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Rozprawy doktorskie na temat „Patriarchy”

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Autor: Grafiati

Data publikacji: 4 czerwca 2021

Data aktualizacji: 29 lipca 2024

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1

Tabassum, Naima. "Towards Unlocking Patriarchy: Women". Phd thesis, METU, 2011. http://etd.lib.metu.edu.tr/upload/12613022/index.pdf.

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This dissertation is a qualitative case study of women&rsquo
s political participation in local government in District Hyderabad, Pakistan from a feminist perspective. There is a longstanding patriarchal trend of elite women&rsquo
s selective political participation in Pakistan. But recently introduced local government system with increased quota (33%) for women brought a large mass of non-elite women in local politics. This research explores the social dynamics behind this changing pattern through semi-structured interviews with 53 elected women local councilors in the district. It argues that there is a dialectical relationship between patriarchy and women&rsquo
s political participation. It shows how patriarchal structures have reconfigured to enhance their interest by bringing non-elite women into politics for their power interest. The women, who entered politics, do not challenge the patriarchal structures
rather they use them as resources to facilitate their entry and survival in politics. This process has rendered somewhat of a compatible co-existence between these two antagonistic forces. Patriarchy has gained more modernized outlook while still retaining male domination. The non-elite women, although still controlled by and submissive to male domination, have gained ever broader legitimate space for their autonomous action. The research contributes to the debates concerning patriarchal transformation, arguing that certain features of patriarchy, when responding to accommodate new socio-political developments, gives rise to its own contradictions, thus potentially creating the conditions for overall societal change.

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2

Treviño, Ethan. "Patriarchy on the gallows". Auburn, Ala., 2007. http://repo.lib.auburn.edu/07M%20Theses/TREVINO_ETHAN_34.pdf.

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3

Mitchell-Hardt, Molly J. "Pregnancy Within the Patriarchy". Thesis, Pacifica Graduate Institute, 2019. http://pqdtopen.proquest.com/#viewpdf?dispub=13806330.

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This thesis explores the evolution of consciousness through the lens of the relationship between masculine and feminine from the Neolithic era to the present and the impact on pregnancy and birth within the current patriarchy. Using heuristic and hermeneutic methodologies, the author"s experience through her pregnancy is explored as an example of the often dysfunctional and disempowering interplay between masculine and feminine in the modern era. The author specifies possible avenues of healing, integration, and awakening into a new state of consciousness. In an overarching traumatized collective culture that is characterized by the patriarchal system, how does the current medical model of childbirth, governed by the same rules of the patriarchal system in which it was born, distort the feminine experience? What is the impact of being pregnant and having a baby within this cultural paradigm on humanity at large as well as on individuals including mothers and babies?

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4

Attebery, Lyndsay. "Does everybody love patriarchy?" Click here to view, 2009. http://digitalcommons.calpoly.edu/comssp/2/.

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Thesis (B.A.)--California Polytechnic State University, 2009.
Project advisor: Richard Besel. Title from PDF title page; viewed on Mar. 10, 2010. Includes bibliographical references. Also available on microfiche.

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5

Howard, Anthea. "Patriarchy, "The State" & democracy /". Title page, contents and introduction only, 1991. http://web4.library.adelaide.edu.au/theses/09AR/09arh848.pdf.

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6

Herrmann, Andrew F. "Organizational Power, Patriarchy, and Technology". Digital Commons @ East Tennessee State University, 2016. https://dc.etsu.edu/etsu-works/794.

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7

Lynes, Cynthia Jane Dickerson. "Women's athletics and the athletic patriarchy". Click here to access dissertation, 2007. http://www.georgiasouthern.edu/etd/archive/spring2007/cynthia_j_lynes/Lynes_Cynthia_J_200701_edd.pdf.

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Thesis (Ed.D.)--Georgia Southern University, 2007.
"A dissertation submitted to the Graduate Faculty of Georgia Southern University in partial fulfillment of the requirements for the degree Doctor of Education." Under the direction of John A. Weaver. ETD. Electronic version approved: May 2007. Includes bibliographical references (p. 189-195) and appendices.

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8

Brown, Seth Nathaniel. "Patterns of patriarchy in men's fictions". Thesis, Massachusetts Institute of Technology, 1988. http://hdl.handle.net/1721.1/14017.

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9

Webster, Deanna M. "Women,Patriarchy and Spirituality:A Qualitative Study". Miami University / OhioLINK, 2007. http://rave.ohiolink.edu/etdc/view?acc_num=miami1177705372.

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10

Scott, Carol Ann. "Roman patriarchy, women and cultural memory". Thesis, The University of Sydney, 2018. http://hdl.handle.net/2123/20165.

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This study explores female agency within Roman patriarchy. It brings recent developments in gender theory to an analysis of patriarchy and the experience of women within it. It cautions against assumptions that patriarchy was a fixed and monolithic system which impacted women disproportionately, without first considering its implications for both men and women and examining how it operated in daily interactions. It questions perceptions that patriarchy automatically subordinated women and denied them agency. In researching this line of questioning, it considers two meanings of subordination. While ‘subordinate’ can entail control over another, a second definition refers to social preferencing in terms of the ‘importance’ or ‘status’ of one gender compared to another. In considering evidence for both aspects of subordination, it finds that Roman patriarchy was a complex and nuanced system, one in which the parameters of women’s experience had as many allowances as it did constraints and one which respected and honored its women. This study then tests these findings through a new paradigm of inquiry- women’s position in cultural memory. This is undertaken through a consideration of both the active role of women in preserving the cultural memory of Rome through the performance of religious ritual and the representation of women in the literary construction of Rome’s cultural memory by the 1st century BCE author, Livy.

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11

Brittan, Owen. "British masculinities beyond patriarchy, 1689-1702". Thesis, University of Cambridge, 2017. https://www.repository.cam.ac.uk/handle/1810/271236.

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This research project examines multiple constructions of masculinity during the reign of William III (1689-1702), a period often overlooked by historians of masculinity. Historical interpretations of masculinity in the early modern period have focused heavily on patriarchal models of masculinity and the accompanying gendered relationships and expectations associated with the household. Recently, historians have turned their attention to cultures of politeness and civility in the public sphere. Yet masculinity in this period was more diverse than these prominent models allow because it could be constructed through a number of different processes. Using normative literature and experiential records, this project seeks to add to the scholarship on nonpatriarchal constructions, understandings, and norms of masculinity. Four non-domestic settings were particularly prominent and recurrent throughout the autobiographical sources and normative literature of the period: the military, government and public service, commerce, and religion. The norms associated with each setting were complex. Moreover, these norms sometimes varied between settings in ways that created tension. Negotiating masculinity in accordance with the normative expectations of various settings could be taxing. Each of these four settings constitutes a chapter in this dissertation, along with a final chapter that shifts the focus beyond the British Isles to how British colonists, travellers, and traders experienced the foreign hardships, climates, and peoples of the geographical periphery, which often necessitated further alternative constructions of masculinity. Grounded upon men's experience recorded in their own words in diaries, journals, and memoirs, this project highlights the numerous ways of establishing manhood and demonstrates the variability of masculinity as an identity that is both subjective and socially contingent. Examining settings of masculinity outside of the household and beyond male female relations at the turn of the eighteenth century confirms that masculinity is multiple, nuanced, complicated, and (at times) anxious.

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12

Hinders, Katherine Elizabeth. "Reproducing Patriarchy: Dystopian (In)fertility Onscreen". OpenSIUC, 2019. https://opensiuc.lib.siu.edu/theses/2582.

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During this time of increased attention toward the representation of women in media, simply applauding including female characters often leaves out the analysis of what purpose they serve within their narratives. The anxiety over women’s fertility in Blade Runner 2049 (Denis Villeneuve, 2017), Children of Men (Cuaron, 2006), and The Handmaid’s Tale (Bruce Miller, 2017) expresses a crisis in contemporary culture over changing gender roles. Even though these three texts use the antagonists to seek to control over women’s bodies, the narratives themselves still employ infertility as a threat for women. What does the reappearance of mass infertility in our dystopian media tell us about how we value and depict women? These audio-visual texts, set in disturbing futures, attempt to intervene discursively in these political conversations. Their narratives appear critical of hegemony on their surface, but lurking beneath is a return to gender essentialism that defines women through their ability to reproduce.

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13

Him, Miki. "Reproductive Practices: Kurdish Women Responding To Patriarchy". Phd thesis, METU, 2010. http://etd.lib.metu.edu.tr/upload/2/12611581/index.pdf.

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This disseration is a case study of reproductive practice among Kurdish rural-urban migrant women in Van, Turkey. Van is one of the eastern provinces where high fertility persists despite the rapid fertility decline in the country. In Van and some other provinces where Kurdish population concentrates, however, fertility levels not only continue to be high but also increased in the period between 1980 and 2000. In order to explore the social dynamics behind the divergent fertility trend, this dissertation conducted interviewing with women in a Kurdish migrant neighbourhood and examined their reproductive experiences from the feminist political economic perspective that pays particular attention to reproduction&rsquo
s embeddededness in patriarchal social relations which are contingent upon political economic contexts. This dissertation argues that Kurdish migrants in the studied neighbourhood experienced, and still experience, considerable socioeconomic insecurities resulted from the neoliberal economic policy since the 1980s and the destructive mass displacement in the 1990s. Migration to the city could offer women empowering opportunities. Yet, while the traditional rural form of patriarchal practices lingered until recently, a new form of patriarchy seeks to restore masculine confidence in the context of insecurities by tightly controlling the woman&rsquo
s movement and considerably hinders her access to public spaces and hence reproductive healthcare. This dissertation proposes that enduring high fertility among the recent Kurdish migrants can be closely related to the form of patriarchy reconfigured in a way to work against the woman&rsquo
s autonomy which is essential for the exercise of reproductive rights.

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14

Webster, Deanna M. "Women,patriarchy and spirituality a qualitative study /". Oxford, Ohio : Miami University, 2007. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=miami1177705372.

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15

Jahed, Yasaman. "Simin Daneshvar's Savushun: Examining Gender Under Patriarchy". ScholarWorks@UNO, 2011. http://scholarworks.uno.edu/td/462.

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The author covers issues of gender and Iranian national identity as reflected in Iran’s first published woman novelist, Simin Daneshvar. Her novel, Savushun, is the first novel to be published by an Iranianwoman in 1969. The novel depicts Iran at the start of the country’s governmental factions in 1941 when Reza Shah Pahlavi overthrew years of Iranian dynasty and established a monarchy. This thesis explores how the novel is a vital part of Iran’s historical literature as well as essential to the present day discussion of gender and politics, especially for women within the patriarchal paradigm.

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16

Noack, Jennifer. "Shirley Jackson--escaping the patriarchy through insanity /". View online, 1994. http://repository.eiu.edu/theses/docs/32211998858857.pdf.

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17

Muthien, Bernedette. "The KhoeSan & Partnership: Beyond Patriarchy & Violence". Thesis, Stellenbosch : University of Stellenbosch, 2008. http://hdl.handle.net/10019.1/1879.

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Thesis (MA (Political Science))--University of Stellenbosch, 2008.
This thesis contributes to existing literature on violent and peaceful societies generally, and more specifically contributes to debates on gender egalitarian societies within the fields of Peace, Gender and Indigenous Studies, by focusing on the KhoeSan, and KhoeSan women especially. This research project focused on two critically intersectional components: (1) reconstructing knowledge in general and reclaiming indigenous knowledge, from an African feminist perspective; and (2) analysing and reclaiming peaceful societies and the notion of nonviolence as a norm. Inextricably tied to these primary research questions, is the issue of gender, and gender egalitarianism, especially as it relates to women. An interdisciplinary, intersectional approach was used, combining the analytical lenses of the fields of Political Science (Peace Studies), Anthropology and Gender Studies, with some attention to cultures and spiritualities. The participatory methods employed include focus group discussions and unstructured interviews with KhoeSan community leaders, especially women elders. Concrete skills exchange with, and support for, the participating communities was consciously facilitated. Scholarship on, as well as practices of, the Khoesan evince normative nonviolence, as well as gender egalitarianism. These ancient norms and practices are still evident in modern KhoeSan oral history and practice. This thesis sets the following precedents, particularly through the standpoint of a female KhoeSan scholar: (a) contributing to the research on peaceful societies by offering an analysis of the KhoeSan’s nonviolence as a norm; (b) and extending scholarship on gender egalitarian societies to the KhoeSan. Further research in these intersecting areas would be invaluable, especially of peacefulness, social egalitarianism and collective leadership, as well as gender egalitarianism, among the KhoeSan. Broadening research to encompass Southern Africa as a region would significantly aid documentation.

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18

Ackerman, Carla. "The power of patriarchy : its manifestation in rape". Thesis, Stellenbosch : Stellenbosch University, 1995. http://hdl.handle.net/10019.1/54906.

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Thesis (MA) -- Stellenbosch University, 1995.
Includes bibliography
ENGLISH ABSTRACT: This study investigates womens' perceptions of social power, as illustrated by their experiences of rape. In the first chapter the principles of subjective feminist research are analyzed against the background of feminist critique on so-called objective science. This introduction also discusses the feminist research methodology used in the study. This is followed by an examination of mainstream political science's conception of "power". How mainstream political scientists conceptualise "power", how they define "the exercise of power". Analyses of the feminist critique against the mainstream conception of "power" are discussed. The account of Foucault's ideas on "power" is, to some degree, a link between mainstream political science's views and feminists views. An examination of patriarchy, the three main dichotomies present in our society that determine female/male relations and gendered sexuality follows. It is against the aforementioned background that the literature study moves into a practical research stage. The next chapter analyses womens' conceptions and experiences of "power" relations by looking at the feminist theory of rape. This is followed by an analysis of the research data and a discussion of the popular rape myths in our society. A historical overview and analysis of the current rape law is then given, while the last chapter examines a feminist alternative conception of "power"relations by re-visiting "power" and by providing a feminist vision of women-power.
AFRIKAANSE OPSOMMING: Hierdie studie ondersoek vrouens se persepsies van sosiale mag soos geïllustreer deur hulle ervarings van verkragting. In die eerste hoofstuk word die beginsels van subjektiewe feministiese navorsing geanaliseer teen die agtergrond van die feministiese kritiek teen sogenaamde objektiewe wetenskap. Dit verskaf 'n bespreking van die feministiese navorsingsmetodologie wat in die studie gebruik is. In die daaropvolgende hoofstuk word hoofstroom politieke wetenskap se konsepsie van "mag" ondersoek deur te kyk na hoe hoofstroom politieke wetenskap "mag" konseptualiseer, hoe dit "die uitoefening van mag" definieer en deur die analise van feministiese kritiek teen hoofstroom politieke wetenskap se konsepsie van "mag". Die opsomming van Faucault se idees oor "mag" is in sommige opsigte 'n skakel tussen hoofstroom politieke wetenskap se sieninge en die van feministe. 'n Ondersoek na patriargie, die drie belangrikste tweeledighede ("dichotomies") in ons samelewing wat die verhoudings tussen vrouens en mans bepaal en geslagtelike seksualiteit ("gendered sexuality") volg. Dit is teen die agtergrond van die voorafgaande dat die literatuurstudie gevolg word deur 'n praktiese navorsingsfase. Daar volg'In analise van vrouens se konsepsies en ondervindings van "magsverhoudinge" deur eerstens na die feministiese teorie van verkragting te kyk. Hierna volg 'n analise van die navorsingsdata en In bespreking van populêre verkragtingsmites in ons samelewing. In aansluiting by bogenoemde volg 'n historiese oorsig en analise van die huidige verkragtingswet en vrouens se ervarings daarvan. Laastens volg 'n feministiese alternatiewe konsepsie van "magsverhoudinge" deur 'n her-analise van "mag" voor te stel en deur 'n feministiese visie van vroue-mag ("women-power") te verskaf.

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19

Andrist, Lester Howard. "Social capital's dark side and patriarchy in India". College Park, Md.: University of Maryland, 2008. http://hdl.handle.net/1903/8733.

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Thesis (M.A.) -- University of Maryland, College Park, 2008.
Thesis research directed by: Dept. of Sociology. Title from t.p. of PDF. Includes bibliographical references. Published by UMI Dissertation Services, Ann Arbor, Mich. Also available in paper.

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20

Freeman, Tabitha. "Conceptualising fatherhood : gender, discourse and the paradoxes of patriarchy". Thesis, University of Essex, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.411270.

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21

Ballantyne, Jean C. "The end of patriarchy| Manifesto for a new mythology". Thesis, Saybrook University, 2015. http://pqdtopen.proquest.com/#viewpdf?dispub=3720926.

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In this theoretical dissertation, the author identifies social problems that arise from patriarchy and that are attributed to what is called gender culture, which exists as a consequence of the gender polarization required for patriarchy. The dissertation demonstrates how beliefs and attitudes that emanate from gender culture, and are transmitted through patriarchal mythology, provide a template that shapes maladaptive decision-making in ways that warp the relational capacity of individuals and reinforce and perpetuate social injustice. Using examples from her own and others’ research investigating egalitarianism in the parenting and relationship dynamics of heterosexual couples, the author discuses how, despite the potential of egalitarianism in heterosexual relationships to subvert the patriarchal paradigm, unrecognized internalized patriarchal mythology acts as a force to pull egalitarian-minded couples back into traditional marital structures. Drawing on her own research (Ballantyne, 2004) exploring the effect of the romantic myth on women in same sex intimate partner relationships, and the realization of egalitarianism as exemplified by a couple in her research (Ballantyne, 2011), the author discusses the role of outcasts and misfits as way showers, who, as a result of their rejection from or inability to conform to the prevailing mythology of mainstream norms, have the potential to create alternatives that benefit society at large. Finally, the dissertation provides evidence of emerging mythology that is already visible, offers suggestions for imagery and storylines to sow into our culture, and proposes a framework for a new mythology that is requisite to the cultivation of egalitarian imagery in the internal psychological landscape of the collective. Cultivating a new mythology will support what the author believes is the evolutionary movement away from systems of oppression and towards democracy, not only for the sake of gender justice, but for the sake of earth justice and peace as well.

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22

Hillabold, Susan (Susan Gray) Carleton University Dissertation English. "Patriarchy mocked: the sensation novels of Mary Elizabeth Braddon". Ottawa, 1988.

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23

Goldsmith, C. B. "The constant jugglers single mothers amidst patriarchy and university /". To access this resource online via ProQuest Dissertations and Theses @ UTEP, 2009. http://0-proquest.umi.com.lib.utep.edu/login?COPT=REJTPTU0YmImSU5UPTAmVkVSPTI=&clientId=2515.

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24

Prasad, Pritha. "Patriarchy, Patriotutes, and the Panopticon in Tourneur's Cat People". Thesis, The University of Arizona, 2012. http://hdl.handle.net/10150/244489.

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Jacques Toumeur's 1942 film Cat People reflects patriarchal America's anxieties regarding the workplace inversion of gender roles during World War II. However, since the film was released in the middle of the war, it could not quite discourage women from assuming jobs; after all, working women were vital to maintaining the economy. In this paper, I uncover the complicated and previously overlooked relationships between gendered wartime discourse and Cat People, revealing how the film puts forth an ideological imperative in an attempt to "discipline" the women of its historical moment. Using the works of René Girard, Lucia Folena, Teresa de Lauretis, and Michel Foucault, I argue that Cat People - besides working to ensure the cultural resonance of male dominance during a time when it was seemingly under attack - rehearses an important process by which patriarchal society often explains cultural collapse: the scapegoating of female sexuality.

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25

Gherke, Michael E. "Dutch women in New Netherland and New York in the seventeenth century". Morgantown, W. Va. : [West Virginia University Libraries], 2001. http://etd.wvu.edu/templates/showETD.cfm?recnum=2233.

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Thesis (Ph. D.)--West Virginia University, 2001.
Title from document title page. Document formatted into pages; contains viii, 288 p. : ill. Includes abstract. Includes bibliographical references (p. 271-288).

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26

Durham, Paula Hope. "Patriarchy and self-hate, Mary Daly's psychological assessment of patriarchal religion appraised and critiqued in the context of Karen Horney's psychoanalytic theory". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/nq21967.pdf.

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27

Fleenor, Rob. "The inversion of patriarchy in the book of Judges androcentricity as a literary mechanism of male self-retribution /". Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p031-0166.

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28

Leichnitz, Jordan. "Understanding contemporary governmentality: Death, healing and colonial patriarchy in Canada". Thesis, University of Ottawa (Canada), 2009. http://hdl.handle.net/10393/28327.

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This thesis explores the changing shape of colonial governmentality in Canada through an examination of the complex relationship between the representation and treatment of Indigenous women in Canada and power relations underlying the creation of "healing prisons" run for Indigenous women offenders. It is hypothesized that there is a mutually constitutive connection between the discursive and literal space of death faced by Indigenous women in Canada, and the deployment of specialized prisons as a gendered and raced political technology of the colonial state. Drawing on a wide range of theoretical perspectives to search for the reciprocal links between these disparate phenomena, this paper analyses dominant discourses to understand the emergence of new responsibilizing forms of colonial governance with particularly gendered effects. It concludes with an examination of the possibilities for utilizing a similar de-colonizing critique to counter emerging forms of colonial governance in the contemporary neo-liberal state.

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29

Wallace, Alexandra. "Sustaining Patriarchy? : A Critical Discourse Analysis of Sustainable Urban Development". Thesis, Uppsala universitet, Institutionen för geovetenskaper, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-416636.

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The United Nations (UN) has implemented a policy of gender mainstreaming in their agendas forboth sustainable development and urban development with the aim of improving gender equity in member statesthrough all of the organization’s work. However, many scholars have criticized the UN’s incorporation ofgender in these agendas for lacking systemic and coordinated policy schemes that are capable of ensuringgender equity. The majority of these analyses were performed shortly after the agendas’ introductions. In thisthesis, I return to these agendas a few years after their implementation to examine the discourses of gender inurban sustainability that they contain and consider whether these discourses are or are not reflected in thenational and local sustainable urban development agendas of one member state, Sweden, and its largest city,Stockholm. Critical Discourse Analysis (CDA) is used to identify such gendered discourses and determinewhether the ideologies they reflect are or are not contributing to the agendas’ stated aim to achieve genderequity. Findings show that there are both significant similarities and differences between discourses at all levels,with different degrees of both reinforcement of and opposition to status quo gender hierarchy at each level.Agendas at the national and local levels showed more evidence of anti-hierarchical ideology than theinternational level, suggesting that the gender equity work of member states need not be constrained by theshortcomings of the UN approach.

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30

Mitchell, Jessica Nicole. "Power-control theory : an examination of private and public patriarchy". [Tampa, Fla] : University of South Florida, 2009. http://purl.fcla.edu/usf/dc/et/SFE0003286.

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31

Prado, Luis Antonio. "Patriarchy and machismo: Political, economic and social effects on women". CSUSB ScholarWorks, 2005. https://scholarworks.lib.csusb.edu/etd-project/2623.

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This thesis focuses on patriarchy and machismo and the long lasting political, economic, and social effects that their practice has had on women in the United States and Latin America. It examines the role of the Catholic Church, political influences, social, cultural, economic and legal issues, historic issues (such as the Industrial Revolution), the importance of the family's preference for sons rather than daughters, and the differences in the raising of male and female children for their adult roles.

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32

Faleni, Mzukisi. "Patriarchy in the House of Jacob and PhaloPatriarchy in the House of Jacob and Phalo: Contribution to Contextual Hermeneutics". University of Western Cape, 2020. http://hdl.handle.net/11394/8286.

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Philosophiae Doctor - PhD
This study investigates the privileges and hermeneutical advantages enjoyed by a Phalo interpreter of practices in the bilbical text that are similiar to or the same as those found in Phalo's patriarchal culture. The study therefore probes the extent to which the Phalo interpreter could take advantage of these presumed similarities and sameness, the legitimacy and validity of claims of patriarchal bias attributed to the Phalo interpreter , and the extent to which such claims should be taken seriously by the house of Phalo

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33

Chalfin, Andrea J. "PAYING ATTENTION TO THE MAN BEHIND THE CURTAIN: PATRIARCHY AND THE WIZARD OF OZ". Oxford, Ohio : Miami University, 2007. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=miami1176858290.

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34

Cinoglu, Doruk. "Reproduction Of Patriarchy Through Religious Broadcasting: A Study On Samanyolu Tv". Master's thesis, METU, 2010. http://etd.lib.metu.edu.tr/upload/12612244/index.pdf.

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The aim of this study is to understand how one of the strongest Islamist movements in Turkey, the Gü
len Movement, approaches to the question of woman and disseminates it to the society through religious broadcasting. To realize this aim, the content of the movement&rsquo
s television channel, STV&rsquo
s program, Bosanmak Istemiyorum (I do not want to divorce) in which family, marriage and gender relations are the main discussion points is analyzed. Besides the assessment of the way in which gender relations are handled and family and gender norms are represented in the program, it also tries to provide discussions on the gender discourse of the movement and the related practices of the movement.

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35

Utton, Penny. "Beyond patriarchy : a qualitative study of men's experience of domestic abuse". Thesis, London Metropolitan University, 2014. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.590100.

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There is a particular death of research into heterosexual men's experiences of domestic abuse (DA) and currently no research from a counselling psychology perspective. The investigation examined heterosexual men's experiences of DA. Nine men who selfidentified as having been subject to DA within a prior heterosexual relationship were interviewed regarding their experiences. The gathered data were analysed qualitatively using interpretative phenomenological analysis ([PA). Themes generated suggested that many facets of the abuse experience were comparable to that of female survivors. Accordingly, survivors experienced a range of unpredictable abusive behaviours with control cited as the desired end of abuse perpetration. Male survivors were also observed to develop depression, post-traumatic stress and difficulties with traumatic bonding and affect regulation as a result of DA. Despite these similarities, it was noted that the concept of female perpetrated DA inverted prevailing socio-cultural gender norms and expectations. Consequently, the socio-cultural context in which men experienced DA was cited as largely hostile, persecutory and dismissive. This hostile context differentiated the experience of DA for the male survivor. Firstly, it enabled the perpetrator to abuse with minimal social or legal ramification. Secondly, it created an opportunity for the perpetrator to control and abuse via false allegations of DA. Thirdly. it resulted in survivors experiencing repeated re-victimisation, ridicule, disbelief and humiliation when the abuse was disclosed. Deep-seated feelings of shame, emasculation and isolation were therefore noted to entrench the experience of being a male abused by a female. This shame and isolation was thought to potentially augment experiences of depression and post-traumatic stress. A key implication of the findings is the need for counselling psychologists to be aware that men can be subject to DA and that such abuse can have a severe, traumatic and enduring impact. The findings also help to advance counselling psychologists' understanding of the potential relevance of gender norms and to appreciate how such norms may distinguish the experience of DA for a male survivor, creating an alternate set of vulnerability and mediating factors. The results also suggest that these norms may have an impact on how a male survivor behaves in therapy and responds to the therapeutic relationship. Suggestions are also made for further research in the area.

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36

Molloy, Erin. "Sexual politics and the art of war, patriarchy and the military". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape10/PQDD_0004/MQ46269.pdf.

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37

Staley, Keely Dawn Connelly Frances S. "Gauguin's Tahitian bodies patriarchy and racism in Fin-de-Siècle Tahiti /". Diss., UMK access, 2007.

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Thesis (M.A.)--Dept. of Art and Art History. University of Missouri--Kansas City, 2007.
"A thesis in art history." Typescript. Advisor: Frances Connelly. Vita. Title from "catalog record" of the print edition Description based on contents viewed Dec. 18, 2007. Includes bibliographical references (leaves 68-71). Online version of the print edition.

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38

Dermineur, Elise. "Female peasants, patriarchy, and the credit market in eighteenth-century France". Purdue University, 2009. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-64291.

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39

Hassan, Salah Dean A. "Submission and subversion : patriarchy and women's resistance in twentieth-century Egypt". Thesis, McGill University, 1989. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=55605.

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40

Umerah-Udezulu, Ifeyinwa E. "The state as capitalist patriarchy: Women and politics in developing countries". DigitalCommons@Robert W. Woodruff Library, Atlanta University Center, 1995. http://digitalcommons.auctr.edu/dissertations/1352.

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This inquiry considers how class and gender concerns affect the emergence of women in developing countries as political leaders and how they fare in power. In the contemporary era, the Marxist and the Classical approaches have been used in explicating the state. While Marxism focuses on class conflict, its classical variant perceives the state as a neutral arbiter acting in protection of its national interest. The theoretical inadequacies in the above assumptions stem from the fact that gender is not central to the state-centered models. Women as a group compose a vital segment of the global population and should not be merely described as interests and classes. My attempt is to establish a woman-centered framework in evaluating the state, while focusing on women in the contemporary era who have governed their countries. This research centers on the Philippines, India, Pakistan and Nicaragua and involves an in-depth assessment of gender/class issues. The research postulates that the mutual alliance between gender and class had a direct bearing on the emergence and decline of women as policy makers in developing countries. The research question is: How did patriarchy reinforce capitalism so as to pave the way for women to rise and fall from power? From the standpoint of methodology, the image of gender-biased state is the feminist starting point for developing hypotheses and theories about the differentiated inclusion of women and men into the state system. The case study approach was used in testing this hypothesis. The preliminary findings are that women's class affiliations affect their political advancement. While they are in office, the class and gender factors impact their performance leading to their subsequent downfall. Women, therefore, are not positioned equally with men in the state system. The state is patriarchal no matter who governs.

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41

Fritz, Horzella Heidi. "Everyday feminist subjectivities : schoolteachers' micro resistance and (counter) narratives to patriarchy". Thesis, University of Warwick, 2017. http://wrap.warwick.ac.uk/109193/.

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This thesis traces how feminist subjectivities are shaped, formed and lived through a focus on English schoolteachers from postwar (1945-1979) and neoliberal (1980-2015) generations. The data is located in British society at a time of resurgence in feminist activism which is also simultaneously a period of ‘postfeminist sensibilities’ combined with the pervasiveness of neoliberal rationalities. In this contradictory scenario, and using a feminist approach and qualitative methods, this research is based on fifteen life story interviews that include five further in depth thematic interviews which have been thematically analysed. The core arguments of this thesis are located in a feminist poststructuralist framework. This approach highlights the fluidity of selfhood shaped by experiences, relationality and language. Subjectivity within poststructuralism is understood as neither completely free nor absolutely determined and power relations are not only limiting but also become productive in forming the subjectivities. Accordingly, this thesis explores how feminist subjectivities are constructed and shaped in multiple ways. In particular, the feminist schoolteachers in this thesis narrated the emergence of early forms of ‘protofeminism’ located in an unarticulated sense of injustice. They spoke of the influence of ‘significant women’ and the bonds of ‘imagined sisterhood’ as enabling a more fully developed awareness of gender injustice. They also talked of their practices to support gender justice, mostly non oppositional in form or as micro resistances to patriarchal practices. All these, I argue, are experiential resources for these women to draw upon in order to enable them to form alternative and counter narratives to patriarchal discourses, and thus construct feminist subjectivities and live feminist lives to resist patriarchal regimes in neoliberal times.

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42

De, Bruin Louise. "The silent weapon in war and peace : the power of patriarchy". Diss., University of Pretoria, 2012. http://hdl.handle.net/2263/37375.

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History has proved that too much power, in any form, is detrimental to the greater good of the society concerned. People at the hands of the power-hungry face discrimination and are often subjected to extreme violence and abuse. Society has undergone several changes and progressions through time, including economic, political and social changes. One thing that has remained unchanged however, is man‟s power over woman. Patriarchal power is present in all sectors and scenarios of society, from the home to the international legal system. My study focuses on the notion that an abundance of power leads to fear, violence and total disarray at the micro and macro levels of society. I argue that the essential problem in the relationship between man and woman is not a man‟s abuse of power, but rather that he has too much power in the first place. A culture of entitlement breeds among men, enabling them to treat women as inferior, sub-human objects. Definitions of male and female prove to be concreted into specific roles and gendered identities within the home and the greater society. People fall automatically into these roles, blindly and unquestioningly. It is for this reason that I maintain all members of society ensure the survival of patriarchy – even if they do so unconsciously. While the difference in the understanding of rape and sexual intercourse should be stark, it is blurred because they are defined according to male terms. Man‟s entitlement allows him to think it his right to take sex from a woman, even if she does not offer it willingly. Culture and tradition serve as major obstacles in any possibility of society‟s progression. Culture has proved such an undisputed order in society that it even trumps the international legal system of human rights. Culture justifies, or at least trivialises, the abuse of women. The social stigmatisation of sexual abuse silences women, providing further endorsement for men to continue asserting their power. A woman‟s life, as determined by male hierarchy, gender bias, culture and social stigmas, is therefore fated. It is with this in mind that I strongly question the progression of society into a true form of liberality and equality. In order for society to attain such a transcended state, it will have to disregard everything that it knows and deconstruct everything that has defined it up to that point. Until this is achieved, women will continue to live their lives in fear of the silent weapon in war and peace.
Dissertation (MPhil)--University of Pretoria, 2012.
gm2014
Centre for Human Rights
unrestricted

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43

Lambrechts, Maryke. "Patriarchy and female career progression : do women maintain the status quo?" Diss., University of Pretoria, 2020. http://hdl.handle.net/2263/80453.

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This journal focusses on gendered interactions in both society and in organisations, and publishes empirical articles using both qualitative and quantitative methodologies. This journal houses topics such as gender and work, feminist identities and masculinities. The article encompasses all three of these topics and builds on a published article in the journal ““Women in Power: Undoing or Redoing the Gendered Organization? (Stainback, Kleiner, & Skaggs, 2016). The research conducted builds on the published article by analysing, through lived experiences, how women have experienced the enforcement of patriarchal principles by another woman and the effect this has on their career progression. Additionally, the research highlights how the participants themselves have internalised and socialised gender roles and inferiority due to patriarchal upbringings, and how they are perpetuating it in their own lives. The research aims to contribute to the building body of research on whether women are in part responsible for the persisting gender inequality in the workplace and largely in society.
Mini Dissertation (MBA)--University of Pretoria, 2020.
pt2021
Gordon Institute of Business Science (GIBS)
MBA
Unrestricted

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44

Bieber, David C. (David Charles) Carleton University Dissertation English. "The Machinery of patriarchy: Masculinity in the fiction of Margaret Atwood". Ottawa, 1992.

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45

Sims, Amanda K. "Patriarchy and Property: The Nineteenth-Century Mississippi Married Women's Property Acts". Diss., CLICK HERE for online access, 2007. http://contentdm.lib.byu.edu/ETD/image/etd2004.pdf.

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46

Parker, Cynthia Ann. "The malaise of patriarchy : Spanish women's voices in the realist novel /". free to MU campus, to others for purchase, 1997. http://wwwlib.umi.com/cr/mo/fullcit?p9840025.

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47

Farghaly, Nadine. "Patriarchy Strikes Back: Power and Perception In Buffy the Vampire Slayer". Bowling Green, Ohio : Bowling Green State University, 2009. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=bgsu1241804608.

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48

Bunkum, Susan Maree. "Thomas Kuhn, Paradigm revolution possibilities, and Frausein: Patriarchy seen yet unseen". Thesis, Curtin University, 2016. http://hdl.handle.net/20.500.11937/1088.

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Engaging the power inherent in ethnography and autoethnography, this thesis explores patriarchy as a phenomenon that has shaped the lives and experiences of women in the past, and in the present. In particular, it examines the impact of patriarchy on education as that institution which facilitates social and cultural reproduction. It wields a challenge to contemporary men and women to enter dialogue towards reaching the full and equal humanity of all.

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49

Tsouluhas, Litsa. "You are what you eat, eating disorders and the consumption of patriarchy". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape10/PQDD_0002/MQ45489.pdf.

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50

Ezzi, H. "The social construction of Saudi women's marital life : patriarchy and domestic violence". Thesis, Swansea University, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.636949.

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This research project is based on face-to-face semi-structured interviews with 35 female respondents and written responses to a questionnaire from 29 male respondents. The research was primarily designed to increase understanding of the experience of women within marital relationships and the ways in which domestic abuse shapes that experience in Saudi Arabia, Jeddah region. The thesis also explores the views of men in relation to the same issues, but the main focus of the research is on the experience of women in the context of these relationships. Marital relations in Saudi Arabia are being influenced by a range of changing factors. The thesis explores the changing culture of the country describing the history of Saudi Arabia, the current social climate and the religious and legal perspectives which form the context within which marital relationships are entered into, carried on and ended. The role of voluntary and government organizations in providing support for women who are victims of difficult marital relations and domestic abuse is described and recommendations are offered for improved support drawing on the findings of the research.

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