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Książki na temat „Pentecostalism”

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Autor: Grafiati

Data publikacji: 4 czerwca 2021

Data aktualizacji: 31 lipca 2024

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1

Freeman, Dena, red. Pentecostalism and Development. London: Palgrave Macmillan UK, 2012. http://dx.doi.org/10.1057/9781137017253.

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2

Corten, André. Pentecostalism in Brazil. London: Palgrave Macmillan UK, 1999. http://dx.doi.org/10.1057/9780230379176.

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Rio, Knut, Michelle MacCarthy i Ruy Blanes, red. Pentecostalism and Witchcraft. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-56068-7.

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4

Attanasi, Katherine, i Amos Yong, red. Pentecostalism and Prosperity. New York: Palgrave Macmillan US, 2012. http://dx.doi.org/10.1057/9781137011169.

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5

1948-, Bloomquist Karen L., red. Lutherans respond to Pentecostalism. Minneapolis, Minn: Lutheran University Press, 2009.

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6

Universidad Nacional del Centro de la Provincia de Buenos Aires, red. Espejos astillados: La construcción de la identidad pentecostal en la ciudad de Olavarría. Olavarría: Universidad Nacional del Centro de la Provincia de Buenos Aires, 2007.

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7

Enquist, Per Olov. Lewi's journey. New York: Duckworth, 2005.

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8

Craig, James Dunlop. "Out and out for the Lord" James Eustace Purdie and early Anglican Pentecostal. Ottawa: National Library of Canada, 1996.

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9

Reeves, Kevin. The other side of the river: When mystical experiences and strange doctrines overtake his church, one man risks all to find the truth : a true story. Silverton, OR: Lighthouse Trails Pub., 2007.

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10

McGee, Gary B. Miracles, missions, and American Pentecostalism. Maryknoll, N.Y: Orbis Books, 2010.

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McGee, Gary B. Miracles, missions, and American Pentecostalism. Maryknoll, N.Y: Orbis Books, 2010.

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12

Afolayan, Adeshina, Olajumoke Yacob-Haliso i Toyin Falola, red. Pentecostalism and Politics in Africa. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-74911-2.

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13

Symposium on Oneness Pentecostalism (1st 1986 Saint Louis, Mo.). Symposium on Oneness Pentecostalism, 1986. Hazelwood, Mo: United Pentecostal Church International, 1986.

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14

Olusegun, Obasanjo. The spread of Pentecostalism in Nigeria. Lagos, Nigeria: Dominion Pub House, 2009.

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15

Idowu, Moses Oludele. The great revival of 19380: The origin of modern Pentecostalism in Nigeria. Ikeja, Lagos State: Divine Artillery Publications, 2007.

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16

1862-1940, Barratt T. B., red. The work of T.B. Barratt. New York: Garland Pub., 1985.

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17

Barratt, T. B. (Thomas Ball), 1862-1940, red. The work of T.B. Barratt. London: Routledge, Taylor & Francis Groups, 2018.

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18

Adedibu, Babatunde, i Benson O. Igboin. The changing faces of African Pentecostalism. Akungba-Akoko, Ondo State, Nigeria: Adekunle Ajasin University Press, 2018.

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19

Johnson, Andrew. Pentecostalism. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190238988.003.0004.

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Pentecostalism has grown rapidly in Brazil over the last century. It has changed the country’s religious landscape and has been most successful in poor, urban areas, the same areas in Rio de Janeiro where the Comando Vermelho flourishes. In the city’s favelas, Pentecostalism is now the most widely practiced religion; it is the faith of the killable people. Though Pentecostal Christianity started in the early 1900s in Los Angeles and was brought to Brazil by missionaries, it spread largely by empowering local pastors and independent churches and has few ties to foreign churches or funding sources.

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20

Smith, James K. A. Pentecostalism. Redaktorzy William J. Abraham i Frederick D. Aquino. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199662241.013.20.

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This chapter elucidates the epistemological assumptions tacit in the uniqueness of Pentecostal and charismatic experience. It argues that Pentecostal spirituality functions as a limit case for most paradigms in epistemology, requiring a revised account of ‘understanding’ that recognizes the unique and irreducible mode of ‘narrative knowledge’. It is suggested that this mode of religious experience is an occasion to recall biblical intuitions about knowledge often ignored by paradigms in contemporary religious epistemology. It is suggested that the method here, which begins from lived experience, making explicit what is tacit and implicit in practice, is akin to the phenomenological tradition of Heidegger and the the pragmatism of Wittgenstein and Robert Brandom.

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21

Pentecostalism. Cascade Books, 2018.

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22

Pentecostalism. London: SCM Press, 2009.

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23

McClymond, Michael J. The Bible and Pentecostalism. Redaktor Paul C. Gutjahr. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780190258849.013.25.

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Pentecostal biblical interpretation rests on a hermeneutics of fulfillment, summarized in the words “this is that” (Acts 2:16). It presumes that an outpouring of the Holy Spirit is already in process and more is yet to come. Pentecostals construe the Bible not as detached, cognitive content, but as an active, efficacious power that they seek to enact experientially. Pentecostals try to bring their affective experience into alignment with scripture (orthopathy), and to live, feel, and act “as” biblical figures. Pentecostal preaching—especially in the black church—collapses the “two horizons” to effect a re-living of biblical stories. Neo-Pentecostalism brings a “Davidic” focus (worship, music, praise, spiritual warfare) alongside the “Lucan” focus of classical Pentecostalism (Spirit baptism, tongues-speaking, missions). By adopting New Testament supernaturalism with utter seriousness and treating first-century experiences as normative, Pentecostalism mediated between early twentieth-century fundamentalist biblical literalism and modernist contemporaneous experientialism, synthesizing these competing emphases.

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24

Johnson, Andrew. Prison Pentecostalism. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190238988.003.0006.

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Daily, collective practice is at the heart of Prison Pentecostalism. Because of the skepticism swirling around religious conversion and practice inside of prison and the importance of proving faith commitments as genuine, the way a Pentecostal lives inside of prison is very important. Pentecostal inmates participate in rituals inside of the cellblocks that are visible to their fellow inmates, which serve to signal their membership in the group and help to prove the authenticity of their conversions and Pentecostal identity. The rituals and daily practice of Prison Pentecostalism provided inmates with a way to be different people even though they were still incarcerated.

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25

Kay, William, i Anne Dyer, red. European Pentecostalism. BRILL, 2011. http://dx.doi.org/10.1163/ej.9789004207301.i-416.

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26

Thurfjell, David, i Adrian Marsh, red. Romani Pentecostalism. Peter Lang D, 2014. http://dx.doi.org/10.3726/978-3-653-03921-4.

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27

Yong, Amos, i Estrelda Y. Alexander, red. Afro-Pentecostalism. NYU Press, 2011. http://dx.doi.org/10.18574/nyu/9780814797303.001.0001.

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28

Dyer, Anne E., i William K. Kay. European Pentecostalism. BRILL, 2011.

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29

Wilson, Derick. Progressive Pentecostalism. Lulu Press, Inc., 2013.

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30

Wariboko, Nimi. Nigerian Pentecostalism. Boydell & Brewer, Incorporated, 2014.

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31

Wariboko, Nimi. Nigerian Pentecostalism. University of Rochester Press, 2014.

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32

Nigerian Pentecostalism. University of Rochester Press, 2014.

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33

European Pentecostalism. Boston: Brill, 2011.

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34

Anderson, Allan, Michael Bergunder, Andre F. Droogers i Cornelis van der Laan, red. Studying Global Pentecostalism. University of California Press, 2010. http://dx.doi.org/10.1525/9780520947504.

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35

Dayton, Donald W. Methodism and Pentecostalism. Oxford University Press, 2010. http://dx.doi.org/10.1093/oxfordhb/9780199696116.013.0010.

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36

Pentecostalism in America. Santa Barbara, Calif: Praeger, 2010.

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37

Pentecostalism in Brazil. GRIN Verlag GmbH, 2014.

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38

Meadors, Kenneth. History of Pentecostalism. Independently Published, 2018.

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39

Lewis, Paul W., Denise A. Austin i Jacqueline Grey. Asia Pacific Pentecostalism. BRILL, 2019.

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40

Corten, Professor Andr, i Andr Corten. Pentecostalism in Brazil. Palgrave Macmillan, 1999.

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41

Robins, R. G. Pentecostalism in America. ABC-CLIO, LLC, 2010. http://dx.doi.org/10.5040/9798400695933.

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This book offers a chronological and historical overview the many forms of Pentecostalism within the United States. Pentecostalism is a poorly understood theological movement, despite its recent growth in popularity as well as social and political importance. More and more Americans are encountering neighbors, friends, coworkers, and even political leaders who are aligned with one of the many varieties of American Pentecostalism. In spite of this proliferation, no complete survey of 2lst-century American Pentecostalism exists. In Pentecostalism in America, author R. G. Robins offers an accessible survey of Pentecostalism in the United States, providing a clear, nontechnical introduction and making this complex and rapidly changing movement comprehensible to the general reader. A historical approach to the topic is presented, guiding the reader through the theological, social, and liturgical variants within American Pentecostalism and its major branches, organizations, and institutions; the movement's relation to its offspring; as well as how Pentecostal groups compare to parallel movements in contemporary American Christianity.

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42

Pentecostalism in America. ABC-CLIO, LLC, 2010.

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43

Gregory, Christopher. Surviving My Pentecostalism. Primedia eLaunch LLC, 2022.

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44

An kwa pak esŏ pon Osunjŏl undong ŭi kiwŏn kwa chŏnmang. Kyŏnggi-do Kunp'o-si: Sunsin Taehakkyo Ch'ulp'anbu, 1994.

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45

Alexander, Estrelda Y. Dictionary of Pan-African Pentecostalism, Volume One: North America. Wipf & Stock Publishers, 2018.

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46

The Dictionary of Pan-African Pentecostalism, Volume One: North America. Cascade Books, 2018.

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47

Theological Roots of Pentecostalism. Baker Academic, 1987.

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48

Theological roots of Pentecostalism. Grand Rapids, MI: Francis Asbury, 1987.

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49

African Pentecostalism: An Introduction. Oxford University Press, USA, 2008.

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50

Cambridge Companion to Pentecostalism. Cambridge University Press, 2014.

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