mélanges Jean-Pierre Sodini. Paris: Association des amis du centre d'histoire et civilisation de Byzance, 2005.
Znajdź pełny tekst źródłaDesmard, Laurent. L'abbé Pierre, fondateur et rebelle. Paris: Desclée de Brouwer, 2012.
Znajdź pełny tekst źródłaMonteilhet, Hubert. Le mythe de l'abbé Pierre. Paris: Odilon média, 1996.
Znajdź pełny tekst źródłaO'Leary, Brian. Pierre Favre and discernment. Wyd. 2. Oxford: Way Books, 2006.
Znajdź pełny tekst źródłaGoff, Loïc Le. Compagnons de l'Abbé Pierre. Paris: Éd. France loisirs, 2010.
Znajdź pełny tekst źródłaGoff, Loïc Le. Compagnons de l'abbé Pierre. Paris: Bayard, 2009.
Znajdź pełny tekst źródłaGoff, Loïc Le. Compagnons de l'abbé Pierre. Paris: Bayard, 2009.
Znajdź pełny tekst źródłaPiarres, Charriton, red. Pierre Haristoy: Historia jardunaldia = journée d'histoire. Donostia: Eusko Ikaskuntza, 2005.
Znajdź pełny tekst źródłaCzęści książek na temat "Pierre de Montrouge (Church)"
Dias, Darren J. "Blessed Pierre Claverie: Holiness in a World Church". W Changing the Church, 155–64. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-53425-7_18.
Pełny tekst źródłaDeploige, Jeroen. "Priests, Prophets, and Magicians: Max Weber and Pierre Bourdieu vs Hildegard of Bingen". W Medieval Church Studies, 3–22. Turnhout: Brepols Publishers, 2004. http://dx.doi.org/10.1484/m.mcs-eb.3.3590.
Pełny tekst źródłaCerny, Gerald. "Refuge in Holland: Ministry in the Walloon Church of Rotterdam and the Republic of Letters in the Time of Pierre Bayle, 1685–1709". W Theology, Politics and Letters at the Crossroads of European Civilization, 54–121. Dordrecht: Springer Netherlands, 1987. http://dx.doi.org/10.1007/978-94-009-4343-8_3.
Pełny tekst źródłaValentin, Jean G. "SIMON, SIMON-PIERRE, PIERRE DANS LES VERSIONS SYRIAQUES DES ÉVANGILES ET DES ACTES DES APÔTRES". W Peter in the Early Church, 661–72. Peeters Publishers, 2021. http://dx.doi.org/10.2307/j.ctv2k05784.34.
Pełny tekst źródłaButticaz, Simon. "MÉMOIRES DE PIERRE DANS LA SECUNDA PETRI". W Peter in the Early Church, 85–110. Peeters Publishers, 2021. http://dx.doi.org/10.2307/j.ctv2k05784.9.
Pełny tekst źródłaKnetsch, F. R. J. "Pierre Jurieu and The Glorious Revolution According to His ‘Lettres Pastorales’". W Church, Change and Revolution, 145–66. BRILL, 1991. http://dx.doi.org/10.1163/9789004617964_014.
Pełny tekst źródłaPiovanelli, Pierluigi. "LES ORIGINES ET LA FORTUNE DE L’APOCALYPSE DE PIERRE RECONSIDÉRÉES". W Peter in the Early Church, 311–30. Peeters Publishers, 2021. http://dx.doi.org/10.2307/j.ctv2k05784.17.
Pełny tekst źródłaHenry II. "1733. (Le) Mans, Collegiate Church of Saint-Pierre-de-la-Cour". W The Letters and Charters of Henry II, King of England 1154–1189, redaktor Nicholas Vincent. Oxford University Press, 2020. http://dx.doi.org/10.1093/oseo/instance.00277208.
Pełny tekst źródłaHenry II. "1734. *(Le) Mans, Collegiate Church of Saint-Pierre-de-la-Cour and". W The Letters and Charters of Henry II, King of England 1154–1189, redaktor Nicholas Vincent. Oxford University Press, 2020. http://dx.doi.org/10.1093/oseo/instance.00277209.
Pełny tekst źródłaTolstoy, Leo. "12". W War and Peace. Oxford University Press, 2010. http://dx.doi.org/10.1093/owc/9780199232765.003.0287.
Pełny tekst źródłaStreszczenia konferencji na temat "Pierre de Montrouge (Church)"
Barberá Pastor, Carlos. "Fotografías que seccionan una mirada a Le Corbusier". W LC2015 - Le Corbusier, 50 years later. Valencia: Universitat Politècnica València, 2015. http://dx.doi.org/10.4995/lc2015.2015.681.
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