Rozprawy doktorskie na temat „New Testament”
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McDonald, Larry S. "New Testament church discipline". Theological Research Exchange Network (TREN), 1985. http://www.tren.com.
Pełny tekst źródłaSmets, Duane Matthew. "The New Testament evangelist". Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.
Pełny tekst źródłaWilder, Terry L. "New Testament pseudonymity and deception". Thesis, University of Aberdeen, 1998. http://digitool.abdn.ac.uk/R?func=search-advanced-go&find_code1=WSN&request1=AAIU099071.
Pełny tekst źródłaChumley, David A. "New Testament youth ministry principles". Theological Research Exchange Network (TREN), access this title online, 2007. http://dx.doi.org/10.2986/tren.063-0021.
Pełny tekst źródła"Three sections of New Testament scripture will be explored for youth ministry principles: the house-code sections of Ephesians and Colossians (Eph6: 1-4 and Col 3:20-21), the age gender instructions entrusted to Titus (Titus 2: 1-6), and the personal exhortations from Paul to Timothy (1 Tim 4:12 and 2 Tim 2:22)." -- p.2-3 Includes bibliographical references.
Simpson, Benjamin I. "Pesher in the New Testament". Theological Research Exchange Network (TREN), 2003. http://www.tren.com.
Pełny tekst źródłaKim, Hanjay D. "The Mosaic law in the Old Testament and the New Testament". Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.
Pełny tekst źródłaKlinghardt, Matthias. "Marcion’s Gospel and the New Testament: Catalyst or Consequence?" Cambridge University Press, 2017. https://tud.qucosa.de/id/qucosa%3A70706.
Pełny tekst źródłaLoufik, Sharon Kenna. "Spirit baptism a New Testament understanding /". Theological Research Exchange Network (TREN), 1986. http://www.tren.com.
Pełny tekst źródłaLawson, Thomas Joseph. "The deaconship in the New Testament". Theological Research Exchange Network (TREN), 1986. http://www.tren.com.
Pełny tekst źródłaJochen, Gregory R. "A New Testament theology of charismata". Theological Research Exchange Network (TREN), 1989. http://www.tren.com.
Pełny tekst źródłaStafford, Barbara Ann. "Bernard Lonergan and New Testament interpretation". Thesis, University of Nottingham, 2008. http://eprints.nottingham.ac.uk/11165/.
Pełny tekst źródłaWhale, Peter Richard. "The teaching of New Testament Greek". Thesis, University of Exeter, 1989. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.330178.
Pełny tekst źródłaDryden, Jeffrey de Waal. "Psalm 110 in New Testament Christology". Online full text .pdf document, available to Fuller patrons only, 1999. http://www.tren.com.
Pełny tekst źródłaElliott, Matthew. "Emotion and the New Testament : a critique of the interpretation of emotion in New Testament studies and an interpretation of the use of emotion in the New Testament". Thesis, University of Aberdeen, 2002. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=229624.
Pełny tekst źródłaSchlichting, Eric. "On the “Spirit” of the New Testament". Miami University Honors Theses / OhioLINK, 2006. http://rave.ohiolink.edu/etdc/view?acc_num=muhonors1145747357.
Pełny tekst źródłaLyndem, Samuel R. "The Nature of values in the new testament". Thesis, University of North Bengal, 1992. http://hdl.handle.net/123456789/105.
Pełny tekst źródłaBrooke, A. F. "A New Testament theology of church discipline". Theological Research Exchange Network (TREN), 1986. http://www.tren.com.
Pełny tekst źródłaParkhurst, Diana L. "The New Testament meaning of "little ones"". Theological Research Exchange Network (TREN), 1987. http://www.tren.com.
Pełny tekst źródłaSmith, Jeremy D. A. "The authoritative ground for New Testament canonicity". Theological Research Exchange Network (TREN), 2001. http://www.tren.com/search.cfm?p059-0034.
Pełny tekst źródłaBiggers, Paul M. "The New Testament doctrine of eternal punishment". Theological Research Exchange Network (TREN), 1987. http://www.tren.com.
Pełny tekst źródłaNwankpa, Vincent O. "New Testament perspective on marriage and polygamy". Theological Research Exchange Network (TREN), 1988. http://www.tren.com.
Pełny tekst źródłaWilliams, Travis B. "The imperatival participle in the New Testament". Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p001-1150.
Pełny tekst źródłaOcealis, Michael A. "The integrity of the New Testament canon". Lynchburg, Va. : Liberty University, 2008. http://digitalcommons.liberty.edu.
Pełny tekst źródłaKing, Kevin Walton. "Class and gender in the New Testament". Theological Research Exchange Network (TREN), 1993. http://www.tren.com.
Pełny tekst źródłaCianca, James. "Marriage-divorce-remarriage New Testament exception clauses /". Online full text .pdf document, available to Fuller patrons only, 1986. http://www.tren.com.
Pełny tekst źródłaGristy, Wesley Adam. "Managing "over-cites" an evaluation of faulty New Testament citations of the Old Testament /". Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.
Pełny tekst źródłaTrotter, Michael Robert. "Reevaluating the New Testament Text of Didymus the Blind: An Examination of the New Testament References in P. BYU 1". BYU ScholarsArchive, 2015. https://scholarsarchive.byu.edu/etd/5853.
Pełny tekst źródłaBuckles, Gregory L. "Characteristics of worship in the New Testament church". Theological Research Exchange Network (TREN), 1985. http://www.tren.com.
Pełny tekst źródłaChoy, Thomas Wai Man. "The calling of God a New Testament approach /". Theological Research Exchange Network (TREN), 1986. http://www.tren.com.
Pełny tekst źródłaYarbrough, Robert W. "The Heilsgeschichtliche perspective in modern New Testament theology". Thesis, University of Aberdeen, 1985. http://digitool.abdn.ac.uk/R?func=search-advanced-go&find_code1=WSN&request1=AAIU602250.
Pełny tekst źródłaLewis, Lydia E. Barnwell. "New Testament models and resources for enduring adversity". Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p028-0263.
Pełny tekst źródłaLee, Jae Kee. "The nature and purpose of New Testament glossolalia". Theological Research Exchange Network (TREN), 1991. http://www.tren.com.
Pełny tekst źródłaMurdoch, D. Brent. "Salt in the New Testament a cultural understanding /". Theological Research Exchange Network (TREN), 1991. http://www.tren.com.
Pełny tekst źródłaArmstrong, Ronnie G. "The primary functions of the New Testament elders". Theological Research Exchange Network (TREN), 1995. http://www.tren.com.
Pełny tekst źródłaMiller, Jeffrey David. "The New Testament Byzantine text, past and present". Theological Research Exchange Network (TREN), 1995. http://www.tren.com.
Pełny tekst źródłaTaylor, Donald. "The fear of God in the New Testament". Theological Research Exchange Network (TREN), 1996. http://www.tren.com.
Pełny tekst źródłaLozano, Raymond Matthew. "Proskynesis of Jesus in the New Testament writings". Thesis, University of Edinburgh, 2018. http://hdl.handle.net/1842/29538.
Pełny tekst źródłaClarke, Andrew David. "Secular and Christian leadership in Corinth : a socio-historical and exegetical study of 1 Corinthians 1-6". Thesis, University of Cambridge, 1991. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.387013.
Pełny tekst źródłaEllis, Kevin Stuart. "'Degrees of divinity' : the importance of the role of mediatorial figures for an understanding of Jewish monotheism and the developement of Christological beliefs". Thesis, Brunel University, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.319712.
Pełny tekst źródłaGregory, Andrew F. "The reception of Luke and Acts in the period before Irenaeus". Thesis, University of Oxford, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.367779.
Pełny tekst źródłaWakefield, Simon John. "An edition and commentary on Clement of Lanthony's Commentary on the Catholic Epistles". Thesis, University of London, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.298430.
Pełny tekst źródłaBurnett, Gary William. "The importance of the individual in Romans 1-8". Thesis, Queen's University Belfast, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.301770.
Pełny tekst źródłaKisau, Paul Mumo. "'As many as the Lord our God shall call to himself' : a study of the theme of inclusiveness in the Acts of the Apostles". Thesis, University of Aberdeen, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.327533.
Pełny tekst źródłaKalongo, Teddy. "Pursuing Vernon Robbin's methodology on the Jericho Road : a socio-rhetorical analysis of Luke 10:25-37". Master's thesis, University of Cape Town, 1999. http://hdl.handle.net/11427/16128.
Pełny tekst źródłaThis study analyses the nature and basis of Vernon Robbins' socio-rhetorical criticism and its applicability to Luke 10:25-37. The main purpose of the study is to highlight the usefulness of socio-rhetorical criticism to parabolic interpretation through an assessment of its implications for the analysis of Luke 10:25-37. A comprehensive study of Robbins' approach and its applicability to the parable of the Good Samaritan (10:25-37) is conducted in three parts, in an attempt to derive a more precise understanding of the nature of the approach, and the manner in which Robbins grounds his thought in this interpretative process. Part I elucidates the theoretical basis of the study and its assumptions. Also included is a discussion of previous major trends in parabolic interpretation. This survey is important because it is not possible to commence a study of a parabolic text without presenting a brief chronological orientation of methodological approaches employed by scholars over the years. This section concludes with a consideration of Robbins' socio-rhetorical criticism as a significant innovation by moving boundaries and calling for dialogue among diverse disciplines. Part II gives a demonstration of socio-rhetorical criticism as it explores Luke 10:25- 37. Using tools of analysis from different disciplines as suggested in socio-rhetorical criticism, this study attempts to detect and emphasise a relationship between various approaches that have been applied to the parable of the Good Samaritan (Luke 10:25- 37) in an interdisciplinary manner. In the first section, attention is drawn to the relationship of various segments of Luke 10:25-37 to other texts, culture and history. It has been concluded that Luke set out to write his own version of a story which is not found elsewhere in the Synoptic Gospels, though a possible relationship exists between Luke 10:25-28 and Mark 12:28-34 (parallel Matthew 22:34-40) and parts of the Old Testament. In the second section, the language in Luke 10:25-37 is described covering the frequency of items, characterisation and voices, structure of the passage, and argumentation. The language employed contrasts the care of the needy and oppressed shown by the Samaritan with the negligence of the leaders of Israel. In the third section, the question of ideology as portrayed in Luke 10:25-37 is discussed in order to understand the political forces, personalities and institutions that shaped the lives and common destiny of the people in the first-century. In the fourth section, Luke 10:25-37 is analysed in the light of eastern Mediterranean cultural values by highlighting the concept of 'hospitality' which is closely related to the social value of 'honour-shame.' It is argued that Luke underscores the honourable position of Jesus as against that of the lawyer and the Temple hierarchy who are depicted as people who possessed great honour but lacked compassion. In the fifth and final section, the concept of the sacred in Luke 10:25-37 is discussed in order to explain the manner in which readers employ texts to convey the relationship between the sacred and the human. Thus, by exploring different methods of reading Luke 10:25-37, this study is concerned with the challenge of developing an integrated, relevant approach towards the understanding of Gospel texts in general and parables in particular. Part III covers the evaluation of the approach and the conclusions that can be drawn. The issues discussed in the evaluation include a critique of socio-rhetorical analysis in the context of its application to Luke 10:25-37, showing its strengths and weaknesses. On the basis of these findings, it has been concluded that, while some weaknesses may be detected in the approach, on the whole the useful insights it provides may be of great value in the understanding of Gospels in general and parables in particular. A final chapter draws some of the themes together from the three parts in formulating a conclusion.
Naylor, Michael P. "Complexity and creativity : John's presentation of Jesus in the Book of Revelation". Thesis, University of Edinburgh, 2011. http://hdl.handle.net/1842/14218.
Pełny tekst źródłaHeimerdinger, J. G. "The contribution of discourse analysis to textual criticism : a study of the Bezan text of Acts". Thesis, Bangor University, 1994. https://research.bangor.ac.uk/portal/en/theses/the-contribution-of-discourse-analysis-to-textual-criticism--a-study-of-the-bezan-text-of-acts(b379c0fd-73d5-4ad2-a30d-a9dd7411427a).html.
Pełny tekst źródłaBrown, Diane M. "The New Testament prophet a charismatic and social voice /". Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p090-0349.
Pełny tekst źródłaSanders, Carl Edward. "The New Testament ethic of nonresistance in Luke-Acts". Theological Research Exchange Network (TREN), 1985. http://www.tren.com.
Pełny tekst źródłaGoodnough, Dana L. "The motivational significance of New Testament commands to pastors". Theological Research Exchange Network (TREN), 1985. http://www.tren.com.
Pełny tekst źródłaDaughters, Kenneth Alan. "The normative church government structure of the New Testament". Theological Research Exchange Network (TREN), 1986. http://www.tren.com.
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