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Artykuły w czasopismach na temat "Niklaus Luhmann"

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Salem, A. "Veiksmas ir komunikacija niklaso luhmanno socialinėje teorijoje". Sociologija. Mintis ir veiksmas 33, nr 2 (1.01.2013): 70–90. http://dx.doi.org/10.15388/socmintvei.2013.2.3808.

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Santrauka. Straipsnyje siekiama atskleisti keletą intriguojančių Niklaso Luhmanno socialinės teorijos aspektų. Trumpai aptarus, kaip Luhmannas nutolsta nuo ankstesnių funckionalizmo formų (ypač Talcotto Parsonso idėjų) ir kaip jo darbai iš esmės skiriasi nuo esencializmo, fundamentalizmo ir humanizmo, parodoma, kuo svarbi jo siūloma nevaržomų socialinių struktūrų teorija. Kalbama apie tokias struktūras, kurių reprodukcija nepriklauso nuo išorinių veiksnių, o pati reprodukcija traktuojama kaip nesibaigiantis procesas, kuriame, Luhmanno teigimu, žmogiškieji subjektai nevaidina jokio vaidmens. Vėliau kritinėje Luhmanno visuomenės teorijos analizėje pereinama prie svarstymų, koks vaidmuo tenka komunikacijai ir jos efektyvumą ribojan­tiems veiksniams, koks yra atotrūkis tarp žmogaus veiksmo ir komunikacijos sistemos. Straipsnio pabaigoje siekiama įvertinti, ar ir kaip Luhmanno teorija gali būti pritaikyta socialinėje kritikoje. Teigiama, kad ne­paisant rimtų teorijos trūkumų, ji visgi gali atnaujinti visuomenės kritinę mintį ir suteikti jai naują kryptį. ABSTRACT ACTION AND COMMUNICATION IN NIKLAS LUHMANN’S SOCIAL THEORY ‘Everyone knows, of course, that the word “human being” is not a human being. We must alsolearn that there is nothing in the unity of an object that corresponds to the word. Wordssuch as “human being,” “soul,” “person,” “subject,” and “individual” are nothingmore than what they effect in communication’(LUHMANN 2002; 183) This article offers a critical introduction to some of the most striking features of Niklas Luhmann’s social theory. It opens with a discussion of Luhmann’s departure from older forms of functionalism (above all the ideas of Parsons), and of how his work marks a distinct break with essentialism, foundationalism and humanism. This is followed by an account of the importance to his theory of free-form social structures that can reproduce themselves in ways not determined by external forces, a never-ending process in which, on Luhmann’s account, human agents have no part to play. Next the place and role of communication (and of obstacles to communicative efficacy) in his vision of society are examined, and the decisive split between human action and communication systems in his work is further discussed. Finally, some of the implications of Luhmann’s theory for social critique are drawn out, and it is argued that, despite posing serious difficulties for the idea of criticism as conventionally conceived, this theory might actually help to renew it. Keywords: communications theory, cybernetics, human action, post-humanism, social change, social criticism, social systems, social theory. Pagrindiniai žodžiai: komunikacijos teorija, kibernetika, socialinis veiksmas, post-humanizmas, socialiniai pokyčiai, socialinė kritika, socialinės sistemos, socialinė teorija.
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Jovanoski, Aleksandar, i Agron Rustemi. "The Controversy between Niklas Luhmann and Jűrgen Habermas Related to Sociological Approach to Law". SEEU Review 16, nr 1 (12.06.2021): 3–13. http://dx.doi.org/10.2478/seeur-2021-0004.

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Abstract The aim of the paper is to present a brief insight into the significant works and views of the German sociologists Niklas Luhmann and Jűrgen Habermas on the role of law in regulating human relations in society. Educated as a lawyer, Niklas Luhmann in the late academic career was under the influence of the American sociologist Talcott Parsons. Niklas Luhmann later, under the influence of the American sociologist Talcott Parsons, he built a sociological theoretical system called the systems theory. On the other side, Jűrgen Habermas was a philosopher and sociologist, highly influenced by the Frankfurt school of sociology. According to Luhmann‘s systems theory, the social reality and the separate aspects of the social life are part of a deeper system called society, and in relation to the same they are set as subsystems. Social systems are divided into allopoietic and autopoietic. One of the significant axioms of Luhmann’s theory is that the largest number of systems tends to simplify due to the pressure of the environment for greater efficiency. Law in Luhman’s systems theory enjoys the status of an autonomous system for regulating society, rather than an instrumental contribution to politics. This brief review exposed a big clash between two influential German thinkers. In this paper we are going to use historical method and analysing of the content of different materials and previous authors that are dealing with the work of Niklas Luhmann and Jűrgen Habermas.
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Šubrt, J. "Niklas Luhmann’s system theory: A critical analysis". RUDN Journal of Sociology 19, nr 4 (15.12.2019): 607–16. http://dx.doi.org/10.22363/2313-2272-2019-19-4-607-616.

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This article considers the nature of the theoretical legacy - the system theory - of the German sociologist Niklas Luhmann. The author focuses on three topics: first, he briefly describes Luhmann’s ideas in the context of the contemporary sociological thought; second, he identidies how Luhmann’s works are perceived today; third, he presents a new reflection on Luhmann’s works. Paradigmatically, Luhmann’s ideas can be attributed to the system theory, neo-functionalism and radical constructivism due to his efforts to find inspiration in natural sciences. At the same time, Luhmann found himself in the close position to the traditions of the German philosophical idealism. Although the system theory is holistic in nature, Luhmann used for its elaboration elements of the individualist-oriented approach (based on Max Weber’s ideas). Thus, in Luhmann’s conception, systems become holistic entities that, like individual subjects, are capable of making decisions and managing themselves. One of the strengths of Luhmann’s conception is determined by his evolutionary theory consistent with random (in Luhmann’s terms - contingent) development connected with the idea of an open future. As with Parsons, in Luhmann’s conception we find emphasis on the consensus ensured by communication processes. However, what is missing, are the topics of work, production, conflict, struggle and violence. The current decline in the interest in Luhmann’s works has been reinforced by the fact that he was unable to translate his conceptions into instruments for the empirical sociological research. Nevertheless, Luhmann’s theory of a functionally differentiated society and its consequences still represents a significant stimulus for the contemporary sociological thought.
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Steger, Florian, i Maximilian Schochow. "Antoni Kępińskis „Informationsmetabolismus“ und Niklas Luhmanns „Autopoiesis“. Zwei Begriffe – ein Konzept?" Acta Universitatis Lodziensis. Folia Philosophica. Ethica-Aesthetica-Practica, nr 28 (30.12.2016): 37–49. http://dx.doi.org/10.18778/0208-6107.28.05.

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Die Konzepte „Informationsmetabolismus“ von Antoni Kępiński und „Autopoiesis“ von Niklas Luhmann rekurrieren auf die Struktur biologischer Zellen. Beide Autoren übertragen diese biologischen Strukturen auf ihre jeweiligen Anwendungsfelder. Während Kępiński die Funktionsweise der Psyche zu bestimmen sucht, integriert Luhmann den biologischen Ansatz in seine Systemtheorie der lebenden und psychischen Systeme. Bei der Lektüre von Kępińskis und Luhmanns Arbeiten wird deutlich, dass beide Autoren das Verhältnis zwischen einerseits Psyche und andererseits psychischem System mit ihrer jeweiligen Umwelt näher bestimmen. In Luhmanns Werk ist das Verhältnis zwischen System und Umwelt umfangreich beschrieben und ausgearbeitet. Vor diesem Hintergrund werden seine Ausführungen im Folgenden verwendet, um Kępińskis Überlegungen zum „Informationsmetabolismus“, dem Verhältnis von Psyche und Umwelt, zu reflektieren.
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King, Michael, i Chris Thornhill. "‘Will the Real Niklas Luhmann Stand up, Please’. A Reply to John Mingers". Sociological Review 51, nr 2 (maj 2003): 276–85. http://dx.doi.org/10.1111/1467-954x.00419.

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This article is a critical response to John Minger's recently published piece ‘Can social systems be autopoietic?’. It draws attention to instances in this piece where Mingers has misconstrued Luhmann's theory – especially in the central concepts of openness and closure, system-environment relation, interaction, and functionality, but also in the interpretation of the role which Luhmann ascribes to the political system – and it attempts to give a more accurate analysis of these terms, and of their place in Luhmann's overall sociology. The article also asserts, more generally, that to criticize Luhmann from the perspective of action-centred theory, as Mingers has done, fails to reflect on and integrate Luhmann's direct challenge to perspectives of this kind. The article concludes with the argument that legitimate criticism of Luhmann should set out a more immanent account of his sociology, and should not simply have recourse to the more traditional sociological perspectives, which Luhmann has already effectively called into question.
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Overwijk, Jan. "Autopoietic System". Philosophy Today 63, nr 4 (2019): 1125–37. http://dx.doi.org/10.5840/philtoday2020128315.

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This essay presents, first, a description of Niklas Luhmann’s notion of autopoietic system. Luhmann theorises society as a self-referential, differential, and posthuman communication system that constitutes meaning. Then, second, it defends Luhmann against the new materialist challenge that stresses the role of matter in meaning-making.
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Schwartz, Germano, i Douglas Ribeiro. "TEORIA DOS SISTEMAS AUTOPOIÉTICOS E CONSTITUIÇÃO: LUHMANN E O SUPREMO TRIBUNAL FEDERAL - DOI: http://dx.doi.org/10.5216/rfd.v41i3.43066". Revista da Faculdade de Direito da UFG 41, nr 3 (28.12.2017): 206. http://dx.doi.org/10.5216/rfd.v41i3.43066.

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Resumo: No Direito brasileiro, o Supremo Tribunal Federal é o guardião da Constituição. Ao verificar citações à teoria de Luhmann em suas decisões, viabiliza-se uma observação sobre a observação do Supremo Tribunal Federal sobre a observação de Luhmann, principalmente sobre aspectos constitucionais. Nesse contexto, o presente artigo pretende analisar como a teoria de Niklas Luhmann foi mencionada em decisões do Supremo Tribunal Federal, demonstrando os erros, insuficiências ou mesmo falta de clareza na interpretação, com vistas a aclarar certas tendências equivocadas e, igualmente, explicitar pontos importantes da teoria dos sistemas sociais autopoiéticos.Abstract: In the brazilian law, the Supreme Federal Court is the guardian of Brazil’s Constitution. By verifying Luhmann’s theory quotes in their decisions it allows an observation on Supreme Federal Court’s observation on Luhmann’s observation, mainly on constitutional issues. In this context, the present article intends to analyze how Niklas Luhmann’s theory was mentioned in decisions of the Supreme Federal Court, showing the errors, incompleteness or even lack of clarity on the interpretation in order to clarify important points of the theory of autopoietic social systems.
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Moro, Giuseppe. "Le convergenze parallele. Il confronto di Achille Ardigň con la sociologia di Niklas Luhmann". SALUTE E SOCIETÀ, nr 2 (wrzesień 2009): 99–113. http://dx.doi.org/10.3280/ses2009-su2006.

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- This article presents some moments of the dialogue of Achille Ardigň with the thought of Niklas Luhmann. Ardigň shares Luhmann's care about government crisis of post-modern societies, his opinions about irreducibility of subjective sense to systemic sense and his criticism against Parsons's integrational approach. On the contrary, the sociology of Ardigň deeply differentiates from Luhmann's on three topics: the reference to empirical world for explaining and to criticizing it, the transcendence of value criteria with respect to social systems, the research of a renewed transaction between social systems and persons.Keywords: Ardigň, Luhmann, consensus, government, transaction, empathy.Parole chiave: Ardigň, Luhmann, consenso, governabilitÀ, transazione, empatia.
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Lukas, Ernst. "Programmiertes Entscheiden: Begriffsgeschichtliche Anmerkungen". Soziale Systeme 26, nr 1-2 (1.11.2022): 240–57. http://dx.doi.org/10.1515/sosys-2021-0009.

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Zusammenfassung Das begriffliche Instrumentarium von Herbert A. Simon und Niklas Luhmann zu Entscheidungsprämissen und Entscheidungsprogrammen wird vergleichend untersucht. Luhmann bezieht sich zwar explizit auf Simon, durch eine unterschiedliche Theorieanlage entsteht aber eine Sinnverschiebung. Simons Theoriebildung ist auf eine empirische Analyse menschlichen Verhaltens angelegt und verfolgt das ambitionierte softwaretechnische Projekt der Modellierung von Heuristiken in einem „General Problem Solver.“ Luhmanns Theoriekonstruktion ist dagegen am Vorbild juristischen Entscheidens orientiert. Gerade dadurch gelingt es ihm aber, eine neue soziologische Perspektive auf Entscheidungen in Organisationen zu eröffnen, die für aktuelle Diskussionen zum „automated decision making“ genutzt werden kann.
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Bechmann, Gotthard, i Nico Stehr. "Niklas Luhmann". Információs Társadalom 2, nr 4 (1.12.2002): 20. http://dx.doi.org/10.22503/inftars.ii.2002.4.2.

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Niklas Luhmannt 1968-ban nevezték ki szociológia professzornak az újonnan megalapított Bielefeldi Egyetemen. Megkérdezték tőle, milyen témán kíván majd dolgozni. Így válaszolt: “A modern társadalom elméletén. Időtartam 30 év, költség nincs.” Ezek után pontosan ezt az elméleti programot valósította meg. 1998 decemberében bekövetkezett haláláig, 70 éves koráig több mint 14.000 nyomtatott oldalnyi munkát publikált.
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Rozprawy doktorskie na temat "Niklaus Luhmann"

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Huber, Thomas. "Systemtheorie des Rechts : die Rechtstheorie Niklas Luhmanns /". Baden-Baden : Nomos-Verl.-Ges, 2007. http://www.gbv.de/dms/spk/sbb/recht/toc/522136915.pdf.

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Buskotte, Frank. "Resonanzen für Geschichte : Niklas Luhmanns Systemtheorie aus geschichtswissenschaftlicher Perspektive /". Berlin : LIT, 2006. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=015031628&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.

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Dahnelt, Rainer. "Funktion und Gottesbegriff : Der Einfluss der Religionssoziologie auf die Theologie am Beispiel von Niklas Luhmann und Falk Wagner /". Leipzig : Evangelische Verlagsanstalt, 2009. http://deposit.d-nb.de/cgi-bin/dokserv?id=3118132&prov=M&dok_var=1&dok_ext=htm.

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Pizzi, Gian Carlo. "Niklas Luhmann : une introduction politique". Paris 8, 1999. http://www.theses.fr/1999PA083785.

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Männle, Philipp Andreas. "Ausdifferenzierung und Steuerung bei Organisationen : eine Problembestimmung aus systemtheoretischer Perspektive /". Marburg : Tectum-Verl, 2007. http://deposit.d-nb.de/cgi-bin/dokserv?id=2916444&prov=M&dok_var=1&dok_ext=htm.

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Matuszek, Krzysztof C. "Der Krieg als autopoietisches System : die Kriege der Gegenwart und Niklas Luhmanns Systemtheorie". Wiesbaden Dt. Univ.-Verl. [u.a.], 2007. http://dx.doi.org/10.1007/978-3-8350-5467-7.

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Maaß, Olaf Fuchs Peter. "Die Soziale Arbeit als Funktionssystem der Gesellschaft /". Heidelberg : Systematische Forschung im Carl-Auer-Verl, 2009. http://www.socialnet.de/rezensionen/isbn.php?isbn=978-3-89670-918-9.

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Sun, Wei-San. "Observation : the theory of Niklas Luhmann /". The Ohio State University, 2002. http://rave.ohiolink.edu/etdc/view?acc_num=osu1486462702466509.

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Schützeichel, Rainer. "Sinn als Grundbegriff bei Niklas Luhmann /". Frankfurt am Main : Campus Verl, 2003. http://catalogue.bnf.fr/ark:/12148/cb40179148j.

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Cristiani, Daniel L. "The form of the system : the politics of Luhmann's systems theory /". Diss., Connect to a 24 p. preview or request complete full text in PDF format. Access restricted to UC IP addresses, 2003. http://wwwlib.umi.com/cr/ucsd/fullcit?p3089473.

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Książki na temat "Niklaus Luhmann"

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Berlin, Freie Universität, red. Legitimität ohne Subjekt?: Überprüfung der Legitimationstheorie von Niklas Luhmann anhand der Antiatomkraftbewegung Wyhl. Berlin: The Author, 1989.

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Starnitzke, Dierk. Diakonie als soziales System: Eine theologische Grundlegung diakonischer Praxis in Auseinandersetzung mit Niklaus Luhmann. Stuttgart: W. Kohlhammer, 1996.

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Horster, Detlef. Niklas Luhmann. Munich, Germany: Beck, 1997.

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Baraldi, Claudio, i Giancarlo Corsi. Niklas Luhmann. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-49975-8.

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Fuchs, Peter. Niklas Luhmann — beobachtet. Wiesbaden: VS Verlag für Sozialwissenschaften, 1993. http://dx.doi.org/10.1007/978-3-322-94158-9.

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Fuchs, Peter. Niklas Luhmann — beobachtet. Wiesbaden: VS Verlag für Sozialwissenschaften, 2004. http://dx.doi.org/10.1007/978-3-322-80838-7.

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Yoldaş, Yunus. İşlevsel - Yapısal Sistem Kuramı. Istanbul: Alfa Aktüel, 2007.

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Ladavac, Nicoletta Bersier. Omaggio a Niklas Luhmann. Gen`eve: Thémis, 1999.

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Gripp-Hagelstange, Helga. Niklas Luhmann: Eine erkenntnistheoretische Einführung. München: W. Fink, 1995.

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Navas, Alejandro. La teoría sociológica de Niklas Luhmann. Pamplona: Ediciones Universidad de Navarra, 1989.

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Części książek na temat "Niklaus Luhmann"

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Stichweh, Rudolf. "Niklas Luhmann". W The Wiley-Blackwell Companion to Major Social Theorists, 287–309. Oxford, UK: Wiley-Blackwell, 2011. http://dx.doi.org/10.1002/9781444396621.ch31.

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Ramage, Magnus, i Karen Shipp. "Niklas Luhmann". W Systems Thinkers, 213–21. London: Springer London, 2020. http://dx.doi.org/10.1007/978-1-4471-7475-2_21.

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Horster, Detlef. "Luhmann, Niklas". W Metzler Philosophen Lexikon, 523–28. Stuttgart: J.B. Metzler, 1995. http://dx.doi.org/10.1007/978-3-476-03642-1_170.

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Fuhse, Jan. "Niklas Luhmann". W Theorien des politischen Systems, 64–107. Wiesbaden: VS Verlag für Sozialwissenschaften, 2005. http://dx.doi.org/10.1007/978-3-322-80763-2_4.

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de Berg, Henk. "Luhmann, Niklas". W Kindlers Literatur Lexikon (KLL), 1. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_15709-1.

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Francot, Lyana. "Luhmann, Niklas". W Encyclopedia of the Philosophy of Law and Social Philosophy, 1–5. Dordrecht: Springer Netherlands, 2020. http://dx.doi.org/10.1007/978-94-007-6730-0_626-1.

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Ramage, Magnus, i Karen Shipp. "Niklas Luhmann". W Systems Thinkers, 209–16. London: Springer London, 2009. http://dx.doi.org/10.1007/978-1-84882-525-3_22.

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Schmid, Michael. "Luhmann, Niklas". W Lexikon der Geisteswissenschaften, 1279–81. Wien: Böhlau Verlag, 2011. http://dx.doi.org/10.7767/boehlau.9783205790099.1279.

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Francot, Lyana. "Luhmann, Niklas". W Encyclopedia of the Philosophy of Law and Social Philosophy, 2213–17. Dordrecht: Springer Netherlands, 2023. http://dx.doi.org/10.1007/978-94-007-6519-1_626.

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Rasmussen, Terje. "Niklas Luhmann". W Political Legitimacy, 131–54. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003242536-7.

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Streszczenia konferencji na temat "Niklaus Luhmann"

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DOMINGUES, Lidiane Rodrigues. "Comunicação e Consciência na Sociologia de Niklas Luhmann". W VII Semana de Ciências Sociais UNIFESP - (des)Identidade Nacional. São Paulo: Editora Edgard Blücher, 2014. http://dx.doi.org/10.5151/socsci-secunifesp-027.

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Torres, Renata da Silva. "ANÁLISE SISTÊMICA DA RELAÇÃO ENTRE MEIO AMBIENTE, ECONOMIA, TRIBUTO E SAÚDE SOB A PERSPECTIVA DE NIKLAS LUHMANN". W Congresso Internacional de Direitos Humanos de Coimbra. Recife, Brasil: Even3, 2022. http://dx.doi.org/10.29327/1163602.7-542.

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Torres, Renata da Silva. "Análise Sistêmica da Relação Entre, Meio Ambiente, Economia, Tributo e Saúde sob a Perspectiva de Niklas Luhmann". W Congresso Internacional de Direitos Humanos de Coimbra. Recife, Brasil: Even3, 2023. http://dx.doi.org/10.29327/1283294.7-23.

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Raporty organizacyjne na temat "Niklaus Luhmann"

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Jung, Dietrich. Abu Hamid al-Ghazali and Niklas Luhmann. Leipzig: Leipzig University, sierpień 2023. http://dx.doi.org/10.36730/2020.1.msbwbm.26.

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