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Montañés, Jiménez Antonio. "Christianity, Stigma, and Mass Conversion among Spanish Gitanos". Doctoral thesis, Universitat Autònoma de Barcelona, 2021. http://hdl.handle.net/10803/672614.
Pełny tekst źródłaLa presente tesis doctoral examina la emergencia de cosmovisiones, imaginarios y valores religiosos pentecostales entre la población gitana en España. Combinando observaciones etnográficas, entrevistas con líderes religiosos y análisis crítico de texto, en la tesis se estudia la conversión religiosa de la comunidad gitana desde el catolicismo al evangelismo cristiano pentecostal en la ciudad de Madrid. La tesis doctoral realiza aportaciones a diferentes campos de estudio científico como la Sociología de la Religión, la Antropología del Cristianismo y los Romani Studies. Mediante el análisis de la conversión religiosa de la comunidad gitana al evangelismo, se busca comprender como la religión y la etnicidad se entremezclan en los escenarios sudeuropeos contemporáneos y fortalecer nuestro entendimiento sobre la influencia de formas de religiosidad cristiana no católica entre las minorías sociales que habitan contextos mediterráneos. Tomando como unidad de análisis a los pastores de la Iglesia Evangélica de Filadelfia (la mayor iglesia gitana de España), se argumenta que la conversión religiosa habilita a los creyentes gitanos a negociar aspectos vitales de su identidad cultural y re-enmarcar su imagen social frente a la población no gitana. En este sentido, la tesis doctoral conversa con los debates políticos mediáticos y sociales relativos a la exclusión de las comunidades gitanas en las sociedades capitalistas contemporáneas y discute el rol del cristianismo en la articulación de su sentido de ciudadanía y pertenencia Asimismo, el contenido de la tesis doctoral cuestiona presunciones sociales y académicas sobre el victimismo y la carencia de agencia de las poblaciones romaníes y muestra como los creyentes evangélicos cristianos reconstruyen su subjetividad y consciencia, se enfrentan a la discriminación y rearticulan su sentido de valor social en la sociedad española en dialogo con el cristianismo. Con ello, la tesis doctoral posiciona el concepto de agencia en el núcleo del pensamiento sociológico sobre el pentecostalismo gitano. Para finalizar, la tesis doctoral aborda problemáticas relacionadas con la producción de conocimiento académico sobre las comunidades gitanas evangélicas y revela las complejidades derivadas de la utilización de metodologías etnográficas en contextos caracterizados por relaciones asimétricas de poder. Dado que la tesis doctoral desgrana y visibiliza procesos relacionados con la conversión religiosa de las comunidades gitanas, este trabajo además sirve como caso de estudio comparativo para estudios relacionados con las conversiones al evangelismo pentecostal cristiano de otras minorías estigmatizadas.
My doctoral thesis examines the emergence of religiously based worldviews, values, and collective imaginaries among Roma/Gitanos in Spain. Juxtaposing long-term ethnographical observation, interviews with religious leaders, and critical text-analysis, I analyse the large-scale religious conversion of Gitanos from Catholicism to Evangelical Pentecostal Christianity in the city of Madrid. My thesis contributes to several fields of social scientific inquiry, including the Sociology of Religion, Anthropology of Christianity, and Romani Studies. By examining how Gitanos engage with Evangelicalism, I also provide a lens through which to comprehend how religion and ethnicity intertwine in contemporary southern Europe and enhance our understanding of the influence of non-Catholic forms of Christianity among social minorities in Mediterranean contexts. Focusing on the role of pastors from the leading Gitano Evangelical Church in Spain, known as the Iglesia Evangélica de Filadelfia (IEF), I argue that through conversion Spanish Gitano believers negotiate vital gendered aspects of their cultural identity and reframe their sense of otherness vis-à-vis non-Gitanos. Challenging social and academic assumptions about the victimhood and lack of agency among Roma people, I show how Gitanos engage with Christianity to re-construct their subjectivity and consciousness, face the consequences of discrimination, and refashion their sense of worth in the Spanish society. In so doing, I place agency at the core of sociological and anthropological thinking. Moreover, I engage with social, media, and political debates about the persistence of Roma/Gitano exclusion and marginality in contemporary capitalist societies and discuss Christianity's role in shaping Gitano notions of identity, gender, belonging, and citizenship. Additionally, my thesis opens new questions and further academic knowledge regarding the ethnographic study of Gitano groups by revealing the intricacies of ethnographic encounters shaped by unequal power relations, negotiations, and conflicting interests. By offering ethnographically grounded insights about the religious conversion of Gitanos, my work contributes to comparative studies of other Evangelical stigmatised minorities in various societies in the world.
Universitat Autònoma de Barcelona. Programa de Doctorat en Sociologia
Chaves, Alexandre da Silva. "Presença pentecostal numa sociedade de transição rural-urbana: a Igreja Pentecostal Chegada de Cristo e Curas Divinas estudo de caso". Universidade Presbiteriana Mackenzie, 2011. http://tede.mackenzie.br/jspui/handle/tede/2660.
Pełny tekst źródłaCoordenação de Aperfeiçoamento de Pessoal de Nível Superior
This paper seeks to understand the Pentecostal religion in its historical-cultural perspective, considering both aspects to the transition of rural-urban municipality of Franco da Rocha. There is the possibility of studying the arrival of Christ Pentecostal Church and the causes of integration and accommodation in this rural region. On can observe that there is a reverse movement carried out over most of the Brazilian Evangelical churches, which would integrate the layers of urban society, however, research studies indicate that this church is trying in a rural context of transition. This paper presents Pentecostalism in Brazilian culture in its diverse forms of expression, based on case study presented in the context of the rural municipality of Franco da Rocha, it is observed how the culture in its broader aspect is politics, economics or history, a Pentecostal religiosity influences the everyday life that is transformed by this community. The survey notes a kind of evangelical Pentecostal which is beyond the routine aspect presented in the arena of urban religions. It is observed that the accommodation of the Pentecostal religion in an atmosphere of tradition and a rural context, culture configures a different kind of Pentecost in its spectrum, a type of Pentecostalism done mixing, which differs from the types of "Pentecostalism" in existing urban centers.
Este trabalho busca compreender a religiosidade pentecostal em sua perspectiva históricocultural privilegiando a temática da transição rural-urbana, por onde se busca perceber esses aspectos, cujos reflexos se tornam evidentes e podem ser experimentados na religião pentecostal do município de Franco da Rocha. A integração às camadas urbanas da sociedade é característica comum ao movimento pentecostal brasileiro, contudo, percebe-se nesse pentecostalismo e nas causas de sua integração e acomodação nesta região rural o inverso do que realizam os pentecostais das mais diferentes matrizes da igreja evangélica brasileira; o movimento de fuga das massas camponesas e agrárias em grandes capitais e cidades do país leva consigo, normalmente, uma religião e o interesse do religioso nas camadas urbanas. O trabalho apresenta o pentecostalismo de curas divinas na cultura brasileira em sua forma mais diversificada de expressão; com base no estudo de caso apresentado nesse contexto rural do município de Franco da Rocha, observa-se o quanto a cultura, em seu aspecto mais amplo, influencia uma religiosidade pentecostal que é transformada pelo cotidiano dessa comunidade ao mesmo tempo em que a transforma. A pesquisa observa um tipo de evangélico pentecostal que foge ao aspecto apresentado na arena das religiões urbanas. Observa-se que na acomodação da religião pentecostal num ambiente de tradição e num contexto rural, a cultura o configura num tipo de pentecostal diferente em seu espectro, um tipo de pentecostalismo feito de mixagem, um hibrido, que difere dos tipos de pentecostalismos existentes nos centros urbanos.
Banks, Adrianne. "Is Oneness Pentecostalism Modalism?" Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.
Pełny tekst źródłaBuck, J. M. "Monatism and Pentecostalism : A comparison". Thesis, University of Manchester, 1985. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.374527.
Pełny tekst źródłaArenari, Brand. "Pentecostalism as religion of periphery". Doctoral thesis, Humboldt-Universität zu Berlin, Philosophische Fakultät III, 2015. http://dx.doi.org/10.18452/17182.
Pełny tekst źródłaAll the analyses we have developed throughout this dissertation point to a central element in the emergence and development of Pentecostalism, i.e., its raw material – the promise of religious salvation – is based on the idea of social ascension, particularly the ascension related to the integration of sub-integrated social groups to the dynamics of society. The new religion that arose in the USA focused on the needs and social dramas that were specific of the newly arrived to the urban world of the large North-American cities, those who inhabited the periphery of these cities, those that were socially, economically, and ethnically excluded from the core of society. We also analyzed how the same social drama was the basis for the development of Pentecostalism in Latin America and, especially, in Brazil. In this country, a great mass of excluded individuals, also residents of urban peripheries (which proves the non-traditional and modern characteristic of these sectors), found in Pentecostalism the promises of answers to their dramas, mainly the anxiety to become integrated to a world in which they did not belong before. Such integration was embedded in the promise present in the modernity of social ascension. This scenario leads us to the conclusion that Pentecostalism was a religious discourse capable of taking the main promise of modernity to social groups or classes “forgotten” by modern society. Through a religious discourse, Pentecostalism fulfilled the notions of social mobility, and its consequent idea of individual ascension to the mass of people not yet fully integrated to the modern world, but living in it. Following, it became the Christian religion of blacks and mestizos, of the poor and all the others who felt out of place in that world. So the Pentecostalism became a religion of periphery par excellence.
Lawson, Anthony David. "Oneness pentecostalism the historical and theological roots of a worldwide restoration movement within classical pentecostalism /". Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p062-0277.
Pełny tekst źródłaAndrade, Eliakim Lucena de. ""A rua dos irmÃos": uma etnografia na prisÃo". Universidade Federal do CearÃ, 2014. http://www.teses.ufc.br/tde_busca/arquivo.php?codArquivo=13554.
Pełny tekst źródłaO esforÃo que empreendi neste trabalho teve como objetivo geral analisar a presenÃa religiosa pentecostal no interior de uma instituiÃÃo carcerÃria. Seu intento foi pensar como se dà o encontro entre as prÃticas religiosas pentecostais e o cotidiano na prisÃo a partir do ponto de vista dos internos que sÃo religiosos e dos internos que nÃo sÃo religiosos. TambÃm buscou compreender quais as consequÃncias que esse encontro provoca em termos de mudanÃa de conduta e de construÃÃo de uma nova realidade prisional. O campo de experiÃncias escolhido para guiar tal discussÃo foi a Casa de PrivaÃÃo ProvisÃria de Liberdade Professor Clodoaldo Pinto (CPPL II), mais especificamente, a VivÃncia A, conhecida tambÃm como Rua A ou âa Rua dos irmÃosâ. Nela âos irmÃos da obraâ desenvolvem as atividades do Projeto Renascer. A CPPL II à apresentada por meio de uma descriÃÃo atenta do espaÃo fÃsico e das maneiras de fazer cotidianas dos cativos. AlÃm disso, as teias de relaÃÃes tecidas entre os presos que constituem âa obraâ e os encarcerados que estÃo na Rua A à analisada de forma minuciosa. Por fim, demonstro como os presos da CPPL II demarcam suas regras de proceder a partir da categoria nativa âvaciloâ e classificam o sujeito que âvacilaâ (ou seja, que infringe as regras) como âvacilÃoâ . Cada um dos âvacilosâ à associado a possÃveis sanÃÃes, que se compÃe, basicamente, em âvacilo de morteâ e âvacilo de 1000Ââ. A especificidade da Rua A, em relaÃÃo Ãs prisÃes e ao restante das Ruas da CPPL II, està na aÃÃo dos presos do Projeto Renascer como mediadores de conflitos.
The effort undertaken in this work had as main objective to analyze the Pentecostal religious presence within a prison institution. Its intent was to think how is an encounter between Pentecostal religious practices and daily life in prison from the point of view of the inmates who are religious and inmates who are not religious. We also sought to understand what consequences this meeting causes in terms of behavioral change and building a new prison reality. The field experiments chosen to guide this discussion was the Casa de PrivaÃÃo ProvisÃria de Liberdade Professor Clodoaldo Pinto (CPPL II), more specifically, the Experience A, also known as The A Street or "The Street of brothers." There "the brothers of the work" develop activities of Projeto Renascer. The CPPL II is presented through a careful description of the physical space and everyday ways-to-do of the inmates. In addition, the webs of relationships woven between the prisoners who makes part of "the work" and who are incarcerated in The A Street is analyzed in detail. Finally, I demonstrate how the prisoners of CPPL II demarcate its rules of proceeding from the native category "vacilo" and classify the subject that "vacila" (ie, who violates the rules) as "vacilÃo". Each of the "vacilos" is associated with possible sanctions, which consists basically of "vacilo de morte" and "vacilo de 1000Â". The specificity of the A Street, related to the prisons and the rest of the Streets of CPPL II, is in the action of the inmates of the Projeto Renascer as conflict mediators.
Ferreira, Manuela Lowenthal. "A materialidade do trabalho religioso : um estudo sobre o neopentecostalismo da Igreja Bola de Neve /". Araraquara, 2016. http://hdl.handle.net/11449/144205.
Pełny tekst źródłaBanca: André Ricardo Souza
Banca: Eduardo Meinberg de Albuquerque Maranhão Filho
Resumo: Este estudo busca compreender como é realizado o trabalho religioso no interior da igreja neopentecostal Bola de Neve, gerando um discurso que se desenvolve com base em uma determinada reprodução ideológica, a qual se materializa e se insere na cadeia produtiva. Dessa forma, a pesquisa busca caracterizar este trabalho, identificando como esta atividade e doutrina se articulam com a vida e os valores do modo de produção capitalistas, a partir da análise do discurso da Teologia da Prosperidade
Abstract: This study seeks to understand how religious work is done within the Pentecostal church Bola de Neve (Snow Ball Church), generating a discourse that is developed based on a particular ideological reproduction, which materializes and it is included in the production chain. Thus, the research seeks to characterize this work by identifying how this activity and doctrine are linked with life and capitalist values, from the discourse analysis of the Prosperity Theology
Mestre
Silva, Igor José Trabuco da. "“Meu reino não é deste mundo": a Assembléia de Deus e a política em Feira de Santana (1972 – 1990)". Programa de Pós- Graduação em História da UFBA, 2009. http://www.repositorio.ufba.br/ri/handle/ri/11251.
Pełny tekst źródłaApproved for entry into archive by Rodrigo Meirelles(rodrigomei@ufba.br) on 2013-05-24T11:38:35Z (GMT) No. of bitstreams: 1 Dissertacao Igor Silvaseg.pdf: 2840111 bytes, checksum: 884aae784e8a750e087392368333009d (MD5)
Made available in DSpace on 2013-05-24T11:38:36Z (GMT). No. of bitstreams: 1 Dissertacao Igor Silvaseg.pdf: 2840111 bytes, checksum: 884aae784e8a750e087392368333009d (MD5) Previous issue date: 2009
A presente dissertação analisa a atuação política da Assembléia de Deus de Feira de Santana, instalada em 1938. O contato com a sociedade feirense ocorreu através da política assistencialista. As atividades beneficentes proporcionaram uma interferência da Assembléia de Deus nas questões sociais e foi importante por aproximá-la das lideranças políticas municipais e estaduais. Foi, portanto, inevitável a relação de favorecimento dos políticos às obras sociais e espirituais da Assembléia de Deus de Feira de Santana em troca de voto. Conscientes de sua força eleitoral e de sua representatividade, a participação na política partidária se efetivou com a eleição de candidatos próprios entre 1972 e 1990. A investigação das relações entre religião e política compreende um período rico do contexto nacional, isto é, da ditadura militar ao processo de abertura democrática.
Salvador
au, sheppardk@douglaspartners com, i Kylie Louise Sheppard. "Pentecostalism and Sustainability: Conflict or Convergence?" Murdoch University, 2007. http://wwwlib.murdoch.edu.au/adt/browse/view/adt-MU20070918.94404.
Pełny tekst źródłaSaracco, Jose Norberto. "Argentine Pentecostalism : its history and theology". Thesis, University of Birmingham, 1989. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.322965.
Pełny tekst źródłaSheppard, Kylie Louise. "Pentecostalism and sustainability: conflict or convergence?" Thesis, Sheppard, Kylie Louise (2007) Pentecostalism and sustainability: conflict or convergence? PhD thesis, Murdoch University, 2007. https://researchrepository.murdoch.edu.au/id/eprint/308/.
Pełny tekst źródłaSheppard, Kylie Louise. "Pentecostalism and sustainability: conflict or convergence?" Sheppard, Kylie Louise (2007) Pentecostalism and sustainability: conflict or convergence? PhD thesis, Murdoch University, 2007. http://researchrepository.murdoch.edu.au/308/.
Pełny tekst źródłaO’Neil, Sean S. "Thinking in the Spirit: The Emergence of Latin American Pentecostal Scholars and Their Theology of Social Concern". Ohio University / OhioLINK, 2003. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1070640885.
Pełny tekst źródłaDe, Shane Kenneth R. "Insider ethnography : the believer's dilemma /". free to MU campus, to others for purchase, 2000. http://wwwlib.umi.com/cr/mo/fullcit?p9998478.
Pełny tekst źródłaBloomfield, Michael. "Pentecostalism and the adaptive significance of trance". Thesis, University of East London, 2001. http://roar.uel.ac.uk/3575/.
Pełny tekst źródłaAdly, Nagib Tharwat Maher Nagib. "A Historiographical Perspective on Pentecostalism in Egypt". Thesis, Regent University, 2019. http://pqdtopen.proquest.com/#viewpdf?dispub=13858622.
Pełny tekst źródłaSince the beginning of the twentieth century, Pentecostalism has started to reshape global Christianity. Many scholars argue that Pentecostalism, including its different waves of renewal, is the world’s fastest-growing movement. Numerous studies were dedicated during the previous decades to examining the spread and characteristics of Pentecostalism in different countries around the world. Nevertheless, little attention has been given to Pentecostalism in Egypt.
This dissertation examines Egyptian Pentecostalism. It presents a historical perspective on Pentecostalism in Egypt and offers a theological analysis of various movements and waves of Egyptian Pentecostalism. Taking into consideration plurality in the Egyptian society, this study situates different permutations of Egyptian Pentecostalism within a wider sociocultural and religious context. Through the examination of Egyptian Pentecostalism, this dissertation fills a notable gap in Pentecostal scholarship and contributes to the historical and theological understanding of global Pentecostalism.
Vázquez, Mendoza Lucía. "Religious conversions to neo-pentecostalism in Mexico". Thesis, University of Essex, 2014. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.654583.
Pełny tekst źródłaGoins, Jeffrey P. (Jeffrey Paul). "Expendable Creation: Classical Pentecostalism and Environmental Disregard". Thesis, University of North Texas, 1997. https://digital.library.unt.edu/ark:/67531/metadc278335/.
Pełny tekst źródłaAasmundsen, Hans Geir. "Pentecostalism, Globalisation and Society in Contemporary Argentina". Doctoral thesis, Södertörns högskola, Religionsvetenskap, 2013. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-20691.
Pełny tekst źródłaBurpeau, Kemp Pendleton. "A historical study of John Graham Lake and South African/United States pentecostalism". Thesis, Rhodes University, 2002. http://hdl.handle.net/10962/d1006484.
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Castro, Jackson Gomes de. "A formação de uma igreja sincretica: Igreja do Nazareno do Cabral". Universidade Presbiteriana Mackenzie, 2014. http://tede.mackenzie.br/jspui/handle/tede/2444.
Pełny tekst źródłaIt is understood here, syncretism as "coexistence of conflicting objects" (Bastide, 1973, p. 143), or religious practices that are historically divergent. Christianity has opposed the spiritual practice from its origin; However, some religious groups generally called spiritualists, proposes an integration of spiritualism to Christianity, there are those religious groups that even without address us in favor of a syncretic ideology, has in its very praxis of syncretism . Pentecostalism generally resembles syncretic movements. My goal is to understand how is the transition from a religious movement to another and check how is the coexistence of divergent thinking before. The method of qualitative observation observing their rituals and customs current and comparing them with the rituals antigos. Além empirical observation was used to collect data was printed through research, dissemination Film provided by the leader of the study subject who visit the Church of the Nazarene Cabral ( INC ) . This work investigates, through observation, the training of religious leadership and supporters of such movements ; Upon observation it was found that there was migration of other religion for that particular syncretic movement, both by its members and leadership . It was also found that people who attend this church has no idea that some of their practices has similarities with some spiritualistic practice. Their meetings are based more on the music and emotionalism than any dogma. People arriving coming from another religious thread does not receive much education about the local church. Are received and inserted in the current context with the only requirement to recognize Jesus Christ as their only Savior . Given all that follows, this church researched the reasons that led its members to practice syncretism are associated with Brazilian culture that in their formation is influenced by the mix of Amerindian, African and European religions . In search of a religion to fill the existential void that occur in these individuals they found in the INC, a quick and uncomplicated answer to their religious practice. The leading turn is not concerned with a primary education . His method is to first receive guidance later. And so this syncretic church emerges.
Entende-se aqui, sincretismos como coexistência de objetos discordantes (Bastide, 1973, p. 143), ou seja, práticas religiosas que, historicamente, são divergentes. O Cristianismo tem se oposto a prática espírita desde a sua origem; Porém, alguns grupos religiosos geralmente os chamados espíritas, propõe uma integração do espiritismo com o cristianismo; Há ainda aqueles grupos religiosos que, mesmo sem discursarem a favor de uma ideologia sincrética, tem na sua práxis muito do sincretismo. Geralmente o pentecostalismo se assemelha a movimentos sincréticos. Meu objetivo é compreender como se dá o processo de transição de um movimento religioso para o outro e verificar como se dá a coexistência de pensamentos antes divergentes. Foi utilizado o método de observação qualitativa observando seus rituais e costumes atuais e comparando-os com os rituais antigos.Além da observação empírica, a coleta de dados se deu através de pesquisa impressa, divulgação em filme disponibilizada pelo líder do objeto de estudo aqueles que visitam a Igreja do Nazareno do Cabral (INC). Este trabalho indaga, por meio da observação, a formação religiosa dos adeptos e liderança de tais movimentos; Após a observação verificou-se que houve migração de outra religião para esse determinado movimento sincrético, tanto por parte de seus membros quanto da liderança. Verificou-se também que as pessoas que frequentam esta igreja não tem nenhuma ideia de que algumas de suas práticas tem semelhanças com alguma prática espírita. As suas reuniões são pautadas mais nas músicas e no emocionalismo do que em algum dogma. As pessoas que chegam vindas de outro segmento religioso não recebem muita instrução sobre a igreja local. São recebidas e inseridas no contexto atual com a única exigência de reconhecer Jesus Cristo como seu único Salvador. Diante de tudo isso se conclui, nesta igreja pesquisada, que os motivos que levaram seus membros a praticarem o sincretismo estão associados à cultura brasileira que, em sua formação é influenciada pela mistura das religiões ameríndias, africanas e europeias. Na busca de uma religião que preencha o vazio existencial que ocorrem nestes indivíduos eles encontraram na INC, uma resposta rápida e sem complicações para sua prática religiosa. A liderança por sua vez não está preocupada com uma educação primaria. Seu método é receber primeiro orientar depois. E assim surge esta igreja sincrética.
Souza, Carlos Henrique Pereira de. "Entre a capela e a catedral: tensões e reinvenções da identidade religiosa na experiência do protestantismo histórico atual". Universidade do Estado do Rio de Janeiro, 2013. http://www.bdtd.uerj.br/tde_busca/arquivo.php?codArquivo=8415.
Pełny tekst źródłaO trabalho analisa as transformações ocorridas nas igrejas protestantes históricas no campo religioso atual. A partir da análise de um estudo de caso feito em uma igreja histórica no Rio de Janeiro, a pesquisa busca compreender que elementos podem ser identificados na experiência religiosa desta comunidade, que indicam transformações em sua identidade religiosa. A reflexão parte de uma discussão sobre a própria noção de pentecostalização, que no contexto do campo religioso evangélico, tem sido utilizada como elemento que simboliza a disputa de identidade entre os grupos ligados ao protestantismo histórico e os movimentos pentecostais. O texto faz uma análise sobre as tensões existentes entre grupos tradicionais, ligados ao que foi chamado aqui de intelectualidade protestante, que faz uso do termo como categoria acusatória, ou seja, a pentecostalização para estes setores seria uma espécie de degeneração da tradição das igrejas históricas. A pesquisa visa repensar essa categoria que aparece no campo religioso, discutindo aspectos teóricos sobre a acusação aos pentecostais e sua influência no campo como uma religiosidade mágia que é enfrentada pela religiosidade intelectualizada presente na tradição histórica do protestantismo. A noção de pentecostalização utilizada na pesquisa aponta que para além dessa dicotomia magia (pentecostais) e religião (históricos), estão ocorrendo mudanças importantes na identidade religiosa evangélica, onde as igrejas históricas estão dialogando e resignificando elementos da matriz pentecostal com o objetivo de resignficar essas práticas a fim de dialogar com as mudanças ocorridas no campo evangélico atual, principalmente diante do crescimento do movimento pentecostal.
The paper analyzes the changes occurring in the mainline Protestant churches religious field current. From the analysis of a case study in a historic church in Rio de Janeiro, the research seeks to understand which elements can be identified in the religious experience of this community, which indicate trannformações in their religious identity. The reflection part of a discussion of the notion of Pentecostalization, Which in the context of the religious evangelical, has been used as an element that symbolizes the struggle between identity groups linked to historical Protestantism and Pentecostal movements. The text makes an analysis on the tensions between traditional groups, linked to what was here called Protestant intelligentsia, which makes use of the term as accusatory category, ie Pentecostalization for these sectors would be akind of degeneration of the tradition of the historic churches. The research aims to rethink this category that appears in the religious field, discussing the theoretical aspects of the charge to the Pentecostals and their influence on the field as a religious magic that is faced by religion in this intellectualized historical tradition of Protestantism. The notion of Pentecostalization used in this research indicates that beyond this dichotomy magic (Pentecostal) and religion (historical), there are important changes in the evangelical religious identity, where the historic churches are talking and redefining the matrix elements for the purpose of Pentecostal resignficar these practices to diaolgar with the changes in the evangelical field day, especially given the growth of the Pentecostal movement.
DeMello, Beverlee S. (Beverlee Sue). "Blind Faith". Thesis, North Texas State University, 1985. https://digital.library.unt.edu/ark:/67531/metadc500873/.
Pełny tekst źródłaMallonee, Nathaniel Stephen. "Pentecostalism and social development a cross-national study of the impact of Pentecostals on child mortality in less developed countries /". Connect to Electronic Thesis (CONTENTdm), 2010. http://worldcat.org/oclc/645463302/viewonline.
Pełny tekst źródłaApata, Gabriel O. "Pentecostalism and Nigeria : new forms of religious life". Thesis, Goldsmiths College (University of London), 2016. http://research.gold.ac.uk/18750/.
Pełny tekst źródłaMarshall, Ruth A. "The Politics of Pentecostalism in Nigeria : 1975 - 2000". Thesis, University of Oxford, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.504113.
Pełny tekst źródłaDoubleday, James Verder Hambrook. "Yoruba Londoners : transnational Pentecostalism, personhood, destiny and success". Thesis, University of Cambridge, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.611094.
Pełny tekst źródłaAlmeida, Cláudio Roberto dos Santos de. "O caminho do senhor: conversão pentecostal e transformação da experiência na periferia de Salvador". Faculdade de Filosofia e Ciências Humanas, 2011. http://repositorio.ufba.br/ri/handle/ri/19648.
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CAPES
Esta pesquisa visa compreender diferentes aspectos do processo de conversão de indivíduos ao pentecostalismo em bairros populares de Salvador. Nesta pesquisa, serão abordados tanto os mecanismos pelos quais os indivíduos foram encaminhados à igreja, quanto os processos de ensino/aprendizado da experiência religiosa em contextos rituais e cotidianos. Este trabalho trata-se de um empreendimento eminentemente etnográfico, onde a metodologia de pesquisa está baseada na observação participante da vida de novatos e experientes na religião. Para tanto, foram selecionados indivíduos que freqüentam igrejas pentecostais em dois bairros populares de Salvador: Pau da Lima e Castelo Branco. Estes informantes ofereceram informações sobre suas vidas tanto em entrevistas formais, onde foi feita uma reconstituição de suas trajetórias, quanto em conversas cotidianas. Aliado a estas técnicas de coleta de informações, foi também realizada uma descrição de cultos e momentos cotidianos que envolviam processos de aprendizado da experiência religiosa no pentecostalismo. Nestes relatos atentei tanto para os modos de intervenção dos agentes religiosos na conformação da experiência dos novatos, quanto da participação destes indivíduos na modificação de sua identidade social. The central object of this research is the process of conversion of individuals to Pentecostalism in poor neighborhoods in Salvador, Brazil. This research will analyze the way of introduction the converted in the religious community, as well as it will look toward the process of teaching and learning the religious experience, both in rituals and in the everyday life. This research consists in a ethnographic approach which the methodology of research is based on the participant observation of the converted’s everyday life, as well as the converter´s one. For this, individuals who live in poor neighborhoods in Salvador (Pau da Lima, Castelo Branco, Paripe etc.) and participate of Pentecostal churches were selected to be interviewed. The collaborators offered informations about their experiences both in formal interviews and in common talks. Notwithstanding, it were made descriptions of rituals and everyday moments that involve process of teaching and learning the religious experience in Pentecostalism – as well as were done videos and taken pictures. In those descriptions I paid attention to the techniques of religious agents in the transformations of the new adept´s experience and in the new adepts’ agency in the changes of their social identities.
Ware, Steven L. "Lutherans and the charismatic movement an exploration into the Lutheran response to the charismatic movement /". Theological Research Exchange Network (TREN), 1990. http://www.tren.com.
Pełny tekst źródłaCho, Yuhsien. "Chinese restaurant business and Taiwanese pentecostalism in Southern California". Thesis, California State University, Long Beach, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=1527479.
Pełny tekst źródłaThis thesis examines a Taiwanese Pentecostal church's engagement with the Chinese restaurant business in southern California and its cultural significance in today's transnational world. This thesis provides insight into how the Taiwanese Pentecostal church creates a transnational imagined community for negotiating religious identity through business practices and constructs a ''third place" among consumers of Chinese food in southern California. This thesis seeks to fill the gap in literature on Pentecostalism by arguing the Taiwanese Pentecostal church's restaurant business can be seen as a new form of Pentecostal expression emerging in the global era of the 21st century. Its flourishing restaurant business facilitates its transnational outreach and networks and thus suggests a new dimension of religious transnationalism. This thesis provides a framework for examining these networks and understanding how indigenized Taiwanese Pentecostal churches engage in business to survive in today's competitive global market of religion.
Word, Jeanette. "Ritual and beyond: a field study of Black Pentecostalism". Oberlin College Honors Theses / OhioLINK, 1985. http://rave.ohiolink.edu/etdc/view?acc_num=oberlin1320417921.
Pełny tekst źródłaJamieson, Andrew. "Beyond your circumstances| Enriching experimental music with black Pentecostalism". Thesis, Mills College, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=1551687.
Pełny tekst źródłaI (Andrew Jamieson) discuss my creative process, centered around the transcendence of structures, or the dialogue between them. I define structures broadly, from musical meter and texture to political structures and life circumstances. My core inspiration is black Pentecostal worship. I illustrate black Pentecostalism with examples from City of Refuge United Church of Christ in San Francisco. Visiting this church, I experienced music and communal interaction with a clear structure that facilitated presence of the Holy Spirit and even the ability challenge oppressive circumstances. In a similar way, experimental musicians, such as Sun Ra and John Oswald, present and challenge established structures, from jazz grooves to preexisting recorded music and the institutional structure it represents.
My own work, Where Perhaps It's Worse, presents structures from preexisting musical material against which musicians perform their own material and express my own ideas. The primary structural backdrop is the third movement of Luciano Berio's Sinfonia, itself a quote collage. I explore the various ways my work challenges both musical and extramusical structures.
Silveira, Marcelo. "O discurso da teologia da prosperidade em igrejas evangélicas pentecostais. Estudo da retórica e da argumentação no culto religioso". Universidade de São Paulo, 2007. http://www.teses.usp.br/teses/disponiveis/8/8142/tde-07022008-113110/.
Pełny tekst źródłaThis thesis aims to study the rhetorical-argumentative resources, based on Perelman and Olbrechts-Tyteca\'s classification, and apply them to the Theology of Prosperity discourses in eight Pentecostal and Neo-Pentecostal evangelical churches, recorded preferably in loco and in audio. Such an objective is linked to the wish of having the rhetorical readings used more popularly by the audience, so that it could be more efficiently prepared to the discourses, which intend to be efficient to it. This study was developed based on the transcribed discourses, according to NURC project techniques - project which studies the Standard Portuguese spoken by collegeeducated speakers. With the analysis we could identify a moderate use of such a Theology in the Pentecostal churches, probably influenced by the intense use in Neo-Pentecostal ones.
Junior, Paulo Gracino de Souza. "A demanda por deuses: religião, globalização e culturas locais". Universidade do Estado do Rio de Janeiro, 2010. http://www.bdtd.uerj.br/tde_busca/arquivo.php?codArquivo=5217.
Pełny tekst źródłaNesta tese serão discutidas as principais interseções entre a expansão do pentecostalismo protestante e as culturas locais que são alvo de sua ação evangelizadora. Mais especificamente, pretendemos demonstrar, a partir de estudos realizados em algumas regiões do estado de Minas Gerais e Norte de Portugal, de que forma certas conformações culturais mostram-se extremamente refratárias à implantação e limitam o crescimento das igrejas pentecostais. Nesse sentido, procuramos relativizar algumas vertentes teóricas que têm sido chamadas de paradigma da escolha racional em religião, que em um salto para fora da teoria sociológica de entendimento da religião busca na Economia seus principais fundamentos. De forma diversa, nesta tese defender-se-á que processos histórico-estruturais influenciam a demanda por religião e que a produção e principalmente o consumo dos bens religiosos estão imersos nas relações sociais face-a-face. Desta maneira, não acreditamos serem as regulações estatais a principal variável quando se trata de diversidade religiosa. Outros sim, pensamos que este papel cabe às relações societais, que limitam e regulam o trânsito dos indivíduos entre as denominações religiosas.
In this thesis we discuss the intersections between the expansion of Protestant Pentecostalism and local cultures that are the target of its evangelizing. More specifically, we intend to demonstrate, from studies conducted in various regions of the state of Minas Gerais and northern Portugal, how certain cultural conformations tend to be extremely refractory to implantation and limit the growth of Pentecostal churches. We aim to relativize some theoretical issues that have been called "the paradigm of rational choice in religion", which in one jump out of the sociological theory of religion understood seek in Economy your main ideas. In several ways, this thesis will defend historical-structural processes that influence the demand for religion and especially the production and consumption of religious goods are embedded in social relations face-to-face. Thus, we do not believe the state regulations are the main variable when it comes to religious diversity. Furthermore, we believe that this role falls to the societal relations that limit and regulate the transit of individuals among religious denominations.
Scheliga, Eva Lenita. "Educando sentidos, orientando uma práxis - etnografia das práticas assistenciais de evangélicos brasileiros". Universidade de São Paulo, 2011. http://www.teses.usp.br/teses/disponiveis/8/8134/tde-10052012-084930/.
Pełny tekst źródłaThis dissertation takes evangelical practices of assistance as a privileged object to analyze the relations between religion and the public sphere, which are understood as an arena for the mediation of meanings. Based on the approach designed by Habermas, the hypothesis is that assistance is something that would guide us in attributing verisimilitude to certain public positions, for it allows for very particular connections between different discursive fields (such as religion, law, politics, economy), and the more complex these connections are, the more encompassing argumentation will be; as a consequence, the greater is the probability that it will be taken into consideration in the public sphere. Elements from the theory of practice formulated by Bourdieu are also used to analyze these relations. The result is that the different arrangements that make it possible to broaden the meanings attributed to assistance are closely related to dispositions which, although they are shared, may be resorted to differently in each context of action. In order to think of how these relations are produced and how different codes shared are arranged, an ethnography of the agents and practices of the Universal Church of the Kingdom of God and the Brazilian National Evangelical Network of Social Action was carried out
Lira, Ronald Apolinário de. "O Espírito sopra onde quer: carisma versus hierarquia numa "Assembléia de Deus Renovada"". Universidade do Estado do Rio de Janeiro, 2008. http://www.bdtd.uerj.br/tde_busca/arquivo.php?codArquivo=813.
Pełny tekst źródłaThe research has aimed to understand how a Neopentecostal pastor, founder of a church located at Baixada Fluminense, Rio de Janeiro, is able to build and keep a system of distribution, redistribution and manipulation of symbolic goods among his followers, through his charismatic leadership. This study tries to show the power dynamics between charisma and leader recognition inside the church, among the founder and the other pastors, presbyteries and members, and also outside of it, when this church self defined as an Assembly of God has no part of any convention of this denomination. We suggest that, despite defined as a kind of Assembly of God, this church assumes a Neopentecostal ethos of autonomous churches, and can be identified, using a native terminology, as Renewed Assembly of God. To reach the proposed aims, we carried out a field research with participant observation, interviews, and also a small survey.
Costa, Rafael Vilaça Epifani. "O novo templo de Salomão: o projeto de expansão da Igreja Universal do Reino de Deus para o Brasil e o mundo". Universidade Católica de Pernambuco, 2017. http://www.unicap.br/tede//tde_busca/arquivo.php?codArquivo=1307.
Pełny tekst źródłaThe construction of the Temple of Solomon - in this work named as New Temple of Solomon - was announced in 2010 by Bishop Edir Macedo as a great project to be held in São Paulo City by the Universal Church of the Kingdom of God (UCKG). Since its birth in 2014, in addition to a convertion of its aesthetics (or appearance) applied in this sacred space with the use of objects, vestments and decoration with Jewish motifs , the UCKG praxis underwent substantial changes; which include doctrinal, discursive, liturgical, architectural, and symbolic aspects that affected all temples from this denomination. Such changes directly reflect the sense that the UCKG is trying to build around the elements that constitute its new sanctuary. The origins, motives and the way in which this process of resignification of the Jewish symbolism, realized by the Universal, is the core to understand what is behind this unique enterprise in world, that was chosen like the main study object of this work. The purpose of this research is to show that, besides being a mega temple built in the capital of the homonymous state of São Paulo and the maximum symbol of power of the denomination founded by Edir Macedo, the New Temple of Solomon is an expansion project from Universal Church of the Kingdom of God for the next years.
Pinsent, William Paul. "The institutionalization of experiential religion : a study of Newfoundland Pentecostalism /". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape11/PQDD_0033/MQ47430.pdf.
Pełny tekst źródłaNogueira-Godsey, Trad. "Spirit and economy: Pentecostalism and the afterlives of Max Weber". Doctoral thesis, University of Cape Town, 2012. http://hdl.handle.net/11427/11563.
Pełny tekst źródłaScroll down to electronic link to access the thesis.
This thesis investigates the historical intersections between Pentecostalism and Weberian sociology, beginning with the simultaneous publication of Max Weber’s Protestant Ethic and the emergence of Pentecostal spirituality at the Azusa Street Revival, and culminating in an analysis of recent claims that Pentecostals possess an equivalent to what Max Weber called "an ethic of inner-worldly asceticism", and consequently Pentecostalism may be a positive force for economic growth in developing countries.
Asamoah-Gyadu, Johnson Kwabena. "African charismatics : current developments within independent indigenous Pentecostalism in Ghana /". Leiden : Brill, 2005. http://catalogue.bnf.fr/ark:/12148/cb41031506x.
Pełny tekst źródłaPyne, Robert Allen. "The Cessation of special revelation as related to the Pentecostal movement". Theological Research Exchange Network (TREN), 1985. http://www.tren.com.
Pełny tekst źródłaWaigwa, Solomon W. Brackney William H. "Pentecost without Azusa : an historical and theological analysis of the Akorino Church in Kenya /". Waco, Tex. : Baylor University, 2006. http://hdl.handle.net/2104/5014.
Pełny tekst źródłaLee, David Yat Tong. "The humanity of Christ and the church in the teaching of Edward Irving". Thesis, Brunel University, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.269832.
Pełny tekst źródłaMontoro, Vincent. ""Faith theology" a biblical and theological analysis of the petitionary faith claims within contemporary faith theology /". Theological Research Exchange Network (TREN), 1992. http://www.tren.com.
Pełny tekst źródłaMay, Neal W. "Developing a Christian guide to the Holy Land". Theological Research Exchange Network (TREN), 1999. http://www.tren.com.
Pełny tekst źródłaAlexander, Kimberley Ervin. "Models of pentecostal healing and practice in light of early twentieth century pentecostalism". n.p, 2002. http://ethos.bl.uk/.
Pełny tekst źródłaMorgan, Curt. "Toward a strategy to bridge the divide between evangelicals and charismatics in the church of New York's Capital Region". Theological Research Exchange Network (TREN), 2000. http://www.tren.com.
Pełny tekst źródłaValle, Vinicius Saragiotto Magalhães do. "Religião, lulismo e voto: a atuação política de uma Assembleia de Deus e seus fiéis em São Paulo - 2014-2016". Universidade de São Paulo, 2018. http://www.teses.usp.br/teses/disponiveis/8/8131/tde-11032019-113345/.
Pełny tekst źródłaThis research analyses the electoral dynamics within a Pentecostal church of the denomination Assembly of God, in one of its main ministries, the ministry of Belém, during the election of 2014 and 2016 in São Paulo, Brazil. The investigation approached both institutional and membership levels. In the institutional dimension, I analyzed what speeches were delivered, in the high clergy and in a common temple, and how the institution were organized in electoral terms to manifest this speech. In the membership dimension, I analyzed how they react to the institution acts and speeches, and also the shaping of the points of view and how they affected them in the electoral level, considering the influence of the church and also socioeconomics issues. The observation conducted covered both legislative and executive levels. This investigation found different types and intensities of engagement from the institution in the legislative and executive levels, and also the growth of the anti-PT speech. In the membership dimension, I found a strong support of the candidates promoted by the church in the proportional level, but also subjective differences between them. In 2016 election, we observe the emergence of a group of members that disagreed of the church`s promoted candidate. We also found the growth of the anti-PT along the period, what resulted in the near disappearance of the lulista group in 2016. Analyzing the behavior and the points of view of the members, the found important differences in the ways they think and chooses politics in legislatives and executives elections. We explained these differences by this way of thinking in each one of these levels, where the legislative is seen as an arena dispute of values, and the executive as the level of material disputes.
Siepierski, Carlos Tadeu. ""De bem com a vida": o sagrado num mundo em transformação". Universidade de São Paulo, 2001. http://www.teses.usp.br/teses/disponiveis/8/8134/tde-19072002-131022/.
Pełny tekst źródłaMembers of evangelic protestant denominations have achieved in recent decades a new visibility in Brazil, owing as much to an extraordinary increase in their numbers as to their unexpected presence in the political arena. It is against the background of such developments that this research attempts to analyze the specificity of the church Renascer em Cristo within the neopentecostal religious field. While it appeals to young people and to middle class businessman, by means of aesthetic devices which surprisingly bring together sacred elements, mass media, and the entertainment industry, the church has turned into a powerful enterprise managed according to principles of modern entrepreneurial rationality. Its capacity to mobilize people is displayed in gigantic shows, which give it a greater visibility and extend its influence beyond its institutional boundaries. It is this mobilization capacity that politicians try to gather in their support in the political arena, without, however, having the same success as the religious enterprise. In fact, the power displayed by the church in gathering such support is based on sacredness and to sacredness it must return. More than political power, then, what is in fact at stake is symbolic power, or the capacity for a religious discourse to encompass within its own logic wider and wider segments of the profane life experience of the people, and confer upon them new meanings, in light of the uncertainties of a world in transformation.