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Książki na temat „Patriarchal society”

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Autor: Grafiati

Data publikacji: 4 czerwca 2021

Data aktualizacji: 20 lutego 2023

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1

Sarker, Profulla Chandra. Women in patriarchal society. New Delhi, India: Serials Publications, 2010.

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2

Figes, Eva. Patriarchal attitudes: Women in society. New York: Persea Books, 1987.

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3

Biblical women: Females in a patriarchal society. Staten Island, N.Y: St. Pauls, 2008.

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4

Mills, Jane. Womanwords: A vocabulary of culture and patriarchal society. Burnt Mill, Harlow, Essex, England: Longman, 1989.

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5

Jane, Mills. Womanwords, a vocabulary of culture and patriarchal society. Harlow, England: Longman, 1989.

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6

Recreating motherhood: Ideology and technology in a patriarchal society. New York: Norton, 1989.

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7

Female headed households in patriarchal society: A sociological study. Delhi: Indian Publishers' Distributors, 1999.

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8

Jane, Mills. Woman words: A vocabulary of culture and patriarchal society. Harlow: Longman, 1989.

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9

Saussy, Carroll. God images and self esteem: Empoweringwomen in a patriarchal society. Louisville, Ky: Westminster/John Knox Press, 1991.

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10

Patriarchal structures in Shakespeare's drama. Berkeley: University of California Press, 1985.

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11

God images and self esteem: Empowering women in a patriarchal society. Louisville, Ky: Westminster/John Knox Press, 1991.

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12

Gneezy, Uri. Gender differences in competition: Evidence from a matrilineal and a patriarchal society. Cambridge, MA: National Bureau of Economic Research, 2008.

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13

Mitzlaff, Ulrike von. Maasai women: Life in a patriarchal society : field research among the Parakuyo, Tanzania. München: Trickster Verlag, 1994.

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14

Mandrell, James. Don Juan and the point of honor: Seduction, patriarchal society, and literary tradition. University Park, Pa: Pennsylvania State University Press, 1992.

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15

Rhodes, Rita M. Women and the family in post-famine Ireland: Status and opportunity in a patriarchal society. Ann Arbor, Mich: University Microfilms International, 1987.

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16

Rhodes, Rita M. Women and the family in post-famine Ireland: Status and opportunity in a patriarchal society. New York: Garland, 1992.

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17

The maternal voice in Victorian fiction: Rewriting the patriarchal family. New York: Garland Pub., 1997.

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18

Purple passages: Pound, Eliot, Zukofsky, Olson, Creeley, and the ends of patriarchal poetry. Iowa City: University of Iowa Press, 2012.

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19

Sharabi, Hisham. Neopatriarchy: A theory of distorted change in Arab society. New York: Oxford University Press, 1988.

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20

Borrazás, Xurxo. Arte e parte: Dos patriarcas á arte suicida. Vigo (España): Editorial Galaxia, 2007.

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21

The end of patriarchy: And the dawning of a tri-une society. Oakland, Calif: Amber Lotus, 1994.

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22

Hauser, Kornelia. Patriarchat als Sozialismus: Soziologische Studien zu Literatur aus der DDR. Hamburg: Argument-Verlag, 1994.

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23

Kusha, Hamid R. Iran: The problematic of women's participation in a male-dominated society. [East Lansing, MI, USA]: Women in International Development, Michigan State University, 1987.

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24

Meeker, Michael E. The pastoral son and the spirit of patriarchy: Religion, society, and person among East African stock keepers. Madison, Wis: University of Wisconsin Press, 1989.

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25

Gaur, I. D. Society, religion, and patriarchy: Exploring medieval Punjab through Hir Waris. New Delhi: Manohar Publishers & Distributors, 2009.

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26

Gaur, I. D. Society, religion, and patriarchy: Exploring medieval Punjab through Hir Waris. New Delhi: Manohar, 2009.

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27

Society, religion, and patriarchy: Exploring medieval Punjab through Hir Waris. New Delhi: Manohar, 2009.

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28

Who sets the standards?: Behavior, society, and the church. New York: Pilgrim Press, 1989.

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29

D’Attoma, Sara. Famiglie interrotte Violenza domestica e divorzio nella recente legislazione della Repubblica Popolare Cinese. Venice: Fondazione Università Ca’ Foscari, 2022. http://dx.doi.org/10.30687/978-88-6969-602-2.

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Streszczenie:

Gender-based violence perpetrated within the family is an issue of global importance. It is no coincidence that the statistics on domestic violence committed during the ongoing pandemic have shown it as a worrying phenomenon crossing national borders and social levels. In China the consideration of domestic violence as an element of destabilisation of the family unit is rather recent. In fact, the traditional patriarchal values on which the Chinese family based its relations considered intra-family violence – particularly towards women – an accepted and fully integrated component in the normal course of relations among people belonging to the same lineage. The Pandora’s Box, which for centuries has concealed and neglected the problem, has only been uncovered since the Fourth World Conference on Women held in Beijing in 1995, which started the debate on the issue of gender-based violence and brought China to draw up annual reports on the female condition. The inclusion of the category “domestic violence” in a national law dates back to 2001 (Marriage Law) and the first ad hoc legislation to 2016. The relationship between domestic violence, social and family stability was the leitmotif that accompanied the official documents of the legislative process that led to the drafting of the Law against Domestic Violence of the PRC. This latter has focused on a prevention network aiming primarily to empower civil society, but overshadowing mere legal instruments. By analysing all the phases of this legislative process, the book aims to reflect on the regulatory instruments – in particular, divorce and the system of protection orders – and on the features of these institutions created to limit and control the problem of family violence. Furthermore, this analysis will provide insights into the social and linguistic implications that the issue of domestic violence has determined in China in the past up to nowadays.

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30

Toreno, Elisabetta. Netherlandish and Italian Female Portraiture in the Fifteenth Century. Nieuwe Prinsengracht 89 1018 VR Amsterdam Nederland: Amsterdam University Press, 2022. http://dx.doi.org/10.5117/9789463728614.

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This book investigates the aesthetic and conceptual characteristics of fifteenth-century female portraiture on panel. Portraits of women increased substantially during this century. They formed part of a material and a visual culture borne out of the rapid rise of an oligarchy from entrepreneurial activities that was especially advanced in the urbanised territories of Italy and Flanders. For this reason, the portraits in this book are by Netherlandish and Italian painters. They are simultaneously illustrative of the emancipation of the genre from its medieval idiom, and of the responses to the matrix of patriarchy, under which society was organised. Patriarchy is an androcentric structure that places women in a paradoxical situation of legal and social disenfranchisement on the account of purported psychophysical inadequacy, whilst making them the catalysts, through arranged marriages, for the success of the spheres of power, which are controlled by men. Thus, these portraits are also a window into women’s lives in this structure. This book is the first systematic study of their sign-system and of the feminine experience of seeing and being seen, at the intersection of disciplines that include art history, anthropology, legal history, philosophy. The surprising results suggest new interpretations of form and function in female portraiture, women’s active role in the imaging process and the early instances of a pro-women ideology.

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31

Family and society in the works of Elizabeth Gaskell. New York: P. Lang, 1995.

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32

Reading daughters' fictions, 1709-1834: Novels and society from Manley to Edgeworth. Cambridge [England]: Cambridge University Press, 1996.

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33

Wuthering Heights: The writing in the margin. New York: Twayne Publishers, 1996.

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34

Devereux, Joanna. Patriarchy and its discontents: Sexual politics in selected novels and stories of Thomas Hardy. New York: Routledge, 2003.

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35

Patriarchy and its discontents: Sexual politics in selected novels and stories of Thomas Hardy. New York: Routledge, 2003.

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36

Landed patriarchy in Fielding's novels: Fictional landscapes, fictional genders. Lewiston, N.Y: Edwin Mellen Press, 1998.

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37

Loomba, Ania. Gender, race, Renaissance drama. Manchester: Manchester University Press, 1989.

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38

Gender, race, Renaissance drama. Delhi: Oxford University Press, 1992.

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39

Davis, Robert Con. The paternal romance: Reading God-the-Father in early Western culture. Urbana: University of Illinois Press, 1993.

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40

Avuncularism: Capitalism, patriarchy, and nineteenth-century English culture. Stanford, Calif: Stanford University Press, 2004.

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41

McCrea, Brian. Impotent fathers: Patriarchy and demographic crisis in the eighteenth-century novel. Newark: University of Delaware Press, 1998.

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42

Chandra, Sarker Profulla, red. Women in patriarchal society. New Delhi, India: Serials Publications, 2010.

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43

Patriarchal Attitudes: Women in Society. Palgrave Macmillan, 1986.

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44

Womanwords: A Vocabulary of Culture and Patriarchal Society. Virago Press, 1991.

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45

Rothman, Barbara Katz. Recreating Motherhood: Ideology and Technology in a Patriarchal Society. W W Norton & Co Inc, 1990.

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46

Naranjo, Claudio. Revolution We Expected: Transforming Education and Society for a Post-Patriarchal Future. Synergetic Press, 2020.

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47

Mandrell, James. Don Juan and the Point of Honor: Seduction, Patriarchal Society, and Literary Tradition. Pennsylvania State University Press, 1992.

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48

True, Jacqui. Anarchy and Patriarchy in World Politics. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198779605.003.0014.

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This essay considers anarchy in light of the dynamics of patriarchy in world politics. Western and non-Western patriarchal structures shape and constrain what states are, what they do, and how. They have played a crucial role in the constitution of state identities, diplomatic practices, and the maintenance, transformation, and expansion of the society of states. The unravelling of patriarchal structures in many parts of the world has implications for international society and the quest for order and justice. The increasing breakdown of patriarchal social contacts is fuelling gendered violence at all levels, including the explicit targeting of women and girls in intra-state and international conflicts. This violence is at once an embodiment of, and a threat to, sovereign statehood. If patriarchal society once consolidated the anarchical society in Europe, then it now also challenges that society from within and without as well as the possibility of its expansion.

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49

Wong, Wai Ching Angela, i Patricia P. K. Chiu, red. Christian Women in Chinese Society. Hong Kong University Press, 2018. http://dx.doi.org/10.5790/hongkong/9789888455928.001.0001.

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This volume expands on the long-standing debates about whether Christianity is a collaborator in, or a liberating force against the oppressive patriarchal culture for women in Asia through the accounts of the Anglican church in China. Women have played an important role in the history of Chinese Christianity, but their contributions have yet to receive due recognition, partly because of the complexities arising out of the historical tension between Western imperialism and Chinese patriarchy. Single women missionaries and missionary spouses in the nineteenth century set the early examples of what women could do to spread the Gospel. The education provided to Chinese women by missionaries, which was expected to turn them into good wives and mothers, empowered the students and allowed them to become full participants not only in the Church but also in the wider society. Together, the Western female missionaries and the Chinese women whom they trained explored their newfound freedom and tried out their roles with the help of each other. These developments culminated in the ordination of Florence Li Tim Oi to priesthood in 1944, a singular event that fundamentally changed the history of the Anglican Communion. At the heart of this collection lies the rich experience of those women in the Anglican church, both Chinese and Western, who devoted their lives to their evangelizing and civilizing mission across mainland China and Hong Kong. Contributors make the most of the sources to reconstruct their voices and present sympathetic accounts of these remarkable women’s achievements.

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50

Uris, Patricia Firme. POSTMODERN FEMINIST EMANCIPATORY RESEARCH: A CRITICAL ANALYSIS OF NURSES' MORAL EXPERIENCE OF CARING IN A PATRIARCHAL SOCIETY. 1993.

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