Artykuły w czasopismach: „Nirukta”

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Visigalli, Paolo. "The Vedic Background of Yāska’s Nirukta". Indo-Iranian Journal 60, nr 2 (2017): 101–31. http://dx.doi.org/10.1163/15728536-06002002.

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The relation between Yāska’s Nirukta and the Vedic literature has been discussed by several scholars, but other than focusing on etymologies, it has been insufficiently studied. This article casts further light on the Vedic background of the Nirukta by considering three kinds of evidence. First, it explores the occurrences of nir-√vac in the Atharvaveda and in the Brāhmaṇas. Next it studies a method for classifying mantras that is first advanced in the Brāhmaṇas and then elaborated in the Nirukta. Third, it argues that Yāska’s model of nirvacana analysis was informed by a particular kind of Vedic etymology involving the opposition between evident (pratyakṣa ‘present before the eyes’) and cryptic (parokṣa ‘out of sight’) names.

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Visigalli, Paolo. "Semantics and Etymology in Yāska’s Nirukta". Indo-Iranian Journal 65, nr 2 (2.06.2022): 122–43. http://dx.doi.org/10.1163/15728536-06502004.

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Abstract This paper provides a new interpretation of a type of etymological explanation (T) characteristic of Yāska’s Nirukta. The proposed interpretation sheds light on Yāska’s distinctive ideas on the relation between semantics and etymology. Exemplified by the occurrence meghaḥ … mehati iti sataḥ, T conveys the following information: the noun to be explained is a name (nāman-) that denotes a certain thing (sattva-) as characterized by a certain action. In the example, the noun meghaḥ is a name that denotes the thing cloud as emitting rain-water (mehati). T operates with two ideas intersecting semantics and etymology: (1) names denote things in relation to the latter’s association with a name-giving action; (2) one thing can receive various names in relation to various name-giving actions. While (1) underlies Yāska’s etymologies in general, (2) informs T as well as the structural organization of noun groups in the Nighaṇṭu ‘Thesaurus’, the word-list constituting the root-text commented upon in the Nirukta. Recognition that (2) underlies both T and the Nighaṇṭu noun groups is consistent with the observation that most nouns explained with T occur in the Nighaṇṭu.

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Kahrs, E. G. "L'interprétation et la tradition indienne du Nirukta". Histoire Épistémologie Langage 20, nr 1 (1998): 63–75. http://dx.doi.org/10.3406/hel.1998.2693.

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Klein, Jared S., i Ashok Aklujkar. "The Theory of Nipātas (Particles) in Yāska's Nirukta". Journal of the American Oriental Society 122, nr 4 (październik 2002): 911. http://dx.doi.org/10.2307/3217671.

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이영진. "Wordplay(nirukta) of the “avidyā”: non-existence or ignorance". Journal of Indian Philosophy ll, nr 48 (grudzień 2016): 161–89. http://dx.doi.org/10.32761/kjip.2016..48.006.

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Stoker, Valerie. "Vedic Language and Vaiṣṇava Theology:Madhva’s Use of Nirukta in his Ṛgbhāṣya". Journal of Indian Philosophy 35, nr 2 (2.06.2007): 169–99. http://dx.doi.org/10.1007/s10781-006-9003-3.

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박수영. "The Relative Chronology between Nirukta and Aṣṭādhyāyī: Regarding the Puruṣa and Dhātu". Journal of Indian Studies 20, nr 2 (listopad 2015): 161–97. http://dx.doi.org/10.21758/jis.2015.20.2.161.

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Visigalli, Paolo. "Charting ‘Wilderness’ (araṇya) in Brahmanical and Buddhist Texts". Indo-Iranian Journal 62, nr 2 (12.06.2019): 162–80. http://dx.doi.org/10.1163/15728536-06202002.

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Abstract The essay demonstrates the longevity and pervasiveness of Indic and Indic-derived etymological analyses (nirvacana) across literary traditions, in Sanskrit, Pāli, and Chinese. To exemplify different indigenous approaches to etymology, the essay explores emic analyses of the word araṇya ‘wilderness’. It traces the analyses found in Chāndogya Upaniṣad (8.5) and in the works of the etymologists (Nirukta) and grammarians (vyākaraṇa; uṇādisūtra). It also considers Paramārtha’s nirvacana-inspired analysis of Chinese alianruo 阿練若 (araṇya), and identifies a similar analysis in Aggavaṃsa’s Saddanīti. The essay shows etymological analyses’ sophistication and variety of purposes.

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Bronkhorst, Johannes. "ETYMOLOGY AND MAGIC: YĀSKA'S NIRUKTA, PLATO'S CRATYLUS, AND THE RIDDLE OF SEMANTIC ETYMOLOGIES". Numen 48, nr 2 (2001): 147–203. http://dx.doi.org/10.1163/156852701750152645.

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AbstractSemantic etymologies are to be distinguished from historical etymologies. A historical etymology presents the origin or early history of a word. Semantic etymologies do something completely different. They connect one word with one or more others which are believed to elucidate its meaning. Semantic etymologies are practically universal in pre-modern cultures, and there are treatises in some cultures - such as Yāska's Nirukta in ancient India, Plato's Cratylus in ancient Greece - that specifically deal with them. This article addresses the question how modern scholarship should try to understand semantic etymologizing. It is argued that, being a universal phenomenon, semantic etymologizing is in need of a universal explanation. Drawing inspiration from certain pre-modern philosophies, it is proposed to study this phenomenon in the light of another category of phenomena that is often called "magical".

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WRIGHT, J. C. "The Sāmavedasamhitā: a review article". Bulletin of the School of Oriental and African Studies 67, nr 3 (październik 2004): 369–84. http://dx.doi.org/10.1017/s0041977x04000242.

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The historical development of Vedic exegesis, as attested in the Rgvedic and Sāmavedic commentaries, remains virtually unexplored, although those that survive have long been available in print, those of the Sāmaveda since the 1870s (the Sāmavedic Sāyana) and 1941 (the relatively early Mādhava and the later Bharatasvāmin). A new edition of the Ārcika or recitation text of the chanted Sāmaveda, currently appearing in the Harvard Oriental Series, combines some improved readings for its commentaries with several disappointing features, notably the failure (so far) to provide either the crucial melodic transcriptions (Gāna) of chanted texts or the bracketing of spurious passages in Sāyana, both of which are valuable assets of the Bibliotheca Indica edition. In this article, an attempt is made to show that the Ārcika commentators Mādhava and Bharatasvāmin have no independent value, being wholly dependent upon Skandasvāmin's Nirukta commentary and the Vedārthaprakāśa that subsists in Sāyana's Sāmavedic and Rgvedic adaptations; and that they were themselves responsible for the unhappy compromise between Gāna performance and Rgvedic poetry that the Ārcika corpus actually represents, and hence ultimately also for the two recensions of Vedārthaprakāśa that are ascribed to Sāyana in the fourteenth century.

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Darmawan, I. Putu Ariyasa. "Dosa Dan Kewajiban Agama Dalam Catur Yuga Menurut Parāśara Dharmaśāstra". Pramana: Jurnal Hasil Penelitian 2, nr 1 (18.03.2022): 94. http://dx.doi.org/10.55115/jp.v2i1.2683.

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The Dharmaśāstra is considered the most important and interesting of the many śāstra books which contain the basic set of Hindu teachings and is known as one of the Vedaṅga books, namely the body part of the Vedas which cannot be separated from other Veda Śruti books. Dharmaśāstra is one of the Vedāṅgas and has the most important meaning and position in Hindu society. It consists of Śikṣa, Vyākaraṇa, Chanda, Nirukta, Jyotiṣa and Kalpa. The most important type of Vedāṅga and which has something to do with this Dharmaśāstra book is the Kalpa type. The origin of this Kalpa book is sourced from the Brāhmaṇa saṁhitā and is written in the form of a sūtra or śloka. Based on their usage, this group of Kalpa vedāṅga consists of four types according to their respective topics. The laws of Mānu were enacted during the time of Satya; the law of Gautama in the time of Tretā; the laws of Śaṅkha and Likhita during the time of Dvāpara; and the law of Parāśara in the Kaliyuga.Strict observance of penance (tapa) was a virtue during the Satyayuga; knowledge of the self (jñana) in the Tretāyuga; performing religious sacrifices (yajña) during the Dvāparayuga period, and performing almsgiving (dānam) during the Kaliyuga period. Kāliyuga means the age of strife marked by the fading of the spiritual life, because the world is fettered by material life. Human orientation is only on pleasure by satisfying sensual desire (Kāma) and if this continues to be followed, then lust is like a fire doused with kerosene or gasoline, it will not go out, but destroys the human being. The characteristics of the Kāli era (Kāliyuga) are increasingly evident in the era of globalization which is marked by the rapid flow of information, driven by technological developments with the content of the philosophy of Hedonism which is only material oriented and attempts to obtain mere pleasures

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MANO, Ryukai. "Nirukti in Buddhist canon". Journal of Research Society of Buddhism and Cultural Heritage, nr 10 (2001): l1—l20. http://dx.doi.org/10.5845/bukkyobunka.2001.l1.

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Hernández, Anselmo. "La realización divina sugerida por Vāmadeva: un estudio sobre la tradición exegética védica y vedānta de los himnos 4.26 y 4.27 del Ṛg Veda". Estudios de Asia y África 51, nr 3 (1.09.2016): 531. http://dx.doi.org/10.24201/eaa.v51i3.2241.

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El Rg Veda (ca. siglo xii a.e.c.) es el texto más antiguo de la literatura sánscri-ta que nos ha llegado. Se compone de himnos (sūktas) ordenados en diez ciclos (mandalas). Estos últimos pueden dividirse, según sus compositores, en dos grandes grupos: i) del segundo al séptimo, y ii) el primero, el octavo, el noveno y el décimo. Cada uno de los ciclos que pertenecen al primer grupo se relaciona con un vidente (rsi) primario, mientras que los del segundo grupo se asocian con más de cien videntes en total.El cuarto ciclo se asocia casi en su totalidad con el vidente védico Vāmadeva, quien, de manera particular en los himnos 4.26 y 4.27, sugiere el tema de la realización divina, es decir, de la identificación personal con los dioses. Vāmadeva recurre además en ambos himnos al empleo de metáforas que implican como su vehículo la liberación de un halcón, el robo del soma traído desde la región suprema y la posterior embriaguez provocada por la ingestión de esta excelente bebida que gusta sobremanera a los dioses. Cabe señalar que tanto Śan·kara (ca. siglo viii) como Sāyan‰a (ca. siglo xiv) utilizaron de manera particular el verso sacro (mantra) 4.26.1 para fundamentar posteriormente cada uno su propia exégesis acerca de la realización divina.En este artículo ofrezco un breve recorrido textual que interconecta la tradición exegética védica con la tradición vedānta, respecto tanto a la versión no dualista, representada por Śan·kara, como a una versión monista que, tal como se argumentará, es representada por Sāyan‰a. En la primera sección hago una nueva traducción de ambos himnos con notas recogidas principalmente de los siguientes textos: Aitareya Brāhmana, Nirukta, Astādhyayμ, Brhaddevatā y Sarvānukramān‰i, en tanto que reviso aquí los comentarios de Sāyana acerca de la realización divina. En la segunda sección presento, en retrospectiva, algunos nexos entre la filosofía védica tardía y la filosofía vedānta a través de citas recogidas de algunos textos upanishádicos clásicos y los Brahma Sūtras, siguiendo de cerca ahora los comentarios de Śan·kara, también sobre la realización divina. Mi hipótesis es que en el pensamiento védico temprano la doctrina de la realización divina se codificó en términos teístas y, después, en el tardío, en términos filosóficos impersonales.

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MANO, Ryukai. "Nirukti in the Saddharma pundarikasutra (II)". Journal of Indian and Buddhist Studies (Indogaku Bukkyogaku Kenkyu) 58, nr 1 (2009): 394–91. http://dx.doi.org/10.4259/ibk.58.1_394.

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Singh, Arpita. "Nirukt Mein Daivatkandgat Padon Ka Samikshatmak Adhyayan". RESEARCH REVIEW International Journal of Multidisciplinary 5, nr 11 (14.11.2020): 57–58. http://dx.doi.org/10.31305/rrijm.2020.v05.i11.010.

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Woods, Jennifer. "Community Work: Theories, Experiences & Challenges". Space and Culture, India 2, nr 1 (29.06.2014): 40. http://dx.doi.org/10.20896/saci.v2i1.67.

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Kalansooriya, Jayantha, i Deepika S. Wehigaldeniya. "A Semantic Analysis of Leader: Understanding the Meaning and Significance". International Journal of Research and Innovation in Applied Science VIII, nr VI (2023): 191–97. http://dx.doi.org/10.51584/ijrias.2023.8619.

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This research paper explores the concept of ‘leader’ from the perspective of Eastern wisdom and the ancient Buddhist concept of Nirukti. Through a comprehensive literature review, the study highlights the marginalization of Eastern knowledge frameworks in the understanding of leadership and advocates for a reframing of this concept. By delving into the deeper insights offered by Nirukti, the research uncovers a profound understanding of what it truly means to be a leader. The findings reveal that a leader is not merely someone who possesses authority or control, but rather someone who embodies the benefits and techniques associated with considered leadership. This paper argues for a paradigm shift in leadership and proposes practical and measurable solutions to help individuals cultivate these qualities and become effective and enlightened leaders in contemporary contexts. By embracing Eastern wisdom, we can enrich our comprehension of leadership, leading to positive transformations in organizations and society.

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Dias, Reeny Ravina, Madhushree HS i Ganesh Puttur. "A CRITICAL ANALYSIS ON NIRUHA BASTI SAMMELANA VIDHI". International Research Journal of Pharmacy 12, nr 9 (11.10.2021): 33–38. http://dx.doi.org/10.7897/2230-8407.1209163.

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Niruha Basti (therapeutic decoction enema) is one of the important Panchakarma procedures (five internal bio-cleansing procedures) which is the best treatment modality in the diseases caused due to not only Vata, but also when associated with other Doshas as well. The preparation of Niruha Basti comprises of step wise mixing of ingredients as described in the Ayurveda classics. In the present study, simple Erandamoola Niruha Basti was prepared by adding Madhu (honey), Saindhava (rock salt), Moorchita Tila Taila (medicated sesame oil), Shatapushpa Kalka (paste of Athenum sowa) and Erandamoola Kwatha (decoction of root of Ricinus communis) in classical method to assess the changes in particle size distribution in each step of preparation at specific intervals. The changes taken place during the Bhavana of the ingredients was observed under microscope. The Erandamoola Niruha Basti was prepared in classical method as well as contemporary methods like churner, mixer, etc., to assess the emulsion stability. Another Erandamoola Niruha Basti was also prepared replacing Madhu (honey) with egg yolk to check for emulsion stability and particle size & distribution.

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M, Akshatha, i Ananta S. Desai. "A CONTROLLED CLINICAL STUDY TO EVALUATE THE EFFECT OF KETAKI NIRUHA BASTI IN MADHUMEHA WITH SPECIAL REFERENCE TO DIABETES MELLITUS-II". International Ayurvedic Medical Journal 9, nr 10 (15.10.2021): 2360–70. http://dx.doi.org/10.46607/iamj1109102021.

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Introduction: A controlled clinical study to evaluate the effect of Ketaki Niruha Basti in Madhumeha with special reference to Diabetes mellitus-ii with Madhutailika Basti being the controlled group. Methods: It was an open- label controlled parallel-group study at a government Ayurveda medical college and hospital in South India. 41 subjects fulfilling inclusion criteria were selected through a convenient sampling method. Group A (study group) 21 subjects were included and 1 dropped out and in Group B (control group) 20 subjects were included. Group A was administered with Ketaki Niruha Basti and Group B was administered with Madhutailika Basti in Yoga Basti pattern. Both the groups were given Murchita Taila for Anuvasana. Results: The effect of the therapy was assessed by analyzing subjective and objective parameters before and after the treatment. While comparing the effect between the groups of Ketaki Niruha Basti and Madhutailika Basti, it showed no significant statistical difference. Conclusion: Ketaki Niruha Basti showed marginally better results in polyphagia, polydipsia, FBS and PPBS while Madhutailika Basti showed better results in polyuria day, polyuria night, tiredness and BMI. Keywords: Basti, Diabetes Melitus-II, Ketaki Niruha Basti, Madhumeha, Madhutailika Basti.

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Gayakwad, Vrushali S. "COMPARATIVE STUDY OF FUNCTION OF SKIN". December 2020 8, nr 12 (18.12.2020): 5364–67. http://dx.doi.org/10.46607/iamj2708122020.

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In Ayurvedic compendia, the Twacha is explained as Updhatu of Mamsa Dhatu. We go through all aspect regarding Twacha in Ayurveda & try to correlate the concept of Twacha with modern concept of skin. In Ayurvedic compendia a skin is called as “Twacha”. Its reference comes as Updhatu of Mamsadhatu. The Ayurvedic point of view regarding Twacha, includes Nirukti, Synonyms, Formation, Layers, Updhatu, Moolastathna and Functional Aspect. Nirukti of Twack means the substance which act as cover. Synonyms for Twak are Charma, Valka etc. According to Sushrut Samhita Twak is formed during fetal life in growing embryo just like layers of cream forms on boiling milk. The skin is often classified as the largest organ of the body and it is one that all surgeons will operate on or through. It is therefore vital that the students un-derstand the layers of the skin and the structures that are found within these layers. The skin can be injured in a number of situations including burns and various diseases. It is important to understand how these in-juries can affect the physiological function of the skin. The present article deals with comparative study of functions of skin as per modern health science and Ayurvedic textual references.

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B, Vishnu, James Chacko, Mahesh C. Kundagol i Devipriya Soman. "An Open Label, Randomized, Parallel Efficacy, Active Controlled Clinical Study to Compare the Efficacy of Nirgundi Patra and Erandamuladi Niruha Basti in Yoga Basti Pattern in Gridhrasi (Sciatica)". International Journal of Ayurvedic Medicine 11, nr 3 (2.10.2020): 540–46. http://dx.doi.org/10.47552/ijam.v11i3.1549.

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It is estimated that Low back pain afflicts nearly two thirds of the Indian population at some point in their life. Erandamuladi Niruha Basti is a widely practiced and proven formulation that is used in Gridhrasi (Sciatica). It contains more than 20 ingredients, which can be a daunting task for an ayurvedic practitioner in a clinic to procure. Hence the literary search was done with a view to find out other effective formulations which were preferably single drug formulations. Nirgundi patra Kashaya was mentioned by acharya Chakrapanidatta in Vatavyadhi Adhikarana of Chakradatta. Nirgundi itself has anti-inflammatory and analgesic properties, so this Kashaya was selected as a Basti to be compared with Erandamuladi Niruha Basti in Yoga Basti pattern. 30 patients were randomized into two groups, Group A and Group B based on a set of inclusion and exclusion criteria. Group A was given Nirgundi Patra Kashaya Niruha and Murchita Tila Taila Anuvasana and Group B patients were given Erandamuladi Niruha and Murchita Tila Taila Anuvasana. Objective and Subjective parameters were evaluated before the start of the treatment and at the end of the treatment. The parameters were evaluated using relevant statistical tests. The result showed that even though all the patients had relief after the treatment, he percentage of relief was more across all parameters in case of Group B. This showed that, Nirgundi patra Kashaya was effective in the treatment of Gridhrasi in Basti formulation, but, Erandamuladi Niruha Basti produced much significant relief.

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Markunda, Mallikarjun, Channabasavanna BM, Sandeep Aggarwal i Srinivasulu Marri. "A comparative clinical study on the effect of Takra Basti and Erandamooladi Niruha Basti in the management of Grahani (IBS)". International Journal of Ayurvedic Medicine 14, nr 1 (4.04.2023): 253–59. http://dx.doi.org/10.47552/ijam.v14i1.3253.

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Background-Grahani roga described in classical text books of Ayurveda represents a group of disorders of digestive system caused by impairment of Agni. Grahani is such a disorder, where in its significance is emphasized by its inclusion among Ashta maha gadas. Aim & Objective- To evaluate the efficacy of Takra Basti and Erandamooladi Niruha Basti individually in each group in the management of Grahani. To compare the efficacy of Takra Basti and Erandamooladi Niruha Basti in the management of Grahani. Methodology- Patients were selected from college attached Hospital of NKJ AMC Bidar. Sample size -A total of 30 patients were selected GROUP A: 15 patients were treated with Takra Basti and Changeryadighrita Anuvasana Basti. GROUP B: 15 patients were treated with Erandamooladi Niruha Basti and Changeryadighrita Anuvasana Basti, Discussion &Conclusion-Among the types of Grahani, clinical features of vataja Grahani have at most similarities with the clinical features of irritable bowel syndrome. Diagnostic criteria of IBS i.e. Rome III criteria is same as the Pratyatmaka lakshanas of Grahani. Takra Basti is having more pratyagamana kala than Eradamooladi Niruha Basti. Both Takra Basti and Eradamooladi Niruha Basti Showed significant results in all the parameters. The efficacy of the treatment group A results was statistically significant of all parameters statistically even after follow up period compared to group B. Hence it can be concluded that IBS can be treated in Ayurveda under the treatment principles of Vataja Grahani.

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Vijay Madhukarrao Maske i Mayuri Narayanrao Manwatkar. "A critical review on concept of Niruha Basti formulation". Journal of Ayurveda and Integrated Medical Sciences 8, nr 4 (25.05.2023): 147–54. http://dx.doi.org/10.21760/jaims.8.4.25.

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Niruha Basti (decoction enema) has been given importance in classical texts of Ayurveda as well as is widely practiced by physicians as it can be given in patients of all ages and of all diseases. Basti formulation and administration greatly impact the therapeutic effects. The contents, their dosage, properties, order and method of mixing, characteristics of well-prepared Niruha Basti, rationality behind sequential mixing and need for Basti formulation should be studied thoroughly so as to understand the essence of science, to achieve desired therapeutic effects and to avoid complications. So, here is an attempt to understand the entire concept of Niruha Basti formulation with the help of references from classical texts, textbooks, previous articles on this topic from reputed journals.

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Meenu, Mishra, Shivhare Shwetal i Sharma Vivek. "CLINICAL ASSESSMENT OF BASTI KARMA AND RASARAJ RASA IN THE MANAGEMENT OF GRIDHRASI (SCIATICA)". International Ayurvedic Medical Journal 8, nr 10 (18.10.2020): 4684–93. http://dx.doi.org/10.46607/iamj1808102020.

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Background: Sciatica is the most common disorder which affects the quality of life of individual. Sciatica is the set of symptoms which is caused by a pinching and /or irritation of one of the three lowest nerve roots that make up the giant sciatic nerve and causing a low back pain and leg pain. Prevalence of sciatica ranges from 2% to 40% worldwide. In Ayurveda sciatica has a high resemblance with Gridhrasi, which comes under Samanyaja Vikara and Nanatmaja Vatavikara. Aim & Objectives: To study the effect of Dashmooladi Niruha Basti with Rasaraj Rasa in the management of Gridhrasi (Sciatica) and to find out an effective Ayurvedic management for Gridhrasi (Sciatica). Material and Methods: An open clinical study with Dasmooladi Niruha Basti with Rasaraj Rasa was done in 10 patients of Gridhrasi (sciatica). 10 clini-cally diagnosed patients of Gridhrasi (sciatica), registered at the Kayachikitsa OPD of Pt. Khushilal Sharma Govt. Ayurvedic Hospital Bhopal. The patients were treated with Dasmooladi Niruha Basti along with Rasaraj Rasa. Duration of study is 30 days. Assessment was done on the basis of symptomatic relief and change in the degree of SLR test after treatment. Observation: Dasmooladi Niruha Basti and Rasaraj Rasa yielded symptomatic relief and increased the degree of SLR test after treatment. The overall effect of the treatment in all patients suggested that, complete cure was not in any patient. Three patients were markedly improved, and seven patients were moderately improved. None of patients remained unchanged. Conclu-sion: On the basis of result obtained, it can be concluded that Dasmooladi Niruha Basti and Rasaraj Rasa can be used as an effective treatment in the management of Gridhrasi (sciatica).

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P, Shabna, Jigeesh P P i Subin V R. "Practices of Niruha Vasti in Low back pain from an Academic Hospital of Kerala - An observational study". International Journal of Ayurvedic Medicine 12, nr 4 (31.12.2021): 883–89. http://dx.doi.org/10.47552/ijam.v12i4.2304.

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Introduction: Niruha Vasti plays a major role when compared to Anuvasana, because of its variety of drug combinations and utility in a wide range of clinical conditions. Many formulations of Vasti are, in practice which came from the clinical experiences of eminent physicians and from researches. There is a deficit of baseline data regarding the current practices of Niruha Vasti in LBP and the preparation of which may help to prioritize the topics for further research. Materials and Methods: The study design was prospective cross-sectional observational study and sample included all the patients admitted in VPSV Ayurveda College Hospital, Kottakkal during January-December 2018, presented with LBP and posted for Niruha Vasti. Study tool used was a Data collection form which was prepared from available literatures. Data was verified, analyzed and presented with the help of tables and charts. Statistical analysis was done by Microsoft office 2016 and IBM SPSS Statistics version 16. Observation and Results: Total 141 patients were observed and among them 474 Vasti done in 174 schedules and 16 different types of Vasti were used. Vaitarana Vasti, Madhutailika Vasti, Kshira Vasti, Ruksha Vasti, Erandamuladi Vasti and Grdhrasihara Vasti are the major Vasti prescribed in LBP patients. Conclusion: There are certain characteristic patterns in the practice of Niruha Vasti administered in cases of Low Back Pain.

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Sharma, Dr Kanchan. "Analytical Study of the Skin in Ayurveda". International Journal for Research in Applied Science and Engineering Technology 11, nr 10 (31.10.2023): 755–59. http://dx.doi.org/10.22214/ijraset.2023.56098.

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Abstract: Human skin is the outer covering of the body and the largest internal organ. Skin diseases are not life-threatening, but scars weaken a person's self-confidence. That is why the incidence has increased general practitioner dermatology cases. But to treat the disease, it is extremely important to get the right information about the affected organ. This review article covers the concept of skin or Twacha in Ayurveda including its Nirukti (Etymology), Sharir Rachana (Anatomy), Sharir Kriya (Physiology), Vikriti (Pathology) described by various Acharyas along with contemporary insights on important topics.

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Chandrakar, Vinita, Surendra Vedpathak, Vipin Kumar i Rohan Agalcha. "CRITICAL ANALYSIS OF NIRUHA BASTI FUNCTIONING - A REVIEW". International Ayurvedic Medical Journal 11, nr 8 (24.08.2023): 1964–68. http://dx.doi.org/10.46607/iamj2511082023.

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Introduction: Basti is a procedure that helps in achieving both objectives of Shodhana as well as Shamana. It is a procedure with very good benefits mentioned in the Ayurveda texts. Also, the efficacy of Basti procedure is well documented using modern tools. However, the mode of action for the procedure still is a disputed matter. Though many research works are being conducted on Basti procedure, only a few are able to firmly put a point on its mode of action. This article is an effort made to find out the probable mode of action of the procedure. Methods: The work was started with collecting previously published data on Basti using online platforms such as PubMed, Scopus, Research Gate, Web of Science and Google Scholar. The relevant material was selected for sorting. After elimination of any duplicity the final material was analysed, and the results were discussed, and a conclusion was made. Result: Various modes of action were stated by different researchers. Some stated that the Basti acting on the site of Vata Dosha helps in alleviating the diseases caused by Vata. Some tried explaining the pharmacodynamics and pharmacokinetics of the procedures. Others were ensured with the classical explanation stated in the classical texts of Ayurveda. Discussion: Every mode of action proposed seemed to be correct but most logical was the explanation of Basti Karmukta according to the classical explanation mentioned by Acharya Charak. Also, Basti acting through the stimulation of enteric nervous system can be a good explanation the Basti action.

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G.H, Arpitha, i Gajanana Hegde. "A COMPARATIVE CLINICAL STUDY TO EVALUATE THE EFFICACY OF DASHAMOOLA NIRUHA BASTI WITH BHADRADARVADI GANA KASHAYA BASTI IN GRIDHRASI VIS-A-VIS SCIATICA". International Journal of Advanced Research 12, nr 01 (31.12.2024): 149–55. http://dx.doi.org/10.21474/ijar01/18104.

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Gridhrasi is defined as vata vyadhi characterised by radiating pain from lumbo-sacral region (spik-katipurva) through thigh, knee, calf and foot (uru, janu, jangha, pada). The disease Gridhrasi described in Ayurveda and Sciatica described in western medical textbooks have absolute similarity in their manifestation. Low back ache is one of the most common clinical symptoms experienced by substantial portion of the population.It can be conveniently concluded that these two represent the same disease.The estimated life time incidence of sciatica is around 13% -40% of total population. Annual incidence of an episode of sciatica ranges from 1%-5%. The high prevalence of sciatica varies considerably, ranging from 1.6% in general population to 40% in selected working population. Considering all these the present study was undertaken to evaluate the efficacy of dashamoola niruha basti with bhadradarvadi gana kashaya basti in gridhrasi. Objectives:To compare the efficacy of dashamoola niruha basti followed by moolakadi thaila as anuvasana basti with bhadradarvadi gana kashaya basti followed by anuvasanabasti with prasarini thaila in the management of Gridhrasi. Materials and Methods: Total 40 subjects with 20 in each group.The interventions wereas follows, Group ADashamoola niruha basti followed by moolakadithaila as anuvasana basti. Group B Niruha with bhadradarvadi gana kashaya basti followed by anuvasana basti with prasarini thaila (in yoga basti pattern) in the management of Gridhrasi.The data was collected on 0th day, after the intervention i.e. on 9th day and after the completion of follow-up period i.e. on 25th day. Result: Group A and Group B showed equal statistical significance with assessment parameters like Ruk, Stambha, SLR test, Bragards sign, Sciatica bothersome index scale value with the significance P value of 0.005. On comparison, between the groups there was non-significant results found. Hence, both the groups were effective in reducing the symptoms of Gridhrasi. The overall study revealed that the selected intervention has showed significant results in the management of Gridhrasi vis-a-vis Sciatica.

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Kumar, Surendra, K. S. Patel, A. B. Thakar, C. R. Harisha i V. J. Shukla. "A PRELIMINARY PHYSICO-CHEMICAL ASSAY OF VAJIGANDHADI NIRUHA BASTI". International Journal of Research in Ayurved & Pharmacy 8, nr 6 (16.12.2017): 58–64. http://dx.doi.org/10.7897/2277-4343.086293.

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Neha Chaudhary i Shweta Mishra. "Management of Vatarakta with Yashtyahwa Niruha Basti: A Case Study". Journal of Ayurveda and Integrated Medical Sciences 8, nr 8 (12.10.2023): 273–78. http://dx.doi.org/10.21760/jaims.8.8.44.

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Convenience and busy schedules have become typically major issues in today’s society, with unhealthy food habits and sedentary lifestyle, leading to increase in various types of health issues day by day. Vatarakta is a disease explained in Ayurveda, in which derangement of metabolism occurs due to indulgence in unwholesome dietary habits and sedentary lifestyle. It occurs when both Vata and Rakta are vitiated by distinct etiological factors.[1] Initially vitiated Vata obstructs the path of vitiated Rakta and then gets obstructed by Rakta itself. It can be correlated with Gout due to similarity in the clinical presentation. Various Ayurvedic drugs and Panchakarma procedures have been proved useful for this disease. Here is a case of Vatarakta, which was treated for 16 days with Yashtyahwa Niruha Basti.[2] Observations and results were drawn on the basis of assessment criteria. Marked improvement in signs and symptoms in Patient’s condition were seen.

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-, Madhushree, i Mohammed Yaseen Hullur. "MANAGEMENT OF CHARMAKHYA KUSHTA THROUGH SHODHANA AND SHAMANA- A CASE STUDY". International Ayurvedic Medical Journal 12, nr 03 (16.03.2024): 678–87. http://dx.doi.org/10.46607/iamj3312032024.

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Skin is the central organ of our body, which plays a vital role in cosmetology. In Ayurveda, the skin and its diseases are explained under Kushta. The Nirukti of Kushta is derived from the sutra– “ Kushanti Nisheshena Vilekhanam Karoti anga pratyangani iti kushta ”, which means the one which causes Vilekhana to anga-Pratyanga of Shareera is called Kushta. Kushta is broadly classified into Maha kushta & Kshudra kushta. Charmakhya Kushta is one among Kshudra kushta, which does not affect the Gambheera dhatu. In the present case report, A 47- year-old male patient presents with Bluish black, dry, rough Skin lesions in B/L lower limbs, associated with severe itching and Burning sensation since 2018. The patient was treated with Shodhana like Virechana and Jaloukavacharana, followed by Bahya chikitsa, i.e Lepa and Parisheka, along with Shamana aushadhi & reported significant improvement in the condition.

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Ashtankar, Poonam V., i Punam Sawarkar. "Role of Panchatikta Panchaprasutik Niruha Vasti in Prediabetes A case report". International Journal of Ayurvedic Medicine 11, nr 3 (2.10.2020): 588–93. http://dx.doi.org/10.47552/ijam.v11i3.1545.

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Background: Prediabetes is an intermediate state of hyperglycemia with glycaemic parameters above normal but below the diabetes threshold. In Ayurveda, it is correlated with Prameha Poovaroopavastha. The risk of developing diabetes remains high with an annual conversion rate 5-10%. Many other studies have shown that the efficacy of lifestyle intervention in diabetes prevention with a relative risk reduction of 40-70% in prediabetes adults. If we treat this disease in early stage then it checks the further pathogenesis of disease. Aim and objectives: The aim of this study was to observe the efficacy of Panchatikta Panchaprasutik Niruha Vasti enema including Palliative treatment in prediabetes. Methods: It is a single case study of 55 years old male patient who was diagnosed with prediabetes correlated as Prameha Poorvaroopa from 1 year approached to Ayurvedic hospital and was treated Panchatikta Panchaprasutik Niruha Vasti. The treatment was continued for consecutive 15 days. Results: After 15days changes were observed in symptoms as well as reduction was seen in blood and urine sugar level and overall quality of life of patient was improved. Conclusion: Patient got satisfactory relief in symptoms as well as objective parameters after 15 days.

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Nahar, Priyanka, Sanjay Srivastava i Sonu Chauhan. "CLINICAL EFFICACY OF DASHMOOLADI NIRUH BASTI ( KALA BASTI) IN THE MANAGEMENT OF KATIGRAHA". International Ayurvedic Medical Journal 11, nr 7 (24.06.2023): 1506–10. http://dx.doi.org/10.46607/iamj0211072023.

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Katigraha is a condition where the lower back region is affected with vitiated Vata Dosha and present with symptoms of pain (shool) with stiffness (stabdhata). In the present era, lower back ache is the most common problem of all age groups. This condition is not life-threatening, but it hampers daily activity. Katigraha, mentioned in Ayurveda, can be co-related with lumbar spondylosis due to the similarity of clinical manifestation. About 60% to 70% of the population is suffered from this condition. Case Report - A female patient of 35-year-old came to our hospital having the chief complaint of severe pain in the lower back region (Kati Shool) with stiffness and other symptoms such as difficulty during walking and sitting, tingling sensation B/L lower limb, disturbed sleep due to pain. Aim and Objective - To evaluate the efficacy of Kati Basti with Kottamchukadi + Mahavishagarbha tail and Dashmooladi Niruha Basti, along with Shamana therapy, is effective in the management of Katigraha. Result - Patient got marked relief in pain, stiffness, and tingling sensation, along with improvement in walking and sitting. We will discuss the detailed case study. Conclusion - On the basis of this case study, Katibasti with Kottamchukadi + Mahavishgarbha Tail and Dashmooladi Niruha Basti, along with shamana chikitsa, are effective in reducing the symptoms of Katigraha.

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Suraksha S. i Lolashri S.J. "Systemic analysis of different Niruha Basti’s in Vatavyadhi (Gridhrasi) - A Case Study". Journal of Ayurveda and Integrated Medical Sciences 9, nr 1 (25.02.2024): 333–37. http://dx.doi.org/10.21760/jaims.9.1.54.

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Ayurveda is popular holistic science in this present era that deals with scientific evidence-based treatment principles and approaches toward a positive lifestyle. It explains mainly about 2 types of Chikitsa i.e., Shodhana and Shamana. Out of this, Basti Chikitsa is one of the 5 important treatment modalities that are explained under panchakarma and it is often used in the management of different kinds of Vatavyadhi.[1] The different manifestations of Gridhrasi with different cause requires a blended approach of various treatment modalities with Basti Chikitsa as a centre of focus. This Case study includes 3 different presentations of Gridhrasi with Pain in low back region radiating to lower limbs successfully treated with 3 different Niruha Bastis. Assessments of Subjective parameters include Lakshanas of Gridhrasi and Objective parameters include Straight Leg Raising Test and Bragard’s sign.

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Patil, Naveenkumar, Yogesh H G i M. S. Veena. "USHIRA (VETIVERIA ZIZANIOIDES (LINN.)NASH) IN VYANGA: REVIEW ARTICLE". January 2024 12, nr 01 (14.01.2024): 114–17. http://dx.doi.org/10.46607/iamj1712012024.

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Vyanga is considered as Kshudra roga (minor disease), it occurs due to Vata and Pitta dosha. Characterized by the presence of Niruja (painless), Tanu (thin), and Shyavavarna mandala (dark brownish) Patches. It can be compared with Melasma, one of the hyperpigmented disorders. Melasma is known for causing a significant impact on quality of life, including a negative effect on the Patients emotional well-being and social life. Drugs with Varnyakara properties are helpful in the management of Vyanga.

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Pandey, Anil Kumar, i Pratima Yadav. "A CLINICAL STUDY TO EVALUATE THE EFFICACY OF RAKTAMOKSHANA AND ERANDAMOOLADI NIRUHA BASTI IN SCIATICA-A REVIEW". International Ayurvedic Medical Journal 11, nr 8 (24.08.2023): 1881–85. http://dx.doi.org/10.46607/iamj1211082023.

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In daily clinical practice, low backache alone or along with radiating pain in the lower limb is a common problem in society. This is due to disc herniation at L4-L5 or L5-S1 associated with irritation of a spinal nerve root. In ayurveda, on the basis of signs and symptoms, sciatica can be compared with Vaat-Kaphaj Gridhrasi. The word "Gridhrasi" refers to the gait exhibited by the patient due to extreme pain. This is similar to the gait of a Gridha (vulture). The gait is slightly tilted to the affected side, with the affected leg flexed and the other leg extended, described as similar to that of a vulture. According to Acharya Charaka, Gridhrasi is mentioned in eighty types of Vataja Nanatmaja Vyadhi. Ruka (pain), Toda (pricking feeling), Muhuspandana (tingling sensation), and Stambha (stiffness) are the primary manifestations of Vataja Gridhrasi, as a further sign of Gridhrasi. Acharya Sushruta also cited Sakthishepana Nigrahanti (limited movement of the lower limb). Tandra (drowsiness), Gaurav (heaviness), and Aruchi (anorexia) may also be present in Vata-Kaphaj Gridhrasi. Panchakarma treatment such as Bloodletting by cupping therapy and Erandamooladi Niruha Basti (herbal medicated enema) and Anuvasan Basti of Kshirabala Tail was used, as a Kaal Basti. These ayurvedic procedures are the easiest way to control the signs and symptoms of the patient. This article discusses the uses, preparation of method and probable mode of action of Raktamokshana and Erandmooladi Niruha Basti.

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Gahalawat, Manpreet, i Pankaj Kumar. "EFFECT OF STHIRADI NIRUHA BASTI IN MYOPIA (PRATHAMA PATALAGATA TIMIRA): A CASE STUDY". International Journal of Research in Ayurveda and Pharmacy 12, nr 1 (2.03.2021): 15–18. http://dx.doi.org/10.7897/2277-4343.12015.

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Refractive error is very common eye disorder. It affects day today activities of people unless taken care properly. Uncorrected refractive errors are most frequently encountered cause for visual impairment. Myopia referred to as short sightedness, is most common eye diseases worldwide. Myopia is state of refraction in which parallel rays of light are brought to focus in front of retina of a resting eye. It is highly prevalent in our society, affecting at least 25% of adult population in US and is even more common in Asian countries affecting up to 84% of adolescents. In India Myopia prevalence ranging from 6.9% to 19.7%. One recent study suggested that students exposed to extensive study work are at higher risk of developing Myopia. A 24 years old female patient from Agroha Haryana visited our OPD on 13/09/2019. She was complaining of weak eyesight from 7 years. Patient has a history of kidney stone due to which she has suffered of vomiting for continuous 7 days, 7 years ago. Due to this gradually she developed weak eye sight. Before 5 years patient also suffered from typhoid and after that she lost her weight and became underweight on basis of all finding’s patient was diagnosed as Prathama Patalagata Timira along with Karshayahara. Sthiradi Niruha Basti was given as main treatment procedure along with Tarpana. Given treatment pacifies vata along with pitta dosha because of their Guna and Karma. Hence Sthiradi Niruha Basti could be a good line of treatment with other suitable procedures in Pratham Patalagata Timira or Myopia.

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M, Sharath Kumar. "A Case Study- Dashamoola Niruha Basti and Shamana Chikitsa in PCOS w.s.r Arthava Kshaya". International Research Journal of Ayurveda & Yoga 05, nr 02 (2022): 49–52. http://dx.doi.org/10.47223/irjay.2022.5207.

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PCOD is one of the conditions affecting this unique capacity of woman. The disorder is probably the most common hormonal abnormality in women of reproductive age and certainly a leading cause of infertility. PCOS (polycystic ovarian syndrome) is a complex disorder comprising of anovulation, hyperandrogenism and polycystic ovaries. In Ayurveda all gynecological disorders are explained under Yonivyapad. Based on the principles of yonivyapad, PCOS can be diagnosed and treated as well. Her reports showed PCOS, right tubal block and Anovulatory cycles. She was treated with different Ayurveda treatment modalities Niruha basti (oil and decoction enema) and internal medicines like Abhraloha Aarogyavardhini and Dashamoolarishta.

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P G, Dileep Kumar, Nataraja Yadav P., Gananadhamu S. i Nataraj K.S. "Analytical Methods in Standardization of Bhasmas: A Review". Journal of Drug Delivery and Therapeutics 11, nr 5 (15.09.2021): 183–92. http://dx.doi.org/10.22270/jddt.v11i5.4960.

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Ayurveda the ancient science well known for its potential therapeutic effects with unique metallic, herbal juices/fruits in the treatment of chronic ailments. A well- known ayurvedic potent preparation, Bhasma is also known as ash which is a metallic base prepared by sophisticated pharmaceutical processes also plays a major role in acute, sub-acute, and chronic diseases. In order to determine its quality and purity to make sure the acceptability, the safety of the formulation standardization is very necessary. In this short review, an attempt has been made to present ancient methods to standardize physical characterstics like Verna, Nisvadutam, Nishchandratvam, Varitara, Unama, Rekhapurmatvam, Slakshmatvam..etc.,and chemical characterstics of bhasmas like Apurnabhavta, Niruttha, Amla Pariksha with advanced methods like SEM, TEM, and NPST, along with other natural and ancient analytical techniques. Keywords: Bhasmas, Standardization, Analytical methods, SEM, TEM.

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金, 燕燕. "Mongolian Medicine’s Understanding of Dysmenorrhea and the Therapeutic Effect of Niruha Flexible Cathartic on Dysmenorrhea". Traditional Chinese Medicine 08, nr 01 (2019): 19–24. http://dx.doi.org/10.12677/tcm.2019.81005.

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Shubham Borkar. "Effect of Shampakadi Niruha Basti in the management of Katigraha w.s.r. to Lumbar Disc Herniation - A Pilot Clinical Study". Journal of Ayurveda and Integrated Medical Sciences 8, nr 1 (15.02.2023): 36–43. http://dx.doi.org/10.21760/jaims.8.1.5.

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Lumbar disc herniation (LDH) is the most common lumbar spinal disorder that produces low back pain and/or leg pain. A herniated disc is a displacement of disc material (nucleus pulposus or annulus fibrosis) beyond the intervertebral disc space. LDH may be correlated with Katigraha in Ayurveda on the basis of clinical features of the disease where Vatadosha with or without Aamadosha settles in Katipradesh (lumbar region). and cause pain and stiffness. In the present study 6 patients of lumbar disc herniation were advised the treatment modalities like Shampakadi Niruha Basti along with Rasnaerandadi Kashayam and Trayodasang Guggulu orally for 16 days which was found very effective in relieving the sign and symptoms of LDH.

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Gangwar, Akanksha, i S. S. Yadav. "COMPARATIVE STUDY OF RASAYANAS DESCRIBED IN BRIHAT-TRAYI: A REVIEW". International Journal of Research in Ayurveda and Pharmacy 12, nr 6 (7.01.2022): 81–83. http://dx.doi.org/10.7897/2277-4343.1206176.

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Ayurveda is the science of life that is a means to attain long and healthy life, and human beings have cherished it since antiquity, and the use of Rasayanas is one of the simplest means to attain it. A detailed description of Rasayanas has been done in our classical ayurvedic texts. Rasayana is one of the eight important branches mentioned in Ashtanga Ayurveda. Different Niruktis and definitions of Rasayanas have been quoted in different ways in ayurvedic texts. Various classifications have been done, which helps understand the concept of Rasayanas in a detailed manner. The use of Rasayanas is considered to help achieve the main aim of Ayurveda of maintaining health and treatment of the diseased. Description of Achara Rasayana has been done, which is one of the means of rejuvenation of mind and soul. Rasayanas are a boon given to the world by Ayurveda to correct Dhatu vaishamya and attain Dhatu satmya.

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Shabnam Ahmed, Noor Sayeda, Om Prakash Gupta i Bishnu Prasad Sarma. "CLINICAL EVALUATION OF THE EFFICACY OF LEKHANBASTI AND MEDOHARAVIDANGADILAUHA IN THE MANAGEMENT OF DYSLIPIDEMIA". International Ayurvedic Medical Journal 9, nr 7 (15.07.2021): 1362–65. http://dx.doi.org/10.46607/iamj0709072021.

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This study was conducted to evaluate the efficacy of lekhanbasti and medoharavidangadilauha in the management of dyslipidemia. Consent from all the selected patients was taken before the study after explaining to them about the disease and the procedure. Ethical clearance was accredited by the ethical committee of Government Ayurvedic College and Hospital Guwahati, Assam. Patients from IPD and OPD of the department of Kayachikitsa of the aforesaid institute were chosen. Lekhanbasti niruha and tiltaila anuvasana on alternate days was administered for 8 days Follow up was done at an interval of 30,60 and 90 days. Oral intake of medoharavidangadilauha was advised during these 90 days. The basti was repeated in the follow-up period. After comparing the fasting lipid profile before and after treatment it was found that there was a significant change in it. Keywords: Dyslipidemia, Lekhanbasti, Medoharavidangadilauha, Medoroga, Fasting lipid profile.

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Pai, Surekha, i S. Anjana. "Surekha Pai". Journal of Ayurvedic and Herbal Medicine 7, nr 1 (30.03.2021): 5–8. http://dx.doi.org/10.31254/jahm.2021.7102.

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This is a case report of patient diagnosed as IVDP present with tingling sensation over anterior and lateral compartment of thigh followed by pain over low back region radiates up to right ankle since one year. MRI revealed degenerative changes and disc protrusion at L3-L4, L4-L5 and disc extrusion at L5-S1 levels. Clinically the patient was present with symptoms of vatika Gridhrasi explained in Ayurveda classics. The patient was managed with Katibasti with Sahacharadi taila (7 days) followed by Patrapotali sweda and Erandamuladi Niruha vasti (8 days) along with Sahacharadi kashaya internally (50 ml BD B/F) in first visit. Patient continued the internal medicine and after a gap of one month, she was administered same protocol with Rajayapana vasti on second visit. Two assessment were made after treatment using ODI. After second visit ODI changed from severe to moderate disability.

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Gangwal, Jyoti, i Sanjay Kholiya. "SIGNIFICANCE OF SHARIR RACHANA (ANATOMY) IN POSITION OF GIVING BASTI AND NASYA". December 2020 8, nr 12 (18.12.2020): 5299–304. http://dx.doi.org/10.46607/iamj1508122020.

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Ayurveda, the science of life which deals with the maintenance of physical, mental and spiritual well-being of an individual has its origin thousands of years ago from Vedic period. Among the four Vedas, Atharva Veda contributes more to Ayurveda. Ayurveda is also considered as fifth Veda or Upaveda. Ayurveda is divided into eight main branches for the convenience in clinical practice. They are Shalya Tantra, Shala-kya Tantra, Kaya Chikitsa, Kumarabritya, Bhuta Vidhya, Agada Tantra, Rasayana and Vajikarana Tantra. In Kaya Chikitsa there are some therapeutic procedures included which was mentioned by ancient Achar-ya. They are five in number. Nowadays these procedures have their separate branch, known as Pan-chaKarma. Present article only based on position of giving Basti and Nasya. Correct position during these procedures helps in benefits of therapy. According to Acharya Charak Vaman, Virechana, Niruha Basti (Asthapana Basti), Anuvasana Basti, Nasya are the five procedures of PanchaKarma. He mentioned fur-ther types of Basti and Nasya in Chikitsa Sthan.

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T, Deepanjali, Kiran M. Goud i Shreyas DM. "An observational study to evaluate the efficacy of Agnikarma followed by Bastikarma in Gridhrasi". Journal of Ayurveda and Integrated Medical Sciences (JAIMS) 5, nr 02 (25.04.2020): 83–88. http://dx.doi.org/10.21760/jaims.5.2.12.

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The current lifestyle is the basis for a plethora of diseases. Some are due to the Ahara and some due to Vihara. Gridhrasi is one of the condition mainly lead down by Viharaja. Among the 80 Vataja Nanatmja Vyadhi, Gridhrasi is one of the most common condition. It is a Ruja Pradhana Vatavyadhi i.e., pain is the chief cause for visiting a doctor in most of patient histories, hence it is necessary to adopt fast management for the same. Gridhrasi starts from Sphik Pradesha and gradually comes down to Kati, Prista, Uru, Janu, Janga and Pada. Kevala Vataja and Vata Kaphaja are the two clinical variations in the presentation of Gridhrasi. Snigdha Sweda, Virechana, Basti, Agnikarma and Siravyadha are the Chikitsa mentioned in the classical literature. In the present study, Snigdha Agnikarma followed by Erandamoola Niruha Basti has been adopted. Significant changes (p less than 0.01) were noticed in the parameters of the study.

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Momin, Vd Jasminbegam B., Vd PV Kulkarni i Vd VE Gogate. "An Ayurvedic approach to the Treatment of Ataxia – A case study". Journal of Ayurvedic and Herbal Medicine 6, nr 2 (19.06.2020): 69–72. http://dx.doi.org/10.31254/jahm.2020.6210.

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Progressive Cerebellar Ataxia inherited by autosomal dominant transmission is known as ‘Spinocerebellar Ataxia’ (SCA) which is a neurological disorder. The global prevalence of ataxia is 0.3 – 2 per 1,00,000 population. The prevalence varies significantly depending on the race, place of birth and founder effect. The symptoms and signs of ataxia consists of gait impairment, unclear speech, visual blurring due to nystagmus, poor co – ordination and tremors with the movements. This leads to the dependency of the patient on the others for routine work. In the present study, a case previously diagnosed as spinocerebellar ataxia treated with Ayurvedic treatment is reported. A 55years old female patient having complaints of imbalance while walking, giddiness, unclear speech, poor co-ordination and tremors was treated with Shalishashtik Pinda Sweda over extremities, Nasya with Ksheerbala Taila, Shirodhara and Padabhyanga with Tila Taila and Baladi Niruha Basti (enema) for 28days. Along with these karma, internal medicines were also given.

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Jaiswal, Deepali, Swathi C, Venkata Ratnakar L i Ashutosh Chaturvedi. "AYURVEDIC MANAGEMENT OF FIBROID: A CASE STUDY". International Journal of Research in Ayurveda and Pharmacy 13, nr 6 (5.12.2022): 9–11. http://dx.doi.org/10.7897/2277-4343.1306147.

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Introduction: Uterine fibroids (leiomyoma) are benign neoplasms that arise from uterine smooth muscle. It produces menorrhagia, dysmenorrhea, dyspareunia, infertility, and pressure symptoms secondary to mass compression. Material and Methods: This is a single case study of a 48-years-old multiparous female patient who came with complaints of painful menstruation during the 2nd and 3rd day of the cycle and pain radiating to both lower limbs for ten years. The patient was diagnosed with a uterine fibroid based on USG findings. She was treated with Kala Basti, 9 Anuvasana Basti with Dhanwantara taila and 6 Niruha basti with Erandamooladi kashaya. The main aim of the treatment is to cure or minimize the pain during the mensuration cycle and to stop fibroid from growing. Result: After two follow-ups, the patient got mild relief from painful menstruation during 2nd and 3rd day. She also got relief from pain radiating to both lower limbs.

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BT, Amrutha, Shaiju Krishnan i Joshi George. "AN EXPLORATORY STUDY ABOUT AROHANA ANUVASANA BASTI MATRA FROM CLASSICS: A REVIEW". International Journal of Research in Ayurveda and Pharmacy 14, nr 4 (31.08.2023): 74–76. http://dx.doi.org/10.7897/2277-4343.1404117.

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Panchakarma is a unique treatment modality with five specially designed procedures, vamana, virechana, asthapana vasti, anuvasana vasti and nasya where the body is purified internally through the nearest possible pathway. Out of these shodhana therapies, vasti is the most important constituent of panchakarma due to its multidimensional properties. The administration of either medicated oil (anuvasana) or herbal decoction (niruha) through the anal route with the help of vastiyanthra is generally termed vasti karma. Anuvasana vasti mainly contains sneha (unctuous substances) and does not produce any side effects. It can be done daily after taking food, hence the name anuvasana. According to Sushruta and Kashyapa, anuvasana is classified into three types, sneha vasti, anuvasana vasti and matra vasti based on the sneha matra used. It is indicated when Kapha and Pitta dosha are diminished when there is Vata prakopa and the pathology is localized in the pelvic region associated with malabandha. Arohana matra of anuvasana vasti mentioned in classics is studied in detail here.

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Lalita, Suniti Tanwar, Jitesh Kumar Panda i Tinkle Rani. "Ayurvedic approach to manage Polycystic Ovarian Syndrome with Yoga Basti - A Case Study". Journal of Ayurveda and Integrated Medical Sciences 9, nr 1 (25.02.2024): 298–303. http://dx.doi.org/10.21760/jaims.9.1.47.

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A 31year old unmarried woman came to OPD of PTSR department of IAS&R, Kurukshetra with clinical features such as irregular menses, weight gain and excessive hair growth over face, abdomen and thighs, mood swings, insomnia, acne on face, bloating etc. Patient was a diagnosed case of PCOD as she had already visited allopathic hospitals. Her USG report shows multiple small follicles in Necklace pattern in bilateral ovaries. Hormone test shows LH-FSH ratio value >2.50. Lipid profile shows derangement of Triglycerides (187.00 mg/dl), HDL (26.70mg/dl), VLDL cholesterol (37.40mg/dl). She has undergone hormonal therapy for 3 months and later discontinued the treatment this case was managed by tablet Sukumar Kashaya, Kanchnar Guggul, Dashmoolarishta and Kaumaryasava along with Yoga Basti with the Sahacharadi Taila mixed with Murchhit Til Tail and Erandamooladi Niruha Basti and Matra Basti with Sahacharadi Taila mixed with Murchhit Til Tail. This treatment gave very promising results with improvement of overall health of the patient.

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