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Artykuły w czasopismach na temat "Philosophie de l'homme – Humanité"
BOUSSAKA, ABDELGHANI. "From the Philosophy of Violence to the Philosophy of Revolution: Hebert Marcuse as a Case Study". Milev Journal of Research and Studies 1, nr 2 (31.12.2015): 175–94. http://dx.doi.org/10.58205/mjrs.v1i2.1162.
Pełny tekst źródłaGaley, Jean-Claude. "Les angles de l'Inde". Annales. Histoire, Sciences Sociales 41, nr 5 (październik 1986): 969–98. http://dx.doi.org/10.3406/ahess.1986.283327.
Pełny tekst źródłaBEYA MALENGU, Bertin. "Ubuntu : une philosophie humaniste africaine à l’heure de la mondialisation". Cahiers des Religions Africaines 2, nr 4 (20.12.2021): 76–89. http://dx.doi.org/10.61496/inqd3966.
Pełny tekst źródłaMPUKU LAKU, Félicien. "Ubuntu et ses enjeux existentiels". Cahiers des Religions Africaines 2, nr 4 (20.12.2021): 11–27. http://dx.doi.org/10.61496/bbzc6795.
Pełny tekst źródłaRetaillé, Denis. "Géographie, philosophie du monde de l'homme." Géographes associés 1, nr 1 (1986): 16–24. http://dx.doi.org/10.3406/geoas.1986.1657.
Pełny tekst źródłaRetaillé, Denis. "Géographie, philosophie du monde de l'homme". Cahiers de sociologie économique et culturelle 4, nr 1 (1985): 155–64. http://dx.doi.org/10.3406/casec.1985.1523.
Pełny tekst źródłaVandermeersch, Léon. "Philosophie des cultures et droits de l'homme". Le Débat 153, nr 1 (2009): 180. http://dx.doi.org/10.3917/deba.153.0180.
Pełny tekst źródłaCoupland, Robin. "Humanity: What is it and how does it influence international law?" International Review of the Red Cross 83, nr 844 (grudzień 2001): 969–89. http://dx.doi.org/10.1017/s156077550018349x.
Pełny tekst źródłaKABASELE MUKENGE, André. "Editorial : Ubuntu, une philosophie à se réapproprier". Cahiers des Religions Africaines 2, nr 4 (20.12.2021): 5–10. http://dx.doi.org/10.61496/dhau8028.
Pełny tekst źródłaBimbenet, Étienne. "La chasse sans prise ” : Merleau-Ponty et le projet d'une science de l'homme sans l'homme". Les Études philosophiques 60, nr 1 (1.03.2002): 0. http://dx.doi.org/10.3917/leph.021.0239.
Pełny tekst źródłaRozprawy doktorskie na temat "Philosophie de l'homme – Humanité"
Bimbenet, Étienne. "Nature et humanité dans l'oeuvre de Merleau-Ponty". Clermont-Ferrand 2, 2001. http://www.theses.fr/2001CLF20007.
Pełny tekst źródłaBarrera, Guillaume. "L'homme à définir : recherches sur la figure de l'homme dans l'oeuvre de Montesquieu en général, et dans l'Esprit des lois en particulier". Paris, EHESS, 2000. http://www.theses.fr/2000EHES0116.
Pełny tekst źródłaAlombert, Anne. "Simondon et Derrida face aux questions de l'homme et de la technique : ontogenèse et grammatologie dans le moment philosophique des années 1960". Thesis, Paris 10, 2020. http://faraway.parisnanterre.fr/login?url=http://bdr.parisnanterre.fr/theses/intranet/2020/2020PA100085/2020PA100085.pdf.
Pełny tekst źródłaThe aim of this work is twofold. First, we focus on the projects of ontogenesis and grammatology, formulated by G. Simondon in 1958 and by J. Derrida in 1967, we situate them in their theoretical context and we evaluate their metaphysical and epistemological stakes (we try to show that a new way of thinking is appearing, after the end of Western metaphysics) ;Secondly, we focus on the theoretical consequences of Simondon’s and Derrida’s thought, particularly on the questions of human and technics (we try to show that they both open a way beyond humanism and reductionism by rethinking the links between life, technics and mind or spirit). We finally try to revive Simondon’s and Derrida’s reflections in the contemporary technical context, in order to open new perspectives on the anthropological and social consequences of the current digital transformations
Federau, Alexander. "Philosophie de l'Anthropocène : interprétations et épistémologie". Thesis, Dijon, 2016. http://www.theses.fr/2016DIJOL006.
Pełny tekst źródłaFor several decades, part of the scientific community has observed and denounced the magnitude of the anthropogenic environmental change. A recent concept has emerged from these concerns, which crystallises the idea of a lasting planetary transformation: the Anthropocene, the proposal to define a new geological epoch that ends the Holocene, and in which the human being has become a geological force. This work assumes that the Anthropocene brings modern dualism between man and nature to its extreme limits. In the first part, the actual debates from geologists on the Anthropocene are discussed, as well as the precursors. The multiple dimensions of the Ôgeological forceÕ are presented, as well as the consequences for the protection of nature. The second part is interpretative. A typology of different understandings of the Anthropocene is given. The modalities of interdisciplinary work between natural and social sciences are examined. The question of how it is possible to overcome modern dualism is analysed. A special question is to understand how the Anthropocene gives a new meaning to our understanding of time. Finally, it is shown how and why the Anthropocene asks us to adapt our planetary representations. There is no consensus on the meaning of the Anthropocene, which is a blessing for some, the announcement of a disaster for others. The thesis offers a philosophical look and original interpretation on a controversial issue of great news
Grassadonio, Guido. "Lucien Goldmann : pour un marxisme humaniste. De l’anthropologie paradoxale à l’autogestion ouvrière". Thesis, Paris Sciences et Lettres (ComUE), 2018. http://www.theses.fr/2018PSLEH158.
Pełny tekst źródłaLucien Goldmann, 1913-1970, was an important figure in the debate on the relation between Marxism et Humanism, from the 1950's until the day of his death.The purpose of this work is to show, first of all, his philosophical foundations of his Marxist humanism, that is simultaneously a critic of Sartre and an irreducible enemy of Althusser and all the structuralist school. The heart of his thought is a paradoxical anthropology inspired by Pascal and his conception of wager, but also by Goethe's Faust and the idea of the necessity of a «passage through evil» or an ethical/political compromise. Dialectic and pascalian wager compose in Goldmann's view one philosophical unity, which this work has tried to describe its most important moments.In the second part, we tried to describe the Goldmann's sociological work of historical reconstruction of most important form of (sometimes political, sometimes only cultural) humanist resistance: from novel to worker’s self-government, passing by the history of socialist movement.Finally, this work is also to highlight Goldmann's thought, that of a new socialism based on the concept of worker automation and characterized by the non-abolition of the free market, and it's confrontation with other authors, like Bloch, Balibar, Fromm, Althussser and Mallet. The objective is to show how some statement of the author can be useful to today debate
Lucien Goldmann, 1913-1970, è stato una figura importante all'interno del dibattito sul rapporto fra marxismo e umanesimo tra gli anni '50 fino alla sua scomparsa.Questo lavoro mira, per prima cosa, a mostrare le vere basi filosofiche del suo umanesimo marxista, contemporaneamente critico di Sartre e irriducibilmente nemico d'Althusser e di tutta la scuola strutturalista. Come cuore di tale pensiero troviamo un'antropologia paradossale ispirata tanto da Pascal e dalla sua concezione del "pari", tanto dal Faust di Goethe, con l'idea della necessità di un "cammino attraverso il male", ovvero di un compromesso etico/politico. Dialettica e scommessa pascaliana compongono nell'autore una sola unità filosofica, di cui questo lavoro prova a descriverne i passaggi principali.In un secondo momento, si è provato anche a descrivere il lavoro sociologico proposto da Goldmann nel tentativo di ricostruire le forme principali di resistenza umanista (sia politica, sia meramente culturale) alla società capitalista reificata e reificante: dal romanzo fino all'autogestione operaia, passando per la storia del movimento socialista.In fine, questo lavoro prova pure a descrivere l'ultima proposta politica di Goldmann, ovvero quella di un nuovo socialismo, fondata sul concetto di autogestione operaia e caratterizzato dalla non abolizione le libero mercato.All'interno di questo percorso, una grande importanza è data al confronto tra le idee goldmanniane e quelle di altri autori, come Bloch, Balibar, Fromm, Mallet e Althusser. Lo scopo è quello di mostrare come certe proposte dell'autore siano ancora all'altezza del dibattito attuale
Fauvel, Guillaume. "La démocratie face à la condition posthumaine : la réponse transhumaniste à l'énigme de l'humanité des hommes". Electronic Thesis or Diss., Rennes 1, 2022. http://www.theses.fr/2022REN1G001.
Pełny tekst źródłaTranshumanism promotes a model of humanity that is entirely subject to the sole techno-scientific power that is itself oriented by neoliberal ideology. The figure of the "augmented man" or "posthuman" is constituted on the reduction of the human to what in its condition is the most "governable", the most docile, the easiest to direct and to adapt to the requirements of efficiency and economic performativity. Transhumanism thus becomes the support for the creation and conditioning of a new subjectivity willing to let itself be led according to the demands of a market society.The "posthuman" would allow to reach the ultimate objective of a total depoliticization of the individuals and the society to the profit of an integral economization of the individuals and the society. Taken in this transhumanist soteriology, the humanity of the men does not appear any more like an enigma, like what the men can “let understand of their humanity” when they are free to question perpetually the sense of it which refers to an indefinable Idea and thus essentially enigmatic [Robert Legros]. By mobilizing the tools of Critical Theory, political philosophy, theories of democracy and the history of political ideas, the stake of this thesis lies in the analysis of the transhumanist movement in the light of a domination of the neoliberal ideology which hides the fact that the utopia of a posthumanity is only the ideological illusion of a democracy which will have definitively exhausted its utopian energy at the same time as it will have ceased to maintain the enigma of the humanity of the men as the political source of a true emancipation
Ambririki, Hamidani-Attoumani. "Ordre et justice chez Jean-Jacques Rousseau". Phd thesis, Université Charles de Gaulle - Lille III, 2009. http://tel.archives-ouvertes.fr/tel-00982990.
Pełny tekst źródłaAmbririki, Hamidani-Attoumani. "Ordre et justice chez Jean-Jacques Rousseau". Phd thesis, Lille 3, 2009. https://theses.hal.science/tel-00982990.
Pełny tekst źródłaIt is an examination of the interdependent links but paradoxall betwen order and justice in Rousseau, in their context, in nature and society in general, since order seems a preeminent element in rousseauist work but without justice, its value is negative. The relationship between the two concepts thus depends on the adopted point of view. The interpedence of these concepts is still complicated by their polysemia. Order appears under a natural, social and individual form, and justice obeys a double paradigm : a natural paradigm of justice and a rational paradigm of justice. However, the both models are limited. To resolve the problem of unfair order, Rousseau thus combines equality and injustice, and proposes the theory of fair individual education
Delpla, Isabelle. "Autrui : de l'expérience au concept". Clermont-Ferrand 2, 1995. http://www.theses.fr/1995CLF20071.
Pełny tekst źródłaThe difficulty of translating the word "autrui" in english gives an hint of the problem dealt with in this dissertation. "autrui" is not only the epistemological problem of other minds nor the only category of otherness, whereas there is no problem of other people or of other persons in english speaking philosophy. Our problem is precisely to find the unity o f those different problems (theoretical or ethical, for instance) not related in analytic philosophy, to think the other as someone who thinks, who feels, knows, and as well desires, wants or imagines. But confronted with a multiplicity of experiences ans problems, it is doubtfull that "autrui" is an objet of thought. Is not he an illusion, a false problem o r even a false solution for theory of communication, of exteriority and intersubjectivity? under which conditions the ot her is an object of thought? under which conditions the intersubjectice relation is essential? this work of general philosophy, and not of history of philosophy, wants to be an atempts to outlines prolegomens to a thought of the other, with a triple goal of clarification, critics and linking. The problem, the experience and the concept of the other can only be thought by a convergence of differents perspectives, that looks the same by a family ressemblance, and crystaliz e in a central core. There is no crucial experience or category. Autrui is not the other, mais another among others. This intertwining of different perperctives is studied in a second part by an analysis of the principle of charity of quine and davidson, and by the plasticity of the interpretation and the idea of polyphony (as the ideea that many voices resound in each voice so that it is impossible to separate the thought of the other and mine
Aqelsaravani, Zahra. "L'homme, l'humain et l'humanisme dans les oeuvres d'Albert Camus". Thesis, Bordeaux 3, 2014. http://www.theses.fr/2014BOR30032.
Pełny tekst źródłaAlbert Camus himself distinguished three phases in his work: that of the absurd (awareness of non-meaning of life led Camus to the idea that man is ‘’ free to live without appeal’’, take a risk to pay the consciences of his errors and must exhaust the joys of this earth. Life accepts the non-sense of the world and finds happiness in even the absurd. Camus says that the absurd is not in man nor in the world, but in their common presences, in their ‘’ confrontation’’ and defines it as ‘’ indifference to the future and the passion to exhaust all that is given’’), that of the revolt: (revolt is considered by him as the only tenable position to face the absurd. It appears with the freedom and passion, as a valid solution and capable of ensuring justice. It alone can assure emotional action capable of overcoming unproductiveness and anxiety created by the absurd), that of the love (Camus meant here the love of man as he is, with its forces and intelligence as well as its limitations and weaknesses. Camus expresses his affection and solidarity towards man. This is not only a classical humanism which expresses itself, not just a moral position, but the position of a sensitive man. Camus still tries to approach these ‘’ few things’’ this ‘’obscure part’’ which is in every man, and himself in particular. This study examines the remarkable prose of Camus that concerns the issue of man, who progresses and changes over the years; attachment to the service of justice, relating to man whose idea is not separable from that of happiness; adherence to human and humanist ethics which are pushing the human mind to perfection. His art is not ‘’ a solitary joy’’. Camus formulates his expectation from man because art is the way of expression of communion between people
Książki na temat "Philosophie de l'homme – Humanité"
L'homme nomade. Paris: Librairie générale française, 2005.
Znajdź pełny tekst źródłaHassine, Khadija Ksouri Ben. Question de l'homme et théorie de la culture chez Ernst Cassirer. Paris: L'Harmattan, 2007.
Znajdź pełny tekst źródłaQuestion de l'homme et théorie de la culture chez Ernst Cassirer. Paris: L'Harmattan, 2007.
Znajdź pełny tekst źródłaL'homme de Vésale dans le monde de Copernic: 1543. Paris: Laboratoires Delagrange, 1991.
Znajdź pełny tekst źródłaNotre humanité: D'Aristote à l'homme neuronal. [Paris]: Fayard, 2010.
Znajdź pełny tekst źródłaHumanité de l'homme, divinité de Dieu. Paris: Éditions du Cerf, 2006.
Znajdź pełny tekst źródłaL'homme, à quel prix? Paris: La Martinière, 2012.
Znajdź pełny tekst źródłaPhilosophie de l'homme. Paris: Beauchesne, 1985.
Znajdź pełny tekst źródłaLacroix, Michel. Ma philosophie de l'homme. Paris: Robert Laffont, 2015.
Znajdź pełny tekst źródłaL'homme en quête d'humanité. Paris: Presses de la Renaissance, 2007.
Znajdź pełny tekst źródłaCzęści książek na temat "Philosophie de l'homme – Humanité"
Rudolph, Martin. "Homo Mensura-Philosophie". W The Paideia Archive: Twentieth World Congress of Philosophy, 107–11. Philosophy Documentation Center, 1998. http://dx.doi.org/10.5840/wcp20-paideia199816324.
Pełny tekst źródłaNeschke, Ada. "Nature de l'homme, nature du droit". W Humanité, humanitaire, 53–77. Presses de l'Université Saint-Louis, 1998. http://dx.doi.org/10.4000/books.pusl.19342.
Pełny tekst źródła"Références". W Philosophie et droits de l'homme, 133–34. Presses Universitaires de France, 1990. http://dx.doi.org/10.3917/puf.bourg.1990.01.0133.
Pełny tekst źródła"B. Création primitive de l'homme à l'image de Dieu". W Monothéismes et Philosophie, 38–56. Turnhout: Brepols Publishers, 2002. http://dx.doi.org/10.1484/m.mon-eb.4.000539.
Pełny tekst źródła"Deuil impossible et incorporation. La lecture derridienne du « Verbier de l'homme aux loups »". W Monothéismes et Philosophie, 147–55. Turnhout: Brepols Publishers, 2005. http://dx.doi.org/10.1484/m.mon-eb.4.000596.
Pełny tekst źródłaDomenech, Jacques. "La Mettrie (1709-1751) : le bonheur de l'homme machine". W Histoire raisonnée de la philosophie morale et politique, 440–46. La Découverte, 2001. http://dx.doi.org/10.3917/dec.caill.2001.01.0440.
Pełny tekst źródłaCefaï, Daniel. "Le désintérêt pour l'intérêt : droits de l'homme et démocratie". W Histoire raisonnée de la philosophie morale et politique, 721–33. La Découverte, 2001. http://dx.doi.org/10.3917/dec.caill.2001.01.0721.
Pełny tekst źródłaVandenberghe, Frédéric. "Georg Simmel (1858-1918), Max Weber (1864-1920), Max Scheler (1874-1928) et la tradition sociologique allemande : grandeur et misère de l'homme économique". W Histoire raisonnée de la philosophie morale et politique, 614–21. La Découverte, 2001. http://dx.doi.org/10.3917/dec.caill.2001.01.0614.
Pełny tekst źródłaNascimento, Maria das Graças S. "Lumières et Histoire". W The Paideia Archive: Twentieth World Congress of Philosophy, 136–42. Philosophy Documentation Center, 1998. http://dx.doi.org/10.5840/wcp20-paideia199811254.
Pełny tekst źródłaMeira do Nascimento, Mílton. "Le Legislateur et L’Ecrivain Politique Chez Rousseau". W The Paideia Archive: Twentieth World Congress of Philosophy, 173–79. Philosophy Documentation Center, 1998. http://dx.doi.org/10.5840/wcp20-paideia199841753.
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