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Artykuły w czasopismach na temat "Physique et métaphysique"
Kopacz, André. "Otto Von Guericke, physicien et métaphysicien". Varia 45, nr 1 (14.06.2018): 59–72. http://dx.doi.org/10.7202/1048615ar.
Pełny tekst źródłaLy, Igor. "Identité et égalité : le criticisme de Poincaré1". Philosophiques 31, nr 1 (8.09.2004): 179–212. http://dx.doi.org/10.7202/008939ar.
Pełny tekst źródłaDESTRÉE, Pierre. "'Physique' et 'métaphysique' chez Aristote". Revue Philosophique de Louvain 90, nr 4 (1.11.1992): 422–44. http://dx.doi.org/10.2143/rpl.90.4.556185.
Pełny tekst źródłaHespel, Bertrand. "Quand physique et métaphysique se trouvent confondues". Revue des questions scientifiques 189, nr 3 (1.06.2018): 335–41. http://dx.doi.org/10.14428/qs.v189i3.68993.
Pełny tekst źródłaDufossé, Colette. "Théories et vocabulaire de la vision dans les mondes grec et latin du ive au XIIe siècle". Archivum Latinitatis Medii Aevi 74, nr 1 (2016): 21–36. http://dx.doi.org/10.3406/alma.2016.1194.
Pełny tekst źródłaSkarsouli, Pinelopi. "Maddalena Bonelli (éd.), Physique et métaphysique chez Aristote". Philosophie antique, nr 14 (1.11.2014): 346–49. http://dx.doi.org/10.4000/philosant.853.
Pełny tekst źródłaLlasera, Margaret. "Physique et poésie «métaphysique » en Angleterre, 1600-1650". Littératures classiques 17, nr 1 (1992): 123–37. http://dx.doi.org/10.3406/licla.1992.1021.
Pełny tekst źródłaBlum, Paul Richard. "La métaphysique comme théologie naturelle : Bartolomeo Mastri". Les Études philosophiques 57, nr 2 (1.06.2001): 0. http://dx.doi.org/10.3917/leph.012.0031.
Pełny tekst źródłaBourneuf, Éric. "En quel sens les objets physiques sont-ils réels?" Dialogue 33, nr 1 (1994): 21–40. http://dx.doi.org/10.1017/s0012217300038749.
Pełny tekst źródłaLyssy, Ansgar, i Christian Leduc. "L’économie de la nature — Maupertuis et Euler sur le principe de moindre action1". Dossier. La philosophie à l’Académie de Berlin au XVIIIe siècle 42, nr 1 (13.07.2015): 31–50. http://dx.doi.org/10.7202/1032216ar.
Pełny tekst źródłaRozprawy doktorskie na temat "Physique et métaphysique"
Manenti, Jean-Luc. "Physique et métaphysique de l'immortalité chez Sénèque". Paris 4, 2001. http://www.theses.fr/2001PA040089.
Pełny tekst źródłaSeneca speaks about life after death in different ways. Sometimes, he follows stoic doctrine and thinks soul survives until universal conflagration ; sometimes, for example in Consolations, he speaks like Socrat : wether death reduces us to non-being or translates us elsewhere, we have no reason to be afraid of it. .
Souchard, Bertrand. "Aristote, de la physique à la métaphysique, réceptivité et causalité". Dijon, 2002. http://www.theses.fr/2002DIJOL004.
Pełny tekst źródłaRuffin-Bayardin, Céline. "Le présent : entre physique et philosophie. Vers un présentisme quantique". Thesis, Université de Paris (2019-....), 2019. http://www.theses.fr/2019UNIP7005.
Pełny tekst źródłaIt would seem from Einstein's words that physics fails to capture the singularity of the Now. In this research, we are interested in what makes the present special : how is the present different from the past and the future? Is it really inaccessible to physics? What is the nature of the relationship between the present and reality? Hence our problematic triangle articulated around real-present-physics notions. At first, we analyze the status of the present in classical physics, then from the current metaphysical debate on time, and more particularly from linguistics and modal logic, we question the reality of the present. This leads us to approach theories such as the Presentism, the Growing Block, or the Branching-Futurism. The question of the existence of the present also requires for us the study of the "problem of time" in quantum gravity. Finally, in a third and last part, we construct Quantum Presentism. For this, we use Gilbert Simondon's method, and we deal with the singularity of the present from the very process of individuation of the present
Spaak, Claude Vishnu. "Interprétations phénoménologiques de la Physique d'Aristote chez Heidegger et Patočka". Thesis, Paris 4, 2014. http://www.theses.fr/2014PA040171.
Pełny tekst źródłaThis thesis confronts the Heideggerian and Patočkian interpretations of the fundamental concepts of Aristotelian Physics. Both interpretations share a point in common: according to Heidegger and Patočka, Aristotle conceives movement as a fundamental ontological determination of Being. Indeed, movement (κίνησις/μεταβολή) is conceived by Aristotle as a process of unconcealment, of coming into presence of entities in the openness of manifest being. Nevertheless, Heidegger and Patočka disagree on the way that one should understand the meaning of this ontological movement at the core of nature (φύσις). This thesis is entirely dedicated to examining these differences. Our aim is to show, through Heidegger’s and Patočka’s interpretations of Aristotle, that there are two distinct and by all means opposed conceptions of the meaning and status of phenomenological ontology itself. This thesis concludes both to Heidegger’s philosophical idealism, and to Patočka’s contrary attempt to build a cosmological realism that challenges to a certain extent the identity between Being and meaning. In the working out of this thesis, a very particular focus is drawn on the concept that concentrates the entire charge of the tension, i.e. the concept of matter (ὕλη)
Pralon, Didier. "Les témoignages d'Aristote sur les atomistes anciens dans le fragment 208, dans les traités de la Métaphysique, de la Physique, du De Caelo et du De Generatione et Corruptione". Aix-Marseille 1, 1995. http://www.theses.fr/1996AIX10016.
Pełny tekst źródłaFleury, Jean-Matthias. "Forces et dispositions : l’ontologie dynamyste de Leibniz à l’épreuve des débats contemporains". Paris 4, 2009. http://www.theses.fr/2009PA040062.
Pełny tekst źródłaThis work talks about the contemporary philosophy of dispositions, through a comparison with the leibnizian philosophy of force. It shows that most of the contemporary positions are probably fixed by the cartesian's and lockian's interpretations of the powers in physics, and that the leibnizian's interpretation is good enough to purpose some issues about the ontology, epistemology and semantics of the powers, without endorse the problems of the generality and the indetermination of dispositions. This work wants to show that it's possible to defend a realist interpretation of the powers like Leibniz did. It wants to clarify some questions about causality and legacy in physics, and discuss some of the interpretations of the contemporary results in physics in terms of propensions
Vanandruel, Jean-Pierre. "L'analyse du mouvement dans les traités de philosophie de la nature et dans les traités métaphysiques d'Aristote". Electronic Thesis or Diss., Paris 1, 2019. http://www.theses.fr/2019PA01H230.
Pełny tekst źródłaAristotle's Metaphysics contains analyses of movement. The present thesis seeks to determine the reasons for their presence in these texts, and the point of view - different from that of physics - under which Aristotle studies what the causes and principles of natural movements are. A study of previous opinions and the construction of correlative aporias shows that Aristotle situates the inquiry of the Metaphysics in continuity with those of other philosophers: the aim is to conceive what the first principles of all things, or of all beings, are, in a way that improves on the Physicists and the Platonists. Now, since he criticises his predecessors’ principles on the ground that they are incapable of explaining natural movements, we can conclude that the solutions conceived by Aristotle do provide first principles capable of accounting for natural movements. The wisdom and the first science of the Metaphysics is, in my view, this search for the first principles and the first causes. This science is the science of substance, and so is distinguished from physical science, in that it establishes that substances are the first principles of all things, and this in three different senses: (1) substances are principles of all things, since without them there can be no other beings and no movement; (2) the form is first substance and principle of compound substances; and, with matter, it is an ungenerated principle for their generations and their movements; (3) there are substances that are prior to natural substances: the ordered movers of the movements of the celestial spheres
Irimia, Gheorghe-Florin. "Descartes et l’imaginaire littéraire et scientifique baroque". Electronic Thesis or Diss., Bourgogne Franche-Comté, 2023. http://www.theses.fr/2023UBFCH039.
Pełny tekst źródłaThis research work revolves around two complementary centers of interest. On the one hand, the aim is to shed light on the Cartesian way of considering the question of objectivity, and on the other hand, to show the anchoring of Cartesian thought in a broader cultural horizon, which is commonly, and perhaps also roughly, called "baroque", from the aesthetic studies of Heinrich Wölfflin and the generalization of the Wölfflinian concept of "baroque" to literature by Jean Rousset and, then, to the whole of the cultural productions of the end of the sixteenth century and the first half of the seventeenth century by Didier Souillet.By virtue of this research topic, I relate Baroque scholarly culture to several major themes in Cartesian physics and metaphysics: the critique of likeness; the sensible/material relation; the geometrical understanding of matter; the metaphysical understanding of the world as pure exteriority; the relation between understanding, imagination, and the senses; the euristic value of imagination; the multiple meanings of the concept of "nature"; and the free divine institution of the principles of nature.Similarly, I discuss how Baroque literature sometimes views reality as a dreamlike or theatrical representation - particularly in Calderón's Life is a Dream and Shakespeare's The Tempest - and I highlight how Descartes draws from the Baroque literary imagination the main themes of the first two Metaphysical Meditations.Third, I present the place of curiosity, admiration, and the "curious sciences" in Baroque scholarly culture, from the Baroque vogue for the marvellous to the wonder of the technical productions of the time and their ability to deceive the viewer, to show how these dominants of Baroque scholarly culture determine the evolution of Cartesian thought about nature, from Cartesian interest in optical illusion experiments to the critique of likeness and the mechanistic approach to nature
Vernier, Jean-Marie, i Albert le Grand. "Le Livre sur la nature et l'origine de l'âme d'Albert le Grand : introduction, traduction et notes, suivies de notes complémentaires et de traduction de lieux parallèles pris des Commentaires d'Albert sur la Métaphysique, Le traité de l'âme et la Physique d'Aristote". Paris 4, 2006. http://www.theses.fr/2006PA040230.
Pełny tekst źródłaThe Albert the Great's book on nature and origin of the soul: introduction, translation and footnotes, followed by complementary notes and translation of paralell texts taken from Albert the Great's commentaries on Aristotle's Metaphysics, Treatise on the soul and Physics. Age : XIIIth century. Type : Treatise of natural philosophy (in an Aristotelian meaning). Author : Albert the Great (dominican and bishop, Doctor of the Church). Language : medieval latin. Themes : First Treatise : The Intellect's causality on the Nature, the natural being and gradual change; the generation and nature of the vegetative, sensitive and rational soul; the cognitive and motor faculties of the rational soul. Second Treatise : the separation and personal immortality of the soul, the state and the place of the separated soul according to the philosophers, the state of the soul after the death. Main authorities : Plato, Aristotle, Macrobius, Calcidius, Pseudo-Dionysius, Liber De Causis, Avicenna, Averrois. The introduction of this doctoral thesis shows the influence of this Albert's book on Dante (Convivio), Berthold von Moosburg, Guillaume de Vaurouillon, Marsile Ficin
Blomme, Henny. "Kant et la matière de l'espace. Le problème d’une fondation transcendantale de l’expérience extérieure". Thesis, Paris 4, 2011. http://www.theses.fr/2011PA040287.
Pełny tekst źródłaThe principal aim of this work is to provide a systematic interpretation of the Kantian theory of space. It is important to note that such an interpretation has to account for the fact that, in Kantřs works, we seem to find two different concepts of space. Firstly there are propositions concerning space as a mere form of outer sense. But secondly, we also find Kant speaking about space as itself an object of experience that can be sensed. This double discourse on space authorises to oppose what I call material space to space as a pure form. Therefore, in aiming at a systematic account of Kantian space, we shouldnřt limit ourselves to the study of the transcendental Aesthetics. I show that it is possible to provide an analysis of the metaphysical exposition of space that is combinable with that which the Opus postumum teaches us about material space. The argument of the work contains three principal theses: Inside the first Critique, there is an asymmetrical relationship between the foundation of transcendental idealism and empirical realism. Certain later reflections in the Opus postumum show that this asymmetry is problematic for the project of a transcendental philosophy as a system. The result of the metaphysical exposition of space can be interpreted in two ways, but only one of them has been developed by Kant in the first Critique. At the end, the work offers what I call a Kantian system of the possible interpretations of space, for which the Kantian table of nothing figures as a template. This system allows an a priori understanding of the generation of a Newtonian, Leibnizian and finally a Kantian conception of space
Książki na temat "Physique et métaphysique"
Kasteel, Hans van. Questions homériques: Physique et métaphysique chez Homère. Grez-Doiceau, Belgique: Beya, 2012.
Znajdź pełny tekst źródłaDialectique, physique et métaphysique: Études sur Aristote. Louvain-la-Neuve: Peeters, 2008.
Znajdź pełny tekst źródłaHalévy, Marc. Ni hasard, ni nécessité: Physique et métaphysique de l'intention. Escalquens: Oxus, 2013.
Znajdź pełny tekst źródłapréf, Bastit Michel, red. Aristote: De la physique à la métaphysique : réceptivité et causalité. Dijon: Editions universitaires de Dijon-Université de Bourgogne, 2003.
Znajdź pełny tekst źródłaSuarez-Nani, Tiziana, Olivier Ribordy i Antonio Petagine, red. Lieu, espace, mouvement: Physique, Métaphysique et Cosmologie (xiie-xvie siècles). Turnhout: Brepols Publishers, 2017. http://dx.doi.org/10.1484/m.tema-eb.5.113246.
Pełny tekst źródłaSouchard, Bertrand. Aristote de la physique à la métaphysique: Réceptivité et causalité. Dijon: Editions universitaires de Dijon, 2003.
Znajdź pełny tekst źródłaOntario. Esquisse de cours 12e année: Sciences de l'activité physique pse4u cours préuniversitaire. Vanier, Ont: CFORP, 2002.
Znajdź pełny tekst źródłaOntario. Esquisse de cours 12e année: L'église et la culture hre4m. Vanier, Ont: CFORP, 2007.
Znajdź pełny tekst źródłaOntario. Esquisse de cours 12e année: Histoire de l'Occident et du monde chy4u. Vanier, Ont: CFORP, 2002.
Znajdź pełny tekst źródłaOntario. Esquisse de cours 12e année: Politique canadienne et mondiale cpw4u cours préuniversitaire. Vanier, Ont: CFORP, 2002.
Znajdź pełny tekst źródłaCzęści książek na temat "Physique et métaphysique"
Verley, Xavier. "Whitehead et Einstein : La relativité entre physique et métaphysique". W Les principes de la connaissance naturelle d'Alfred North Whitehead, redaktorzy Guillaume Durand i Michel Weber, 235–58. Berlin, Boston: DE GRUYTER, 2007. http://dx.doi.org/10.1515/9783110322408.235.
Pełny tekst źródłaLefebvre, David. "Théophraste sur les principes physiques de Platon dans le fr. 230 FHS&G et dans sa Métaphysique". W Les principes cosmologiques du platonisme, 63–89. Turnhout: Brepols Publishers, 2017. http://dx.doi.org/10.1484/m.mon-eb.5.114799.
Pełny tekst źródła"Physique et métaphysique". W Prémices philosophiques, 84–112. BRILL, 1987. http://dx.doi.org/10.1163/9789004246522_004.
Pełny tekst źródła"Entre physique et métaphysique". W La mesure de l’être, 208–41. BRILL, 2021. http://dx.doi.org/10.1163/9789004501898_008.
Pełny tekst źródłaFerraris, Maurizio. "Métaphysique du seuil". W D'un seuil à l'autre, 93–103. Editions des archives contemporaines, 2017. http://dx.doi.org/10.17184/eac.763.
Pełny tekst źródłaBiris, Ioan. "La fonctionnalité de l’idée de “champ” dans les sciences". W The Paideia Archive: Twentieth World Congress of Philosophy, 35–41. Philosophy Documentation Center, 1998. http://dx.doi.org/10.5840/wcp20-paideia199842772.
Pełny tekst źródła"Chapitre IX: La noblesse de l’être: physique, ontologie et théologie dans le Grand Commentaire de la Métaphysique". W Génération et Substance, 535–671. Berlin, Boston: De Gruyter, 2015. http://dx.doi.org/10.1515/9781614516958-011.
Pełny tekst źródłaPeterschmitt, Luc. "Chapitre 6. L'espace absolu chez Newton et les newtoniens : un lieu entre physique et métaphysique". W Espace et lieu dans la pensée occidentale, 97–112. La Découverte, 2012. http://dx.doi.org/10.3917/dec.paquo.2012.02.0097.
Pełny tekst źródłaSeidengart, Jean. "Chapitre 6 - La connaissance du Monde dans lesPrincipesde Descartes : Métaphysique, Physique et Astronomie". W Descartes, des principes aux phénomènes, 93. Armand Colin, 2012. http://dx.doi.org/10.3917/arco.clero.2012.01.0093.
Pełny tekst źródłaAzouvi, François. "Physique and Moral". W Psyche and Soma, 267–80. Oxford University PressOxford, 2000. http://dx.doi.org/10.1093/oso/9780198238409.003.0014.
Pełny tekst źródłaStreszczenia konferencji na temat "Physique et métaphysique"
Barbieri, Luca. "« Je fais l’eau avec ma voix » : Paul Claudel et la (méta)physique de l’eau". W XXV Coloquio AFUE. Palabras e imaginarios del agua. Valencia: Universitat Politècnica València, 2016. http://dx.doi.org/10.4995/xxvcoloquioafue.2016.2939.
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