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Autor: Grafiati
Data publikacji: 4 czerwca 2021
Data aktualizacji: 30 lipca 2024

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1

Joly, Marc, i Sergio Lorenzo Sandoval Aragón. "¿Pierre Bourdieu era “bachelardiano”? / Was Pierre Bourdieu "Bachelardian"?" Religación. Revista de Ciencias Sociales y Humanidades 5, nr 25 (30.09.2020): 157–68. http://dx.doi.org/10.46652/rgn.v5i25.635.

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En este artículo se analiza críticamente la relación de la epistemología de Gastón Bachelard y la sociología de Pierre Bourdieu. En la primera parte del artículo, se analiza la lectura de la epistemología en Bourdieu que lleva a cabo el antropólogo Denis Baranger quien, inspirado en la filosofía de la ciencia de Jean-Claude Passeron, la caracteriza como estrictamente “bachelardiana”, lo que impide comprender la naturaleza del concepto de reflexividad, central en la sociología de Pierre Bourdieu. En la segunda parte, se sostiene que, al abordar la relación de la epistemología de Gastón Bachelard y la sociología de Pierre Bourdieu desde una perspectiva procesual o genética, es posible describir el trayecto seguido por Bourdieu que va de un uso de la epistemología bachelardiana para justificar la sociología como ciencia de las prácticas, a la construcción de esta ciencia como la base de una epistemología general reestructurada. Este trayecto se caracteriza como una sociologización de la epistemología de Bachelard, por lo tanto, como una ruptura con el régimen conceptual “filosófico”. Se concluye, a la luz de esta nueva perspectiva, que la lectura de Baranger es insuficiente para comprender la epistemología de Bourdieu y todas sus implicaciones, particularmente su contribución a la constitución del paradigma sociológico. This article critically analyzes the relationship between Gaston Bachelard’s epistemology and Pierre Bourdieu’s so-ciology. The first part of the article analyzes Bourdieu’s reading of epistemology by the anthropologist Denis Ba-ranger who, inspired by Jean-Claude Passeron’s philosophy of science, characterizes it as strictly “Bachelardian”, which prevents understanding the nature of the concept of reflexivity, central to the sociology of Pierre Bourdieu. In the second part, it is argued that, when dealing with the relationship between Gaston Bachelard’s epistemology and Pierre Bourdieu’s sociology from a processual or genetic perspective, it is possible to describe the trajectory followed by Bourdieu that goes from a use of Bachelard’s epistemology to justify sociology as a science of practice, to the construction of this science as the basis of a general restructured epistemology. This is characterized as a sociologization of Bachelard’s epistemology, therefore, as a break up with the conceptual “philosophical” regime. In light of this new perspective, it is concluded that Baranger’s reading is insufficient to understand Bourdieu’s episte-mology and all its implications, particularly its contribution to the constitution of the sociological paradigm.
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2

Nørholm, Morten, i Staf Callewaert. "Pierre Bourdieu". Praxeologi – Et kritisk refleksivt blikk på sosiale praktikker 3 (11.01.2021): e3158. http://dx.doi.org/10.15845/praxeologi.v3i0.3158.

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Abstract Med udgangspunkt i især habitus-begrebet og praktikteorien handler denne artikel om Pierre Bourdieus teorier og arbejde, den historie og samtid som betingede arbejdet, en teoretisk positionering af arbejdet, herunder den måde alt dette er blevet modtaget, ikke kun af dem der anser at arbejdet er frugtbart at arbejde med eller lade sig inspirere af, men desuden af dem som mener at arbejdet er misforstået, inkonsistent eller uanvendeligt af den ene eller anden grund. Overskrifterne i artiklen signalerer den måde hvorpå indholdet præsenteres: 1. Sociologiske konsekvenser af en biografi 2. Bourdieus position på det filosofiske og det sociologiske område 3. Forfatterskabet i korte træk 4. Den sociale verden og kundskaben om denne verden 4.a. Den spontane hverdagsbevidsthed og de hjemmelavede teorier 4.b. Videnskab som brud med den umiddelbare oplevelse 4.c Videnskabeliggørelsen af den praktiske sans? 4.d. Videnskaben som brud med videnskaben 4.e. Det sociale rum, det autonome felt, dispositioner og positioner, den symbolske vold og habitus 5. Staten og uddannelsessystemet: om symbolsk, økonomisk, social og kulturel kapital 6. Den relationistiske måde at konstruere teori går ud på at: 7. Bourdieu og hans kritikere 8. Bourdieu i Skandinavien 9. Nøglebegreber
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3

McCall, Leslie, i Richard Jenkins. "Pierre Bourdieu." Contemporary Sociology 23, nr 2 (marzec 1994): 326. http://dx.doi.org/10.2307/2075288.

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Spencer, Jonathan, i Richard Jenkins. "Pierre Bourdieu". Journal of the Royal Anthropological Institute 1, nr 1 (marzec 1995): 188. http://dx.doi.org/10.2307/3034256.

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Neveu, Erik. "PIERRE BOURDIEU". Journalism Studies 8, nr 2 (kwiecień 2007): 335–47. http://dx.doi.org/10.1080/14616700601149026.

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Osborne, Thomas. "Pierre Bourdieu". International Journal of Cultural Studies 5, nr 3 (maj 2002): 259–62. http://dx.doi.org/10.1177/1367877902005003004.

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Dalal, Jyoti. "Pierre Bourdieu". Contemporary Education Dialogue 13, nr 2 (26.05.2016): 231–50. http://dx.doi.org/10.1177/0973184916640406.

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Kadri, Aïssa. "Pierre Bourdieu". Tumultes 58-59, nr 1 (15.12.2022): 139–64. http://dx.doi.org/10.3917/tumu.058.0139.

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Vieira, Alboni Marisa Dudeque Pianovski, i Edson Rodrigues Passos. "Pierre Bourdieu". Quaestio - Revista de Estudos em Educação 25 (22.03.2023): e023005. http://dx.doi.org/10.22483/2177-5796.2023v25id4171.

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O objetivo geral do artigo é analisar criticamente como ocorre a legitimação sindical para representar a categoria dos professores em Educação Básica pública, tendo em vista a organização simbólica e de poder, por meio da teoria de Pierre Bourdieu, considerando as categorias: poder simbólico, habitus e campo. Optou-se por realizar uma pesquisa circunscrita a um determinado contexto linguístico dialético. A pesquisa é de caráter bibliográfico, com abordagem qualitativa, com base principalmente nas obras A economia das trocas simbólicas e O poder simbólico, ambas de Bourdieu. A pesquisa acerca das teorias de Bourdieu possibilitou ver com clareza as contradições existentes nos campos de poder sindical e estatal, estimulando a compreensão crítica acerca dessa realidade. Além disso, promoveu a criação de conhecimento e aprendizagem, tendo os conceitos de Bourdieu como fonte de pesquisa.
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10

Bauman, Zygmunt. "Pierre Bourdieu". Revue internationale de philosophie 220, nr 2 (1.06.2002): 179–93. http://dx.doi.org/10.3917/rip.220.0179.

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Grémion, Pierre. "De Pierre Bourdieu à Bourdieu". Études Tome 402, nr 1 (1.01.2005): 0. http://dx.doi.org/10.3917/etu.021.53.

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Swedberg, Richard. "The Economic Sociologies of Pierre Bourdieu". Cultural Sociology 5, nr 1 (marzec 2011): 67–82. http://dx.doi.org/10.1177/1749975510389712.

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Instead of trying to locate the economic sociology of Bourdieu, I argue that his analysis of the economy was developed over such a long time period, is so rich and goes in so many interesting directions, that we are justified in speaking of Bourdieu’s economic sociologies in the plural. While most sociologists know about Bourdieu’s study Distinction (1986) and its analysis of consumption, there is less awareness of the fact that Bourdieu himself, towards the end of his life, said that he had produced three major studies of economic topics. These are: his work in Algeria on ‘the economy of honour and “good faith”’ (1950s and 1960s); his study of credit (Bourdieu et al., 1963); and his study of the economy of single-family houses (Bourdieu et al., 1999). These three studies are presented and discussed in detail, and so is Bourdieu’s attempt to formulate a general program for ‘economic anthropology’ in his article ‘The Economic Field’ (1997), drawing on such concepts as field, habitus and capital. Some critique has been directed at Bourdieu’s analysis of the economy, and this is also discussed.
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13

Krisdinanto, Nanang. "PIERRE BOURDIEU, SANG JURU DAMAI". KANAL: Jurnal Ilmu Komunikasi 2, nr 2 (1.10.2016): 189. http://dx.doi.org/10.21070/kanal.v2i2.300.

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Pierre Bourdieu built his theoretical orientation as a solution to what he saw as a false opposition between objectivism and subjectivism; to quote Bourdieu: “absurd opposition between individual and society”. Bourdieu offered a point of view that emphasizes on duality in the relationship between agent and structure, as an alternative to the previously existing dualistic views. Bourdieu refers to his theoretical orientation as genetic structuralism, constructivist structuralism or structuralist constructivism. Through the concept of habitus, field, and capital, Bourdieu integrated objectivism (which emphasizes the role of objective structure in social practice) and subjectivism (which emphasizes the role of agent in social practice). Bourdieu formulated the theory of social practice with the equation (Habitus x Capital) + Field = Practice. Practice, in Bourdieu’s mind, is the product of the relationship between habitus and field, wherein within field itself there are powers at stake, especially between people with capital and people without capital.
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Lizardo, Omar. "Pierre Bourdieu as a Post-cultural Theorist". Cultural Sociology 5, nr 1 (marzec 2011): 25–44. http://dx.doi.org/10.1177/1749975510389714.

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Pierre Bourdieu is without doubt one of the main figures in the sociological study of culture today. Yet, for a theorist so central to the subject matter of cultural studies, it is clear that there is no coherent account of Bourdieu stance in relation to the ‘concept of culture’ among current commentators. More importantly, in the sister-discipline of anthropology, Bourdieu is thought of as a central figure precisely because he helped move contemporary anthropological theory away from the centrality of the culture concept. This paper reviews this peculiar double reception of Bourdieu’s anthropological and sociological work, closely examining these unacknowledged strands of Bourdieu’s thinking on culture. The basic argument is that the anthropological reception of Bourdieu’s work is more faithful to the outlines of his late-career intellectual development while the sociological portrayal — Bourdieu as a Sausserean culture theorist with a ‘Weberian power twist’— is fundamentally misleading. I close by outlining how Bourdieu’s work points towards a yet-to-be developed ‘post-cultural’ stance — one that takes cognition, experience and the body seriously — in the sociological study of culture.
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Mustikasari, Mega, Arlin Arlin i Syamsu A. Kamaruddin. "Pemikiran Pierre Bourdieu dalam Memahami Realitas Sosial". Kaganga:Jurnal Pendidikan Sejarah dan Riset Sosial Humaniora 6, nr 1 (29.01.2023): 9–14. http://dx.doi.org/10.31539/kaganga.v6i1.5089.

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The purpose of this study is to find out Bourdieu's thoughts, as an introduction to understanding social reality. This study introduces the basic ideas of Bourdieu's thinking in understanding how individuals relate to form "practices". How does this "practice" occur and what is "involved" in that "practice", and what are the relations of habitus, arena, capital, practice and power in Bourdieu's view. The results of this study show that Pierre Bourdieu is one of the leading theorists whose ideas are used in cultural studies. Bourdieu's thinking was heavily influenced by Aristotle, Thomas Aquinas, Hegel, Marx, Durkheim, Max Weber, Picasso, Franz Fanon, Jean Paul Sartre, Husserl, Ferdinand de Saussure, Levi Strauss, Wittgenstein, Martin Heidegger, Michel Foucault, etc. The conclusion of the research is that Bourdieu concocted the thoughts of several thinkers into a new form of thinking that emphasizes the role of actors or subjectivity, which is known as the structural-constructive method. Bourdieu is known for developing cultural sociology studies and reflective sociology or metasociology. Keywords: Thoughts of Pierre Bourdieu
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16

Kauppi, Niilo, i David Swartz. "Global Bourdieu". Comparative Sociology 14, nr 4 (13.10.2015): 565–86. http://dx.doi.org/10.1163/15691330-12341358.

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Pierre Bourdieu was a prolific scholar whose multifaceted work inspired research in a wide variety of areas. Beyond sociology we find his influence in anthropology, history, cultural studies, political science, and international relations. Particularly after 1995, when he engaged in a fight against neo-liberalism, he became the pre-eminent public intellectual. Bourdieu clearly stands in the pantheon of the greatest contemporary social scientists. This article explores the social mechanisms that enabled the global circulation of Bourdieu’s oeuvre. Multiple factors in multiple intellectual fields contributed to this process. There are “global Bourdieus.” Throughout his career Bourdieu was a defender of the dominated, and a sharp critic of established powers; his work provides individuals in a variety of central and peripheral fields weapons against social domination whatever its form. This narrative weds together his biography and oeuvre, and forms the web that unites him with the social carriers of his work globally.
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Callewaert, Staf. "Introduktion til Pierre Bourdieu: "De tre former for teoretisk viden"". Praxeologi – Et kritisk refleksivt blikk på sosiale praktikker 1 (1.01.2019): e2595. http://dx.doi.org/10.15845/praxeologi.v1i0.2595.

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Som en introduktion til Pierre Bourdieus lange og svære artikel om tre former for (videnskabelig) kundskab (Bourdieu 1973), skal her fremhæves de væsentlige aspekter. Målsætningen er helt præcist at bestemme, hvor Bourdieu tilføjer en urgammel diskussion noget nyt.
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Holthaus, Leonie. "Pierre Bourdieu und die Möglichkeiten der Kritik in der Praxistheorie". Zeitschrift für Internationale Beziehungen 26, nr 2 (2019): 67–87. http://dx.doi.org/10.5771/0946-7165-2019-2-67.

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Die Soziologie von Pierre Bourdieu wird in der Praxistheorie vielfach diskutiert. Dieser Beitrag stellt die Debatte zunächst vor dem Hintergrund der länger währenden Rezeption von Bourdieus Soziologie in der Disziplin der Internationalen Beziehungen (IB) vor, bevor er eine nicht-strukturalistische Interpretation von Bourdieus Soziologie verteidigt und für kritische, aber nicht zu distanzierte Studien plädiert. Mit Blick auf die Bourdieu-Rezeption wird gezeigt, dass Bourdieu zunächst kritische Perspektiven in der IB inspirierte, bevor er zum vielzitierten Referenztheoretiker der mainstreamtauglichen Anteile der Praxistheorie wurde. Auch wenn die Vereinnahmung des kritischen Soziologen hier Widerstand hervorruft, unterstellen praxistheoretische KritikerInnen Bourdieu dennoch, (wieder) zunehmend erfolgreich eine Soziologie der sozialen Reproduktion vorgelegt zu haben, welche die empirische Forschung kaum bereichert. Durch eine konkurrierende Diskussion seiner Terminologie versucht dieser Beitrag, diesen Vorwurf zu entkräften. Anschließend werden bestehende, von Bourdieu inspirierte Forderungen nach interpretativen, historischen und reflexiven Forschungspraktiken zu einem Plädoyer für kritische Studien, die jedoch erfahrungsnahes Wissen aufnehmen, verdichtet.
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Forbes, Jill, i Michael Kelly. "Pierre Bourdieu: Introduction". French Cultural Studies 4, nr 12 (październik 1993): 205–7. http://dx.doi.org/10.1177/095715589300401201.

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Foster, Stephen W. "Reading Pierre Bourdieu". Cultural Anthropology 1, nr 1 (luty 1986): 103–10. http://dx.doi.org/10.1525/can.1986.1.1.02a00050.

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Fontbonne, Alexis. "Pierre Bourdieu hérésiologue". Archives de sciences sociales des religions, nr 201 (1.03.2023): 165–86. http://dx.doi.org/10.4000/assr.69584.

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Jeanpierre, Laurent. "Pierre Bourdieu par Pierre Bourdieu, ou la question du double". Critique 689, nr 10 (2004): 776. http://dx.doi.org/10.3917/criti.689.0776.

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Meier, Lars. "Ortseffekte oder Bourdieu und die Ausrufung des Ghettos. Kommentar zu Loïc Wacquants „Mit Bourdieu in die Stadt“". sub\urban. zeitschrift für kritische stadtforschung 5, nr 1/2 (23.06.2017): 215–20. http://dx.doi.org/10.36900/suburban.v5i1/2.294.

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Ebenso wie Pierre Bourdieu ist sein Schüler Loïc Wacquant einer der selten gewordenen Intellektuellen, die ihre Profession, die Soziologie, nutzen um soziale Ungleichheiten und gesellschaftliche Machtverhältnisse nicht nur zu analysieren, sondern auch versuchen, damit auf öffentliche Debatten zu einzuwirken. Daher ist Wacquants Aufsatz nicht nur als eine interessante Diskussion der Frage, ob Bourdieus Werk in der Stadtsoziologie angemessen und korrekt verwendet werde, zu verstehen. Der in dem Text formulierte Appell, Bourdieus Arbeit auch innerhalb der Stadtsoziologie stärker anzuwenden, ist – vor dem Hintergrund zunehmender sozialer Ungleichheit, Armut, Marginalisierung und einem Aufschwung des Rechtspopulismus – eine Forderung nach einer soziologischen Betrachtung dieser Probleme in der Stadt. Was kann nun also das Werk von Pierre Bourdieu zur Analyse der heutigen sozialen Probleme in der Stadt in Deutschland beitragen?
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Robbins, Derek. "Pierre Bourdieu: E-Special Issue Introduction". Theory, Culture & Society 38, nr 7-8 (grudzień 2021): 325–53. http://dx.doi.org/10.1177/02632764211054746.

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This e-special issue explores the reception of Bourdieu’s work in one journal, Theory, Culture & Society, which commenced at about the same time that Bourdieu was beginning to acquire an international reputation. It offers a case-study of the English representation of Bourdieu’s work through almost 40 years and focuses on the role of the journal in carrying Bourdieu’s work across cultural boundaries. It introduces the scope of that work but, primarily, it is designed to encourage reference to his texts in the contexts of their production and reception in order to invite new reflection and new evaluation in relation to contemporary problems.
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Schultheis, Franz, Patricia Holder i Constantin Wagner. "In Algeria: Pierre Bourdieu's Photographic Fieldwork". Sociological Review 57, nr 3 (sierpień 2009): 448–70. http://dx.doi.org/10.1111/j.1467-954x.2009.01849.x.

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Today Pierre Bourdieu is well known as one of the most important social scientists of the 20th century. One of the outstanding qualities of his work has been his innovative combination of different methods and research strategies as well as his analytical skills in interpreting the obtained data (his ‘sociological gaze’). In this paper, we attempt to retrace the development of an extraordinary way of doing social research and show the benefit of Bourdieu's visual sociology for his empirical fieldwork and sociological theory. The article particularly stresses the significance of his photographic archive, which has long been ignored within the appreciation of Bourdieu's work. Studying Bourdieu's photography gives access to his æuvre in several new ways: not only can we understand how Bourdieu became an unconventional sociologist practicing his craft in the midst of a colonial war. Bourdieu's visual anthropology also offers an insight into the status nascendi of Bourdieu's sociology in all its elementary forms and contents. Through his photography Boudieu demonstrated the concepts of ‘ habitat and habitus’, the material and symbolic living conditions of the Algerian population.
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Fowler, Bridget. "Pierre Bourdieu, Social Transformation and 1960s British Drama". Theory, Culture & Society 29, nr 3 (maj 2012): 3–24. http://dx.doi.org/10.1177/0263276412441034.

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This article makes the controversial argument that Bourdieu’s theory of practice offers both a model of transformation and social reproduction. However, it also claims that his account of cultural production is marred by two blind-spots. First, it contends that Bourdieu has neglected key forms of material support, notably, that offered, post-war, from the ‘left hand of the state’. The subsequent New Wave of 1950s and 1960s British drama had authors who possessed neither economic capital nor certified cultural capital. Secondly, it interrogates Bourdieu’s conclusion that popular culture can never be source of canonized art. Adopting the view that Bourdieu focused too exclusively on legitimate culture, it seeks to contrast his theories on this point with the approach developed by Raymond Williams. The last section sketches a Bourdieusian analysis of Bourdieu. It reads his writings in the light of the different origins of the British and French fields of cultural studies.
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Golub, Philip, Frédéric Lebaron, Ivica Mladenovic, Franck Poupeau, Gisèle Sapiro i Zona Zaric. "Pierre Bourdieu and politics". Filozofija i drustvo 32, nr 4 (2021): 567–86. http://dx.doi.org/10.2298/fid2104567g.

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This paper is the product of a roundtable discussion held at the international conference Horizons of Engagement: Eternalizing Bourdieu, organized by the Institute for Philosophy and Social Theory of Belgrade, Serbia, the Centre for Advanced Studies of The University of Rijeka, Croatia, the ?cole Normale Sup?rieure of Paris, France, and the French Institute in Serbia. The event was planned on the occasion of the ninetieth anniversary of the birth of one of the world?s leading sociologists - Pierre Bourdieu (1930-2002). The greatest indicator of the scope of Bourdieu?s influence is the fact that he has become the world?s most cited sociologist, ahead of ?mile Durkheim, and the world?s second most cited author in social sciences and the humanities, after Michel Foucault and ahead of Jacques Derrida. As part of this discussion, we address the subject of ?Bourdieu and Politics?, politics - broadly constructed. We evoke Pierre Bourdieu?s involvement in public affairs during the 1990s, while taking into account the concept of the collective intellectual that Bourdieu introduced into social sciences by giving it a specific meaning.
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Villette, Michel. "Pierre Bourdieu – portret kapitalisty". Stan Rzeczy, nr 1(2) (1.04.2012): 7–83. http://dx.doi.org/10.51196/srz.2.3.

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Winkin, Yves. "Pierre Bourdieu (1930-2002)". Hermès 32-33, nr 1 (2002): 573. http://dx.doi.org/10.4267/2042/14417.

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Lenoir, Rémi. "L'État selon Pierre Bourdieu". Sociétés contemporaines 87, nr 3 (2012): 123. http://dx.doi.org/10.3917/soco.087.0123.

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Laura Grattan. "Pierre Bourdieu and Populism:". Good Society 21, nr 2 (2012): 194. http://dx.doi.org/10.5325/goodsociety.21.2.0194.

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Commaille, Jacques. "Hommage à Pierre Bourdieu". Droit et société 50, nr 1 (2002): 7. http://dx.doi.org/10.3917/drs.050.0007.

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Dubois, Jacques, Meaghan Emery i Pamela Sing. "Pierre Bourdieu and Literature". SubStance 29, nr 3 (2000): 84. http://dx.doi.org/10.2307/3685563.

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Mangeot, Philippe. "Pierre Bourdieu / post scriptum". Vacarme 19, nr 2 (2002): 14. http://dx.doi.org/10.3917/vaca.019.0014.

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Haddab, Mustapha. "Pierre Bourdieu (1930 – 2002)". Insaniyat / إنسانيات, nr 16 (30.04.2002): 3–6. http://dx.doi.org/10.4000/insaniyat.7683.

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Bulle, Nathalie. "Pierre Bourdieu (1930-2002)". L'Année sociologique 52, nr 2 (2002): 231. http://dx.doi.org/10.3917/anso.022.0231.

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rédaction, La. "Hommage à Pierre Bourdieu". Sociologie du travail 44, nr 3 (1.07.2002): 313–14. http://dx.doi.org/10.4000/sdt.33431.

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Warde, Alan. "Constructions of Pierre Bourdieu". Sociology 36, nr 4 (listopad 2002): 1003–9. http://dx.doi.org/10.1177/003803850203600411.

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Schmitt, Lars. "Pierre Bourdieu: Symbolische Gewalt". Konfliktdynamik 2, nr 1 (2013): 74–76. http://dx.doi.org/10.5771/2193-0147-2013-1-74.

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Coombes, Phyllida. "Quantifying theory: Pierre Bourdieu". Studies in Continuing Education 34, nr 1 (marzec 2012): 80–81. http://dx.doi.org/10.1080/0158037x.2012.659095.

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Yacine, Tass Adit. "Tribute To Pierre Bourdieu". Studies in Political Economy 69, nr 1 (styczeń 2002): 15–18. http://dx.doi.org/10.1080/19187033.2002.11675177.

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Yair, Gad. "Quantifying Theory: Pierre Bourdieu". Contemporary Sociology: A Journal of Reviews 40, nr 4 (lipiec 2011): 480–81. http://dx.doi.org/10.1177/0094306111412516jj.

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Wacquant, Loic. "Pierre Bourdieu (1930-2002)". American Anthropologist 105, nr 2 (czerwiec 2003): 478–80. http://dx.doi.org/10.1525/aa.2003.105.2.478.

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Lantéri-Laura, Georges. "Pierre Bourdieu (1930–2002)". L'Évolution Psychiatrique 67, nr 3 (lipiec 2002): 601–4. http://dx.doi.org/10.1016/s0014-3855(02)00157-3.

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Dicks, H. "Pierre Bourdieu: Key Concepts". French Studies 64, nr 4 (29.09.2010): 517–18. http://dx.doi.org/10.1093/fs/knq160.

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Crossley, Nick. "Pierre Bourdieu (1930-2002)". Social Movement Studies 1, nr 2 (październik 2002): 187–91. http://dx.doi.org/10.1080/1474283022000010673.

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Dubois, Jacques, docteur en philosophie et, Meaghan Emery i Pamela V. Sing. "Pierre Bourdieu and Literature". SubStance 29, nr 3 (2000): 84–102. http://dx.doi.org/10.1353/sub.2000.0028.

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Laberge, Yves. "Pierre Bourdieu (1930–2002)". International Sociology 21, nr 3 (maj 2006): 491–95. http://dx.doi.org/10.1177/0268580906063036.

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Robbins, Derek. "Pierre Bourdieu, 1930—2002". Theory, Culture & Society 19, nr 3 (czerwiec 2002): 113–16. http://dx.doi.org/10.1177/0263276402019003006.

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Molénat, Xavier. "Pierre Bourdieu (1930-2002)". Sciences Humaines Les Essentiels, HS3 (1.04.2018): 118–19. http://dx.doi.org/10.3917/sh.hs3.0118.

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