Gotowe bibliografie tematyczne / Our Lady of Yankalilla Church

Gotowa bibliografia na temat „Our Lady of Yankalilla Church”

Autor: Grafiati

Data publikacji: 4 czerwca 2021

Data aktualizacji: 19 lutego 2022

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Artykuły w czasopismach na temat "Our Lady of Yankalilla Church"

Kahl, Janet. "An Australian Our Lady". Nova Religio 21, nr 2 (1.11.2017): 59–72. http://dx.doi.org/10.1525/nr.2017.21.2.59.

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This article offers a description of three Australian Marian pilgrimage sites—Penrose Park (Roman Catholic), Yankalilla (Anglican), and Coogee (post-Christian). At Penrose Park, devotion to the Virgin Mary reveals its deep roots in Catholicism through the presence of traditional motifs found at global Marian shrines such as Czestochowa, Lourdes, and Fatima. The Yankalilla shrine, formed within traditional Anglican parameters, also contains familiar Marian symbolism but has adopted non-institutional and non-Christian ideas that are attractive to spiritual seekers and are part of popular culture. At Coogee, the Virgin Mary emerged outside the confines of formal religious tradition. Thus is the Australian “Our Lady” framed by international motifs from transnational shrines yet identified with uniquely local bushland and beach settings along with elements from Australian culture and history.

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Menes, Orlando Ricardo. "Fetish: Our Lady of Regla Church, Cuba". Callaloo 34, nr 4 (2011): 1004–5. http://dx.doi.org/10.1353/cal.2011.0231.

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Westbrook, Donald A. "Our Lady of Zeitoun (1968–1971)". Nova Religio 21, nr 2 (1.11.2017): 85–99. http://dx.doi.org/10.1525/nr.2017.21.2.85.

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This article situates the mass mariophanies reported at Zeitoun (Cairo), Egypt, from 1968 to 1971 in their historical, political, interfaith, and ecumenical contexts. The series of luminous apparitions above St. Mary’s Coptic Orthodox Church were first observed by nearby Muslim public transit workers. Soon after, the site attracted tens of thousands of Christian and Muslim pilgrims, many of whom observed bright light in the form of the Virgin Mary in addition to other manifestations, such as dove-shaped lights hovering above or near the church. Miraculous healings were also reported. The Zeitoun apparitions serve as a unique instance within the broader study of Marian apparitions by providing a non-Catholic example that took place within a Muslim-majority nation over a span of nearly three years. Moreover, full contextualization of the events in Zeitoun requires interdisciplinary attention spanning Middle Eastern, Islamic, and ecumenical studies; as such, the apparitions invite further and fuller examination in the secondary literature.

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Clark, Patricia. "What I Wanted, and: Our Lady of Victory Church". Prairie Schooner 91, nr 4 (2017): 172–73. http://dx.doi.org/10.1353/psg.2017.0175.

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James, Jason. "Undoing Trauma: Reconstructing the Church of Our Lady in Dresden". Ethos 34, nr 2 (marzec 2006): 244–72. http://dx.doi.org/10.1525/eth.2006.34.2.244.

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Gunnes, Gyrid Kristine. "Our Lady of the heterotopia: An empirical theological investigation of heterotopic aspects of the Church of Our Lady, Trondheim". Diaconia 8, nr 1 (1.04.2017): 51–68. http://dx.doi.org/10.13109/diac.2017.8.1.51.

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Forney, Kristine K. "Music, ritual and patronage at the Church of Our Lady, Antwerp". Early Music History 7 (październik 1987): 1–57. http://dx.doi.org/10.1017/s026112790000053x.

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The development of fourteenth- and fifteenth-century sacred polyphony is linked closely not only to the Mass and divine services of the Roman Catholic Church, but equally to the rise of lay devotional congregations who sponsored their own services, often musically elaborate, at private chapels and altars. Within this popular phenomenon of lay devotion in the Low Countries, several northern confraternities can be cited for their very early regular use of polyphony. A polyphonic Salve service was established in 1362 by the Marian confraternity at St Goedele in Brussels, and Reinhard Strohm has shown that, by 1396, the Marian Guild of the Dry Tree (Ghilde vanden droghen Boome) in Bruges sponsored weekly masses sung in polyphony by its guild members. That polyphony was central to some fourteenth-century confraternity services is confirmed by the records of the Illustrious Confraternity of Our Lady in 's-Hertogenbosch, founded in 1318 in St John's Church.

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Kościołek, Anna. ""Rosyjskie Wilno" Andrzeja Murawjowa". Acta Polono-Ruthenica 3, nr XXIII (30.09.2018): 45–57. http://dx.doi.org/10.31648/apr.2820.

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The article is an attempt to present the impressions of Andrey Muraviev, religious writer, theologian, poet, playwright, church and state activist, from his stay in Vilnius in 1863, on the basis of his work entitled The Russian Vilnius. It consists of six essays on Vilnius religious monuments: the Chapel of Our Lady of Ostra Brama, St. Paraskeva Orthodox church, Orthodox cathedral of Our Most Holy Lady, Orthodox church of translation of St Nicholas’ relics, Holy Trinity cathedral, Holy Spirit church and monastery complex. The author was only interested in monuments which would document the city’s connections to Russia and Orthodox Christianity. His reflections might be considered as a literary justification for the program of Russification of the north-west country, developed by the writer’s brother, Mikhail, who went down in Polish historical memory as Veshatiel.

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Babić, Ivo. "Barokna preinaka crkve Gospe od Karmela u Trogiru". Ars Adriatica, nr 6 (1.01.2016): 175. http://dx.doi.org/10.15291/ars.536.

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In the 17th century, a new church (of Our Lady of Carmel) was erected in place of the medieval church, probably by the Bokanić workshop. However, this new church seems to have been radically altered early in the 18th century, supposedly by Ignacije Macanović with his assistants.

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Taylor, William. "Our Lady in the Kernel of Corn, 1774". Americas 59, nr 4 (kwiecień 2003): 559–70. http://dx.doi.org/10.1353/tam.2003.0059.

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Marian apparitions and miraculous images in Mexico inevitably bring to mind one renowned figure — Our Lady of Guadalupe and its shrine at Tepeyac in the Valley of Mexico. Guadalupe is, indeed, a touchstone to the history of Catholicism and popular devotion in Mexico, and Mexico is a special case of a religious image becoming the main symbol for an emerging nation. As Jeannette Rodríguez recently wrote, “To be of Mexican descent is to recognize the image of Our Lady of Guadalupe.” But devotion to Our Lady of Guadalupe has a history. This image has not always been, and in some ways still is not, the dominant symbol throughout Mexico, and the location of its principal shrine on the edge of Mexico City is as much a key to its importance as is its association with the oldest Marian apparition officially recognized by the Catholic Church. Dozens of different shrines to other miraculous images have captured the hearts of thousands, sometimes millions of followers in Mexico. They still do.

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Rozprawy doktorskie na temat "Our Lady of Yankalilla Church"

Hanafford, John, i res cand@acu edu au. "Two Australian Pilgrimages". Australian Catholic University. School of Arts and Sciences, 2001. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp5.19072005.

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In a time of rapid social change pilgrimages are resurfacing as significant and visible social phenomena. Australia has historically been noted as a very secular society but in recent years there has been some scholarly attention to forms of spirituality outside of the orthodox, Church religion. In matters of national identity and commitment to place it is argued that there could be an upsurge in spirituality, in contrast to the decline of those practising formal religion. In this dissertation it is argued that two journeys undertaken by contemporary Australians can be considered true pilgrimages with spiritual dimensions and are therefore part of a growing spirituality apart from formal Church. A survey of the theological and anthropological literature about pilgrimages allowed the development of an eight-point frame of criteria that could be used as a standard against which an assessment of contemporary journeys could be made. Pilgrimage is a non-local physical journey to a historically and or mythically significant site or shrine that embodies the centre of a persons most valued ideals. These ideals may or may not be theistic but must be portrayed within the limits of the culture. The shrine casts an image of the culture and has an expert shrine custodian, but has the capacity to absorb a multiplicity of discourses. Pilgrims go to a shrine to experience the place of past events, take home spiritual traces and to model a changed or improved future. In order to apply this frame to two Australian journeys, field trips were made to the plaster image of Mary at Our Lady of Yankalilla Church in South Australia and to Gallipoli in Turkey around the Anzac Day commemorations in 2000. Participant observations and interviews with six key informants, when considered in association with the historical context and media reports, provided thick description of the behaviour at the journey destinations and insight into participants experiences, motives and understandings. Both journeys, the sacred and ostensibly secular, satisfied the frame of criteria for a pilgrimage. Furthermore they may also exemplify some features that are distinctively Australian, in that in these pilgrimages spontaneity and egalitarianism jostled against bureaucratic structures and national hierarchies.

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Muñoz, Soledad Roselada. "Family care at Our Lady of Guadalupe Parish in Chicago". Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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Scheidt, Michelle A. "Responding to the needs of the day a pastoral vision for Our Lady of Guadalupe Parish /". Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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Pérez, Teresita de Jesús. "The confirmation of teens theological and pastoral dimensions /". Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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Lundberg, Magnus. "Unification and Conflict : The Church Politics of Alonso de Montúfar OP, Archbishop of Mexico, 1554-1572". Doctoral thesis, Centre for Theology and Religious Studies, Lund University, 2002. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-86559.

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This dissertation focuses on Archbishop Alonso de Montúfar OP (ca. 1489-1572). It seeks to explore two decades of sixteenth century Mexican Church History mainly through the study of documents found in Spanish and Mexican archives. Born outside Granada in Southern Spain, just after the conquest from the Muslims, Alonso de Montúfar assumed teaching and leading positions within the Dominican order. After more than forty years as a friar, Montúfar was elected archbishop of Mexico and resided there from 1554 until his death eighteen years later. From the 1520s onwards, many missionaries went from Spain to Mexico in order to christianise the native inhabitants and to administer the church’s sacraments to them. Many of the missionaries were members of three mendicant orders: the Franciscans, the Dominicans, and the Augustinians. Alonso de Montúfar’s time as archbishop can be seen as a period of transition and a time that was filled with disputes on how the church in Mexico should be organised in the future. Montúfar wanted to strengthen the role of the bishops in the church organisation. He also wanted to improve the finances of the diocesan church and promote a large number of secular clerics to work in the Indian ministry. All this meant that he became involved in prolonged and very animated disputes with the friars, the members of the cathedral chapter, and the viceroy of Mexico. One chapter of this dissertation is devoted to a detailed study of Archbishop Montúfar’s role in the early cult of Our Lady of Guadalupe in Tepeyac, which today has become of the most important Marian devotions in the world.

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Remus, Torsten. "Die Steinmetzzeichen an der Frauenkirche zu Dresden und deren Bedeutung". Doctoral thesis, Saechsische Landesbibliothek- Staats- und Universitaetsbibliothek Dresden, 2005. http://nbn-resolving.de/urn:nbn:de:swb:14-1113378837493-88068.

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Diese Arbeit soll die Rolle der Zeichen am genannten Gebäude untersuchen. Im Verlauf der Analyse sollen drei Funktionen der Zeichen bewiesen werden. Zunächst erfolgt die Ausarbeitung der allgemein bekannten Verwendung der Steinmetzzeichen als "persönliches Zeichen" und "Abrechnungszeichen" am Beispiel der Frauenkirche. Als eigentliches Endergebnis der Arbeit steht die Feststellung der weiteren Nutzung der Steinmetzzeichen als "Versetzzeichen" oder auch "Versetzmarke". Sie können an besonderen Stellen des Gebäudes im engen Zusammenspiel mit zusätzlich in den Stein eingebrachten Steinzeichen auftreten. Solche Markierungen werden als "Zusatzzeichen" benannt. Die sich daraus ableitenden Besonderheiten werden gleichfalls dargestellt. Um sich der betreffenden Fragestellung zu nähern, war eine Erfassung und Dokumentation aller gefundenen Steinzeichen notwendig. Ein Studium des Trümmerberges und des vorangegangenen Einsturzes der Kirche ist als erster Arbeitsschritt erfolgt. In dieser Folge entstand als Ergebnis eine umfangreiche Datenbank. Deren Inhalt wird mit Hilfe verschiedener Grafiken anschaulich gemacht. Die vorgelegte Arbeit kann die aus der bisherigen Diskussion zur allgemeinen Thematik offenen Fragen nicht mit allgemein verbindlichen Antworten abschließen. Sie kann jedoch die Auseinandersetzung bereichern, in dem am Beispiel der Frauenkirche zu Dresden spezifische Besonderheiten des Zeichenwesens aufgezeigt werden.

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Remus, Torsten. "Die Steinmetzzeichen an der Frauenkirche zu Dresden und deren Bedeutung". Doctoral thesis, [S.l. : s.n.], 2002. http://deposit.ddb.de/cgi-bin/dokserv?idn=974858315.

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Costa, Jennifer Marie, i Maria Lorena Ochoa. "Acculturation among a Hispanic population in San Bernardino County". CSUSB ScholarWorks, 2004. https://scholarworks.lib.csusb.edu/etd-project/2523.

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The purpose of this study was to examine the relationship between Hispanics and their levels of acculturation. This study's intent was to incorporate variables in order to identify generation and language as defining factors for acculturation. A Likert-type Bidemensional Acculturation Scale for Hispanics (BAS) was used to test six hypotheses.

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Miyahira, Fernando Tetsuo Venueza. "Construindo a padroeira: aproximações entre Igreja e Estado em Nossa Senhora da Conceição Aparecida". Pontifícia Universidade Católica de São Paulo, 2011. https://tede2.pucsp.br/handle/handle/1834.

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Made available in DSpace on 2016-04-25T19:20:18Z (GMT). No. of bitstreams: 1 Fernando Tetsuo Venueza Miyahira.pdf: 1653611 bytes, checksum: 7e0d74ee629bee0e7355239a93a8fee4 (MD5) Previous issue date: 2011-11-09
In this monograph, we intend to study the devotion to Our Lady Aparecida and their interactions with Brazilian politics, as Church s key moments in the late nineteenth century and first half of the twentieth century. The study of essays, articles and works focused on Brazilian politics and history of the Church in Brazil have been essential to this research as the study of documents found in the "Clock Tower" of the Basilica of Our Lady Aparecida. We understand that at the end of the research, politics and religion could hold a very strong popular devotion in the Brazilian South Region. Certainly, we realize that these three forces could together build what is now the patron saint of Brazil, the Virgin Our Lady of Aparecida
Nesta monografia, temos a intenção de estudar a devoção à Nossa Senhora da Conceição Aparecida e suas interações com a política brasileira, tal como momentos-chave da qual a Igreja passava em finais do século XIX e a primeira metade do século XX. O estudo de dissertações, artigos e obras voltadas à política brasileira e História da Igreja no Brasil foram essenciais para esta pesquisa, tal como o estudo de documentos encontrados na Torre do Relógio da Basílica de Nossa Senhora Aparecida. Entendemos que, ao final da pesquisa, Política e Religião puderam abraçar uma devoção popular fortíssima na região brasileira mais importante política e economicamente, para atender aos seus fins, a Região Sul. Sem dúvida, percebemos que estas três forças puderam, juntas, construir o que hoje é a Padroeira do Brasil, a Virgem Nossa Senhora da Conceição Aparecida

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Smith, Susan Elizabeth. "Contemporary Developments in Catholic Missiology : the Story of the Sisters of Our Lady of the Missions of the Province of Aotearoa New Zealand, 1861-2000". 2002. http://hdl.handle.net/2292/2336.

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Whole document restricted at the request of the author
Significant changes have occurred in the Catholic practice and theology of mission since the second Vatican Council (1962-65). To appreciate better the extent of these changes, I have charted major shifts in the story of mission of the Sisters of Our Lady of the Missions, founded in Lyon in 1861. In particular, I have examined the various theologies that informed these shifts. This micro-study of one particular Catholic group offers an entry-point into a consideration of contemporary Catholic theologies of mission and missionary practice. Since Vatican II, there has been a growing awareness of the universal and salvific presence of the Spirit in creation and history. I will seek to show how this has affected Catholic missiological reflection through an examination of the work of selected Catholic theologians. These theologians direct attention to the mission of the Spirit, and to the relation between the Spirit and the Son in the mission of the Triune God. This pneumatological emphasis often has been overlooked in theologies of mission that are more overtly ecclesiological or christological in their orientation. I then examine selected New Testament texts in order to discern the legitimacy of such pneumatological emphases in emerging trinitarian theologies of mission. While New Testament texts indicate that the mission of the Spirit is both antecedent and consequent to the mission of Jesus, the examination of scriptural texts in this research concentrates on the antecedent mission of the Holy Spirit in selected Johannine, Matthean and Lukan texts. My research suggests that an emphasis on the mission of the Spirit permits an understanding of mission that can expand the parameters associated with ecclesiocentric and christocentric models of mission.

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Książki na temat "Our Lady of Yankalilla Church"

Chavez, Angelico. Our Lady of the Conquest. Sunstone Press, Santa Fe: Sunstone Press, 2010.

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Chavez, Angelico. Our Lady of the Conquest. Sunstone Press, Santa Fe: Sunstone Press, 2010.

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Brown, Claudia. Mosaics of Our Lady of Sorrows Church. [Etobicoke, Ont: Our Lady of Sorrows Church, 1990.

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Our Lady in the liturgy. Dublin: Columba Press, 1997.

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Our Lady in the liturgy. Collegeville, Minn: Liturgical Press, 1997.

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Our Lady says: Pray the creed. Milford, Ohio: Riehle Foundation, 1990.

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Haley, Anna Louise. Our Lady of Nazareth Parish, 1914-86, Roanoke, Virginia. Roanoke, Va: A.L. Haley, 1986.

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Weber, Francis J. Cathedral of Our Lady of the Angels. [Los Angeles, Calif.?]: Saint Francis Historical Society, 2004.

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Minn.) Our Lady of Victory Catholic Church (Lucan. Our Lady of Victory Catholic Church centennial history, 1898-1998. Lucan, Minn: Our Lady of Victory Church, 1998.

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Our Lady says: Monthly confession-- remedy for the West. Milford, Ohio: Riehle Foundation, 1989.

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Części książek na temat "Our Lady of Yankalilla Church"

Moss, Amanda. "Seeking Salvation: Fifteenth-Century Uses of The Rule of the Life of Our Lady". W Medieval Church Studies, 265–81. Turnhout: Brepols Publishers, 2013. http://dx.doi.org/10.1484/m.mcs-eb.1.101695.

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Torres, Theresa L. "The History of the Kansas City Shrine of Our Lady of Guadalupe". W The Paradox of Latina Religious Leadership in the Catholic Church, 55–70. New York: Palgrave Macmillan US, 2013. http://dx.doi.org/10.1057/9781137370327_3.

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Sargsyan, Gagik G., i Vincent van Vossel. "The Inscriptions of the Old Armenian Church of Our Lady in Baghdad". W Journal of the Canadian Society for Syriac Studies 16, redaktor Amir Harrak, 80–94. Piscataway, NJ, USA: Gorgias Press, 2016. http://dx.doi.org/10.31826/9781463237325-006.

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Mendes, Nuno, Paulo B. Lourenço, Marianna Besca, Elisabetta Trufelli i Alberto Barontini. "Diagnosis and Seismic Analysis of the Our Lady of Conception Church, Portugal". W Case Studies of Building Pathology in Cultural Heritage, 199–219. Singapore: Springer Singapore, 2016. http://dx.doi.org/10.1007/978-981-10-0639-5_10.

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Torres, Theresa L. "The Kansas City Westside: Home of the Shrine of Our Lady of Guadalupe". W The Paradox of Latina Religious Leadership in the Catholic Church, 27–53. New York: Palgrave Macmillan US, 2013. http://dx.doi.org/10.1057/9781137370327_2.

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Konečný, Lubomír. "The Emblematics of J.B. Santini's Church Our Lady of the Visitation at Obyčtov". W Imago Figurata. Studies, 191–206. Turnhout: Brepols Publishers, 1999. http://dx.doi.org/10.1484/m.ifstu-eb.4.00140.

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Rost-Hein, Manuela. "The Citizen’s Information System “Dresden and the Frauenkirche (Church of Our Lady)” — Realization, Experiences, Prospects". W The Information Superhighway and Private Households, 89–98. Heidelberg: Physica-Verlag HD, 1996. http://dx.doi.org/10.1007/978-3-642-48423-0_8.

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Hayes, Patrick J. "A Patroness for the Council? Building a Movement for Our Lady of Perpetual Help in Aid of Church Unity". W Catholicism Opening to the World and Other Confessions, 291–307. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-98581-7_18.

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de la Torre Fornés, Irene, Juan Serra Lluch i Ana Torres Barchino. "Analysis and Proposal for the Chromatic Recovery of the Façade of the Church of Our Lady of the Angels, in Tuéjar". W Graphical Heritage, 153–62. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-47979-4_14.

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"Our Lady and the Church". W There Is No Rose, 131–50. 1517 Media, 2015. http://dx.doi.org/10.2307/j.ctt9m0w0h.10.

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Streszczenia konferencji na temat "Our Lady of Yankalilla Church"

Belgas, M. L., J. M. Mascarenhas i F. G. Branco. "Rehabilitation of “Our Lady of Grace” church- Ferreira do Zêzere". W REHAB 2014 - International Conference on Preservation, Maintenance and Rehabilitation of Historical Buildings and Structures. Green Lines Institute for Sustainable Development, 2014. http://dx.doi.org/10.14575/gl/rehab2014/005.

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