Spis treści
Gotowa bibliografia na temat „Peter (Church : Düsseldorf, Germany)”
Utwórz poprawne odniesienie w stylach APA, MLA, Chicago, Harvard i wielu innych
Zobacz listy aktualnych artykułów, książek, rozpraw, streszczeń i innych źródeł naukowych na temat „Peter (Church : Düsseldorf, Germany)”.
Przycisk „Dodaj do bibliografii” jest dostępny obok każdej pracy w bibliografii. Użyj go – a my automatycznie utworzymy odniesienie bibliograficzne do wybranej pracy w stylu cytowania, którego potrzebujesz: APA, MLA, Harvard, Chicago, Vancouver itp.
Możesz również pobrać pełny tekst publikacji naukowej w formacie „.pdf” i przeczytać adnotację do pracy online, jeśli odpowiednie parametry są dostępne w metadanych.
Artykuły w czasopismach na temat "Peter (Church : Düsseldorf, Germany)"
1
Кинстлер, А. В. "Peter and Paul Brotherhood in Germany: history and mission problems". Quarterly Journal of St Philaret s Institute, nr 2(50) (17.05.2024): 100–123. http://dx.doi.org/10.25803/26587599_2024_2_50_100.
Pełny tekst źródłaStreszczenie:
В статье рассматривается миссионерская деятельность Петропавловского братства в Германии в 1948 — начале 1950 г. Этой теме еще не посвящались научные работы, и настоящая статья является первым исследованием истории братства. Отмечается, что братство было единственной русской православной организацией в Германии, деятельность которой была сосредоточена исключительно на проповеди православия народам, исповедовавшим его до разделения церквей в 1054 г., в частности, немцам. Основное внимание уделяется истории братства, его взаимоотношениям с Русской православной церковью заграницей (РПЦЗ). На основании архивных документов автор приходит к выводу, что связь братства с РПЦЗ не являлась формальной, а взаимоотношения были примером соработничества епархии и братства. Изучается структура братства и рассматриваются методы его работы. В статье обозначаются проблемы миссии братства, одна из которых — нехватка миссионеров, приведшая к прекращению деятельности братства. Актуальность статьи обусловлена тем, что Православная церковь продолжает свое пребывание и служение в Европе, и интерес к православию со стороны европейцев возрастает. Основной источниковой базой статьи явились документы архива Германской епархии Русской православной церкви заграницей, впервые вводимые в научный оборот. This article is devoted to the study of the missionary activities of the Peter and Paul Brotherhood in Germany in 1948 — early 1950. This article is the first study of the activities of the brotherhood. It is noted that the brotherhood was the only Russian Orthodox organization in Germany, whose activities were focused exclusively on preaching Orthodoxy to the peoples who professed it before the separation of the Churches in 1054, in particular, the Germans. The main attention is paid to the history of the brotherhood, its relationship with the Russian Orthodox Church Outside of Russia. The structure of the brotherhood is studied and the methods of its work are considered. Problematic aspects of the mission of the brotherhood are outlined in the article. The relevance of the topic of the article is that the Orthodox Church continues its stay and ministry in Europe, where the interest in Orthodoxy on the part of Europeans is increasing. Orthodoxy is the cradle of Christian Europe. The main source base of the article is the documents of the archives of the German diocese of the Russian Orthodox Church Outside of Russia, first introduced into the scientific turnover.
2
Ermolaeva, M. A. "“Russian libraries in Germany” – The essays in history". Scientific and Technical Libraries 1, nr 1 (18.03.2021): 159–64. http://dx.doi.org/10.33186/1027-3689-2021-1-159-164.
Pełny tekst źródłaStreszczenie:
Review of the collection of works prepared by Gottfried Kratz (Gottfried Kratz. Russische Biblioteken in Deutschland. – Berlin : Peter Lang, 2020. – 231 s. (Arbeiten und Bibliographen zum Buch – und Bibliothekswesen. 17).The book in German comprises the papers by German and Russian researchers on public, academic, military and church libraries in the mid-19th century and up to present. The reviewer focuses on the works matching the profile of the “Scientific and Technical Libraries” journal. The presented works are based on vast archival materials and expand the knowledge of Russian-German library relationships within the mentioned historical period. The researchers of Russian diaspora abroad, book and library historians will make the readership of the book.
3
Podmore, Colin. "William Holland's Short Account of the Beginnings of Moravian Work in England (1745)". Journal of Moravian History 22, nr 1 (1.05.2022): 54–81. http://dx.doi.org/10.5325/jmorahist.22.1.0054.
Pełny tekst źródłaStreszczenie:
ABSTRACT William Holland's Short Account describes church life in the City of London in the 1730s with special reference to the religious societies and their connections with Wesley's “Oxford Methodists.” He shows how the Moravian Peter Böhler's preaching cross-fertilized these networks' High-Church Anglicanism with the Lutheran doctrine of justification by faith alone and thereby sparked the English Evangelical Revival. Recounting the early life of the resulting Fetter Lane Society, which served as the Revival's London headquarters, Holland emphasizes the frequent visits to and from the Moravian congregations in Germany and the Netherlands. All of this was intended to support his argument that the English Anglican members of Zinzendorf's Brüdergemeine, while accepting the Lutheran doctrine of justification, were neither Dissenters nor “Old Lutherans” (the name Zinzendorf had invented for them in order to distance the Moravian tradition from them). Rather, they had joined the Moravian Church on the understanding that in doing so they were not separating themselves from England's established church but joining a “sister church” in a form of “double belonging.” This text thus illuminates not only the early history of the Moravian Church in England but also Anglican church life in 1730s London and the origins of Wesleyan Methodism.
4
Lindgren, Lowell, i Colin Timms. "The Correspondence of Agostino Steffani and Giuseppe Riva, 1720–1728, and Related Correspondence with J.P.F. von Schönborn and S.B. Pallavicini". Royal Musical Association Research Chronicle 36 (2003): 1–173. http://dx.doi.org/10.1080/14723808.2003.10541002.
Pełny tekst źródłaStreszczenie:
The ‘Venetian’ composer Agostino Steffani and the Modenese diplomat Giuseppe Riva became acquainted at Hanover in 1719. Steffani had first resided there between 1688 and 1703, when he served the Hanoverian Duke Ernst August and his son Georg Ludwig as a musician and special envoy (he went to Vienna, for example, to negotiate the elevation of Hanover to an electorate, a distinction approved by the emperor in 1692). He had been ordained a Catholic priest at Munich in 1680, received a sinecure appointment as an abbot in 1683 and been made an apostolic prothonotary by 1695. His diplomatic and evangelical achievements on behalf of the church were recognized in 1706, when he was named Bishop of Spiga, and 1709, when he was appointed Apostolic Vicar of North Germany. His home in 1703–9 was in Düsseldorf, where he served as chief councillor to Johann Wilhelm, the Catholic Elector Palatine, but in November 1709 he returned to Hanover, a Lutheran city in Lower Saxony nearer the centre of his extensive vicariate.
5
HUNTER, IAN. "CHARLES TAYLOR'SA SECULAR AGEAND SECULARIZATION IN EARLY MODERN GERMANY". Modern Intellectual History 8, nr 3 (27.09.2011): 621–46. http://dx.doi.org/10.1017/s1479244311000370.
Pełny tekst źródłaStreszczenie:
In this essay I discuss the historical adequacy of Charles Taylor's philosophical history of secularization, as presented in hisA Secular Age. I do so by situating it in relation to the contextual historiography of secularization in early modern Europe, with a particular focus on developments in the German Empire. Considering how profoundly conceptions of secularization have been bound to competing religious and political programmes, we must begin our discussion by entertaining the possibility that modern philosophical and historiographic conceptions of secularization might themselves be outcrops of this unfinished competition. Peter Gordon has rightly observed that Taylor's philosophical history of secularization is a Catholic one, and that this is bound up with a specific (neo-Thomist) view of secularization as a theological and ecclesiological “disembedding” of rational subjectivity from its prior embodiment in a sacral body, community (church), and cosmos. Taylor delivers this history in his “reform master narrative”: that certain fundamental religious and cultural reforms or changes in early modern Europe wrought the secularization responsible for a modern epoch of “unbelief”.
6
Scribner, R. W. "Communalism: universal category or ideological construct? a debate in the historiography of early modern Germany and Switzerland". Historical Journal 37, nr 1 (marzec 1994): 199–207. http://dx.doi.org/10.1017/s0018246x0001476x.
Pełny tekst źródłaStreszczenie:
One of the most challenging historical debates in early modern German history of recent years has been the ‘communalism thesis’ propounded by Peter Blickle, a German historian now teaching in Bern. The term ‘communalism’ was coined to designate attempts to achieve autonomous self-government in town and country during the Reformation period, and draws on an older historiographical tradition which stressed an inherent dualism at all levels of constitutional development between a corporate principle and one based on domination (Herrschaft). The former was founded on the equality of all members sharing common rights and obligations in a form of collective association. In late-medieval Germany the basic form of association in both town and country was the commune (Gemeinde), which possessed, or sought to possess, autochthonous rights to regulate its own affairs. This included the administration of justice, maintenance of peace within the community, economic functions such as distribution of common land or grazing, administration of church finances and church fabric, and in some places communal appointment of pastors. All these communal functions were justified by an appeal to the ideal of the ‘common good’ (gemein nutz), to which all individual self-interest (eigen nutz) was to be strictly subordinate. Thus, the commune appeared to be a fundamental building block of premodern German society.
7
Scheepers, Louisa, Miriam Engels, Leif Boß, Judith Engels, Rebekka Kuhlmann, Johanna Kuske, Valeria Pavlista i in. "O-313 WORKING FROM HOME – A MIXED-METHOD STUDY: HEALTH EXPERIENCES AND EFFECTS OF HEALTH PROMOTION INTERVENTION". Occupational Medicine 74, Supplement_1 (1.07.2024): 0. http://dx.doi.org/10.1093/occmed/kqae023.1207.
Pełny tekst źródłaStreszczenie:
Abstract Louisa Scheepers Institute of Occupational, Social and Environmental Medicine, Centre for Health and Society, Medical Faculty, Heinrich-Heine-University Dusseldorf Germany. Paula Fialho Institute of Medical Sociology, Centre for Health and Society, Medical Faculty, Heinrich-Heine-University Dusseldorf Germany. Peter Angerer Institute of Occupational, Social and Environmental Medicine, Centre for Health and Society, Medical Faculty, Heinrich-Heine-University Dusseldorf, Moorenstr. 5, 40225 Düsseldorf Germany. Nico Dragano Institute of Medical Sociology, Centre for Health and Society, Medical Faculty, Heinrich-Heine-University Dusseldorf Germany. Claudia Pischke Institute of Medical Sociology, Centre for Health and Society, Medical Faculty, Heinrich-Heine-University Dusseldorf Germany. Introduction Since the SARS-CoV-2 pandemic, working from home has become a common practice in many companies. This brings potential benefits, but also possible health risks for managers and employees. Currently, systematic research on the organization of home work is still in its early stages, and there is a lack of specific recommendations. This study wants to provide a comprehensive understanding of the health experiences associated with working from home and to evaluate the effects of health-promoting interventions in home offices. Methods First, six guideline-based focus groups (n=34) were conducted in three medium-sized companies to record the experiences and necessities. The data was analysed to identify health-related interventions to organise home office. Subsequently, the developed intervention (workshops combined with a workbook) was evaluated in a randomized-controlled-trial (n=40) for its consequences on health. Results Qualitative results Flexibility is the most important reason to work from home. However, dealing with the gained flexibility had to be learned, and there was a need for support in different domains, such as ergonomics or boundary management. Early quantitative results A combined intervention (workshop and workbook) led to a reduction of work-related-stress. Final results will be presented at the conference. Discussion Although flexibility is known to reduce work-related-stress, support is needed in dealing with the newly gained space for action so that it does not become a new source of stress. A behavior-based combined intervention can assist in meeting the new challenges on an individual level. Conclusion In the future, the focus should also be on the implementation of contextual prevention measures.
8
Thyssen, Peter. "Grundtvig, Laub og kirkesangen". Grundtvig-Studier 45, nr 1 (1.01.1994): 229–55. http://dx.doi.org/10.7146/grs.v45i1.16148.
Pełny tekst źródłaStreszczenie:
Grundtvig, Laub and Church Singing.By Peter ThyssenThe article deals with the importance that Grundtvig’s hymn writing acquired for the development of church music in Denmark through the 19. and 20. centuries. At first, the lack of tunes for the hymns written by Grundtvig for his own metres, resulted in the appearance of a great number of romantic hymn tunes which became widely used in church singing all over the country through the 19. century. Compared with these new lively and romantic tunes, however, the old chorales, isorhytmical at that time, were bound to seem more and more »stiff« and »dead« when used in the church service. Inspired by the reform movements in church music, which had developed in Germany since the 1840s, Thomas Laub (1852-1927), the organist and composer, advocated a restoration of the old chorale tunes in accordance with their original melodics, rhythmics, and tempo (in his book Om kirke-sangen (On Church Singing) from 1887). After his work on the restoration of the old church tunes in the years 1888-1910, Thomas Laub embarked in earnest on the task of composing new tunes for Grundtvig’s hymns (thus, out of 100 original hymn tunes by Laub, 68 were composed for hymns by Grundtvig). Laub’s hymn tunes were written with .the old church tone. as a source of inspiration, but are equally influenced by the late romantic tone of his own age.The point then is that Laub’s work on the historical and modem mode of expression of church music can be understood as a parallel to Grundtvig’s hymns, viz. as a »renewal on the foundation of the old church« - a programme that Laub himself explains in the book Musik og kirke (Music and Church) from 1920. Owing to this »Grundtvigian programme«, Laub’s tunes have not only achieved a unique congeniality with Grundtvig’s hymns; among Danish church composers Thomas Laub is also the one who has created the largest number of original hymn tunes still in use in church services in Denmark today. Thus, modem Danish church singing has been decisively influenced by the two »learned artists«, N.F.S. Grundtvig and Thomas Laub.
9
К.А., Черепенников,. "Anniversary of Anatoly Nikolaevich Kashevarov, Doctor of History, Honoured Worker of Higher Education of the Russian Federation, Honoured Professor of St. Petersburg Polytechnic University Peter the Great, Professor of the Department of Public Sciences, St. Petersburg Polytechnic University". Церковный историк, nr 2(8) (15.07.2022): 218–23. http://dx.doi.org/10.31802/ch.2022.8.2.014.
Pełny tekst źródłaStreszczenie:
19 апреля 2022 года исполнилось 70 лет доктору исторических наук, за-служенному профессору Санкт-Петербургского политехнического университета Анатолию Николаевичу Кашеварову. А. Н. Кашеваров — выдающийся российский ученый, специалист по истории Русской Православной Церкви, церковно-государственным отношениям в ХХ в., истории периодической печати. Его труды известны не только в России, но и за рубежом. Работы Анатолия Николаевича опубликованы в Китае, Германии, Италии и США. В общей сложности более 300 исследований, в том числе десять монографий составляют список научных достижений А. Н. Кашеварова. On April 19, 2022, Anatoly Nikolaevich Kashevarov, doctor of historical sciences and professor emeritus at St. Petersburg Polytechnic University, celebrates his 70th birthday. A. N. Kashevarov is an outstanding Russian scientist, a specialist in the history of the Russian Orthodox Church, church-state relations in the 20th century, and the history of the periodical press. His works are known not only in Russia, but also abroad. His works have been published in China, Germany, Italy, and the USA. In total, more than 300 researches, including ten monographs comprise the list of his scientific achievements.
10
Tsypin, V. A. "Patriarch of Moscow and All Rus’ Sergius and the Soviet State". Orthodoxia, nr 2 (14.05.2024): 54–79. http://dx.doi.org/10.53822/2712-9276-2024-2-54-79.
Pełny tekst źródłaStreszczenie:
At the end of 1925, Metropolitan Sergius of Nizhny Novgorod assumed the position of Deputy Patriarchal Locum Tenens. He undertook the task of formulating the Church’s position in relation to state authorities. Its authentic expression was the draft “Appeal”. which was rejected by the government, leading to the arrest of its author. After his release, Metropolitan Sergius, together with the Synod, issued a Message referred to as a “Declaration” in journalism. It emphasized the loyalty of the clergy and the Orthodox people to the Soviet government. Some clergymen criticized the Declaration, but a significant majority of the episcopate, clergy, and church people reacted with understanding to its publication. At the end of 1936, Metropolitan Sergius assumed the position of Locum Tenens following a false report of the death of Locum Tenens Peter. In fact, the holy Martyr Peter was still alive at that time, but in October 1937, he was shot. 1937 marked the peak of the terror. A new blow struck the Orthodox Church. On September 1, 1939, the Second World War began. As a result of the expansion of the borders of the Soviet state to the west, the Moscow Patriarchate effectively gained control over the dioceses of the Baltic States, Western Belarus, Western Ukraine, and Moldova. In the new territories, churches were closed only in exceptional cases. On June 22, 1941, Germany attacked the USSR. On the first day of the war, the Locum Tenens composed a Message in which he blessed the Orthodox people for the defense of the Fatherland. From October 1941 to August 1943, the Patriarchate was located in Ulyanovsk. After its return to Moscow, Stalin and Molotov met with Metropolitans Sergius, Alexy, and Nikolai in the Kremlin. At the meeting, permission was given to convene the Council of Bishops, the most important act of which was the election of Sergius as Patriarch of Moscow and All Rus’. Patriarch Sergius died on May 15, 1944.
Książki na temat "Peter (Church : Düsseldorf, Germany)"
1
Düwell, Kurt, i Jürgen Erdmann. Unsere Zeit steht in Gottes Händen: 75 Jahre Lutherkirchengemeinde Düsseldorf 1927-2002. Rheinbach: CMZ-Verlag, 2002.
Znajdź pełny tekst źródła
2
Wego, Matthias. Maria Hain: Die wechselvolle Geschichte der ehemaligen Kartause in Düsseldorf. Kevelaer: Butzon & Bercker, 1991.
Znajdź pełny tekst źródła
3
Brandt, C. F. St. Nicolai-Pfarrkirche zu Calcar 1868 in Photographien. Kleve: Boss-Verlag, 1989.
Znajdź pełny tekst źródła
4
Jörns, Klaus. Die Stuckdekoration in der ehemaligen Jesuiten- und Hofkirche St. Andreas in Düsseldorf. Düsseldorf: Grupello Verlag, 2017.
Znajdź pełny tekst źródła
5
Marschall, Hans-Günther. Die Pfarrkirche St. Peter in Merzig. Saarbrücken: Saarbrücker Druckerei und Verlag, 1988.
Znajdź pełny tekst źródła
6
Waschke, Thomas. Sankt Peter zu Bergsulza: Geschichte eines Chorherrenstifts in Thüringen. Jena: GLAUX-Verlag, 1996.
Znajdź pełny tekst źródła
7
1963-, Monheim Florian, i Catholic Church. Diocese of Regensburg (Germany). Domkapitel, red. Der Dom St. Peter in Regensburg. Regensburg: Schnell + Steiner, 2010.
Znajdź pełny tekst źródła
8
Kuke, Hans-Joachim. Die Frauenkirche in Dresden: "ein Sankt Peter der wahren evangelischen Religion". Worms: Wernersch Verlagsgesellschaft, 1996.
Znajdź pełny tekst źródła
9
Thomas, Berger, i St. Peter (Church : Mainz, Rhineland-Palatinate, Germany)., red. Die Herrlichkeit dieses Hauses: St. Peter in Mainz 1756-2006 ; Einblicke in 250 Jahre Geschichte der ehemaligen Stifts- und späteren Pfarrkirche sowie der Pfarrei St. Peter. Mainz: Pfarrei St. Peter/St. Emmeran, 2006.
Znajdź pełny tekst źródła
10
Senger, Nicola. St. Suitbert in Kaiserswerth. Köln: [Abteilung Architekturgeschichte des Kunsthistorischen Instituts der Universität zu Köln], 1999.
Znajdź pełny tekst źródłaCzęści książek na temat "Peter (Church : Düsseldorf, Germany)"
1
Timms, Colin. "Düsseldorf 1703-1709". W Polymath of the Baroque, 83–100. Oxford University PressNew York, NY, 2003. http://dx.doi.org/10.1093/oso/9780195154733.003.0004.
Pełny tekst źródłaStreszczenie:
Abstract In the course of his negotiations on the Spanish succession Steffani had corresponded with Elector Palatine Johann Wilhelm and visited his court at Düsseldorf. In March 1703 he entered his service as a politician and man of the church. During the next six years he occupied a number of prominent positions in the Palatine administration; in 1706-7 he was made a bishop and in 1703 became apostolic vicar of North Germany, a post that he held, with one interruption, for the rest of his life. Although he composed a little music after 1703, and continued to take an interest in the subject, he was active above all in affairs of church and state. It is inevitable that these should form the central concern of this chapter and the next. The following account is a mere summary of a career that brought Steffani into contact with many of the dominant figures and issues in the Europe of his day; it may seem only marginally relevant to his compositions, yet the last third of his life is clearly integral to any portrait of the man and his music.
2
Schneider, Ivo. "Climbing the Social Ladder". W Beyond the Learned Academy, 339–64. Oxford University PressOxford, 2024. http://dx.doi.org/10.1093/oso/9780198863953.003.0013.
Pełny tekst źródłaStreszczenie:
Abstract Johannes Faulhaber (1580–1635) is one of the most prominent German Rechenmeister. Youngest son of a weaver in Ulm, after an apprenticeship he opened his own German writing and reckoning school in 1600 in Ulm. Ambitious to improve his social standing beyond that of an ordinary Rechenmeister, he followed two strategies: to be acknowledged as a prophet sent in order to communicate God’s will to the world, and, more down to earth, to become known to those in power and eventually to become their counsellor. Even if he never gave up his claim to be a prophet, the negative reaction of Protestant church officials to his ostensibly successful prediction of a comet in 1618 convinced him eventually to give up this way of improving his status. Faulhaber followed the second strategy by constantly expanding his expertise in order to sell his skill and knowledge in an appropriate form on the market for scientific goods. By way of advertising what he had to offer, he took advantage of a predominant contemporary attitude in Germany according to which different-sounding expressions for the same thing could be used to suggest higher value. This is shown, for example, with his first publication of a collection of 160 cubic problems, which led to a conflict with Peter Roth. And on the back of the first years of the Thirty Years’ War he eventually became an expert on fortification, which secured him a corresponding high social position in Ulm.