Gotowe bibliografie tematyczne / Penal colonies

Gotowa bibliografia na temat „Penal colonies”

Autor: Grafiati
Data publikacji: 4 czerwca 2021
Data aktualizacji: 29 lipca 2024

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Artykuły w czasopismach na temat "Penal colonies"

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Fry, Margery. "Penal Reform in the Colonies". Howard Journal of Criminal Justice 8, nr 2 (26.01.2009): 90–95. http://dx.doi.org/10.1111/j.1468-2311.1951.tb00905.x.

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Fitzgerald, Sir William. "Penal Administration in the Colonies". Howard Journal of Criminal Justice 8, nr 3 (26.01.2009): 140–45. http://dx.doi.org/10.1111/j.1468-2311.1952.tb00918.x.

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Popova, Zhanna, i Francesca Di Pasquale. "Dissecting Sites of Punishment: Penal Colonies and Their Borders". International Review of Social History 64, nr 3 (7.08.2019): 415–25. http://dx.doi.org/10.1017/s002085901900049x.

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AbstractAlthough a crucial element of imperial architecture, non-metropolitan penal colonies remain relatively understudied, compared with the richness of historical scholarship on modern prison systems in Western Europe and its offshoots. Complementing the perspective chosen in the recent International Review of Social History Special Issue 26, “Transportation, Deportation and Exile: Perspectives from the Colonies in the Nineteenth and Twentieth Centuries”, the four articles in this Special Theme propose an additional angle of investigation of the role of convicts in the incorporation of new territories into colonial empires. The authors place sites of punishment, rather than flows of convicts, at the core of their reflection, and provide a close-up analysis of circulations of information and people across the borders of penal sites on various scales: local, trans-regional, and international. They problematize the notion of “border”, and consider it as a vantage point that leads to a new conceptualization of the penal colony as a system that expands in its surroundings and, in turn, assimilates external political, social, and economic stimuli. Relying on several distinct methodological approaches, the authors foreground the specificities of colonial punishment and demonstrate how punishment became part of the creation and maintenance of power inequalities between the colonies and the metropoles.
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Di Pasquale, Francesca. "On the Edge of Penal Colonies: Castiadas (Sardinia) and the “Redemption” of the Land". International Review of Social History 64, nr 3 (18.09.2019): 427–44. http://dx.doi.org/10.1017/s0020859019000543.

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AbstractThe article analyses the development of agricultural penal colonies in Italy, focusing on their margins and borders. The first section focuses on Italy's frontier with overseas territories that was assumed in discussion of the location of penal colonies following Italian unification. The article also highlights some of the factors behind the effective lack of deportation and transportation of Italians overseas. The second section explores Italy's largest agricultural penal colony, Castiadas, in Sardinia and, more generally, the borders between convicts and free citizens and between penal territory and free territory. My thesis is that penal colonies were partly designed to discipline populations in adjacent territories and that their economic and social organization served as a development model for rural Italy more widely.
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Piacentini, Laura. "Penal Identities in Russian Prison Colonies". Punishment & Society 6, nr 2 (kwiecień 2004): 131–47. http://dx.doi.org/10.1177/1462474504041258.

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De Vito, Christian G. "Punitive Entanglements: Connected Histories of Penal Transportation, Deportation, and Incarceration in the Spanish Empire (1830s-1898)". International Review of Social History 63, S26 (11.06.2018): 169–89. http://dx.doi.org/10.1017/s0020859018000275.

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AbstractThis article features a connected history of punitive relocations in the Spanish Empire, from the independence of Spanish America to the “loss” of Cuba, Puerto Rico, and the Philippines in 1898. Three levels of entanglement are highlighted here: the article looks simultaneously at punitive flows stemming from the colonies and from the metropole; it brings together the study of penal transportation, administrative deportation, and military deportation; and it discusses the relationship between punitive relocations and imprisonment. As part of this special issue, foregrounding “perspectives from the colonies”, I start with an analysis of the punitive flows that stemmed from the overseas provinces. I then address punishment in the metropole through the colonial lens, before highlighting the entanglements of penal transportation and deportation in the nineteenth-century Spanish Empire as a whole.
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Neilson, Briony. "“Moral Rubbish in Close Proximity”: Penal Colonization and Strategies of Distance in Australia and New Caledonia, c.1853–1897". International Review of Social History 64, nr 3 (10.07.2019): 445–71. http://dx.doi.org/10.1017/s0020859019000361.

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AbstractIn the second half of the nineteenth century, the two convict-built European settler colonial projects in Oceania, French New Caledonia and British Australia, were geographically close yet ideologically distant. Observers in the Australian colonies regularly characterized French colonization as backward, inhumane, and uncivilized, often pointing to the penal colony in New Caledonia as evidence. Conversely, French commentators, while acknowledging that Britain's transportation of convicts to Australia had inspired their own penal colonial designs in the South Pacific, insisted that theirs was a significantly different venture, built on modern, carefully preconceived methods. Thus, both sides engaged in an active practice of denying comparability; a practice that historians, in neglecting the interconnections that existed between Australia and New Caledonia, have effectively perpetuated. This article draws attention to some of the strategies of spatial and temporal distance deployed by the Australian colonies in relation to the bagne in New Caledonia and examines the nation-building ends that these strategies served. It outlines the basic context and contours of the policy of convict transportation for the British and the French and analyses discursive attempts to emphasize the distinctions between Australia and New Caledonia. Particular focus is placed on the moral panic in Australian newspapers about the alleged dangerous proximity of New Caledonia to the east coast of Australia. I argue that this moral panic arose at a time when Britain's colonies in Australia, in the process of being granted autonomy and not yet unified as a federated nation, sought recognition as reputable settlements of morally virtuous populations. The panic simultaneously emphasized the New Caledonian penal colony's geographical closeness to and ideological distance from Australia, thereby enabling Australia's own penal history to be safely quarantined in the past.
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De Vito, Christian G., Clare Anderson i Ulbe Bosma. "Transportation, Deportation and Exile: Perspectives from the Colonies in the Nineteenth and Twentieth Centuries". International Review of Social History 63, S26 (12.06.2018): 1–24. http://dx.doi.org/10.1017/s0020859018000196.

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AbstractThe essays in this volume provide a new perspective on the history of convicts and penal colonies. They demonstrate that the nineteenth and twentieth centuries were a critical period in the reconfiguration of empires, imperial governmentality, and punishment, including through extensive punitive relocation and associated extractive labour. Ranging across the global contexts of Africa, Asia, Australasia, Japan, the Americas, the Pacific, Russia, and Europe, and exploring issues of criminalization, political repression, and convict management alongside those of race, gender, space, and circulation, this collection offers a perspective from the colonies that radically transforms accepted narratives of the history of empire and the history of punishment. In this introduction, we argue that a colony-centred perspective reveals that, during a critical period in world history, convicts and penal colonies created new spatial hierarchies, enabled the incorporation of territories into spheres of imperial influence, and forged new connections and distinctions between “metropoles” and “colonies”. Convicts and penal colonies enabled the formation of expansive and networked global configurations and processes, a factor hitherto unappreciated in the literature.
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Snitko, M. "FUNCTIONS OF THE REGIME OF EXECUTION AND SERVING OF CRIMINAL SENTENCES IN PENAL COLONIES AND PRE-TRIAL DETENTION CENTERS". Scientific journal Criminal and Executive System: Yesterday. Today. Tomorrow 2023, nr 2 (10.04.2024): 97–108. http://dx.doi.org/10.32755/sjcriminal.2023.02.097.

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The article examines the functions of the regime of execution and serving of criminal sentences in penal colonies and pre-trial detention centers. The author points out that the functions of the regime of execution and serving of criminal sentences in penal colonies and pre-trial detention centers are very important for ensuring the efficiency of their activities and safety. The article points out that the regime includes a number of basic functions aimed at achieving the goal of serving a sentence – correction, re-socialization of convicts and prisoners, and social adaptation of persons released from penal colonies and pre-trial detention centers. The article examines the types of functions and their significance. It is believed that the main purpose of the function is to reform convicted persons by forming new value orientations, and consolidating the norms of morality and law and order. It is noted that in correctional colonies and pre-trial detention centers, convicts are given the opportunity to receive education, vocational training and develop their skills. Such measures contribute to correction and prevent further illegal behavior of persons released from correctional colonies and pre-trial detention centers. Key words: penal institution, correctional colony, pre-trial detention center, convict, prisoner, legal status, punishment, regime, functions of the regime of execution and serving of sentences, correction, resocialization, prevention.
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Urusov, A. A. "Characteristics of convicts serving sentences in penal colonies". Вестник Сибирского юридического института МВД России, nr 3 (2020): 141–46. http://dx.doi.org/10.51980/2542-1735_2020_3_141.

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Rozprawy doktorskie na temat "Penal colonies"

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Barker, Tonia G. "Penal colonies for Canada promise or anachronism?" Thesis, University of Ottawa (Canada), 1986. http://hdl.handle.net/10393/4592.

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McGuire, John. "Punishment and colonial society : a history of penal change in Queensland, 1859-1930s /". St. Lucia, Qld, 2001. http://www.library.uq.edu.au/pdfserve.php?image=thesisabs/absthe16500.pdf.

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Gilchrist, Catie. "Male Convict Sexuality in the Penal Colonies of Australia, 1820-1850". University of Sydney. School of Philosophical and Historical Inquiry, 2004. http://hdl.handle.net/2123/666.

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This thesis explores the moral and sexual anxieties produced by the transportation of male convicts to the penal colonies of Australia. My aims are twofold. First, this study argues that male sexuality lay at the heart of penal and colonial political discourse. The moral anxieties this both reflected and produced directly informed the penal administration of the convict population. This was implicit in the ways that convict bodies were ordered, surveilled, disciplined and accommodated. In this analysis the sexual and behavioural management of male prisoners is considered to be a fundamental dynamic within contemporary perceptions of criminal reformation. Second, this thesis examines the ways that these moral concerns permeated the wider colonial society. Free British settlers took their cultural cargo with them to the colonies. In the context of the penal colonies, they also had to negotiate the specific cultural and social implications of transportation. The moral concerns of colonial society were often played out around the politics of imperial transportation. This is examined through a consideration of the cultural meanings of colonial discourse and the many tensions that lay beneath it. During the slow transition from penal colony to respectable free society, colonists utilised and manipulated their moral and cultural anxieties in a number of political ways. This thesis argues that the moral and sexual anxieties of colonial society were both real and imagined. They informed a variety of discourses that linked the colonial periphery with the metropolitan centre in a relationship that was reciprocal but also antagonistic.
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Gilchrist, C. M. "Male convict sexuality in the penal colonies of Australia 1820-1850". Connect to full text, 2004. http://hdl.handle.net/2123/666.

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Thesis (Ph. D.)--University of Sydney, 2004.
Title from title screen (viewed 5 May 2008). Submitted in fulfilment of the requirements for the degree of Doctor of Philosophy to the Dept. of History, Faculty of Arts. Includes bibliographical references. Also available in print form.
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Then, Vincent. "Colonizing with Convicts : The British Debate on the Australian Penal Colonies (1802—1838)". Thesis, Uppsala universitet, Historiska institutionen, 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-254032.

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Koliski, José Luiz. "A qualificação profissional de encarcerados da colônia penal agroindustrial do Paraná". Universidade Tecnológica Federal do Paraná, 2015. http://repositorio.utfpr.edu.br/jspui/handle/1/1160.

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A presente pesquisa tem por objetivo analisar os limites e possibilidades da qualificação profissional para reinserção econômica e social de encarcerados, tomando como referência a Colônia Penal Agroindustrial do Paraná. Apoia-se nos fundamentos teóricos e metodológicos do Materialismo Histórico e Dialético, e utiliza como instrumento de coleta de dados a entrevista individual semiestruturada realizada com dezessete encarcerados participantes de atividades educativas e laborais. Os principais resultados apontam que o perfil socioeconômico da população carcerária, caracterizado pela baixa escolaridade, falta de qualificação profissional, e a ocupação de empregos precários, contribui para o ingresso na criminalidade e, consequentemente, o encarceramento. O segundo aspecto constatado foi o caráter contraditório da prisão em sua finalidade punitiva e ressocializadora, tendo por meta simultânea punir e reinserir o condenado à sociedade. Por fim a qualificação profissional, compreendida amplamente como uma relação social, articulando-se formação geral, profissional e prática, reduz-se a cursos curtos e aligeirados, prescindindo da escolaridade e da integração entre educação geral e profissional, sequer atendendo às demandas de mercado. As evidências apontadas permitem inferir que os programas de qualificação profissional são ineficientes e ineficazes na reinserção econômica e social dos encarcerados. O trabalho na prisão, de caráter produtivo e educativo, cumpre apenas a função produtiva, predatoriamente explorado por empresas privadas, significando para o encarcerado muito mais uma possibilidade de amenizar as condições carcerárias e de remição da pena, do que sua profissionalização.
This research aims to analyze the limits and possibilities of professional qualification for economic and social rehabilitation of prisoners, with reference to the Penal Colony Agroindustrial of Paraná. It builds on theoretical and methodological foundations of the Historical and Dialectical Materialism and uses as data collection tool semi-structured individual interviews conducted with seventeen imprisoned participants of educational and professional activities. The main results show that the socioeconomic profile of the prison population, characterized by low education, lack of professional qualification, and the occupation of precarious jobs, contributes to entry into the crime and hence incarceration. The second aspect was noted the contradictory nature of the arrest at his punitive and ressocializadora purpose, with the simultaneous goal punish and reinsert the condemned to society. Finally the qualification, widely understood as a social relation, articulating general education, professional and practical, reduce the short and streamlined courses, regardless of education and integration between general and vocational education, even taking into account the market demands. The evidence presented allow us to infer that vocational training programs are inefficient and ineffective in the economic and social rehabilitation of prisoners. Prison labor, productive and educational, only fulfills the productive function, predatory operated by private companies, meaning for the imprisoned very much a possibility to ease prison conditions and redemption pen, your professionalism.
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Thamar, Maurice. "Les peines coloniales et l'expérience guyanaise". Petit-Bourg (Guadeloupe) : Ibis rouge éd, 1999. http://catalogue.bnf.fr/ark:/12148/cb37089259c.

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Blasdale-Clarke, Heather Evelyn. "Social dance and early Australian settlement: An historical examination of the role of social dance for convicts and the 'lower orders' in the period between 1788 and 1840". Thesis, Queensland University of Technology, 2018. https://eprints.qut.edu.au/121495/1/Heather_Clarke_Thesis.pdf.

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This is the first comprehensive survey of social dance in the Australian colonies in the period between 1788 and 1840. The thesis investigated the convict and 'lower order' dance culture through extensive historical research combined with a series of workshops. It indicated that dance was a significant factor in the lives of the 'lower orders' and convicts in the early colony. Dance was a pastime that brought people together, gave hope and good cheer in the harshest of situations, allowed a temporary escape from troubles and encouraged people to put aside grievances. This practice-led research revealed important insights into the relevance of dance in the past, present and future.
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Motta, Felipe Heringer Roxo da. "Para um modelo penal não moderno". reponame:Repositório Institucional da UFSC, 2012. http://repositorio.ufsc.br/xmlui/handle/123456789/93775.

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Dissertação (mestrado) - Universidade Federal de Santa Catarina, Centro de Ciências Jurídicas, Programa de Pós-Graduação em Direito, Florianópolis, 2010
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Partindo da interpretação histórica baseada na teoria dos sistemas-mundo, situa-se a formação da modernidade por meio de uma dupla ramificação. O segundo momento, eurocêntrico, percebe o fenômeno moderno desde a Europa, coincidindo com a segunda onda colonizadora. Porém, oculta fica sua primeira fase, na qual ocorre o encontro (choque) ético de mundos, base da formação material e simbólica do ethos conquistador europeu. Iniciando na segunda fase da modernidade, colocam-se delineamentos gerais sobre formas de se teorizar o conflito social, que, apesar das nuanças, podem ser separadas duas linhas principais: uma calcada no consenso como regra das relações das pessoas em sociedade; outra percebe o conflito como elemento sempre presente socialmente. Da contextualização geral, inicia-se uma análise de discurso de textos atuais da dogmática jurídico-penal na constituição de uma narrativa sociológica implícita e que permeia a maioria dos manuais com impressionante homogeneidade. Percebe-se a sociedade como um todo consensual, de valores homogêneos, sendo que os bens essenciais para a própria sobrevivência da coletividade são transformados em normas penais pelo legislador racional. As relações humanas são travadas a partir de sujeitos (universais, individuais e autônomos) isolados reciprocamente. No cometimento de um crime, um indivíduo ataca o bem jurídico de outro, agindo de forma consciente e sem justificação viola valores que inclusive o agente consentiu em respeitar. Essa ação e vontade (ambas individuais) geram um duplo conflito: "criminoso"/vítima; e sociedade/"criminoso". Para responder ao problema, o Sistema de Justiça Criminal possui instrumentos perfeitos para separar o indivíduo e transformá-lo para que re-torne, re-formado e se re-insira no núcleo consensual de onde saiu. Diversas correntes criminológicas teceram teorias capazes de servirem de crítica direta a essa narrativa sociológica, mostrando que a formação social é fundada em conflitos, que resultam em representações desiguais na criação e persecução de condutas definidas como crime - projeção da própria diferença de classes. Assim, consegue-se entender que o cárcere cumpre funções destinadas à clientela selecionada, reais e que não se confundem com as tarefas declaradas da pena. A crise gerada pelos fatos e crítica tem recebido tentativas de respostas a partir de duas linhas: uma que mais se aproxima da crença da narrativa sociológica (possível relegitimação); outra que tem maiores afinidades com a crítica criminológica, entendendo a superação do Sistema de Justiça Criminal como único caminho viável. Somando aos esforços de deslegitimação, levanta-se a lógica moderna como essencialmente genocida desde sua constituição. Damos um passo em direção à primeira modernidade para encontrar nas fronteiras sua exterioridade para onde é direcionada a potência de aniquilação do outro em favor da manutenção consensual da única existência possível, na pretensão de totalidade. A partir de exemplos do conflito totalidade-exterioridade (gênero, raça, colonialidade) é possível entender que a atuação genocida da modernidade perpassa potencialmente todas as dimensões da forma contemporânea de produção da vida e, portanto, também os mecanismos de punição. Assim sendo, a busca penal por arrastar a alteridade de volta aos fundamentos modernos é somente a fronteira entre a morte simbólica e a concreta. O caminho de superação do modo de produção da vida na modernidade encontra nos movimentos populares uma considerável potencialidade de transformação, em direção à utopia factível.
Based on the historiographical interpretation under the world-systems theory, the formation of modernity is posited from a clear twofold. Its second moment - Eurocentric - perceives the modern phenomena from Europe, coinciding with the second colonizing wave. However, hidden remains its first stage, in which occurs the ethical encounter (collision) of worlds, the material and symbolic foundations of the European conquering ethos. Departing from modernity's second phase, the forms of thought theoretically dealing with social conflict can be roughly separated into two main understandings: one based on consensus as the ordinary element under which every human relation takes place; another that sees conflict as an ever present social factor. From this general context, a discourse analysis is thus undertaken using contemporary penal textbooks to build a sociological narrative underlying criminal law's technical thought, present with an impressive homogeneity. Society is taken to be a consensual whole and, to guarantee the very survival of this collective body, the essential values are turned into penal normative text by an abstract legislature. Human relations are lived by (universal, individual and autonomous) subjects reciprocally isolated. As of a crime perpetration, a person willingly violates the rights of another, therefore, values that he himself consented to uphold. His action and will (both related to the individual) generate a double conflict: "culprit"/victim; and society/"culprit". Answering to this problem, the Criminal Justice System has the perfect tools to segregate the "criminal" in order to transform the person so that he can re-turn, re-formed and able to re-enter the consensual core whence he originally came. Many criminological Schools of thought have weaved theories that can be used as a direct critique against this sociological narrative, showing how social formations are based on conflicts, out of which come the unbalanced representations in creation and enforcement of laws that define criminal behaviour - following a direct projection of class inequality. Thus, it is understood that penal punishment fulfils goals (real ones not to be mistaken for the officially declared roles) destined to act upon its commonly selected inmates. The crisis generated by the facts and criticisms has received solution attempts by two main lines of arguments: one closer to the sociological narrative's beliefs (sustaining a possible relegitimation); another attuned to the criminological critique that sees the surpassing of the Criminal Justice System as the only viable way. In order to add to the delegitimizing efforts, it's possible to show how genocidal modernity has been since its foundation. Taking steps towards the first stage of the modern world-system, one finds in its very boundaries the exteriority to where the annihilating power is directed. The other is nullified in favour of the only possible consensual existence, under a totality's pretence. With some examples of totality-exteriority conflict (gender, race, colonialism) it is possible to understand that every dimension of the contemporary mode of life production is potentially pervaded by this genocidal logic - by extension, so are the ways of carrying out punishment. Therefore, penal law's intent of dragging the otherness back to modernity's foundations is only the border between symbolic and concrete death. An incredible potential in the path to surpass the modern mode of life production can be found with a specific type of social movement, one that can achieve real social transformation towards a feasible utopia.
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Elias, Renatta Christina de Oliveira. "O PROCESSO PENAL CONTRA TOMÁS ANTÔNIO GONZAGA: INCONFIDÊNCIA MINEIRA FINAL DO SÉCULO XVIII". Pontifícia Universidade Católica de Goiás, 2010. http://tede2.pucgoias.edu.br:8080/handle/tede/3559.

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The present Dissertation has the object of study the Penal Process moved against Tomás Antônio Gonzaga. He was the respected General Ouvidor of Vila Rica since 1782. Accused of being the leader of the Minas Gerais Conspiracy in 1789 by Silvério dos Reis, Gonzaga was arrested and led to the Prison of the Ilha das Cobras. There he was maintained incommunicable in the jails during the whole course of the Judicial Inquiry of the Minas Gerais Conspiracy. We search to show that during whole the Penal Process, Gonzaga denyed any participation in the plans of the Conjurados. It was not found any writing proof to incriminate him, and the depositions of the other Inconfidentes, in the majority, declared to be Gonzaga innocent. The Judge Gonzaga, without consistent proofs of his participation in the Conspiracy, was condemned in 1792 to the exile for the Island of Moçambique for 10 years. There he stayed until the year he came to die: 1810. The present Dissertation, yet, tries to discuss the relationships of power that settled down in that period and the politics of domain imposed to the Colonial Brazil.
A presente Dissertação tem como objeto de estudo o Processo Penal movido contra Tomás Antônio Gonzaga, que foi o respeitado Ouvidor Geral de Vila Rica desde 1782. Acusado de ser o líder da Conjuração Mineira em 1789 por Silvério dos Reis, o Desembargador Gonzaga foi preso e conduzido à Fortaleza da Ilha das Cobras. Lá foi mantido incomunicável nos cárceres durante todo o andamento dos Autos de Devassa da Inconfidência Mineira. Procuramos demonstrar que durante todo o Processo Penal, Gonzaga negou qualquer participação nos planos dos Conjurados. Não foi encontrada nenhuma prova escrita que o incriminasse, e os depoimentos dos demais réus Inconfidentes, em sua maioria, declararam ser Gonzaga inocente. O Desembargador Gonzaga, sem provas consistentes de sua participação na Conjuração, foi condenado em 1792 ao degredo para a Ilha de Moçambique por 10 anos. E lá permaneceu até o ano em que veio a falecer: 1810. A presente Dissertação procura, ainda, discutir as relações de poder que se estabeleciam naquele período e a política de domínio imposta ao Brasil Colonial.
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Książki na temat "Penal colonies"

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Oldham, Wilfrid. Britain's convicts to the colonies. Sydney: Library of Australian History, 1990.

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Herley, Richard. The Penal colony. London: Grafton, 1987.

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O'Keeffe, Mamie. The Moreton Bay penal settlement, 1824-1839. [Brisbane, Qld.]: John Oxley Library, 1988.

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Plotnikov, A. A. Sakhalinskai͡a︡ katorga: Konet͡s︡ XIX-nachalo XX vv. Khabarovsk: Ministerstvo vnutrennikh del Rossiĭskoĭ Federat͡s︡ii, Khabarovskai͡a︡ vysshai͡a︡ shkola, 1992.

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Londres, Albert. Au bagne. Paris: Arléa, 1997.

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Hall, Barbara. A desperate set of villains: The convicts of the "Marquis Cornwallis", Ireland to Botany Bay, 1796. [Sydney]: The Author, 2000.

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Păuna, Aurelian. Colonii penitenciare: Timișoara, Gherla, Lătești. Cluj-Napoca: Editura Koinónia, 2004.

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Samis, Alexandre. Moral pública & martírio privado: Colônia penal de Clevelândia do Norte e o porcesso de exclusão social e exílio interno no Brasil dos anos 20. Rio de Janeiro: Ferlagos, 1999.

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Cormier, Manuel. La colonisation pénale. Nouméa: Centre territorial de recherche et de documentation pédagogiques et Association Pac 93, 1993.

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Kear, Averil. Bermuda dick: The true story of Forest of Dean convicts ... Lydney (Great Britain): Lightmoor Press, 2002.

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Części książek na temat "Penal colonies"

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de Beaumont, Gustave, i Alexis de Tocqueville. "Appendix: On Penal Colonies". W On the Penitentiary System in the United States and its Application to France, 149–70. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-70799-0_9.

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Mason, Michele M. "Political Protest And Penal Colonies". W Dominant Narratives of Colonial Hokkaido and Imperial Japan, 83–112. New York: Palgrave Macmillan US, 2012. http://dx.doi.org/10.1057/9781137330888_4.

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Fechner, Heiner. "Standard-Setting in Colonial Labour Regulation and the Great Depression". W International Impacts on Social Policy, 331–44. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-86645-7_26.

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AbstractThe Great Depression (1929–1939) can be seen as an international turning point in labour regulation in the colonies of European imperial powers in Sub-Sahara Africa. The context of the Great Depression essentially marked the beginning of the end of the era of post-slavery labour “market-making”, witnessing the move away from forced labour, first steps towards protection of employees and changes in form, length, administrative and penal framing of individual labour relations. The article traces the main features of labour-related legislation and its changes, reflecting modes of production, racial labour relations, the changing role of colonial administration and the contribution of the International Labour Organisation to legal developments especially in British, French and German Sub-Sahara colonies.
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Asare, Abena Ampofoa. "Prisons as colonial relics". W The Routledge International Handbook of Penal Abolition, 248–57. Milton Park, Abingdon, Oxon ; New York, NY : Routledge, 2021.: Routledge, 2021. http://dx.doi.org/10.4324/9780429425035-40.

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Cunneen, Chris. "A disbelief in colonial penality". W The Routledge International Handbook of Penal Abolition, 269–79. Milton Park, Abingdon, Oxon ; New York, NY : Routledge, 2021.: Routledge, 2021. http://dx.doi.org/10.4324/9780429425035-42.

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Gentes, Andrew A. "The Collapse of Katorga and the Free Colonists". W Russia's Sakhalin Penal Colony, 1849–1917, 66–84. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003161202-5.

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Offermann, Michael. "Penal law, penology, and prisons in colonial India". W Routledge Handbook of the History of Colonialism in South Asia, 230–40. London: Routledge, 2021. http://dx.doi.org/10.4324/9780429431012-22.

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Chartrand, Vicki. "Penal Tourism of the Carceral Other as Colonial Narrative". W The Palgrave Handbook of Prison Tourism, 673–87. London: Palgrave Macmillan UK, 2017. http://dx.doi.org/10.1057/978-1-137-56135-0_32.

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Pinto da Cruz, Bernardo. "The Penal Origins of Colonial Model Villages: From Aborted Concentration Camps to Forced Resettlement in Angola (1930–1969)". W Empires and Colonial Incarceration in the Twentieth Century, 143–71. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003173441-7.

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Warren, Ian, i Darren Palmer. "5. The Penal Surveillant Assemblage: Attainder and Tickets of Leave in Nineteenth-Century Colonial Australia". W Making Surveillance States, redaktorzy Robert Heynen i Emily van der Meulen, 105–32. Toronto: University of Toronto Press, 2019. http://dx.doi.org/10.3138/9781487517298-009.

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Streszczenia konferencji na temat "Penal colonies"

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Lowrie, Claire. "Enduring Forms of Indenture Chinese Domestic Workers and the use of Penal Sanctions in Colonial Singapore, 1920s-1930s". W The Twelfth International Convention of Asia Scholars (ICAS 12). Amsterdam University Press, 2022. http://dx.doi.org/10.5117/9789048557820/icas.2022.048.

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إسماعيل جمعه, كويان, i محمد إسماعيل جمعه. ""Forced displacement and its consequences Khanaqin city as a model"". W Peacebuilding and Genocide Prevention. University of Human Development, 2021. http://dx.doi.org/10.21928/uhdicpgp/36.

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"Humanity has known (forced displacement) as one of the inhuman phenomena, and international law considers it a war crime, and the forcibly displaced area is subjected to various types of psychological, physical, cultural and ethnic torture. Khanaqin has been subjected to more displacement compared to the rest of Iraq's cities, and forced displacement is a systematic practice carried out by governments or armed groups intolerant towards groups that differ from them in religion, sect, nationalism, belief, politics, or race, with the aim of evacuating lands and replacing groups other population instead. Forced displacement is either direct, i.e. forcibly removing residents from their areas of residence, or indirect, such as using means of intimidation, persecution, and sometimes murder. This phenomenon varies in the causes and motives that depend on conflicts and wars, and greed, as well as dependence on cruelty in dealing and a tendency to brutality and barbarism. With regard to forced displacement in Iraq before the year 2003 AD, it was a systematic phenomenon according to a presidential law away from punishment, and it does not constitute a crime, as evidenced by the absence of any legal text referring to it in the Iraqi Penal Code, but after the year 2003 AD, criminal judgments were issued against the perpetrators of forced displacement. For the period between 17/7/1967 to 1/5/2003 CE, displacement cases were considered a terrorist crime, and consideration of them would be the jurisdiction of the Iraqi Central Criminal Court. The deportations from the city of Khanaqin were included in the forced displacement, by forcibly transferring the civilian population from the area to which they belong and reside to a second area that differs culturally and socially from the city from which they left. Al-Anbar governorate identified a new home for the displaced residents of Khanaqin, first, and then some of the southern governorates. We find other cases of forced displacement, for example, what happened to the Faili Kurds. They were expelled by a presidential decision, and the decision stated: (They were transferred to Nakra Salman, and then they were deported to Iran). These cases of deportation or displacement have led to the emergence of psychological effects on the displaced, resulting from the feeling of persecution and cultural extermination of the traditions of these people, and the obliteration of their national identity, behavior and practices. After the year 2003 AD, the so-called office for the return of property appeared, and there was a headquarters in every governorate, Except in Diyala governorate, there were two offices, the first for the entire governorate, and the second for Khanaqin district alone, and this indicates the extent of injustice, displacement, deportation, tyranny, and extermination that this city was subjected to. The crimes of forced displacement differ from one case to another according to their causes, origins, goals and causes - as we mentioned - but there are expansive reasons, so that this reason is limited to greed, behavior, cruelty, brutality and barbarism. But if these ideas are impure and adopted by extremists, then they cause calamity, inequality and discrimination, forcing the owners of the land to leave. In modern times, the crime of forced displacement has accompanied colonial campaigns to control other countries, so that displacement has become part of the customs of war, whether in conflicts external or internal. Forced displacement has been criminalized and transformed from an acceptable means of war to a means that is legally and internationally rejected by virtue of international law in the twentieth century, especially after the emergence of the United Nations charter in 1945 AD And the two Additional Protocols attached to the Geneva Conventions of 1977 AD, as well as declarations, , conventions and international conferences that included explicit legal texts criminalizing forced displacement as a universal principle of genocide. My approach in this study is a field-analytical approach, as I present official data and documents issued by the competent authorities and higher government agencies before the year 2003 AD, and indicate the coordinates and modalities of the process of displacement and deportation, as well as an interview with the families of the displaced, taking some information and how to coexist with their new imposed situation. forcibly on them."
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