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Artykuły w czasopismach na temat „Objectivity”

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Autor: Grafiati

Data publikacji: 4 czerwca 2021

Data aktualizacji: 31 lipca 2024

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1

Smith, Tara. "THE IMPORTANCE OF THE SUBJECT IN OBJECTIVE MORALITY: DISTINGUISHING OBJECTIVE FROM INTRINSIC VALUE". Social Philosophy and Policy 25, nr 1 (20.12.2007): 126–48. http://dx.doi.org/10.1017/s0265052508080059.

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This essay contends that the debate between subjectivism and objectivism in ethics is better understood as a dispute among three alternatives: subjectivism, objectivism, and intrinsicism. Ayn Rand has identified intrinsicism – the belief that certain things are good “in, by, and of” themselves – as the doctrine that is actually operative in many defenses of moral objectivity. What intrinsicism fails to appreciate, however, is the significant role of the subject, the person to whom and for whom anything can be valuable.Objective value, in Rand's view, is relational. Its existence depends on contributions of both external reality and human consciousness. Values are not reducible to psychological states, as in subjectivism, but nor are they independent of them, as in intrinsicism. Objectivity in ethics is attained neither through revelation of the intrinsic property of goodness nor through the subject's creation of goodness, but through a rational procedure of evaluation that is governed by the method of objectivity.This essay is in three parts, explaining Rand's view of exactly what intrinsicism is; elaborating on her view of the nature of moral objectivity; and highlighting certain features that make plain the differences between an intrinsicist and an objectivist account of value.

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2

Otterberg, H. "Objectivity". Interdisciplinary Studies in Literature and Environment 17, nr 1 (1.01.2010): 211–12. http://dx.doi.org/10.1093/isle/isp128.

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3

Smith, Ron. "Objectivity". Schools 1, nr 2 (listopad 2004): 108–9. http://dx.doi.org/10.1086/589215.

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4

Peacocke, C. "Objectivity". Mind 118, nr 471 (1.07.2009): 739–69. http://dx.doi.org/10.1093/mind/fzp097.

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5

Ambrosio, Chiara. "Objectivity". International Studies in the Philosophy of Science 24, nr 1 (marzec 2010): 125–28. http://dx.doi.org/10.1080/02698590903467184.

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6

Zammito, John H. ":Objectivity". American Historical Review 113, nr 4 (październik 2008): 1117–18. http://dx.doi.org/10.1086/ahr.113.4.1117.

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7

Tannoch-Bland, Jennifer. "From Aperspectival Objectivity to Strong Objectivity: The Quest for Moral Objectivity". Hypatia: A Journal of Feminist Philosophy 12, nr 1 (styczeń 1997): 155–78. http://dx.doi.org/10.2979/hyp.1997.12.1.155.

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8

Tannoch-Bland, Jennifer. "From Aperspectival Objectivity to Strong Objectivity: The Quest for Moral Objectivity". Hypatia 12, nr 1 (1997): 155–78. http://dx.doi.org/10.1111/j.1527-2001.1997.tb00176.x.

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Sandra Harding is working on the reconstruction of scientific objectivity. Lorraine Daston argues that objectivity is a concept that has historically evolved. Her account of the development of “aperspectival objectivity” provides an opportunity to see Harding's “strong objectivity” project as a stage in this evolution, to locate it in the history of migration of ideals from moral philosophy to natural science, and to support Harding's desire to retain something of the ontological significance of objectivity.

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9

Worthmann, Hannes. "Objektivität in der Ethik und der Relativismus der Distanz". Zeitschrift für philosophische Forschung 78, nr 1 (15.03.2024): 27–47. http://dx.doi.org/10.3196/004433024838386239.

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A rarely considered variety of objectivism in ethics takes the claim to objectivity of scientific and ethical judgments to be completely analogous. I show that this position is challenged by the socalled relativism of distance: Although we can make claims to objectivity in both areas, it is possible that agreement within each area extends to different degrees. A proper understanding of this challenge paves the way for us to make sense of two widely held assumptions: first, that there is objectivity in ethics, and second, that the claim to objectivity in ethics reaches a limit that the sciences can transcend.

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10

Rogers, Lee F. "Scientific Objectivity". American Journal of Roentgenology 174, nr 4 (kwiecień 2000): 899. http://dx.doi.org/10.2214/ajr.174.4.1740899.

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11

Stolinsky, David C. "On Objectivity". Science 228, nr 4707 (28.06.1985): 1485. http://dx.doi.org/10.1126/science.228.4707.1485.a.

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12

Parsons, Keith M. "Defending Objectivity". Philo 2, nr 1 (1999): 77–89. http://dx.doi.org/10.5840/philo1999218.

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13

Michele, Marsonet. "Pragmatic Objectivity". Academicus International Scientific Journal 9 (styczeń 2014): 43–54. http://dx.doi.org/10.7336/academicus.2014.09.03.

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14

Gaitano, Norberto González. "Objectivity revisited". Church, Communication and Culture 4, nr 3 (2.09.2019): 372–75. http://dx.doi.org/10.1080/23753234.2019.1664924.

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15

Gibbard, Allan. "Normative Objectivity". Noûs 19, nr 1 (marzec 1985): 41. http://dx.doi.org/10.2307/2215116.

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16

Ripstein, Arthur. "Questionable Objectivity". Noûs 27, nr 3 (wrzesień 1993): 355. http://dx.doi.org/10.2307/2215938.

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17

Swain, Corliss G. "Passionate Objectivity". Noûs 26, nr 4 (grudzień 1992): 465. http://dx.doi.org/10.2307/2216024.

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18

Dudycha, Jeffry L., i C. Kevin Geedey. "Polluted objectivity?" Frontiers in Ecology and the Environment 1, nr 8 (październik 2003): 444–45. http://dx.doi.org/10.1890/1540-9295(2003)001[0444:po]2.0.co;2.

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19

Viser, Matt. "Attempted Objectivity". Harvard International Journal of Press/Politics 8, nr 4 (wrzesień 2003): 114–20. http://dx.doi.org/10.1177/1081180x03256999.

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20

PELS, PETER. "After objectivity". HAU: Journal of Ethnographic Theory 4, nr 1 (czerwiec 2014): 211–36. http://dx.doi.org/10.14318/hau4.1.009.

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21

Kukla, Rebecca. "Naturalizing Objectivity". Perspectives on Science 16, nr 3 (październik 2008): 285–302. http://dx.doi.org/10.1162/posc.2008.16.3.285.

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22

Nussbaum, Martha Craven. "Political Objectivity". New Literary History 32, nr 4 (2001): 883–906. http://dx.doi.org/10.1353/nlh.2001.0056.

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23

WILLIAMS, MALCOLM. "Situated Objectivity". Journal for the Theory of Social Behaviour 35, nr 1 (marzec 2005): 99–120. http://dx.doi.org/10.1111/j.0021-8308.2005.00265.x.

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24

Weber, Andreas. "Poetic Objectivity". Zeitschrift für Semiotik 37, nr 3-4 (3.08.2018): 55–70. http://dx.doi.org/10.14464/zsem.v37i3-4.368.

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In this essay I will explore the possibility of an objective ecological ethics. To do this, I follow the embodied ethos of relationships: meaningful expression and mutual sharing occuring in living organisms and systems. Living beings on various levels of identity (cellular selves, individuals, and ecosystems) strive toward increased aliveness. They are self-healing, and generate meaningful relationships, all without the need or interference of human ethical thinking. Ecosystems tend toward complexity and organisms tend to avoid their own destruction. Both tendencies create “natural values” – values not extractable into abstraction, yet nonetheless fundamentally embodied in the actions of living beings and living systems. An ethics based on these principles (or insights) is inclusive in that it can be conceived as a sort of “poetic objectivity”. Here the ethically good is the increase in “aliveness”, which can be shared by other beings, and which is only possible as “being through the other”. Aliveness is ineffable and cannot be extracted analytically. Hence it is objective only in a poetic sense that can be shared through participation. An ethics of poetic objectivity leaves room to negotiate individual relationships and narratives while providing goodness as an encompassing context tuning into the degree of sharing and mutual inspiration to be more alive. The natural values generated by sharing transformative relationships produce the whole of nature as an “ethical commons”. Its principles can be instructive in reorganising human exchange on ethical and economical levels.

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25

MELENOVSKY, C. M. "Rawlsian Objectivity". Journal of the American Philosophical Association 4, nr 4 (2018): 545–64. http://dx.doi.org/10.1017/apa.2018.36.

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AbstractIn a 1981 letter to H .L. A. Hart, John Rawls sketches a view of moral objectivity that substantially differs from that of contemporary constructivists. The view he describes does not rely on constitutive features of agency as Korsgaard's does, and it does not bottom out in a form of realism as Scanlon's moral theory does. Instead, Rawls's view grounds objectivity on the fundamental conceptions that could be shared in wide reflective equilibrium. Constructivism grounds objectivity in a kind of intersubjectivity, and Rawls finds the relevant kind of intersubjectivity in the alignment between fundamental convictions. This article develops this Rawlsian view of objectivity and highlights its strengths.

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26

Bowman, Leo. "REFORMULATING “OBJECTIVITY”". Journalism Studies 7, nr 4 (sierpień 2006): 628–43. http://dx.doi.org/10.1080/14616700600758041.

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27

McNair, Brian. "After Objectivity?" Journalism Studies 18, nr 10 (sierpień 2017): 1318–33. http://dx.doi.org/10.1080/1461670x.2017.1347893.

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28

BAUM, RUDY. "Overrated Objectivity". Chemical & Engineering News 75, nr 40 (6.10.1997): 5. http://dx.doi.org/10.1021/cen-v075n040.p005.

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29

Longley, D. A. "Passionate objectivity". Revolutionary Russia 2, nr 1 (czerwiec 1989): 153–60. http://dx.doi.org/10.1080/09546548908575528.

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30

Rescher, Nicholas. "MORAL OBJECTIVITY". Social Philosophy and Policy 25, nr 1 (20.12.2007): 393–409. http://dx.doi.org/10.1017/s0265052508080151.

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The aim of this essay is to set out an argument for moral objectivity. A brief sketch of the considerations at issue should help make it possible to keep sight of the forest amid the profusion of trees.

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31

Lynch, Stan. "Endorsing objectivity". Journal of Failure Analysis and Prevention 4, nr 3 (czerwiec 2004): 5. http://dx.doi.org/10.1007/s11668-996-0003-0.

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32

Mercer, David. "Trying objectivity". Metascience 25, nr 3 (19.08.2016): 501–6. http://dx.doi.org/10.1007/s11016-016-0111-8.

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33

STOLINSKY, D. C. "On Objectivity". Science 228, nr 4707 (28.06.1985): 1485. http://dx.doi.org/10.1126/science.228.4707.1485.

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34

Burge, T. "Perceptual Objectivity". Philosophical Review 118, nr 3 (1.07.2009): 285–324. http://dx.doi.org/10.1215/00318108-2009-001.

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35

Mühlhölzer, Felix. "On objectivity". Erkenntnis 28, nr 2 (marzec 1988): 185–230. http://dx.doi.org/10.1007/bf00166443.

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36

Patton, Lydia. "Hilbert's objectivity". Historia Mathematica 41, nr 2 (maj 2014): 188–203. http://dx.doi.org/10.1016/j.hm.2014.01.002.

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37

He, Jia, i Lei Yuan. "Objectivity tinnitus". American Journal of Otolaryngology 45, nr 1 (styczeń 2024): 104075. http://dx.doi.org/10.1016/j.amjoto.2023.104075.

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38

Matveeva, Galina, Georgy Myasischev, Olga Gaibaryan i Elena Shirina. "Criteria for objectivity and non-objectivity in linguistics". E3S Web of Conferences 210 (2020): 16011. http://dx.doi.org/10.1051/e3sconf/202021016011.

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This article is dedicated to studying a few problems of objective and non-objective approaches towards linguistic research and their impact on the educational potential of higher school. The article also presents the following: a review of the attitudes of the learner towards the information about liberal arts; a review of relevant internet resources and an analysis of the level of their objectiveness; the key indices of the non-objective approach towards linguistics; an example of learners' responses to a spectrum of sources of knowledge about linguistics and an example of objective linguistic approach towards studying language and speech, We are offering a detailed theoretical description of the model of the linguistic persona, pragmalinguistic experiments, links to a few more successful works in the field, details of an experiment based on some pragmalinguistic methods and its results. The method applied is based on comparing among a number of specific syntactic unities and applying some grammar forms all along the documentary body under study.

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39

Harding, Sandra. "?Strong objectivity?: A response to the new objectivity question". Synthese 104, nr 3 (wrzesień 1995): 331–49. http://dx.doi.org/10.1007/bf01064504.

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40

Kraut, Robert. "The objectivity of color and the color of objectivity". Philosophical Studies 68, nr 3 (grudzień 1992): 265–87. http://dx.doi.org/10.1007/bf00694848.

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41

Evers, Daan. "Meaning in Life and the Metaphysics of Value". De Ethica 4, nr 3 (4.12.2017): 27–44. http://dx.doi.org/10.3384/de-ethica.2001-8819.174327.

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According to subjectivist views about a meaningful life, ones life is meaningful in virtue of desire satisfaction or feelings of fulfilment. Standard counterexamples consist of satisfaction found through trivial or immoral tasks. In response to such examples, many philosophers require that the tasks one is devoted to are objectively valuable, or have objectively valuable consequences. I argue that the counterexamples to subjectivism do not require objective value for meaning in life. I also consider other reasons for thinking that meaning in life requires objective value and raise doubts about their strength. Finally, I argue that beauty is not plausibly objective, but that it seems important for meaning. This puts pressure on the objectivist to explain why objectivity matters in the case of other values.

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42

Trout, J. D., i Brian Ellis. "Truth and Objectivity." Philosophical Review 102, nr 1 (styczeń 1993): 126. http://dx.doi.org/10.2307/2185669.

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43

Bedau, H. A., i Kent Greenawalt. "Law and Objectivity." Philosophical Review 103, nr 3 (lipiec 1994): 551. http://dx.doi.org/10.2307/2185797.

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44

Williams, Michael, i Crispin Wright. "Truth and Objectivity." Philosophical Review 104, nr 1 (styczeń 1995): 145. http://dx.doi.org/10.2307/2186025.

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45

Sankey, Howard, Brian Ellis i Paul Horwich. "Truth and Objectivity." Philosophical Quarterly 42, nr 169 (październik 1992): 496. http://dx.doi.org/10.2307/2220291.

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46

Kosso, Peter. "Science and Objectivity". Journal of Philosophy 86, nr 5 (maj 1989): 245. http://dx.doi.org/10.2307/2027109.

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47

Ross, Andrew, i Raman Selden. "Criticism and Objectivity". SubStance 14, nr 1 (1985): 104. http://dx.doi.org/10.2307/3684962.

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48

Dumas, Louise. "Reflexivity and Objectivity". Film Studies 21, nr 1 (listopad 2019): 9–21. http://dx.doi.org/10.7227/fs.21.0002.

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By focusing on Helmut Käutner’s In Those Days/Stories of a Car (In jenen Tagen, 1947) this article analyses the role of the car as a cinematic object. The automobile is the narrator of Käutner’s film: by giving voice to an object to discuss the Third Reich, Käutner raises – as it is often the case in the ‘rubble films’ – the question of objectivity when dealing with the recent past. At the same time, through the motif of the automobile, which Käutner uses a reflection of and on cinema, the director questions the role that the filmic medium can or should play in postwar Germany.

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49

Brilmayer, Lea, i Kent Greenawalt. "Law and Objectivity." Journal of Philosophy 90, nr 11 (listopad 1993): 596. http://dx.doi.org/10.2307/2940848.

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50

Barber, Kenneth. "Truth Without Objectivity". International Philosophical Quarterly 43, nr 3 (2003): 387–88. http://dx.doi.org/10.5840/ipq200343333.

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