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Artykuły w czasopismach na temat "Pastoral care"
Fowler, Gene. "Pastoral Care of the Congregation". Journal of Pastoral Care 51, nr 4 (grudzień 1997): 377–94. http://dx.doi.org/10.1177/002234099705100402.
Pełny tekst źródłaJohnson, Patricia. "Pastoral Care:". Journal of Health Care Chaplaincy 2, nr 1 (3.01.1989): 17–31. http://dx.doi.org/10.1300/j080v02n01_03.
Pełny tekst źródłaSaylor, Reverend Dennis. "Pastoral Care". JONA: The Journal of Nursing Administration 20, nr 2 (luty 1990): 15. http://dx.doi.org/10.1097/00005110-199002000-00005.
Pełny tekst źródłaSchaffner, Julie W. "Pastoral Care". JONA: The Journal of Nursing Administration 20, nr 2 (luty 1990): 16???19. http://dx.doi.org/10.1097/00005110-199002000-00006.
Pełny tekst źródłaLee, Hee Cheol. "Pastoral Care: The Future Plan of Pastoral Counseling According to Pastoral Care". Korean Journal of Christian Studies 116 (30.04.2020): 489–514. http://dx.doi.org/10.18708/kjcs.2020.04.116.1.489.
Pełny tekst źródłaCarolus Boromeus, Kusmaryanto. "HEALTH PASTORAL CARE". Jurnal Teologi 5, nr 1 (25.05.2016): 91–104. http://dx.doi.org/10.24071/jt.v5i1.483.
Pełny tekst źródłaSunderland, Ronald D. "Lay Pastoral Care". Journal of Pastoral Care 42, nr 2 (czerwiec 1988): 159–71. http://dx.doi.org/10.1177/002234098804200207.
Pełny tekst źródłaClinebell, Howard. "Greening Pastoral Care". Journal of Pastoral Care 48, nr 3 (wrzesień 1994): 209–14. http://dx.doi.org/10.1177/002234099404800301.
Pełny tekst źródłaSUNDERLAND, ROD. "WHITHER PASTORAL CARE?" Journal of Pastoral Theology 12, nr 2 (październik 2002): 74–89. http://dx.doi.org/10.1179/jpt.2002.12.2.007.
Pełny tekst źródłaRoberts, Margaret. "Whither Pastoral Care?" Pastoral Care in Education 24, nr 2 (czerwiec 2006): 62–64. http://dx.doi.org/10.1111/j.1468-0122.2006.00366_2.x.
Pełny tekst źródłaRozprawy doktorskie na temat "Pastoral care"
Lister, James Kenneth. "Harmony in pastoral care music meeting pastoral care needs /". Theological Research Exchange Network (TREN), 1995. http://www.tren.com.
Pełny tekst źródłaStein, Donald M. "Pastoral care groups". Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.
Pełny tekst źródłaKhoaseb, Martin. "The faith healing practice in pastorale care : a pastoral assessment". Thesis, Stellenbosch : Stellenbosch University, 2014. http://hdl.handle.net/10019.1/86229.
Pełny tekst źródłaENGLISH ABSTRACT: Africa is a continent ravaged by challenges of poverty, scourge of disease and many conflicts, some of which are motivated by religious fanaticism. Indeed, it is a continent in dire need of spiritual, economic and social transformation. In the midst of these challenges, however, faith healing practices have flourished among African communities. Healing is a broad concept, which covers a whole range of social, psychological, cultural and spiritual issues and dimensions in response to unwanted threatening conditions that disturb a harmonious and peaceful existence. The concept of healing is firmly rooted in the soil and soul of Africa. To a certain extent, the popularity of healing practices in many parts of Africa is a result of an African epistemology that accepts healing as a cultural reality. The poor majority are mostly exposed to harsh socio-economic and hazardous health conditions. Thus, many poor people are drawn to healing practices for the following three reasons: Firstly, faith healers promise to heal people of all kinds of illnesses and epidemics through fervent prayers. Faith healers are powerful and charismatic personalities that command a great following as a result of their charisma. Secondly, because African culture is spirit-centred and has a high regard for spiritual powers and forces, Africans are amused by supernatural and are therefore drawn to healing phenomena, as it speaks to their reality and reference framework. Thirdly, faith healing practice is a cost free, alternative intervention strategy for managing illness, especially to the poor masses, who do not have access to specialized medical care. The close relationship between psychosomatic diseases and “African illnesses” is also explored. This is quite evident when considering the types of illnesses faith healers claim people are being healed from during healing practices, for example HIV and AIDS, hypertension, ulcers, bad luck, infertility, witchcraft, and so forth. African illnesses are believed to be unexplainable and untreatable by Western medicine. It is believed to be caused by witchcraft, sorcery and evil, and has similar manifestations as psychosomatic diseases. In the context of a vibrant and growing faith healing practice, there is a need to investigate the spiritual and emotional impact of faith healing on healing seekers, especially when the desired healing doesn‟t materialise. The research field has highlighted the emotional and spiritual challenges caused by illness, as well as the lack of supporting systems to sustain people grappling with illness. The realisation is that healing, as a broad concept, needs a multifaceted approach for effective response. The lack of indigenisation of healing practices with African (Namibian) cultural symbols and cultural milieu was highlighted. Therefore, an effective and culturally relevant pastoral care system should take special cognisance of it and thus, the envisaged pastoral approach of hope and compassion build around it.
AFRIKAANSE OPSOMMING: Afrika is ‟n kontinent wat geteister word deur armoede, dodelike siektes en konflikte, waarvan sekere gedryf word deur godsdienstige fanatisme. Dit is inderdaad ‟n kontinent wat behoefte het aan geestelike, ekonomiese en sosiale transformsie. Nietemin, ten spyte van hierdie uitdagings, het die gewildheid van geloofsgenesings praktyke in Afrika gemeenskappe toegeneem. Genesing is ‟n breë konsep met „n verskeidenheid van sosiale, sielkundige, kulturele en geestelike aspekte en dimensies, wat reageer op ongunstige toestande of moeilike situaties wat heelsame en harmonieuse leefwyse teenwerk. Genesings praktyke is inderdaad „n integrale deel van mense in Afrika se kulturele bestaan. Die konsep van genesing is dus gegrond in die siel en sand van Afrika. Tot ‟n sekere mate is die gewildheid van genesingspraktyke in baie dele van Afrika toe te skryf aan Afrika epistemologie, wat genesing as deel van die kulturele realitiet aanvaar. Die arm massas is meestal blootgestel aan haglike sosiale en ekonomiese toestande. Dus word baie arm mense na genesingsbedieninge gelok vanweë die onderstaande drie basise redes: Eerstens, as gevolg van die beloftes wat geloofsgeners maak dat hulle mense van enige siekte en kwaal kan genees deur vurige gebede. Geloofsgeners het kragtige en charismatise persoonlikhede waarmee hulle invloed uitoefen en baie volgelinge werf weens hul charisma. Tweedens, vanweë die Afrika kultuur wat geesgesentreed is en hoë agting vir geestelike magte en geestelike werkings het; mense van Afrika word amuseer deur bonatuurlike werkings, omdat dit tot hulle kulturele en verwysingsraamwerk spreek. Derdens, geloofsgenesing is ‟n koste vrye, alternatiewe helings-strategie om siektes te beheer, veral vir armes wat nie bronne het om gespesialiseerde gesondheidsdienste te gebruik nie. Die noue werking tussen psigosomatiese siektes en “Afrika siektes” speel ook ‟n rol. Dit is veral duidelik in die tipe siektes wat geloofsgeners beweeer dat mense van genees word na geloofsgebede, byvoorbeeld MIV en VIGS, hypertensie, maagsere, vloeke, onvrugbaarheid, toordery, ensovoorts. Daar word geglo dat Afrika siektes onverklaarbaar en onbehandelbaar deur Westerse dokters is. Die geloof is dat sulke siektes deur toordery en bose geeste veroorsaak word, en soortgelykke manifestasies as psigosomatiese siektes het. In die konteks van „n groeiende geloofsgenesings bediening, is daar ‟n regverdiging om ondersoek in te stel op die geestelike en emosionele impak van geloofsgenesing op siek mense; spesifiek in gevalle waar genesing nie onmiddelik met gebed geskied nie. Die ondersoek het aan die lig gebring dat siek mense emosioneel en geestelik sukkel in hulle stryd teen siektes. Dit is ook uitgewys dat daar ‟n gebrek is aan ondersteunende strukture vir mense wat met siekte sukkel. Daar is tot die besef gekom dat genesing as ‟n breë konsep „n veelvoudige benadering benodig vir effektiewe terapeutiese respons. Gebrek en onvermoë van geloofsgenesings praktyke om inkulturering met Afrika (Namibiese) kultuur simbole en kulturele fassette te doen was ook uitgewys. Dus, ‟n effektiewe en kultureel relevante pastorale sisteem moet kennis daarvan neem en dit integreer by die voorgestelde pastorale benadering van hoop en meegevoel.
Hartman, Wilmer J. "A covenant model for pastoral care of pastoral couples". Theological Research Exchange Network (TREN), 1986. http://www.tren.com.
Pełny tekst źródłaMartin, Charles C. "Rethinking pastoral care with African Americans pastoral care with African Americans amid contextual change /". Theological Research Exchange Network (TREN), 2000. http://www.tren.com.
Pełny tekst źródłaYang, Yoo Sung. "Pastoral care for the dying". Theological Research Exchange Network (TREN), 1987. http://www.tren.com.
Pełny tekst źródłaMascia, Albert. "Pastoral care of the homeless". Theological Research Exchange Network (TREN), 1988. http://www.tren.com.
Pełny tekst źródłaRathgeb, William Richard. "Pastoral care of university students". Theological Research Exchange Network (TREN), 1990. http://www.tren.com.
Pełny tekst źródłaTurton, Douglas W. "Pastoral care of the clergy". Thesis, Bangor University, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.401896.
Pełny tekst źródłaFreville, C. Benjamin. "Pastoral care and cultural diversity". Theological Research Exchange Network (TREN), 1992. http://www.tren.com.
Pełny tekst źródłaKsiążki na temat "Pastoral care"
Graham, Larry Kent. Care of persons, care of worlds: A psychosystems approach to pastoral care and counseling. Nashville: Abingdon Press, 1992.
Znajdź pełny tekst źródłaJohn, Patton. Pastoral care in context: An introduction to pastoral care. Louisville, Ky: Westminster/John Knox Press, 1993.
Znajdź pełny tekst źródłaSharon, Reed, i Center for Youth Ministry Development., red. Pastoral care. New Rochelle, NY: World of Don Bosco Multimedia, 1993.
Znajdź pełny tekst źródła1947-, Weaver Andrew J., red. Pastoral care of older adults: Creative pastoral care can counseling. Minneapolis, MN: Fortress Press, 1998.
Znajdź pełny tekst źródła1949-, Ramsay Nancy J., red. Pastoral care and counseling: Redefining the paradigms. Nashville, TN: Abingdon Press, 2004.
Znajdź pełny tekst źródłaRamsay, Nancy J. Pastoral care and counseling: Redefining the paradigms. Seoul: Grisim, 2012.
Znajdź pełny tekst źródłaRediscovering pastoral care. Wyd. 2. London: Darton, Longman & Todd, 1986.
Znajdź pełny tekst źródłaButler, Sarah A. Caring ministry: A contemplative approach to pastoral care. New York: Continuum, 1999.
Znajdź pełny tekst źródłaPattison, Stephen. A critique of pastoral care. Wyd. 3. London: SCM Press, 2000.
Znajdź pełny tekst źródłaPattison, Stephen. A critique of pastoral care. Wyd. 2. London: SCM Press, 1993.
Znajdź pełny tekst źródłaCzęści książek na temat "Pastoral care"
Swanson, Robert. "Pastoral care, pastoral cares, pastoral carers". W Pastoral Care in Medieval England, 123–41. 1 [edition]. | New York : Routledge, 2019.: Routledge, 2019. http://dx.doi.org/10.4324/9781315599649-7.
Pełny tekst źródłaMcClure, Barbara. "Pastoral Care". W The Wiley-Blackwell Companion to Practical Theology, 267–78. Oxford, UK: Wiley-Blackwell, 2011. http://dx.doi.org/10.1002/9781444345742.ch25.
Pełny tekst źródłaWalter, Tony. "Pastoral Care". W The Eclipse of Eternity, 137–48. London: Palgrave Macmillan UK, 1996. http://dx.doi.org/10.1057/9780230379770_11.
Pełny tekst źródłaSipling, William. "Fundamentalist Pastoral Care". W Encyclopedia of Psychology and Religion, 933–35. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_200057.
Pełny tekst źródłaSipling, William. "Fundamentalist Pastoral Care". W Encyclopedia of Psychology and Religion, 1–3. Berlin, Heidelberg: Springer Berlin Heidelberg, 2018. http://dx.doi.org/10.1007/978-3-642-27771-9_200057-1.
Pełny tekst źródłaLartey, Emmanuel Y. Amugi. "Postcolonializing Pastoral Theology". W Pastoral Theology and Care, 79–97. Chichester, UK: John Wiley & Sons, Ltd, 2018. http://dx.doi.org/10.1002/9781119292586.ch4.
Pełny tekst źródłaCarey, Lindsay B., i Jeffrey Cohen. "Pastoral and Spiritual Care". W Encyclopedia of Global Bioethics, 2136–48. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-09483-0_326.
Pełny tekst źródłaCarey, Lindsay B., i Jeffrey Cohen. "Pastoral and Spiritual Care". W Encyclopedia of Global Bioethics, 1–14. Cham: Springer International Publishing, 2015. http://dx.doi.org/10.1007/978-3-319-05544-2_326-1.
Pełny tekst źródłaCarey, Lindsay B., i Jeffrey Cohen. "Pastoral and Spiritual Care". W Encyclopedia of Global Bioethics, 1–14. Cham: Springer International Publishing, 2015. http://dx.doi.org/10.1007/978-3-319-05544-2_326-2.
Pełny tekst źródłaMutter, Kelvin F. "Christian Fundamentalist Pastoral Care". W Encyclopedia of Psychology and Religion, 433–36. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_200027.
Pełny tekst źródłaStreszczenia konferencji na temat "Pastoral care"
Torres, Johan Andrés Mendoza. "Rural Cultural Identity And Pastoral Care". W EDUHEM 2018 - VIII International conference on intercultural education and International conference on transcultural health: The Value Of Education And Health For A Global,Transcultural World. Cognitive-Crcs, 2019. http://dx.doi.org/10.15405/epsbs.2019.04.02.129.
Pełny tekst źródłaAbraham, Rubin Adi, Jessica Elizabeth Abraham, Yanto Paulus Hermanto, Christopher Santoso i Rivosa. "The Pastoral Care of Congregations during the Covid-19 Pandemic". W International Conference on Theology, Humanities, and Christian Education (ICONTHCE 2021). Paris, France: Atlantis Press, 2022. http://dx.doi.org/10.2991/assehr.k.220702.041.
Pełny tekst źródłaWatterson, Craig A., i Dale A. Carnegie. "Pastoral care and student support: Developing a method of retention". W 2013 IEEE Frontiers in Education Conference (FIE). IEEE, 2013. http://dx.doi.org/10.1109/fie.2013.6685006.
Pełny tekst źródłaSaptorini, Sari, Mariani Harmadi, Tomson Saut Parulian Lumbantobing, Eko Wahyu Suryaningsih i Debora Nugrahenny Christimoty. "Virtual Pastoral Care for Missionaries of Union of Indonesian Baptist Churches in The Digital Era". W International Conference on Theology, Humanities, and Christian Education (ICONTHCE 2021). Paris, France: Atlantis Press, 2022. http://dx.doi.org/10.2991/assehr.k.220702.051.
Pełny tekst źródłaIsbasoiu, Iulian. "The pastoral care and the priest profile in the study �On the Priesthood� of Saint John Chrysostom". W The 2nd Virtual International Conference on the Dialogue between Science and Theology. EDIS - Publishing Institution of the University of Zilina, Slovak Republic, 2015. http://dx.doi.org/10.18638/dialogo.2015.2.1.34.
Pełny tekst źródłaVlad, Maxim. "THE PASTORAL ACTIVITY OF THE ORTHODOX CHURCH IN THE ROMANIANS COUNTRIES, MANIFESTED IN THE CARE FOR THE SICK PEOPLE. HISTORICAL-NOMOCANONICAL AND SOCIAL-PHILANTHROPIC PERSPECTIVE". W 5th SGEM International Multidisciplinary Scientific Conferences on SOCIAL SCIENCES and ARTS SGEM2018. STEF92 Technology, 2018. http://dx.doi.org/10.5593/sgemsocial2018/3.3/s12.120.
Pełny tekst źródłaRetta Trifena Sinaga, Rouli. "The Importance of the Protestant Church of Moluccas (GPM)'s Pastoral Care for the Christian and Moslem Trauma Survivors at the Post-Communal Conflict in Moluccas". W Proceedings of the International Conference on Religion and Public Civilization (ICRPC 2018). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/icrpc-18.2019.11.
Pełny tekst źródłaKhan-White, Thomas. ""EFFECT OF MINDFULNESS MEDITATION AND COPING STRATEGIES ON AFFECT AND DEPRESSION SYMPTOMATOLOGY AMONG MEDICAL STUDENTS DURING NATIONAL LOCKDOWN - A PROSPECTIVE, NON-RANDOMISED CONTROLLED TRIAL "". W International Psychological Applications Conference and Trends. inScience Press, 2021. http://dx.doi.org/10.36315/2021inpact089.
Pełny tekst źródłaDurau, Carmen Claudia, Adalbert Okros, Andreea Urlica i Vlad Dragoslav Mircov. "SCREENING ON SOME PERMANENT GRASSLANDS IN TIMIS COUNTY (WESTERN ROMANIA). CASE STUDY". W 22nd SGEM International Multidisciplinary Scientific GeoConference 2022. STEF92 Technology, 2022. http://dx.doi.org/10.5593/sgem2022/5.1/s20.050.
Pełny tekst źródłaCanonaco, Brunella, i Federica Castiglione. "Architectural and constructive characteristics of vernacular settlements in southern Italy: the Esaro’s valley and the popular identity of some exemplary cases". W HERITAGE2022 International Conference on Vernacular Heritage: Culture, People and Sustainability. Valencia: Universitat Politècnica de València, 2022. http://dx.doi.org/10.4995/heritage2022.2022.14302.
Pełny tekst źródłaRaporty organizacyjne na temat "Pastoral care"
Blaxter, Tamsin, i Tara Garnett. Primed for power: a short cultural history of protein. TABLE, listopad 2022. http://dx.doi.org/10.56661/ba271ef5.
Pełny tekst źródłaFreiría, Heber, Alejandro Nin Pratt i Gonzalo Muñoz. Productividad y eficiencia en la producción ganadera pastoril en América Latina: Los casos de Bolivia y Colombia. Inter-American Development Bank, marzec 2021. http://dx.doi.org/10.18235/0003150.
Pełny tekst źródłaGarcía-Dory, Fernando, Ella Houzer i Ian Scoones. Livestock and Climate Justice: Challenging Mainstream Policy Narratives. Institute of Development Studies (IDS), październik 2021. http://dx.doi.org/10.19088/1968-2021.128.
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