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Gotowa bibliografia na temat „Pauls epistles”

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Data publikacji: 25 lipca 2024
Data aktualizacji: 26 lipca 2024

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Artykuły w czasopismach na temat "Pauls epistles"

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Thurston, Robert W. "The Thessalonians Debate Revisited". Expository Times 129, nr 5 (20.11.2017): 201–9. http://dx.doi.org/10.1177/0014524617743859.

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The Book The Thessalonians Debate (Eerdmans, 2000) defined the Thessalonian problem, but without a real resolution except for showing that the central issue is 1 Thessalonians 2, which seems to contradict all the conventional rules of epistolary analysis. We see here that the solution is to be found in correcting a deficiency in the conventional methods of epistolary analysis. In 1 Thessalonians 2 the thanksgiving is interrupted by a reminder of Paul’s previous actions. This is followed by two more cycles of thanksgiving and reminders of Paul’s past actions. These cycles are seen as essentially defensive, and this interpretation is further supported by repeated appeals to God and also to the addressees themselves as witnesses to Paul’s integrity. The conclusion is that all of the peculiarities of 1 and 2 Thessalonians can be explained by the hypothesis that both epistles are authentic, but 2 Thessalonians is the earlier epistle. This hypothesis has previously been defended by numerous writers and a commentator. A recent analysis of the Thessalonian epistles by Bart Ehrman (2013) proposes an alternative explanation, but it is not tenable.
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O'HAGAN, PETER. "GLOSSING THE GLOSS: READING PETER LOMBARD’SCOLLECTANEAON THE PAULINE EPISTLES AS A HISTORICAL ACT". Traditio 73 (2018): 83–116. http://dx.doi.org/10.1017/tdo.2018.8.

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Peter Lombard's influential commentary on the Pauline Epistles, theCollectanea in omnes divi Pauli epistolas,has received little extended analysis in scholarly literature, despite its recognized importance both in its own right and as key for the development of hisSentences.This article presents a new approach to studying theCollectaneaby analyzing how Lombard's commentary builds on theGlossa “Ordinaria”on the Pauline Epistles. The article argues for treating theCollectaneaas a “historical act,” focusing on how Lombard engages with the biblical text and with authoritative sources within which he encounters the same biblical text embedded. The article further argues for the necessity of turning to the manuscripts of both theCollectaneaand theGlossa,rather than continuing to rely on inadequate early modern printed editions or thePatrologia Latina.The article then uses Lombard's discussion of faith at Romans 1:17 as a case study, demonstrating the way in which Lombard begins from theGlossa,clarifies its ambiguities, and moves his analysis forward through his use of otherauctoritatesand theologicalquaestiones.A comparison with Lombard's treatment of faith in theSentenceshighlights the close links between Lombard's biblical lectures and this later work. The article concludes by arguing that scholastic biblical exegesis and theology should be treated as primarily a classroom activity, with the glossed Bible as the central focus. Discussion of Lombard's work should draw on much recent scholarship that has begun to uncover the layers of orality within the textual history of scholastic works.
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Hill, A. Rebecca Basdeo. "Liberating Prophetic Voices". Journal of Pentecostal Theology 32, nr 1 (27.02.2023): 18–23. http://dx.doi.org/10.1163/17455251-32010013.

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Abstract African American Readings of Paul is a study of the various ways African Americans have used Paul’s epistles from the 1700s to the mid-twentieth century. Bowens investigates how African Americans received and responded to Paul’s writings. While other studies have examined African Americans’ interpretations of Scripture, Bowens’s methodology, focus, and scope, along with her exceptional knowledge in the Pauline epistles, distinguish her work from others.
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Немат, Сара. "ПУТОВАЊА И МИСИЈА СВЕТОГ АПОСТОЛА ПАВЛА". ИСХОДИШТА 8, nr 1 (18.08.2022): 189–205. http://dx.doi.org/10.46630/ish.8.2022.13.

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The scope of the work includes the chronology of Paul’s travels and the significance of the apostle’s mission, the geographical framework of the apostle’s travels and his most important missionary station, as well as certain socio-historical circumstances of the apostle’s time. At the same time, the key sources for the chronological review and systematization of the most significant events from the life of the Holy Apostle Paul are the Acts of the Apostles by Evangelist Luke, which presents the apostle’s life, mission and goals, and the foundations of his theological thought. In addition to the Acts of the Apostles, we will refer to Paul’s epistles in the context of confirming the authenticity of certain moments from the apostle’s life, as well as to a short note from the First Epistle of Clement of Rome on the suffering and death of the apostle Paul. The aim of the paper will be to point out the importance of the mission of the Apostle Paul, it is the importance of his missionary travels, the great success in spreading the teachings of Christ which he achieved with his sermons, with reference to important events from the journey, as well as the basic goals and ultimate achievements.
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RAINBOW, PAUL A. "Justification according to Paul's Thessalonian Correspondence". Bulletin for Biblical Research 19, nr 2 (1.01.2009): 249–74. http://dx.doi.org/10.2307/26424048.

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Abstract Admittedly, Paul does not use the special vocabulary of justification in his Thessalonian epistles, but here he views the Christian life in the light of the coming judgment and calls on his converts to persevere and grow in faith and love to that end. This apocalyptic perspective provides a focus around which we can organize fragmentary references to the future of justification in his other epistles (Rom 2:13, 8:33–34; 1 Cor 4:3–5; Gal 2:17, 5:4–6). What Paul teaches in this connection highlights the "work of faith," alongside Christ's righteousness imputed to faith, as a secondary and derivative, but necessary part of the basis (ground) for a favorable verdict on the last day.
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Gathercole, Simon. "The Historical and Human Existence of Jesus in Paul’s Letters". Journal for the Study of the Historical Jesus 16, nr 2-3 (6.12.2018): 183–212. http://dx.doi.org/10.1163/17455197-01602009.

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The present article seeks to show that the case for the mythical Jesus is seriously undermined by the evidence of the undisputed Pauline epistles. By way of a thought experiment, these letters are taken in isolation from other early Christian literature, and are discussed in dialogue with mythicist scholarship. Attention to the language of the birth, ancestry and coming of Jesus demonstrates the historicity and human bodily existence of Jesus. There is also information about his ministry, disciples, teaching and character in the epistles which has been neglected. Paul’s letters, even taken alone, also show the Herodian timeframe of Jesus’ ministry. The evidence discussed challenges not only mythicist hypotheses, but also the minimalist strand of more mainstream Jesus-Paul research.
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Callahan, Allen Dwight. "Paul's Epistle to Philemon: Toward an Alternative Argumentum". Harvard Theological Review 86, nr 4 (październik 1993): 357–76. http://dx.doi.org/10.1017/s0017816000030625.

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In 1964, the Elenchus Bibliographicus Biblicus, which until that time had listed together works treating Colossians and Philemon, provided Colossians with its own heading and introduced a new rubric: “Philemon; Slavery in the NT.” So firmly established is the interpretation of the epistle as a “cover letter” addressed to the master of a repentant runaway slave that any discussion of slavery in the New Testament invariably alludes to Paul's Epistle to Philemon; all recent commentators on the epistle include in their treatments at least a brief disquisition or excursus on ancient slavery. Even in his methodologically sophisticated study of the “narrative world” of Philemon, Norman Petersen began his summary of the “story” behind the letter as follows: “Once upon a time there was a runaway slave named Onesimus.…” Furthermore, the epistle is universally construed as a delicate and canny intervention on the part of the apostle Paul into the problematic of Christian relations under the Roman slave regime, despite the concession on the part of modern exegetes that Philemon fails to elucidate Paul's attitudes toward either slaves in particular or the institution of slavery in general.
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Andrews, Scott B. "Too Weak Not to Lead: The Form and Function of 2 Cor 11.23b–33". New Testament Studies 41, nr 2 (kwiecień 1995): 263–76. http://dx.doi.org/10.1017/s0028688500021275.

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Recently, several New Testament scholars have examined the lists of hardships found in the Pauline epistles and their relation to similar lists in other ancient writings. For example, in Cracks in an Earthen Vessel, John Fitzgerald interprets several ‘catalogues of hardships’ in the Corinthian correspondence based upon his study of the ancient, Greco-Roman literary practice of compiling lists of hardships. Fitzgerald seeks ‘a clarification of the forms and functions of peristasis catalogues in general and Paul's in particular’. Similarly, Martin Ebner seeks an understanding of the forms, motifs, and functions of hardship lists throughout Paul's writings as his subtitle (Untersuchungen zu Form, Motivik und Funktion der Peristasenkataloge bei Paulus) indicates. Yet while adding to the span of knowledge of peristasis catalogues, both Fitzgerald and Ebner have largely ignored important aspects of the form and function of hardship lists in some ancient writings. Furthermore, a crucial connection between the ancient, Greco-Roman use of peristasis catalogues and Paul's apostleship of weakness as exemplified in 2 Cor 11.23b–33 has been insufficiently analyzed.
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Přibyl, Stanislav. "Participative Decision Making of the Faithful in the Church". Ecumeny and Law 9, nr 1 (29.06.2021): 25–43. http://dx.doi.org/10.31261/eal.2021.09.1.02.

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The life of the primitive church, to this day, reflects the authenticity of the Church’s practices and its inner arrangement. As such, this article discusses the possibilities of the inner life and order of ecclesiastical communities in the most ancient times of the Church. It does not, however, question the significance of the role of the leading figures within the Church, as it corresponds with concrete pleas to the faithful for obedience, as already mentioned within New Testament writings, likewise does so the institution of the monarchical bishop, as propagated by the epistles of Ignatius of Antioch. However, Luke’s Acts of the Apostles do, for example, contain testimonials of the participation of the entire ecclesiastical community on the appointing of Apostle Matthias and the first seven deacons. Didache, the early Christian treatise, does too, on one note, stress the importance of the carriers of the prophetic charism, nonetheless it does offer ecclesiastical communities with certain criteria regarding their participation on the service of said charismatics, and their assessments thereof. The Gospel of Matthew, along with Paul’s first Epistle to the Corinthians, point towards participation of all the members of the ecclesiastical communities on the execution of essential penal measures against convicted Christians.
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Thomas, Matthew J. "Origen on Paul's Authorship of Hebrews". New Testament Studies 65, nr 4 (6.09.2019): 598–609. http://dx.doi.org/10.1017/s0028688519000274.

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It is a common notion among modern biblical scholars that Origen doubted Paul's authorship of the Epistle to the Hebrews. This article offers an examination of Origen's writings on this question, and shows that the evidence is wildly misrepresented in contemporary discussions. It does this by beginning with Origen's Letter to Africanus, continuing with an overview of his Hebrews citations across his writing career, and concluding with an analysis of his oft-cited comments in Eusebius’ Ecclesiastical History. This examination shows that while Origen suspects Hebrews’ composition to involve more than Paul alone, his surprisingly consistent testimony is that the epistle is indeed Paul's.
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Rozprawy doktorskie na temat "Pauls epistles"

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Peterman, Gerald Walter. "Giving and receiving in Paul's Epistles : Greco-Roman social conventions in Philippians and selected Pauline texts". Thesis, King's College London (University of London), 1992. https://kclpure.kcl.ac.uk/portal/en/theses/giving-and-receiving-in-pauls-epistles--grecoroman-social-conventions-in-philippians-and-selected-pauline-texts(448b7908-cff7-4a2b-9bd9-1d56610df5e9).html.

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Olofsson, Urban. "Kan Paulus ha skrivit Titusbrevet? : En strukturkritisk läsning av Titusbrevet i relation till de så kallade äkta Paulusbreven". Thesis, Uppsala universitet, Nya testamentets exegetik, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-324754.

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This study aims to evaluate the possiblity of Paul being the author of the Epistle to Titus. The study uses a structural exegesis as by Daniel Patte to examine the convictions expressed through the text and how these correlate with the ones found by Patte in his analysis of the so called genuine Pauline Epistles. The study concludes that the Epistle to Titus correlates on several aspects with the Pauline Epistles on convictions expressed by the authors of the letters. Both authors seems to share a conviction: (1) That the christian should “remain as is”. (2) That the christian has a responsiblity to honour God with its life. (3) That the receivers of the letter had experienced the same touch of God in their lives as the author himself. Further, both authors seem to equate opponents of different religious groups as the same type of “opponents” – maybe as preachers of what Daniel Patte would call a “non-evangelium”.
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Waters, Guy. "The end of deuteronomy in the epistles of Paul". Tübingen Mohr Siebeck, 2002. http://deposit.ddb.de/cgi-bin/dokserv?id=2773048&prov=M&dok_var=1&dok_ext=htm.

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Park, Jun Sung. "Paul's concepts of discipleship in his Pastoral Epistles". Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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Park, Ju Sung. "Paul's concepts of discipleship in his pastoral epistles". Multnomah users log in here to view thesis, 2005. http://www.multnomah.edu/intranet/pagesresources/library/Tren.asp?id=001-1023.

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Kartzow, Marianne Bjelland. "Gossip and gender othering of speech in the pastoral epistles". Berlin New York, NY de Gruyter, 2007. http://d-nb.info/99708670X/04.

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Dittman, Michael G. "Paul's use of introductory prayer in the prison epistles". Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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Kartzow, Marianne Bjelland. "Gossip and gender : othering of speech in the Pastoral Epistles /". Berlin : Walter de Gruyter, 2009. http://opac.nebis.ch/cgi-bin/showAbstract.pl?u20=9783110215632.

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Hopkins, S. Bradley. "Leadership development as practiced by Paul in the Pastoral Epistles". Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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Bailey, Daniel Peter. "Jesus as the Mercy Seat : the semantics and theology of Paul's use of Hilasterion in Romans 3:25". Thesis, University of Cambridge, 1999. https://www.repository.cam.ac.uk/handle/1810/251694.

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Paul's predication of the term 'hilasterion' of Jesus combined with his mention of Jesus' own blood leads modern interpreters to speculate that 'hilasterion' was a term that could denote a sacrificial victim-hence: "whom God put forward as a 'sacrifice of atonement' by his blood" (Rom 3:25, NRSV). But this is unsupported by the Greek sources. This dissertation examines all the known occurrences of 'hilasterion' outside biblical and Byzantine Christian sources, of which there are about eight-half of them new to this study. All can be glossed by "(sc. 'anathema) propitiatory gift or offering'" (LSJ). Since 'hilasterion' never designates a sacrificial victim, the NRSV lacks support. Its meaning would rather be expressed by 'hon prosenengken' (not: proetheto) 'ho theos hilasterion thusian' (cf. P. Fay. 337). The tendency to parallel Rom 3:25 and 4 Mace 17:22 (codex S) is also misguided. Obviously the phrase 'to hilasterion tou thanatou autwn' (referring to the martyrs) cannot mean "the victim of their death." The background is rather to be sought in the normal Greek practice of offering durable propitiatory gifts (not victims) to the deity-hence: "their death as a 'propitiatory votive offering'." Paul's use of 'hilasterion' is rooted not in the Greek but in the biblical world. Here 'hilasterion' refers most famously to the "mercy seat," the golden plate with the cherubim above Israel's ark of the covenant. Philo saw the mercy seat as "a symbol of the gracious power of God" (Mos. 2.96; cf. Fug. 100). Paul applies this symbolism to Jesus because it makes him the centre not only of 'atonement' for sin (Leviticus 16) but of the 'revelation' of God (Exod 25:22; Lev 16:2; Num 7:89). The terms 'dikaiow' and 'apolutrwsis' in Rom 3:24 pick up the language of the exodus (esp. Exod 15: 13) and enable Paul to present Jesus as the centre of the ideal sanctuary (cf. Exod 15: 17).
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Książki na temat "Pauls epistles"

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Marrow, Stanley B. Paul, his letters and his theology: An introduction to Paul's epistles. New York: Paulist Press, 1986.

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Marrow, Stanley B. Paul: His letters and his theology : an introduction to Paul's Epistles. New York: Paulist Press, 1986.

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Reese, Gareth L. New Testament epistles: A critical and exegetical commentary on Paul's epistle to the Romans. Moberly, Mo. (520 Meadowbrook Dr., Moberly 65270): Scripture Exposition Books, 1987.

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Miller, Kathy C. Paul and the prison epistles. Nashville: Thomas Nelson, 2008.

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Barrie & Jenkins (London, England), red. The Epistles of St. Paul. London: Barrie & Jenkins, 1989.

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Jesus Christ according to Paul: The Christologies of Paul's undisputed epistles and the Christology of Paul. Berkeley, Calif: Bibal Press, 1988.

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Bock, Emil. Saint Paul: Life, epistles, and teaching. Edinburgh: Floris Books, 1993.

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Robinson, J. Armitage. The advent hope in St. Paul's epistles. London: Longmans, Green, 1990.

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Oosterzee, Johannes Jacobus van. The two epistles of Paul to Timothy. New York: Charles Scribner, 1986.

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Adventuring Through Pauls Epistles Adventuring Thourgh. Discovery House Publishers, 2009.

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Części książek na temat "Pauls epistles"

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Cain, Andrew. "A Choice of Epistles". W Jerome's Commentaries on the Pauline Epistles and the Architecture of Exegetical Authority, 7–46. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780192847195.003.0002.

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This chapter begins by elaborating on the circumstances under which Jerome composed his four Pauline commentaries in Bethlehem during the summer and early autumn of 386, ostensibly in response to a formal commission by his literary patrons Paula and her daughter Eustochium. The chapter focuses on the impetuses behind Jerome’s work on Paul and addresses several vital questions related to his authorial intent. Why did Jerome, who by inclination and research output was overwhelmingly a Hebrew Bible scholar, comment on Paul at all? Why did he do so at this particular juncture in his literary career, given that there are no real traces of a prior interest in Paul’s writings? Why, moreover, did he compose commentaries on the seemingly miscellaneous quartet of Galatians, Ephesians, Titus, and Philemon?
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Marx, Steven. "Dangerous Conceits’ and ‘Proofs of Holy Writ’: Allusion in The Merchant of Venice and Paul’s Letter to the Romans". W Shakespeare and the Bible, 103–24. Oxford University PressOxford, 2000. http://dx.doi.org/10.1093/oso/9780198184409.003.0006.

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Abstract The Merchant of Venice was written about eight years before Measure far Measure, during the reign of King James’s predecessor, Queen Elizabeth. However, in the First Folio’s collection of Shakespeare’s plays, it is situated among the comedies, several plays after Measure far Measure. Likewise, though Paul’s epistles were written a generation before the four gospels and the Acts of the Apostles, which recorded the events in Jesus’ and Paul’s lives, those letters were positioned after the first five books by the editors of the New Testament. Paul’s epistle to the Romans explores the relationship between Jews and Christians in the course of a theological reflection on the significance of events recorded in the Hebrew Bible and later in the four gospels.
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"EPISTLE 30 TO PAULA". W Exegetical Epistles, 151–56. Catholic University of America Press, 2024. http://dx.doi.org/10.2307/jj.9644814.17.

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"S. PAUL'S EPISTLES". W The Commentaries on the New Testament of Isho'dad of Merv, 1–122. Piscataway, NJ, USA: Gorgias Press, 2005. http://dx.doi.org/10.31826/9781463208424-003.

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"Description of Paul’s Situation". W The Pastoral Epistles, 122. 1517 Media, 2016. http://dx.doi.org/10.2307/j.ctvb6v81c.36.

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Fredriksen, Paula. "Paul and the Law". W Paul. Yale University Press, 2017. http://dx.doi.org/10.12987/yale/9780300225884.003.0004.

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This chapter examines Paul's praise of the Law, its mandates, and its privilege, and how he urges its standards of behavior not only toward both God but also toward fellow Christ-followers on his gentile communities. It first considers how the gospel's mission to Israel in the diaspora had absorbed sympathetic pagans without demanding that they receive circumcision. It then discusses the inconsistencies of the Law's rhetorical valence in Paul's epistles, along with the identification of “Christianity” with “Law-freeness” and what Paul has to say anything about Jews circumcising their own sons. It also analyzes Paul's negative statements about the Law to his communities mid-century, suggesting that they were intended to dissuade Christ-following pagans from Judaizing in any way other than in Paul's way.
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"Personal Information about Paul". W The Pastoral Epistles, 124. 1517 Media, 2016. http://dx.doi.org/10.2307/j.ctvb6v81c.38.

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"2. St Paul’s epistles". W Exaltation in the Epistles of St Paul Against the Background of Greek Classical Literature, 139–292. Göttingen: Vandenhoeck & Ruprecht, 2021. http://dx.doi.org/10.13109/9783666573293.139.

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"The Gospel Entrusted to Paul". W The Pastoral Epistles, 22–26. 1517 Media, 2016. http://dx.doi.org/10.2307/j.ctvb6v81c.10.

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"Paul, Example of God’s Mercy". W The Pastoral Epistles, 27–31. 1517 Media, 2016. http://dx.doi.org/10.2307/j.ctvb6v81c.11.

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