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Artykuły w czasopismach na temat "Non-violence"
Butler, Judith. "Violence, Non-Violence". Graduate Faculty Philosophy Journal 27, nr 1 (2006): 3–24. http://dx.doi.org/10.5840/gfpj200627122.
Pełny tekst źródłaSudlow, Brian J. "Violence and Non-Violence". MHRA Working Papers in the Humanities 4 (9.11.2009): 1–8. http://dx.doi.org/10.59860/wph.a6b4efa.
Pełny tekst źródłaThite, Ganesh U. "Ritual: Violence and Non-violence". Cracow Indological Studies 26, nr 1 (7.06.2024): 1–11. http://dx.doi.org/10.12797/cis.26.2024.01.01.
Pełny tekst źródłaLanza, Marilyn L., Robert A. Zeiss i Jill Rierdan. "Non-Physical Violence". AAOHN Journal 54, nr 9 (wrzesień 2006): 397–402. http://dx.doi.org/10.1177/216507990605400903.
Pełny tekst źródłaTrivedi, Harish. "REVOLUTIONARY NON-VIOLENCE". Interventions 13, nr 4 (grudzień 2011): 521–49. http://dx.doi.org/10.1080/1369801x.2011.628114.
Pełny tekst źródłaOrtiz Segura, Jorge. "Violence and non-violence in social movements". Anuario de Espacios Urbanos, Historia, Cultura y Diseño, nr 04 (1.12.1997): 271–78. http://dx.doi.org/10.24275/xoof5860.
Pełny tekst źródłaEsen, Binnaz Kiran, Alim Kaya, Mehtap Sezgin i Bilge Bakir Aygar. "Comparing Attitudes towards Violence among Adolescents Who are Victims or Non-Victims of Violence". New Trends and Issues Proceedings on Humanities and Social Sciences 3, nr 3 (22.03.2017): 114–21. http://dx.doi.org/10.18844/gjhss.v3i3.1541.
Pełny tekst źródłaLawson, David M., Deborah Weber, Helen Minnette Beckner, Lori Robinson, Neal Marsh i Angela Cool. "Men Who Use Violence: Intimate Violence Versus Non-Intimate Violence Profiles". Violence and Victims 18, nr 3 (czerwiec 2003): 259–77. http://dx.doi.org/10.1891/vivi.2003.18.3.259.
Pełny tekst źródłaMoussé, Jean. "Au cœur de la violence, la non-violence". Études Tome 395, nr 7 (1.07.2001): 0. http://dx.doi.org/10.3917/etu.951.76.
Pełny tekst źródłaVaillant, François. "Violence et non-violence au sujet du cannabis". Alternatives Non-Violentes N° 201, nr 4 (10.12.2021): 2–6. http://dx.doi.org/10.3917/anv.201.0002.
Pełny tekst źródłaRozprawy doktorskie na temat "Non-violence"
Gregory, Linda Ellen. "An etiology of domestic violence and non-violence". Thesis, Gregory, Linda Ellen (2003) An etiology of domestic violence and non-violence. PhD thesis, Murdoch University, 2003. https://researchrepository.murdoch.edu.au/id/eprint/51307/.
Pełny tekst źródłaBenoit, Jain Madhu. "Shelley, prophète de la non-violence". Paris 4, 1995. http://www.theses.fr/1995PA040160.
Pełny tekst źródłaPercy Bysshe Shelley has long been ranked amongst the greatest English poets but he has never been given full credit as a political thinker. Even Mohandas K. Gandhi, who is undoubtedly greatly indebted to the poet, both directly and indirectly, never acknowledged this debt. Nevertheless, Shelley is the source of Gandhi’s doctrine of non-violence. A doctrine which has left its mark on recent history, from the Indian struggle for independence right up to the nineties, including such brilliant examples as the abolition of apartheid in South Africa. The aim of the present study is firstly to study the theory of non-violence as conceived by Shelley, and secondly, to trace the link between the mahatma and the poet. Although the present work focuses on Gandhi, he is far from being the only personality to have followed shelleyan theories. Keeping this in mind, we have mentioned, albeit briefly, other eminent shelleyans who have influenced contemporary politics. We have also tried to assess Shelley’s impact on non-violent strategy, as it has been used during various social conflicts in the XXth century, in an attempt to give the poet credit long overdue, particularly in the annals of non-violence
Foot, John. "Non-violence in the Indian religious tradition". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape10/PQDD_0012/MQ52548.pdf.
Pełny tekst źródłaBoeglin, Martha. "La violence de l'art moderne ou : adorno: une esthetique de la non-violence". Université Marc Bloch (Strasbourg) (1971-2008), 1998. http://www.theses.fr/1998STR20059.
Pełny tekst źródłaThat modern art is essentially violent is the departure point of this project. Art is first and foremost violent in that it twists and deforms its subject. Today, the transfiguration of ugliness into beauty doesn't happen. Quite the contrary: everything that sets art in motion appears to destroy beauty. To deform means to deny form. Art destroys form, rips ist boundaries apart and cuts it up in order to present ist fragments. It appears that art is motivated by blind rage and that it attempts to destroy everything that it encounters: material, form, subject, spectator, and finally, itself. The point is to discover where this destructive rage originates. Adorno's aesthetic theory does not thematize the problem of violence in modern art as such, but this problem is one of the text's central motifs. Art is the physical crystallization of a mechanism for violence that is not limited to a social system, but rather ist fundament and legitimation can be found in philosophy and metaphysics. Aesthetic theory analyzes the mechanism of violence for which art functions as a seismogram. But one can also understand adorno as a theorist of nonviolence: art is essentially violent because it is radically nonviolent. Modern art attempts to let nature speak for itself, not to force it into a form. Art abandons form for the benefit of raw material, even the artistic subject becomes insignificant in the face of this material, and art lets it express the pain that traditional art silenced. Art is violent due to the unfettered violence of the pain that unfolds within art. But this is also the result of art's nonviolence. By renouncing harmony, beauty, and form, art no longer violates ist object: it presents this object, instead of representing it. In this way, art allows the conflict between geist and nature, between form and content, and between rationality and mimesis to unfold. This is what adorno called reconciliation, reconciliation that provides these conflicts with a language, but does not attempt to resolve them. But it is art's nonviolence and drive towards reconciliation that threatens it with self-destruction
Mark, Michelle Electa. "Violence against women in Canada, an examination of home-of-origin violence, non-familial violence, and wife abuse". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp04/mq20795.pdf.
Pełny tekst źródłaFranchet, d'Espèrey Sylvie. "Le conflit et le mal dans la Thébaïde de Stace. Violence et non-violence". Paris 4, 1996. http://www.theses.fr/1996PA040649.
Pełny tekst źródłaIt is the archetype of the conflict which gives its meaning to the Thebaid. One conflict is between Eteocles and Polynices: Statius analyses the development of the interpersonal conflict (cf. R. Girard's analysis), while Tisiphone, as the allegory of conflict and evil, represents its external cause. The violence of the conflict in Statius's creative mind goes along with other kinds of violence and betrays Statius’s deep concern for the loss of humanity. The other conflict sets Thebes and Argos in opposition by which means Jupiter intends to punish the two guilty cities. In fact, Jupiter’s purpose proves to be unfair and cruel. Compared to Tisiphone and evil Jupiter no larger embodies good. The poet expresses his mistrust and his dissent. In the Thebaid man is to resist conflict, violence and evil. Eventually Theseus abandons his right to retaliate, thus restoring morality at the end of the epic. To make up for the failings of the gods, Statius also creates allegories that embody good, namely pietas, the allegory of non-violence and clementia, the victim's goddess
Franchet, d'Espèrey Sylvie. "Le conflit et le mal dans La Thebaide de stace violence et non-violence /". Lille : A.N.R.T, Université de Lille III, 1996. http://bibpurl.oclc.org/web/36495.
Pełny tekst źródłaPaswan, Krishna. "Non-violent society: A quest". Thesis, University of North Bengal, 2015. http://ir.nbu.ac.in/handle/123456789/5006.
Pełny tekst źródłaLook, Wing-kam, i 陸詠琴. "Jose Rizal and Mahatma Gandhi: nationalism and non-violence". Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1997. http://hub.hku.hk/bib/B31951429.
Pełny tekst źródłaLook, Wing-kam. "Jose Rizal and Mahatma Gandhi : nationalism and non-violence /". Hong Kong : University of Hong Kong, 1997. http://sunzi.lib.hku.hk/hkuto/record.jsp?B18736683.
Pełny tekst źródłaKsiążki na temat "Non-violence"
1939-, Jesudoss D. W., Gurukul Lutheran Theological College and Research Institute. i Workshop on Violence and Non-Violence (1987 : Madras, India), red. Violence, non-violence. Madras: Gurukul, 1989.
Znajdź pełny tekst źródłaHeery, Gerry. Promoting Non-Violence. Abingdon, Oxon; New York, NY: Routledge, 2019.: Routledge, 2018. http://dx.doi.org/10.4324/9781315104829.
Pełny tekst źródłaBorman, William. Gandhi's non-violence. Albany, N.Y: State University of New York Press, 1986.
Znajdź pełny tekst źródłaBhardwaj, Arya Bhushan. Living non-violence. New Delhi: Today's & Tomorrow's Printers & Publishers, 1986.
Znajdź pełny tekst źródłaBorman, William. Gandhi and non-violence. Albany, N.Y: State University of New York Press, 1986.
Znajdź pełny tekst źródłaJ, Salgia Tansukh, red. Jainism: Non-violence & vegetarianism. Cleveland, Ohio: T.J. Salgia, 1987.
Znajdź pełny tekst źródłaHolmes, John Haynes. Gandhi and non-violence. Delhi: Akashdeep Pub. House, 1988.
Znajdź pełny tekst źródłaThéologie et non-violence (14th 1988 Tarascon, France). Conscience et non-violence. Massy-Villaine: G. et E. Gothie, 1990.
Znajdź pełny tekst źródłaHolmes, J. H. Gandhi and non-violence. India: Akashdeep Publishing House, 1988.
Znajdź pełny tekst źródłaMartine, Huot-Couture, red. Violence et non-violence: Module de travail. Laval, Qué: Mondia, 1987.
Znajdź pełny tekst źródłaCzęści książek na temat "Non-violence"
Paul, Erik. "Non-violence". W Australian Political Economy of Violence and Non-Violence, 59–62. London: Palgrave Macmillan UK, 2016. http://dx.doi.org/10.1057/978-1-137-60214-5_6.
Pełny tekst źródłaThakur, Ram Kumar. "Beyond Violence and Non-Violence". W The Routledge Companion to Caste and Cinema in India, 226–36. London: Routledge India, 2022. http://dx.doi.org/10.4324/9781003343578-23.
Pełny tekst źródłaJordens, J. T. F. "Never Enough Non-violence". W Gandhi's Religion, 220–40. London: Palgrave Macmillan UK, 1998. http://dx.doi.org/10.1057/9780230373891_15.
Pełny tekst źródłaPaul, Erik. "Violence". W Australian Political Economy of Violence and Non-Violence, 1–9. London: Palgrave Macmillan UK, 2016. http://dx.doi.org/10.1057/978-1-137-60214-5_1.
Pełny tekst źródłaKirk, John A. "Tactics: Non-violence, Violence and Armed Self-defence". W Martin Luther King, Jr and the Civil Rights Movement, 82–109. London: Macmillan Education UK, 2007. http://dx.doi.org/10.1007/978-0-230-20781-3_5.
Pełny tekst źródłaRichards, Glyn. "Truth, Religion and Non-Violence". W Studies in Religion, 49–61. London: Palgrave Macmillan UK, 1995. http://dx.doi.org/10.1007/978-1-349-24147-7_4.
Pełny tekst źródłaInwegen, Patrick Van. "Non-Violence in Ireland’s Independence". W The Routledge History of World Peace Since 1750, 273–83. New York : Routledge, 2018. | Series: The Routledge histories: Routledge, 2018. http://dx.doi.org/10.4324/9781315157344-22.
Pełny tekst źródłaHamling, Anna. "Three Apostles of Non-Violence". W The Routledge History of World Peace Since 1750, 87–97. New York : Routledge, 2018. | Series: The Routledge histories: Routledge, 2018. http://dx.doi.org/10.4324/9781315157344-6.
Pełny tekst źródłaBaets, Walter, i Erna Oldenboom. "Non-Violence and Co-Creation". W Rethinking Growth, 74–99. London: Palgrave Macmillan UK, 2009. http://dx.doi.org/10.1057/9780230235793_4.
Pełny tekst źródłaEggert, Jennifer Philippa. "Researching Non-state Political Violence". W Women and the Lebanese Civil War, 29–56. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-83788-4_2.
Pełny tekst źródłaStreszczenia konferencji na temat "Non-violence"
Pryakhin, Nikolai Gennadievich. "Problem Of Non-Violence, Violence And Tolerance In The Modern World (Socio-Philosophical Analysis)". W International Scientific Congress «KNOWLEDGE, MAN AND CIVILIZATION». European Publisher, 2021. http://dx.doi.org/10.15405/epsbs.2021.05.245.
Pełny tekst źródłaBurtoiu, Natalia. "The Dimensions Of Non-Physical (“Hidden”) Violence Perceived In The Couple". W EduWorld 2018 - 8th International Conference. Cognitive-Crcs, 2019. http://dx.doi.org/10.15405/epsbs.2019.08.03.37.
Pełny tekst źródłaJegede, Francis, Kevin Bampton i Malcolm Todd. "State vs Non-state Armed Groups – A Political Economy of Violence." W Annual International Conference on Political Science, Sociology and International Relations. Global Science & Technology Forum (GSTF), 2015. http://dx.doi.org/10.5176/2251-2403_pssir15.44.
Pełny tekst źródłaAlexandrache, Carmen. "(NON)VIOLENCE AND COMMUNIST EDUCATION- AN ANALYSE OF ROMANIAN HISTORY TEXTBOOKS". W 12th annual International Conference of Education, Research and Innovation. IATED, 2019. http://dx.doi.org/10.21125/iceri.2019.2850.
Pełny tekst źródłaVelkoska, Emilija. "DOMESTIC VIOLENCE DURING COVID-19 PANDEMIC". W SECURITY HORIZONS. Faculty of Security- Skopje, 2022. http://dx.doi.org/10.20544/icp.3.7.22.p12.
Pełny tekst źródłaReaugh, John E. "Applying the HERMES model to non-shock ignition and post-ignition violence". W SHOCK COMPRESSION OF CONDENSED MATTER - 2019: Proceedings of the Conference of the American Physical Society Topical Group on Shock Compression of Condensed Matter. AIP Publishing, 2020. http://dx.doi.org/10.1063/12.0000947.
Pełny tekst źródłaMitrović, Kosta. "Prevention of Domestic Violence Through Misdemeanor Proceedings in the Republic of Serbia". W The Position of Victims in the Republic of Serbia. Institute of Criminological and Sociological Research, 2024. http://dx.doi.org/10.47152/palic2024.7.
Pełny tekst źródłaHouston, Kenneth, i Stephen Berry. "THE STRATEGIC UTILITY OF NON-VIOLENCE IN VIOLENT CONFLICT: THE IRA AND HEZBOLLAH". W 36th International Academic Conference, London. International Institute of Social and Economic Sciences, 2018. http://dx.doi.org/10.20472/iac.2018.036.018.
Pełny tekst źródłaPark, Hwa-Jin, i Hye-Young Kim. "Abnormal Behavior Recognition using Non-Overlapped Multi-Camera – focused on Stalking and Violence". W Art, Culture, Game, Graphics, Broadcasting and digital Contents 2015. Science & Engineering Research Support soCiety, 2015. http://dx.doi.org/10.14257/astl.2015.87.26.
Pełny tekst źródłaMawani, Sri, Myrnawati Crie Handini, Elindra Yetti i Suharti Suharti. "Examining Non Sexual Violence in Early Childhood: A Case Study in DKI Jakarta". W Proceedings of the 1st International Conference on Innovation in Education (ICoIE 2018). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/icoie-18.2019.114.
Pełny tekst źródłaRaporty organizacyjne na temat "Non-violence"
Tauchen, Helen, Ann Dryden Witte i Sharon Long. Domestic Violence: A Non-random Affair. Cambridge, MA: National Bureau of Economic Research, lipiec 1985. http://dx.doi.org/10.3386/w1665.
Pełny tekst źródłaKaitlin, Ball. New Technologies for Combatting Sexual Violence in Conflict and Non-conflict Settings. Institute of Development Studies, czerwiec 2022. http://dx.doi.org/10.19088/k4d.2022.136.
Pełny tekst źródłaBuvinic, Mayra, i Andrew Morrison. Basic Facts about Violence. Inter-American Development Bank, lipiec 1999. http://dx.doi.org/10.18235/0008928.
Pełny tekst źródłaDave, Dhaval, Drew McNichols i Joseph Sabia. Political Violence, Risk Aversion, and Non-Localized Disease Spread: Evidence from the U.S. Capitol Riot. Cambridge, MA: National Bureau of Economic Research, luty 2021. http://dx.doi.org/10.3386/w28410.
Pełny tekst źródłaBaysan, Ceren, Marshall Burke, Felipe González, Solomon Hsiang i Edward Miguel. Economic and Non-Economic Factors in Violence: Evidence from Organized Crime, Suicides and Climate in Mexico. Cambridge, MA: National Bureau of Economic Research, sierpień 2018. http://dx.doi.org/10.3386/w24897.
Pełny tekst źródłaParot, Alberto. Reproduction of 'Non-economic factors in violence: Evidence from organized crime, suicides and climate in Mexico'. Social Science Reproduction Platform, listopad 2021. http://dx.doi.org/10.48152/ssrp-d3bg-d368.
Pełny tekst źródłaBuvinic, Mayra, i Andrew Morrison. Violence as an Obstacle to Development. Inter-American Development Bank, lipiec 1999. http://dx.doi.org/10.18235/0008931.
Pełny tekst źródłaAgüero, Jorge M., i Verónica Frisancho. Misreporting in Sensitive Health Behaviors and Its Impact on Treatment Effects: An Application to Intimate Partner Violence. Inter-American Development Bank, grudzień 2017. http://dx.doi.org/10.18235/0011808.
Pełny tekst źródłaRao, Sumedh. Impact of Non-conflict Interventions on De-escalation of Conflict and Acceptance of Negotiations. Institute of Development Studies, marzec 2022. http://dx.doi.org/10.19088/k4d.2022.059.
Pełny tekst źródłaPerez-Vincent, Santiago M., i Enrique Carreras. Domestic Violence Reporting during the COVID-19 Pandemic: Evidence from Latin America. Inter-American Development Bank, październik 2021. http://dx.doi.org/10.18235/0003744.
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