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Artykuły w czasopismach na temat "Ngai Tahu (New Zealand people)"
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CROSSAN, DIANA, DAVID FESLIER i ROGER HURNARD. "Financial literacy and retirement planning in New Zealand". Journal of Pension Economics and Finance 10, nr 4 (październik 2011): 619–35. http://dx.doi.org/10.1017/s1474747211000515.
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AbstractWe compare levels of financial literacy between the general adult population of New Zealand, people of Māori ethnicity, and people of Ngāi Tahu, a Māori tribe that is providing financial education to its members. While the level of financial knowledge of Māori people is generally lower than for non-Māori (controlling for demographic and economic factors), there is little difference between the financial knowledge of the people of Ngāi Tahu and other New Zealanders. Moreover, we find that financial literacy is not significantly associated with planning for retirement. This could reflect the dominant role of New Zealand's universal public pension system in providing retirement income security.
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Moeke-Maxwell, Tess. "The Face at the End of the Road". Ata: Journal of Psychotherapy Aotearoa New Zealand 16, nr 2 (17.12.2012): 149–64. http://dx.doi.org/10.9791/ajpanz.2012.16.
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In the bicultural context of Aotearoa New Zealand, Māori (people of the land) and Tauiwi (the other tribe, i.e. Pākehā and other non-indigenous New Zealanders), continue to be represented in binary opposition to each other. This has real consequences for the way in which health practitioners think about and respond to Māori. Reflecting on ideas explored in my PhD thesis, I suggest that Māori identity is much more complex than popular representations of Māori subjectivity allow. In this article I offer an alternative narrative on the social construction of Māori identity by contesting the idea of a singular, quintessential subjectivity by uncovering the other face/s subjugated beneath biculturalism’s preferred subjects.
Waitara
Mai i te horopaki iwirua o Aotearoa, arā te Māori (tangata whenua) me Tauiwi (iwi kē, arā Pākehā me ētahi atu iwi ehara nō Niu Tīreni), e mau tonu ana te here mauwehe rāua ki a rāua anō. Ko te mutunga mai o tēnei ko te momo whakaarohanga, momo titiro hoki a ngā kaimahi hauora ki te Māori. Kia hoki ake ki ngā ariā i whakaarahia ake i roto i taku tuhinga kairangi. E whakapae ana au he uaua ake te tuakiri Māori ki ngā horopaki tauirahia mai ai e te marautanga Māori. I konei ka whakatauhia he kōrero kē whakapā atu ki te waihangatanga o te tuakiri Māori, tuatahi; ko te whakahē i te ariā takitahi, marautanga pūmau mā te hurahanga ake i tērā āhua e pēhia nei ki raro iho i te whainga marau iwiruatanga. Tuarua, mai i tēnei o taku tuhinga rangahau e titiro nei ki ngā wawata ahurei a te Māori noho nei i raro i te māuiuitanga whakapoto koiora, ka tohu au ki te rerekētanga i waenga, i roto hoki o ngā Māori homai kōrero, ā, ka whakahāngaia te titiro ki te momo whakatau āwhina a te hauora ā-motu i te hunga whai oranga.
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Barber, Simon. "In Wakefield’s laboratory: Tangata Whenua into property/labour in Te Waipounamu". Journal of Sociology 56, nr 2 (6.01.2020): 229–46. http://dx.doi.org/10.1177/1440783319893522.
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This article follows the alchemical political economy of Edward Gibbon Wakefield for whom Kāi Tahu whenua served as a laboratory. Wakefield’s clever formula for the transubstantiation of an incendiary social situation in Britain into new terrain for capital was designed to secure the transplantation of English economic and social relations to the colonies to ensure the persistence of a landless class compelled to sell their labour for wages. Ingeniously, the transport of that labour to the colonies was to be paid for by the market in land in the new colony: Kāi Tahu would be made to fund their own colonisation. I track the fate of capital’s settler dream for ready land and labour as it was brought into being by the New Zealand Company, subsequently taken over by the Crown, and as it continues into our present. The argument is divided into two parts. The first is the classical moment of primitive accumulation, clearing people from the land to provide a market in land and labour, ‘legal’ dispossession, and commodification. The second is the more recent continuation of the initial processes of dispossession and commodification as these assert themselves in processes of redress and as they are expressed in the corporatisation of Ngāi Tahu.
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Koptie, Steven W. "Indigenous Self-Discovery: “Being Called to Witness”". First Peoples Child & Family Review 5, nr 1 (7.05.2020): 114–25. http://dx.doi.org/10.7202/1069068ar.
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This paper presents a reflective topical narrative in a style this author described in researching Irihapeti Ramsden (2003), an Ngai Tahupotiki (Maori) nursing instructor of Aotearoa (New Zealand). It is a reflection on the nature of Indigenous scholar’s inquiry, or what Irihapeti Ramsden recognized as an often melancholic journey of self-discovery. It is an attempt to understand how, where, and why colonization has reduced us to dependent remnants of the self-reliant and independent peoples our stories remember. We are collectively creating an alternative voice to colonial lies/myths and calling for the restoration of the human dignity stolen along with lands, resources and human rights. Irihapeti Ramsden (2003) used her own melancholic journey of self-discovery to re-ignite trust and reciprocity between people, and to bring the idea of Cultural Safety to colonial New Zealand, thereby establishing a splendid map for future generations of all spaces in need of decolonization. She was met with considerable resistance in her homeland as she raised awareness of the truth about abuses of power by colonial institutions and bureaucracies. By similarly nagging in often difficult processes of self-discovery Indigenous scholars everywhere are helping to unravel a global inheritance of colonial practice. Reconciliation will only be possible when citizens honour Indigenous people’s resistance, resentment and rebellion to European myths of conquest. Indigenous scholars are Being Called to Witness seven generations and to preserve the beauty and strength our ancestors wanted to protect. Our ancestors scarified a great deal, and we must wipe our tears, open our eyes, listen deeply, clear our throats, and raise our strong voices to bear witness to our ancestors’ prayers.
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Leitch, Sharon, Alesha Smith, Jiaxu Zeng i Tim Stokes. "Using an Information Package to Reduce Patients’ Risk of Renal Damage: Protocol for a Randomized Feasibility Trial". JMIR Research Protocols 10, nr 4 (30.04.2021): e29161. http://dx.doi.org/10.2196/29161.
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Background Non-steroidal anti-inflammatory drugs (NSAIDs) are a common cause of renal damage, especially when taken together with angiotensin-converting enzyme inhibitors (ACE-i) or angiotensin II receptor blockers (ARBs) plus a diuretic — a combination known as the “triple whammy.” New Zealand patients are at high risk of the “triple whammy” because they can easily purchase NSAIDs without a prescription and in nonpharmacy retail settings (eg, the supermarket), there is no legal requirement to include patient information sheets with medication, and direct-to-consumer drug advertising is permitted. A patient information package has been developed for those at greatest risk of the “triple whammy,” consisting of a printable PDF and an interactive online learning activity. This information package aims to inform patients about their elevated risk of harm from NSAIDS and discourage use of NSAIDs. A randomized control trial was planned to assess the effect of the information package. Objective This study aims to pilot the trial procedures for recruiting patients and providing patient information online and to assess the acceptability of the patient information package. Methods A two-armed randomized feasibility trial will be undertaken in Northland, New Zealand. We will recruit 50 patients who are at least 18 years old from those who have signed up to receive email alerts through their general practice. Patients eligible for this study have been prescribed an ACE-i or ARB plus a diuretic in the past 3 months. They will be randomly allocated to 2 study arms. The intervention arm will receive access to an information package plus usual care; the control arm will receive usual care alone. Online surveys will be used to assess NSAID knowledge and NSAID use at baseline and after 2 weeks for both arms. The intervention arm will also evaluate the information package in an additional survey based on Normalization Process Theory (NPT) concepts. We will report the number and proportion of participants who are eligible and consent to participate in the trial. Response and drop-out rates will be reported for each trial arm. The numbers of patients who interact with the education package will be reported together with the patient evaluation of it. Results Funding has been obtained from the Health Research Council of New Zealand (HRC 18-031). The University of Otago Human Research Ethics Committee (H21/016) has approved this trial. Consultation has been undertaken with The Ngai Tahu research consultation committee. The trial commenced on April 12, 2021. Conclusions This feasibility trial will test the study processes prior to commencing a randomized controlled trial and will determine the acceptability of the patient information package. We anticipate this work will provide useful information for other researchers attempting similar work. International Registered Report Identifier (IRRID) PRR1-10.2196/29161
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Balfour, Crispin. "Te Rōpu te Ūkaipo". Ata: Journal of Psychotherapy Aotearoa New Zealand 21, nr 1 (31.12.2017): 43–53. http://dx.doi.org/10.9791/ajpanz.2017.05.
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I have been conducting a psychotherapy group since May 2007. We have met once a week, forty-six times a year, for almost ten years. A group that endures offers a promise of home, a place to return to time and time again, where we can put down roots. New Zealand offered me a promise of home as I think it does many émigrés. Homeless, I sought my roots in the land and the people of the land. This group, the other group members, myself as conductor, are there to be made use of in another kind of homelessness. Our roots feed us but they also transform the soil they are rooted in: we all learn from each other, drawing deep from the unconscious of the group. This paper offers a glimpse into how conducting this group has shaped my understanding with reference to the thinking of Bion and Winnicott. I have come to view work group mentality as a field phenomenon, such that the individuals take for granted the group as turangawaewae, without the need to inscribe a basic assumption on that field.
Whakarāpopotonga
Mai i te marama o Haratua 2007, ahau e whakahaere rōpū whakaora hinengaro ana. Ia wiki ka tūtaki mātau, whā tekau ma ono huihuinga i te tau, tata mō te tekau tau. He rōpū māia, he tohu kāinga whakaruruhau he wāhi hai hokihokinga, he wāhi whakatipuranga rarau. I whakaarahia mai e Aotearoa he oati kāinga pērā anō ki tōku whakaaro ki te nuinga o te hunga manene. Kāinga kore, i whai pūtaketanga au i roto i ngā iwi o te whenua. Ko tēnei rōpū, hūanga o ētahi atu rōpū me au hai kaiwhakahaere e tū ana hei whai take mō tētāhi atu momo kāinga kore. Whāngai ai tātau e ō tātau pūtake, whakarerehia anō ai hoki te papa e ngā takotoranga pakiaka: he whakaakoranga tā tēnā ki tēnā, whāia hōhōnuhia mai i te mauri moe o te rōpū. Ko tā tēnei tuhinga he hoatu pitopito whakaaturanga ki te āhua o tōku mātatau ki ngā whakaaro o Piona rāua ko Winikote i ahu mai i taku takinga i tēnei rōpū. Kua puta mai ki a au te whakaohomauri o te hinengaro mahinga ā rōpū, inā rā te noho a tēnā, ā tēnā i runga i te whakaaro ko te rōpū te tūrangawaewae , ā tē aro ake i te ahunga mai o tēnei whakaaro i hea.
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O'Regan, Gerard. "Regaining Authority: Setting the Agenda in Maori Heritage through the Control and Shaping of Data". Public History Review 13 (9.06.2006). http://dx.doi.org/10.5130/phrj.v13i0.254.
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Conflict or a reconciliation of it is a common theme in discussions on indigenous peoples’ heritage. Whereas conflict is often expressed in claims of ownership and control, sometimes legally contested, this article suggests that the pragmatic issue of possessing and shaping the associated data is equally important to indigenous peoples’ attempt to reclaim their treasures. This idea is explored through case studies of the experience of the Ngai Tahu tribe of the South Island of New Zealand regarding the future of ancestral human remains and their rock art heritage.
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Scobie, Matthew, i Anna Sturman. "Economies of Mana and Mahi Beyond the Crisis". New Zealand Journal of Employment Relations 45, nr 2 (30.10.2020). http://dx.doi.org/10.24135/nzjer.v45i2.22.
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In this short article, we explore the implications of Covid-19 and its response for employment in Aotearoa | New Zealand, focusing on the potential effect in Māori communities. To prevent the foreclosure of possible alternative futures, we emphasise the need to envisage economies in different ways, and the potential for alternative understandings of work within these visions. We argue that, rather than creating conditions for economic transformation in Aotearoa | New Zealand, Covid-19 has merely revealed pre-existing conditions with strong transformative potential. The pre-existing conditions that we will focus on in this paper are the enduring understandings of economy and work within Te Ao Māori (the Māori world) and at the meeting place of worlds represented by Te Tiriti | The Treaty of Waitangi. We write as an exploratory partnership between a Ngāi Tahu/Pākehā scholar living and working in the Ngāi Tahu takiwā (territory) and a Pākehā scholar living and working on the lands of the Gadigal people of the Eora Nation.
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Pham, Lan, Tom Lambie i Karaitiana Taiuru. "Three Perspectives on Canterbury Freshwater Management". Policy Quarterly 15, nr 3 (26.08.2019). http://dx.doi.org/10.26686/pq.v15i3.5686.
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Freshwater management has attracted more public and media attention in Canterbury than in any other New Zealand region. Public interest peaked with the controversial 2010 dismissal of the elected regional council under special legislation (Environment Canterbury (Temporary Commissioners and Improved Water Management) Act 2010). For a range of views on these complex issues, we asked three people intimately involved in the process – elected councillor Lan Pham, appointed commissioner Tom Lambie and Ngäi Tahu cultural rights expert Karaitiana Taiuru – to contribute a short essay assessing the Canterbury Water Management Strategy.
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O'Regan, Hana. "Igniting the spark: How to achieve collective ownership of a tribal language revitalisation strategy". Te Kaharoa 5, nr 1 (25.01.2012). http://dx.doi.org/10.24135/tekaharoa.v5i1.97.
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The Kāi Tahu tribal language Strategy, Kotahi Mano Kāika, Kotahi Mano Wawata – A thousand homes, a thousand dreams, is now in its 11th year and has recently been internally reviewed. As a tribe we remain in the position of a people whose language is in the worse state of all tribes in New Zealand and we are far from achieving a level of sustainability in our efforts.
The greatest challenge we have faced and continue to face, is the engagement of the majority of our kin who are non-language speakers in our revitalisation effort, and this includes a significant proportion of our tribal governance. As the language continues to take 2nd place to the wider social and political issues facing the tribal collective, the task of revitalisation becomes increasingly challenging and esperate.
This paper will discuss the strategies that have been used over the past 10 years to achieve collective ownership of our language revitailstion effort and will look the challenges ahead of us as a tribe and as language communities to achieve language sustainability for our people and future generations.
Rozprawy doktorskie na temat "Ngai Tahu (New Zealand people)"
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Goodwin, David Pell, i n/a. "Belonging knows no boundaries : persisting land tenure custom for Shona, Ndebele and Ngai Tahu". University of Otago. Department of Surveying, 2008. http://adt.otago.ac.nz./public/adt-NZDU20080807.151921.
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Aspects of customary land tenure may survive even where formal rules in a society supersede custom. This thesis is about persisting custom for Maori Freehold land (MFL) in New Zealand, and the Communal Areas (CAs) of Zimbabwe. Three questions are addressed: what unwritten land tenure custom still persists for Ngai Tahu, Shona and Ndebele, what key historical processes and events in New Zealand and Zimbabwe shaped the relationship between people and land into the form it displays today, and how do we explain differences between surviving customary tenure practices in the two countries? The research was based on in-depth interviews.
A key difference between the two countries was found to lie in the type and degree of security available over the years to Maori and Shona/Ndebele. Roots of security were found in the substance of the founding treaties and concessions, and thereafter in a variety of other factors including the help (or lack of it) offered by the law in redressing grievances, the level of intermarriage between settler and autochthon, the differing security of land rights offered in urban centres in the respective countries, demographic factors and the availability of state benefits. This research finds that greater security was offered to Maori than to Shona and Ndebele, and that this has reduced the centrality of customary practices with regard to land.
The research found that, in Zimbabwe, tenure security in the CAs is still underwritten by communities and that significant investment is still made in both living and dead members of those communities. Another finding is that land custom has adapted dynamically to meet new challenges, such as urban land and CA land sales. In New Zealand, investment in groups that jointly hold rights in MFL has, to some extent been eclipsed by the payment of rates and the availability of services (e.g. state-maintained boundary records and law enforcement mechanisms) and of benefits (e.g. superannuation, disability and unemployment). Land and community are not as closely linked to survival as they were in the past and, for many, they have come to hold largely symbolic value and less practical significance. Overall, it is the pursuit of security and �belonging� that have been the greatest influences on customary land tenure practices in the long term.
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Harris, Rachael Caroline. "The changing face of co-governance in New Zealand – how are Ngāi Tahu and Ngāi Tūhoe promoting the interests of their people through power-sharing arrangements in resource management?" Thesis, University of Canterbury. School of Law, 2015. http://hdl.handle.net/10092/10792.
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Power sharing regimes in resource management, including co-governance and co-management schemes, are now common across New Zealand. These schemes bring together iwi and the Crown to facilitate various environmental objectives. These arrangements often utilise the tenants of tikanga Māori, in particular the concept of kaitiakitanga, and are generally provided for outside of the Resource Management Act 1991. This thesis shows how two iwi, Ngāi Tahu of the South Island, and Ngāi Tūhoe of Te Urewera in the central North Island, are utilising such schemes to promote the interests of their people. It explains that Ngāi Tahu have built up co-governance in a patchwork manner, utilising the provisions of their settlement to build three distinct co-management arrangements in Canterbury. The thesis shows that Ngāi Tahu have yet to gain full co-governance capacity, but may well have a future role at the table in regional Canterbury governance from 2016 onwards. In comparison, Ngāi Tūhoe have been granted a different kind of governance arrangement that arguably goes beyond co-governance. This governance arrangement is based off the fact that legal personality has been granted to Te Urewera, and will allow Ngāi Tūhoe to promote the interests of their people in a unique way. The thesis will show that the face of co-governance is changing, and the future face of such arrangements may well give iwi more control. However, that there are pitfalls associated with such resource management power sharing schemes that must be taken into account when planning for future arrangements.
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Wanhalla, Angela Cheryl. "Transgressing Boundaries: A History of the Mixed Descent Families of Maitapapa, Taieri, 1830-1940". Thesis, University of Canterbury. History, 2004. http://hdl.handle.net/10092/946.
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This thesis is a micro-study of intermarriage at the small Kāi Tahu community of Maitapapa from 1830 to 1940. Maitapapa is located on the northern bank of the Taieri River, 25 kilometres south of Dunedin, in Otago. It was at Moturata Island, located at the mouth of the Taieri River, that a whaling station was established in 1839. The establishment of this station initiated changes to the economy and settlement patterns, and saw the beginning of intermarriage between 'full-blood' women and Pākehā men. From 1848, Otago was colonized by British settlers and in the process ushered in a new phase of intermarriage where single white men married the 'half-caste' and 'quarter-caste' daughters of whalers. In short, in the early years of settlement intermarriage was a gendered 'contact zone' from which a mixed descent population developed at Taieri. The thesis traces the history of the mixed descent families and the Maitpapapa community throughout the nineteenth century until the kāika physically disintegrated in the 1920s. It argues that the creation of a largely 'quarter-caste' population at Maitapapa by 1891 illustrates the high rate of intermarriage at this settlement in contrast to other Kāi Tahu kāika in the South Island. While the population was 'quarter-caste' in 'blood', the families articulated an identity that was both Kāi Tahu and mixed descent. From 1916, the community underwent both physical and cultural disintegration. This disintegration was rapid and complete by 1926. The thesis demonstrates that while land alienation, poverty, poor health and a subsistence economy characterized the lives of the mixed descent families at Maitapapa in the nineteenth century, it was a long history of intermarriage begun in the 1830s and continued throughout the nineteenth century which was the decisive factor in wholesale migrations post World War One. Education, dress and physical appearance alongside social achievements assisted in the integration of persons of mixed descent into mainstream society. While Kāi Tahu initially welcomed intermarriage as a way of integrating newcomers of a different culture such as whalers into a community, the sustained pattern of intermarriage at Maitapapa brought with it social and cultural change in the form of outward migration and eventual cultural loss by 1940.
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Walker, Peter E., i n/a. "For better or for worse ... : a case study analysis of social services partnerships in Aotearoa/New Zealand". University of Otago. Department of Social Work and Community Development, 2007. http://adt.otago.ac.nz./public/adt-NZDU20070914.145613.
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Partnerships between organizations are seen as one of the building blocks of the �Third Way� approach to welfare provision both in Europe and in New Zealand. While there is much discussion of this emphasis on building social capital and working in partnerships these partnerships are usually perceived as being between government and community or private organizations as part of a new phase of neo-liberalism. Using qualitative research this thesis explores three partnership sites: Those within a Maori social service provider, Te Whanau Arohanui, and the local Hapu and State organisations; that between the Ngai Tahu Maori Law Centre (an indigenous organization) and the Dunedin Community Law Centre; and finally the State lead Strengthening Families partnership initiative.
This thesis is concerned with the development of citizen participation in public policy decision-making through partnerships. While contemporary studies of policy change have identified stakeholder and actor-network forms as dominant these often seem even less democratic, participatory, accountable and transparent than those they have supposedly replaced. I draw on ideas of deliberative governance to explore options for both the theory and practice of sustainable, permanent and participatory policy change in an age of diversity. I suggest that the practice of Community Development is needed to supplement descriptive and post-facto accounts of policy change and so create a usable practice theory of effective mechanisms for participatory input.
Using a series of case studies of partnerships, a tentative practice theory and strategy for change is proposed. This is set within an interactive framework that is able to confront levels of power to encourage diversity and participation in decision-making from bottom-up initiatives.
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Prendergast-Tarena, Eruera Tarena. "He Atua, He Tipua, He Takata Rānei: The Dynamics of Change in South Island Māori Oral Traditions". Thesis, University of Canterbury. Te Aotahi: Maori and Indigenous Studies, 2008. http://hdl.handle.net/10092/1976.
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The aim of this thesis is to undertake a theoretical analysis of the dynamics of change in pre-Ngāi Tahu and Ngāti Māmoe oral traditions of Te Waipounamu to gain a deeper understanding of their nature, function, evolution and meaning. For the purposes of this thesis a framework will be established to classify changes to encompass different types of alterations made pre-contact and post-contact to authentic and un-authentic oral traditions. This model will analyse the continuum of change and will be applied in later chapters to pre-Ngāi Tahu and Ngāti Māmoe traditions to gain an understanding of the dynamics, evolution and construction of the oral traditions of Te Waipounamu. This study of the morphology of tradition will demonstrate they were never fixed but evolved alongside their communities as they adapted to ensure tribal identity and mana was firmly entrenched in their local landscape.
A major component of this thesis will be analysis of Waitaha traditions centring upon three key questions; firstly who were Waitaha peoples, secondly, where were they from, and thirdly, were they, and do they continue to be separate social units? This thesis will contribute to this discussion by analysing literature concerning pre-Ngāi Tahu and Ngāti Māmoe tribal identities to ascertain not just who they were and where they were from but how their identities have been constructed and modified over time. Analysis will examine the role of oral tradition in establishing tribal identity and how Waitaha traditions were changed both pre and post-contact to suit the cultural, political and ideological imperatives of the time, providing an insight into how our ancestors perceived, recollected and constructed the past to suit the needs of the present.
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Kay-Gibbs, Meredith, i n/a. "Are New Zealand Treaty of Waitangi settlements achieving justice? : the Ngai Tahu settlement and the return of Pounamu (greenstone)". University of Otago. Department of Political Studies, 2002. http://adt.otago.ac.nz./public/adt-NZDU20070518.111541.
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Achieving �justice� is the overriding aim of the Treaty settlement process. This process was established to resolve Maori historical grievances against the New Zealand Crown for alleged breaches of the Treaty of Waitangi. Because historical injustices involve the interactions of cultures over time, justice in the Treaty settlement process is shaped, and constrained, by two main factors: �culture� and �time�. The settlement of Ngai Tahu�s historical grievances, and in particular the return of pounamu as part of the settlement, achieved a large measure of this limited kind of justice. The Ngai Tahu settlement and the return of pounamu suggest that Treaty settlements are achieving, and may continue to achieve, a large measure of the justice available in the Treaty settlement process.
Examination of the return of pounamu to Ngai Tahu reveals, however, that new injustices may have been created in the Ngai Tahu settlement. These new injustices are critically analysed, and recommendations for maximising justice in the Treaty settlement process are suggested. If Treaty settlements are to achieve the maximum justice available in the Treaty settlement process, the Treaty partners must heed the warning signs arising from the possible creation of new injustices in the Ngai Tahu settlement.
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Strack, Michael S., i n/a. "Rebel rivers : an investigation into the river rights of indigenous people of Canada and New Zealand". University of Otago. School of Surveying, 2008. http://adt.otago.ac.nz./public/adt-NZDU20081217.163025.
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In Canada and New Zealand there are increasing calls for recognition of aboriginal rights which previously were ignored or denied because of the application of English law to concepts of property rights and ownership. English legal principles are vitally important in Canadian and New Zealand society, but there has always been room for local adaptations which could have recognised the existing practices and rights of the indigenous peoples.
The English law makes various assumptions about ownership of rivers, dividing them into bed, banks and water, and applying various tests of adjoining occupation, tidalness and navigability to determine rights. Aboriginal property rights have been guaranteed and protected by various mechanisms such as government policy, treaty, and the courts, but there is uncertainty about the status of rivers. The form of the survey definition of reserves and rivers is also fundamental to how property rights may be determined. This thesis examines the situation of rivers in Canada and New Zealand through common law, treaty provisions and through what is now, a developing body of applicable and recognised customary/Aboriginal law. From these three legal foundations, a case study approach focuses on the practical situation of the Siksika people on the Bow River in southern Alberta, and the Kai Tahu on the Taieri River in Otago.
This investigation concludes that there are various legal mechanisms by which indigenous people may claim rights to the rivers with which they have a relationship; by resorting to English common law principles; by applying new and developing conceptualisations of customary and aboriginal rights doctrines; by appealing to tribunals examining treaty agreements; or by direct negotiation with the Crown. All of these processes require evidence of past and current relationships, use and occupation of rivers by the indigenous claimants. Current undisputed possession and control may be a satisfactory outcome, but ultimately an acknowledgement of ownership may depend on politically negotiated settlements.
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Prendergast-Tarena, Eruera Ropata. "He atua, he tipua, he takata rānei : the dynamics of change in South Island Māori oral traditions : a thesis submitted in partial fulfilment of the requirements for the degree of Master of Arts in Māori in the University of Canterbury /". 2008. http://hdl.handle.net/10092/1976.
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Wanhalla, Angela C. (Angela Cheryl). "Transgressing boundaries : a history of the mixed descent families of Maitapapa Taieri, 1830-1940 : a thesis submitted in fulfilment of the requirements for the degree of Doctor of Philosophy in History at the University of Canterbury /". 2004. http://library.canterbury.ac.nz/etd/adt-NZCU20070417.083635.
Pełny tekst źródłaKsiążki na temat "Ngai Tahu (New Zealand people)"
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The oral traditions of Ngāi Tahu =: Ngā pikitūroa o Ngāi Tahu. Dunedin, N.Z: University of Otago Press, 2003.
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The Ngai Tahu deeds: A window on New Zealand history. Christchurch, N.Z: Canterbury University Press, 2006.
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Evison, Harry. Ngai Tahu land rights and the Crown Pastoral Lease Lands in the South Island of New Zealand. Wyd. 3. Christchurch: Ngai Tahu Maori Trust Board, 1987.
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Representatives, New Zealand Parliament House of. Ngāi Tahu claims settlement bill. [Wellington, N.Z: House of Representatives, 1999.
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New Zealand. Parliament. House of Representatives. Ngāi Tahu claims settlement bill. [Wellington, N.Z: House of Representatives, 1999.
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Alison, Carew, red. In/visible sight: The mixed-descent families of Southern New Zealand. Edmonton: AU Press, 2010.
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Price, Richard. The politics of modern history-making: The 1990s negotiations of the Ngai Tahu tribe with the Crown to achieve a Treaty of Waitangi claims settlement. Christchurch, N.Z: M acmillan Brown Centre for Pacific Studies, University of Canterbury, 2001.
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Te Tau Ihu o te Waka a Māui: Preliminary report on Te Tau Ihu customary rights in the statutory Ngāi Tahu takiwā. Wellington, N.Z: Legislation Direct, 2007.
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O'Regan, Hana Merenea. Ko Tahu, ko au: Kāi Tahu tribal identity. Christchurch, N.Z: Horomaka Pub., 2001.
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A carved cloak for Tahu. Auckland, N.Z: Auckland University Press, 2004.
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