Gotowe bibliografie tematyczne / New Synagogue (London, England)

Spis treści

  1. Artykuły w czasopismach
  2. Rozprawy doktorskie
  3. Książki
  4. Części książek
  5. Streszczenia konferencji

Gotowa bibliografia na temat „New Synagogue (London, England)”

Autor: Grafiati
Data publikacji: 29 lipca 2024
Data aktualizacji: 31 lipca 2024

Utwórz poprawne odniesienie w stylach APA, MLA, Chicago, Harvard i wielu innych

Wybierz rodzaj źródła:

Zobacz listy aktualnych artykułów, książek, rozpraw, streszczeń i innych źródeł naukowych na temat „New Synagogue (London, England)”.

Przycisk „Dodaj do bibliografii” jest dostępny obok każdej pracy w bibliografii. Użyj go – a my automatycznie utworzymy odniesienie bibliograficzne do wybranej pracy w stylu cytowania, którego potrzebujesz: APA, MLA, Harvard, Chicago, Vancouver itp.

Możesz również pobrać pełny tekst publikacji naukowej w formacie „.pdf” i przeczytać adnotację do pracy online, jeśli odpowiednie parametry są dostępne w metadanych.

Artykuły w czasopismach na temat "New Synagogue (London, England)"

1

Feldman, David. "Popery, Rabbinism, and Reform: Evangelicals and Jews in Early Victorian England". Studies in Church History 29 (1992): 379–86. http://dx.doi.org/10.1017/s0424208400011414.

Pełny tekst źródła
Streszczenie:
In this brief paper I discuss the relation between Christianity and Jewish religious reform in early Victorian England. More specifically, I want to suggest that there was a close relation between the Evangelical critique of Judaism as a form of popery and the direction and meaning of religious reform within Anglo-Jewry. If, indeed, this was the case, then what follows has a significant bearing upon the way we interpret Jewish integration in nineteenth-century England.There were roughly 50,000 Jews in England in 1850, two-thirds of whom lived in the capital. Synagogues, like other communal institutions, were dominated by a wealthy elite. Synagogue attendance was thin, and in 1851, on census Sabbath, only 10 per cent of London Jews were found in a metropolitan synagogue. Although nominally Orthodox, the general temper of religious observance within Anglo-Jewry was relaxed.
Style APA, Harvard, Vancouver, ISO itp.
2

Taylor, Brian. "Alexander’s Apostasy: First Steps to Jerusalem". Studies in Church History 29 (1992): 363–71. http://dx.doi.org/10.1017/s0424208400011396.

Pełny tekst źródła
Streszczenie:
The synagogue in Bevis Marks in the city of London, 1700-1, is the oldest in this country. The second is in Plymouth, in Catherine Street. It was built in 1762, and is the oldest Ashkenazi synagogue in the English-speaking world. It is noteworthy for its original furnishings, which are mainly austere—the deal benches, and plain turned balusters for the enclosures, with the eight brass candle-sticks, now electrified, round the bimah. The exception is the ornately carved wooden ark, towering almost to the ceiling, with large urns on the entablature, which is supported by Corinthian columns. It is mortifying to the Hebrew congregation that its existence is mostly known not for its historic and architectural importance, but in connection with the defection of one of its ministers, Michael Solomon Alexander, in 1825. A little more than sixteen years later, Alexander was consecrated for the newly constituted Jerusalem bishopric, on 7 December 1841, in Lambeth Palace Chapel. Archbishop Howley was joined in the laying on of hands by Blomfield of London, Murray of Rochester, and Selwyn of New Zealand, who had been consecrated in the same chapel three weeks before.
Style APA, Harvard, Vancouver, ISO itp.
3

Pleck, Elizabeth. "Slavery in Puritan New England". Journal of Interdisciplinary History 49, nr 2 (sierpień 2018): 305–13. http://dx.doi.org/10.1162/jinh_a_01270.

Pełny tekst źródła
Streszczenie:
Wendy Warren’s deeply researched New England Bound: Slavery and Colonization in Early America depends on investigation of handwritten texts rather than the several new databases about slavery and the slave trade. Warren has tracked down references in the extant literature and added research in unpublished court cases, wills, probate inventories, and private papers in New England as well in London. With her ability to convert a line or two in a court deposition or a will into an argument about the nature of New England slavery, Warren successfully circumvents the illegibility of the archive. The theme of this highly accessible study is how the immoral conjunction of cultivating staple crops for export and racialized slavery reshaped the entire Atlantic world, beginning with a fateful exchange of goods and people between the Caribbean and New England.
Style APA, Harvard, Vancouver, ISO itp.
4

Post, Constance. "Errands into the Metropolis: New England Dissidents in Revolutionary London". Journal of Transatlantic Studies 8, nr 4 (grudzień 2010): 414–15. http://dx.doi.org/10.1080/14794012.2010.522366.

Pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
5

Selis, David. "“Perhaps The Oldest Piece of Ecclesiastical Furniture in this Country”: The Construction and Destruction of Solomon Schechter’s Cairo Genizah Torah Ark". IMAGES 15, nr 1 (9.11.2022): 3–17. http://dx.doi.org/10.1163/18718000-12340164.

Pełny tekst źródła
Streszczenie:
Abstract In 1897, Solomon Schechter brought a hoard of Hebrew manuscripts, now known collectively as the Cairo Genizah, to England from Cairo. Along with these manuscripts were several wooden Hebrew inscription fragments from Cairo’s Ben Ezra Synagogue. When Schechter left Cambridge to assume the presidency of the Jewish Theological Seminary of America, these fragments were brought to New York where they were transformed into a Torah Ark. This Torah ark was used at the Seminary for three decades and subsequently exhibited at the Jewish Museum, New York and The Metropolitan Museum of Art. It was featured on numerous postcards and in major works on Jewish art. In 1997, it was deconstructed by the Jewish Museum to extract the medieval inscriptions. This article explores the history, meaning and reception of the Schechter Torah Ark as a window into the complexities of Schechter’s legacy and the history of Jewish scholarship in the twentieth century.
Style APA, Harvard, Vancouver, ISO itp.
6

WALLIS, PATRICK. "Apprenticeship and Training in Premodern England". Journal of Economic History 68, nr 3 (wrzesień 2008): 832–61. http://dx.doi.org/10.1017/s002205070800065x.

Pełny tekst źródła
Streszczenie:
This article reexamines the economics of premodern apprenticeship in England. I present new data showing that a high proportion of apprenticeships in seventeenth-century London ended before the term of service was finished. I then propose a new account of how training costs and repayments were distributed over the apprenticeship contract such that neither master nor apprentice risked significant loss from early termination. This new account fits both the characteristics of premodern apprenticeship and what is known about the acquisition of skills in modern and premodern societies.
Style APA, Harvard, Vancouver, ISO itp.
7

Middleton, Sue C. "New Zealand Theosophists in “New Education” networks, 1880s-1938". History of Education Review 46, nr 1 (5.06.2017): 42–57. http://dx.doi.org/10.1108/her-10-2015-0024.

Pełny tekst źródła
Streszczenie:
Purpose It is well-known that Beatrice Ensor, who founded the New Education Fellowship (NEF) in 1921, was a Theosophist and that from 1915 the Theosophical Fraternity in Education she established laid the foundations for the NEF. However, little research has been performed on the Fraternity itself. The travels of Theosophists, texts, money and ideas between Auckland, India and London from the late nineteenth century offer insights into “New Education” networking in the British Commonwealth more broadly. The paper aims to discuss these issues. Design/methodology/approach This paper draws on archival documents from the Adyar Library and Research Centre, International Theosophical Society (TS) headquarters, Chennai, India; the archive at the headquarters of the New Zealand Section of the TS, Epsom, Auckland; the NEF files at the archive of the London Institute of Education; papers past digital newspaper archive. Findings New Zealand’s first affiliated NEF group was set up by the principal of the Vasanta Gardens Theosophical School, Epsom, in 1933. She was also involved in the New Zealand Section of the Theosophical Fraternity, which held conferences from 1917 to 1927. New Zealand’s Fraternity and Theosophical Education Trust had close links with their counterparts in England and India. The setting up of New Zealand’s first NEF group was enabled by networks created between Theosophists in New Zealand, India and England from the late nineteenth century. Originality/value The contribution of Theosophists to the new education movement has received little attention internationally. Theosophical educational theory and Theosophists’ contributions to New Zealand Education have not previously been studied. Combining transnational historiography with critical geography, this case study of networks between New Zealand, Adyar (India) and London lays groundwork for a wider “spatial history” of Theosophy and new education.
Style APA, Harvard, Vancouver, ISO itp.
8

Dyke, Gareth J., i Joanne H. Cooper. "A new psittaciform bird from the London Clay (Lower Eocene) of England". Palaeontology 43, nr 2 (czerwiec 2000): 271–85. http://dx.doi.org/10.1111/1475-4983.00126.

Pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
9

Magonet, Jonathan. "Editorial". European Judaism 33, nr 1 (1.03.2000): 1–3. http://dx.doi.org/10.3167/ej.2000.330101.

Pełny tekst źródła
Streszczenie:
Reform Judaism in the UK owes its origins to both Sephardi and Ashkenazi elements. When nineteen Sephardim and five Ashkenazim signed a declaration on 15 April 1840 that led to the creation of the West London Synagogue of British Jews it represented a coming together of the two traditions. The list of Sephardi names on the table of past presidents and chairmen of the congregation attests to the lingering presence of those early families till today over 150 years later. The prayerbooks that originated in the new congregation, up to the most recent ones that serve the British Reform movement as a whole, remain influenced by both traditions. However, because of the impact of refugees from Germany and the dominant East European Ashkenazi culture of British Jewry, the ethos of British Reform is today well within the Ashkenazi fold.
Style APA, Harvard, Vancouver, ISO itp.
10

Hall, D. W., G. T. Cook i W. D. Hamilton. "New Dating Evidence for North Sea Trade Between England, Scotland, and Norway in the 11th Century AD". Radiocarbon 52, nr 2 (2010): 331–36. http://dx.doi.org/10.1017/s0033822200045379.

Pełny tekst źródła
Streszczenie:
This study follows on from previous research at Perth, Scotland, in which we dated carbonized food residues removed from the external surface of rim sherds of cooking pots of London Sandy Shellyware pottery (Museum of London Pottery Fabric Code SSW). The 15 residues that were dated produced 14C ages between 910 ± 35 and 1085 ± 40 BP. We have now carried out radiocarbon measurements on similar residues from the same fabric obtained from the Billingsgate excavations in London and the Bryggen excavations in Bergen, Norway. The London and Bergen measurements gave age ranges of 905 ± 35 to 1115 ± 35 BP and 920 ± 35 to 1055 ± 35 BP, respectively, both very similar to the Perth age range. The measurements at each site are in agreement with our Bayesian model assumption that they belong to a single phase of activity. The model estimates the introduction of London Sandy Shellyware in London to cal AD 820–1020, in Perth to cal AD 930–1020, and in Bergen to cal AD 980–1030 (95% probability). Further modeling predicts that it fell out of use in the reverse order.
Style APA, Harvard, Vancouver, ISO itp.
Więcej źródeł

Rozprawy doktorskie na temat "New Synagogue (London, England)"

1

Vaughan, Jonathan Blake. "No Peace in New London: Mather Byles, the Rogerenes, and the Quest for Religious Order in Late Colonial New England". Oxford, Ohio : Miami University, 2009. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=miami1249065038.

Pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
2

Wallace, Derron Orlando. "The politics of panic & praise : exploring ethnic exceptionalism in the schooling of black Caribbean youth in London & New York". Thesis, University of Cambridge, 2015. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.709333.

Pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
3

Walford, Rex. "'As by magic' : the growth of 'new London', north of the Thames 1918-1945 and the response of the Church of England". Thesis, Anglia Ruskin University, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.269156.

Pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
4

Khankeldiyev, Khasan A. "A content analysis of news coverage of Operation Iraqi Freedom by the New York times, the Times of London, and Arab news". Virtual Press, 2004. http://liblink.bsu.edu/uhtbin/catkey/1293373.

Pełny tekst źródła
Streszczenie:
Contemporary researches on news coverage of Persian Gulf Wars have shown many controversial results in examining how U.S. newspapers covered war events during the wartime. This study examined the coverage of Operation Iraqi Freedom by the newspapers of the United States, Britain, and Saudi Arabia.Three prominent newspapers, the New York Times, the Times of London and Arab News, were selected for content analysis of their coverage of Operation Iraqi Freedom between March 20 and May 1, 2003. The percentage breakdown of positive, negative and neutral paragraphs coded from composite two weeks of publications by all three newspapers was studied.The goal of the study was to determine if the coverage of the 2003 Iraq war by the New York Times and the Times of London were more favorable than that Arab News. The Arab News was used as a basis for comparison of American and British newspapers for this study.The results of the study showed that the three newspapers covered the Operation of Iraqi Freedom in a neutral manner.Ball State UniversityMuncie, IN 47306However, the Times of London treated the Iraq war coverage with more positive news rather than the New York Times and Arab News did, respectively. On the other hand, Arab News appeared to have devoted the lowest favorable news stories after the Times of London.
Department of Journalism
Style APA, Harvard, Vancouver, ISO itp.
5

Kim, Seung Woo. "The Euromarket and the making of the transnational network of finance, 1959-1979". Thesis, University of Cambridge, 2018. https://www.repository.cam.ac.uk/handle/1810/276574.

Pełny tekst źródła
Streszczenie:
This thesis analyses the role of the Euromarket, an offshore market for Eurodollars or expatriate US dollars, in the re-emergence of global finance during the 1960s and 1970s. It charts not only its Cold War origins and the development of various markets for Eurodollars, but also institutions and policies that shaped them from the return to convertibility in 1958 to the ill-fated efforts to regulate the nascent market by international financial institutions. By examining the nature of Eurodollars as both a US and global currency, the thesis sheds light on the changing features of the governance of global finance and its relationship with the economic sovereignty of nation-states. It argues that the Euromarket underwent repeated contestations as politicians, bankers, and economists vested their political ambitions and cultural assumptions in it. The popular, academic, and policy debates challenged the speculative nature of Eurodollars which would destabilise the domestic as well as the international monetary system of the Bretton Woods system. Without a single monetary authority, the tendency of the Euromarket to transcend the order of capitalist nation-states constrained national governments’ capacity to control capital flows and the autonomy of domestic monetary policy. However, nation-states were not impotent but deliberately sought to exploit the liquid pool of capital in Eurodollars. It was not merely the US government that benefited from the seigniorage of Eurodollars and the City of London which was reborn as the international financial centre in the Euromarket. Continental European countries that were hesitant about European economic integration, the UK Labour government, developing countries in the Global South, and even the Communist bloc, resorted to the Euromarket for their national interests. The ambivalent attitudes of national governments and their conflict of interests resulted in the failure of coordinated efforts to introduce the rules of the game but facilitated the transnational network of finance in Eurodollars.
Style APA, Harvard, Vancouver, ISO itp.
6

Goncalves, De Aranjo Passos Stéphanie. "Une guerre des étoiles: les tournées de ballet dans la diplomatie culturelle de la Guerre froide, 1945-1968 /cStéphanie Gonçalves de Aranjo-Passos". Doctoral thesis, Universite Libre de Bruxelles, 2015. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/209106.

Pełny tekst źródła
Streszczenie:
Ma thèse de doctorat explore les tournées de ballet des « six grandes » compagnies mondiales pendant la Guerre froide (1945-1968) :ballet de l’Opéra de Paris, Royal Ballet de Covent Garden, Bolchoï et Kirov, New York City Ballet et American Ballet. Elle envisage le ballet comme un outil de diplomatie culturelle transnationale, avec un focus particulier sur les acteurs, qu’ils soient institutionnels, artistiques ou commerciaux. Outre un aspect quantitatif qui nous a amené à cartographier les tournées, il s’agit d’une histoire incarnée par des femmes et des hommes − les danseurs − dont le métier est de tourner sur les scènes internationales, encadrés par des administrateurs et des gouvernements, qui n’ont pas les mêmes priorités et agendas les uns et les autres.

Cette recherche met justement en avant les tensions, les difficultés et les dynamiques entre les différents acteurs. La thèse se construit autour de tournées représentatives du lien ténu entre danse et politique, des épisodes qui mettent en valeur les points chauds de cette Guerre froide, ayant comme point de départ ou d’arrivée Londres et Paris.

La description de la danse comme un langage, une pratique physique et un métier permet de comprendre en quoi la danse peut être un outil de communication politique et comment il a été utilisé comme tel dans la longue durée et en particulier pendant la guerre froide. Les différentes échelles – le passage régulier de la macro-histoire à la micro-histoire et inversement ainsi que les flux d’échanges culturels multiples à l’échelle internationale – ont permis de mettre en avant une multiplicité d'acteurs (artistiques, gouvernementaux, commerciaux). La constitution du mythe de la danseuse étoile, et ses représentations, résonne également avec d’autres figures mythiques construites dans la Guerre froide, comme celle de l’astronaute.
Doctorat en Histoire, art et archéologie
info:eu-repo/semantics/nonPublished

Style APA, Harvard, Vancouver, ISO itp.
7

Thompson, Doreen Helen. "Propriety and passion: images of the new woman on the London stage in the 1890s". Thesis, 1992. https://dspace.library.uvic.ca//handle/1828/9572.

Pełny tekst źródła
Streszczenie:
The emergence of the New Woman in the 1890s was the result of a broad spectrum of feminist demands: equal advantages with men in education, entrance into "male" professions, and a share in the government of the country. Women's desire for personal freedom led to the removal of conventional restrictions with regard to dress, manners, and modes of living and to a rebellion against inequalities in marriage and double standards of morality. Within the theatre community, bold new patterns of thought developed out of a growing discontent with outworn forms. The New Drama and the New Woman became inseparable in the public mind, and socially aware dramatists attempted to create a contemporary heroine who would reflect the way modern woman was perceived. The first chapter, "Relics of the Past," documents legal and social changes in woman's status prior to 1900 and reveals how the 19th century woman was held back, not only by men claiming educational and political advantages by virtue of male superiority, but by other women who fought against any change to well-defined sex roles, and by her own reluctance to free herself from conventional patterns. The second chapter, "Removal of Ancient Landmarks," is concerned with women in the creative arts who seized the opportunities for female emancipation that life in the artistic community promised, particularly to those in the theatre. The third chapter, "Treading on Dangerous Ground," links the impact of Ibsen on British drama with the new breed of actresses who were willing to represent the New Woman on stage and to replace the feminine ideal with their defiant portrayals of selfhood. The next three chapters explore dramatic images of the New Woman as she was depicted in plays written for the London stage in the 1890s. In Chapter IV, "Shall We Forgive Her?," the former "fallen" woman of fiction and melodrama, now updated to the "Woman with a past," demonstrates the extent to which prior sexual misdemeanours make her a social outcast, even if the playwright does not condemn her to an untimely death, insanity, or suicide. Chapter V, "New Lamps for Old," deals with the "advanced" woman who is either aggressive in courtship or chooses a career over marriage, overturns parental authority, engages in activities formerly reserved for males, and often talks and dresses like a man. By pushing against conventional boundaries which define woman's intellectual and moral territory, she seeks to overthrow the patriarchal system and to upset the double standard. In Chapter VI, "A Modern Eve," another aspect of the New Woman manifests in the married heroine who attempts to establish greater freedom for herself within the old patterns of respectability yet must face the psychological pressures which tend to keep women in their traditional place. Throughout the decade, proponents of the New Drama allowed the heroine to express her own mind as a necessary step towards selfhood. Conservative playwrights clung to legal marriage and most assumed that a woman's role was decreed by Nature and was basically unchangeable. More progressive playwrights advocated free union and accepted the premise that freedom is attained only when both sexes are released from bondage to old ideals.
Graduate
Style APA, Harvard, Vancouver, ISO itp.
8

NYHAN, Miriam. "Comparing Irish migrants and county associations in New York and London : a cross-cultural analysis of migrant experiences and associational behaviour circa 1946-1961". Doctoral thesis, 2008. http://hdl.handle.net/1814/12587.

Pełny tekst źródła
Streszczenie:
Defence date: 15 December 2008
Examining Board: Prof. E.A. Rees (EUI) - supervisor Prof. J.J. Lee (NYU) Prof. Gearóid Ó Tuathaigh (NUI Galway) Prof. Kiran Patel (EUI)
PDF of thesis uploaded from the Library digital archive of EUI PhD theses
This study significantly broadens our understanding of the migration process by placing a form of associational behavior in the wider historical context of leaving one country and settling in one of two destinations, in the decade and a half after World War II. Taking the Irish as a case-study, the aim is to explore the impact that choosing New York over London had, in how migrants made the transition from the homeland and adapted to migrant life. The focus on county associations, common to both cities, facilitates a comparative level of analysis. These associations allow us to excavate experiences in a way that sheds light on migrant responses on the individual level and in a collective sense, and in this way it is an innovative way of presenting the history of ethnic communities. A combination of written material and oral sources allows for the presentation of specific characteristics which impacted on experiences. It shows how the different histories of Irish migration to New York and London, the geopolitical influences and the roles of socio-political dynamics all shaped how the Irish responded to the environments in which they found themselves. Through these associations, we see an ethnic community adapting a structure to recreate a semblance of what life was like in the homeland. The comparative frameworks provided a means of highlighting the similarities and divergences between the locations. The narrative shows that while county associations were broadly similar in terms of their format and membership profiles, the environments in which they operated diverged significantly and this variation reflects the tension that has differentiated Irish London from Irish New York for at least the latter half of the twentieth century. This study makes an important contribution to the Irish diaspora history. More importantly however, this thesis provides a case-study which broadens our understanding of, and approach to, documenting migrant experiences. It does this by presenting factors that shape associational practices in migrant communities and by demonstrating how associational behavior has implications for issues like identity and allegiance.
Style APA, Harvard, Vancouver, ISO itp.

Książki na temat "New Synagogue (London, England)"

1

Rich, John. The south London story: A brief history of the south London Liberal Synagogue. Streatham: South London Liberal Synagogue, 1989.

Znajdź pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
2

(London, England) Saatchi Synagogue. The Saatchi Synagogue: A gala dinner at the Savoy Hotel. London: Saatchi Synagogue, 2002.

Znajdź pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
3

Office of the Chief Rabbi of Great Britain. Women and the United Synagogue: Press release. London: Office of the Chief Rabbi, 1993.

Znajdź pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
4

Lindsay, Paul. The synagogues of London. London, England: Vallentine Mitchell, 1993.

Znajdź pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
5

England). Mikvah Committe Beth Shmuel Synagogue (London. Seʻudat mitsṿah: Le-regel ḥagigat hanaḥat even ha-pinah le-vinyan miḳṿeh ṭohorah ... 24 Iyar 749 ... London: ha-Ṿaʻad le-maʻan binyan ha-miḳṿeh she-ʻa. y. Bet ha-midrash "Bet Shemuʼel" ʻa. sh. ha-gaʻon me-Radomishla, 1989.

Znajdź pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
6

Banks, F. R. The new Penguin guide to London. Wyd. 9. Harmondsworth, Middlesex, England: Penguin Books, 1986.

Znajdź pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
7

Nicholson, Geoff. Bleeding London. London: Indigo, 1998.

Znajdź pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
8

Nicholson, Geoff. Bleeding London. Chelmsford: Harbour, 2014.

Znajdź pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
9

Nicholson, Geoff. Bleeding London. London: Victor Gollancz, 1997.

Znajdź pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
10

Chapman, Colin. How the new stock exchange works. London: Hutchinson Business Books, 1986.

Znajdź pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
Więcej źródeł

Części książek na temat "New Synagogue (London, England)"

1

Godley, Andrew. "Statistics of Anglo-Jewry and the Synagogue Marriage Records, 1880–1914". W Jewish Immigrant Entrepreneurship in New York and London 1880–1914, 25–50. London: Palgrave Macmillan UK, 2001. http://dx.doi.org/10.1057/9780333993866_3.

Pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
2

Bell, James B. "A Financial Alliance with London". W Anglicans, Dissenters and Radical Change in Early New England, 1686–1786, 77–104. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-55630-7_5.

Pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
3

Lowndes, Sarah. "Chinese New Year, 25–26 January 2020, London, England". W Crowds, Community and Contagion in Contemporary Britain, 113–34. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003190448-5.

Pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
4

Lee, Daryl. "Anon., ‘Prospectus of a New Joint-Stock Company. the London Suicide Company’". W The History of Suicide in England, 1650–1850, 95–99. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003113973-8.

Pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
5

Burden, Michael. "[Anon.], An Heroic Epistle, from Monsieur Vestris, Sen: In England, to Mademoiselle Heinel, in France: With Notes (London: Printed for R. Faulder, New Bond-street, 1781)". W London Opera Observed 1711-1844, Volume II, 299–307. London: Routledge, 2024. http://dx.doi.org/10.4324/9781003552604-24.

Pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
6

Smith, Hilda L., Mihoko Suzuki i Susan Wiseman. "Margaret Braister, A Warning to the Rulers and Magistrates of New England ([London: n. p., 1678)". W Women's Political Writings, 1610-1725 Vol 3, 57. London: Routledge, 2024. http://dx.doi.org/10.4324/9781003552505-19.

Pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
7

Boffey, Julia. "Robert Fabyan’s Two Hats: Compiling The Great Chronicle of London and The New Chronicles of England and France". W Editing and Interpretation of Middle English Texts, 173–88. Turnhout: Brepols Publishers, 2018. http://dx.doi.org/10.1484/m.tt-eb.5.114039.

Pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
8

Botelho, Lynn, i Susannah R. Ottaway. "`Doctor Adelphi', Sung, in a new Piece, at the Patagonian Theatre, Exeter Change, The Words by Robt Dighton ([London]: J. Fm, [c. 1770])." W The History of Old Age in England, 1600-1800, Part I Vol 2, 155–56. London: Routledge, 2024. http://dx.doi.org/10.4324/9781003552673-30.

Pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
9

Di Sciacca, Claudia. "Glossing in Late Anglo-Saxon England: A Sample Study of the Glosses in Cambridge, Corpus Christi College 448 and London, British Library, Harley 110". W Rethinking and Recontextualizing Glosses : New Perspectives in the Study of Late Anglo-Saxon Glossography, 299–336. Turnhout: Brepols Publishers, 2011. http://dx.doi.org/10.1484/m.tema-eb.4.00844.

Pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
10

Botelho, Lynn, i Susannah R. Ottaway. "`Lancashire John' and `The Old Woman Spinning of Time', in Lancashire John's Garland. Containing Three New Songs: 1. Lancashire John. 2. The Mad Man's Morice. 3. The Old Woman Spinning of Time ([London], [c. 1750])." W The History of Old Age in England, 1600-1800, Part I Vol 2, 74–79. London: Routledge, 2024. http://dx.doi.org/10.4324/9781003552673-12.

Pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.

Streszczenia konferencji na temat "New Synagogue (London, England)"

1

Куцева, Е. А. "THE BOOK CULTURE IN ENGLAND IN XVIIIth CENTURY". W Конференция памяти профессора С.Б. Семёнова ИССЛЕДОВАНИЯ ЗАРУБЕЖНОЙ ИСТОРИИ. Crossref, 2021. http://dx.doi.org/10.55000/mcu.2021.90.39.009.

Pełny tekst źródła
Streszczenie:
В XVIII веке Англия становится одной из самых читающих стран в Европе, количество публикаций растет, как в Лондоне, так и в провинции. Развитие книжной торговли было связано с повышением грамотности населения, что стимулировало рост спроса на печатную продукцию. Периодические издания активно развивались, появлялись новые их виды и жанры (обзоры, еже-дневные издания). Повышению спроса также способствовало развитие рекламы и обострение по-литической борьбы в стране. Отмена предварительной цензуры 1695 г. и Статут королевы Анны 1710 г. сыграли важную роль в формировании английской книжной культуры XVIII века, послед-ний заложил основу авторского права в Англии. В статье исследуется организация книжного рын-ка в Англии XVIII века, анализируется развитие авторского права, особенности книгоиздания, проблема пиратства или нарушения авторских прав, создание системы библиотек. In the XVIIIth century England becomes one of the most reading countries in Europe, the number of publications is growing, both in London and in the provinces. The development of the book trade was due to an increase in literacy of the population, which stimulated an increase in demand for printed products. Periodicals are actively developing, new types of printed publications and new genres (reviews, daily editions) appear. The rise in demand also contributed to the development of advertising and intensification of political strife in the country. The abolition of preliminary censorship in 1695 and the Statute of Queen Anne of 1710 were significant for the formation of English book culture in the XVIIIth century, the latter laid the foundation for copyright in England. The article examines the organization of the book market in England in the XVIIIth century, analyzes the development of copyright, features of book publishing, the problem of piracy or copyright infringement, the creation of a system of libraries.
Style APA, Harvard, Vancouver, ISO itp.
2

Чернова, Л. Н. "CITIZENS AND THE CHURCH IN ENGLAND DURING THE REFORMATION (BASED ON LONDON MATERIAL OF THE XVIth c.)". W Конференция памяти профессора С.Б. Семёнова ИССЛЕДОВАНИЯ ЗАРУБЕЖНОЙ ИСТОРИИ. Crossref, 2021. http://dx.doi.org/10.55000/mcu.2021.87.13.004.

Pełny tekst źródła
Streszczenie:
В статье рассматривается влияние Реформации на экономическую жизнь и социокультур-ные представления горожан Лондона, выявляются различные конфессиональные предпочтения и неоднозначное отношение купцов и ремесленных мастеров к церковной политике английских мо-нархов, особенно к секуляризации монастырских имуществ. На материале оригинальных источни-ков автор показывает активное участие богатых горожан в покупке бывших монастырских и цер-ковных земель, переориентацию купечества с рынка в Антверпене на рынки Гамбурга и Данцига, заинтересованность предприимчивых горожан в светском образовании, нашедшую отражение в основании ими бесплатных грамматических школ. Вместе с тем отмечается, что среди части го-рожан сохранялась приверженность католичеству: неприятие реформационного вероучения и но-вой обрядности, политики королевской власти в отношении церкви. The article examines the influence of the Reformation on the economic life and socio-cultural views of Londonʼs citizens, reveals various confessional preferences and the ambiguous attitude of mer-chants and artisans to the ecclesiastical policy of the English monarchs, especially to the secularization of monastic properties. Basing on the material of the original sources the author shows the active participa-tion of rich citizens in the purchase of former monastery and church lands, the merchantsʼ reorientation from the market in Antwerp to the markets of Hamburg and Danzig, the interest of enterprising citizens in secular education that is reflected in the foundation of free grammar schools. At the same time it is noted that among some of the citizens remained committed to Catholicism: rejection of the Reformation doctrine and the new rite, the policy of the royal government in relation to the Church.
Style APA, Harvard, Vancouver, ISO itp.
3

Turner-Wilson, J., S. Smith i S. Channon. "S59 Reduction in fatalities following introduction of an initial home oxygen risk mitigation form (IHORM) for all new patients on home oxygen in england and wales". W British Thoracic Society Winter Meeting 2019, QEII Centre, Broad Sanctuary, Westminster, London SW1P 3EE, 4 to 6 December 2019, Programme and Abstracts. BMJ Publishing Group Ltd and British Thoracic Society, 2019. http://dx.doi.org/10.1136/thorax-2019-btsabstracts2019.65.

Pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
4

Barnes, Anthony. "Learning with Lutyens: Noel Bamford and the Design of Ngahere, Auckland (1907)". W The 39th Annual Conference of the Society of Architectural Historians Australia and New Zealand. PLACE NAME: SAHANZ, 2023. http://dx.doi.org/10.55939/a5014ps6dt.

Pełny tekst źródła
Streszczenie:
Architects F. Noel Bamford (1881-1952) and A.P. Hector Pierce (1879-1918) both worked in Edwin Lutyens’ London office before establishing their Auckland partnership in 1907. Just prior to the formation of the partnership, Bamford designed a house called Ngahere in the Auckland suburb of Epsom. Ngahere is known as an early and important example of Arts and Crafts architecture in Aotearoa New Zealand. It is a novel application of the butterfly plan, with a dominant central section and two articulated wings. Although built in timber on a foundation of basalt, like some larger villas in surrounding Mount Eden, in its plan and form it was unlike any other house in Auckland. This paper explores the design of Ngahere considering Bamford’s knowledge and experience of Arts and Crafts architecture, including that gained during his time in Lutyens’ office. It asks whether this house is true to the ideals of the Arts and Crafts movement as conceived in England, using pre-industrial forms, traditional construction methods and hand-crafting, or shows evidence of other geographical paths of the Arts and Crafts movement such as the United States and Australia. Additionally, it asks whether aspects of the house relative to planning (including relationship to the site), built form, materials and detailing are reflected in later Bamford and Pierce houses, or more widely in Arts and Crafts houses in the Auckland region. The paper shows that while Bamford’s time in Lutyens’ office apparently provided him with a repertoire of design skills and ideas, it did not render him an acolyte. Rather, Ngahere included clear references to the broader architectural lineage and direction of the Arts and Crafts movement in England and beyond, apparent in the ways the house responds to its site and context, including the visual and physical relationships between indoor and outdoor spaces.
Style APA, Harvard, Vancouver, ISO itp.
5

Yáñez-Monje, Verónica, Mariana Aillon-Neumann i Cecilia Maldonado-Elevancini. "THE RELEVANCE OF FEEDBACK MESSAGES IN COMMUNICATING QUALITY IN EDUCATIONAL CLASSROOM SETTINGS". W International Conference on Education and New Developments. inScience Press, 2022. http://dx.doi.org/10.36315/2022v1end020.

Pełny tekst źródła
Streszczenie:
"This paper put forward an in-depth reflection grounded on two studies. The first regards to doctoral research designed to investigate teachers ‘interpretations of feedback in terms of theory and practice and it explores how this might be informed by their conceptions of how students learn. The inquiry involves three Year 5 and one Year 4 teachers from three different primary schools in London. The main sources of data comprise classroom observation and teachers’ interviews focusing on teachers’ feedback practices and the underlying principles that guide them in the actual conducting of classroom interaction and through pupils written assignments. Analysis suggested that feedback focused on correcting basics errors, seeking further actions on the task at hand and contrasting the work with learning objective and success criteria. The main lessons learnt from the practices and views held by teachers in England were distilled into little stories and made them accessible to other teachers to help them to reflect on their own positions on the feedback issues. This was endeavoured in the context of the work in Chile within a teacher professional development programme with 60 enrolled primary school teachers. They were asked to select written assignments stemming from their pupils work to design written feedback for these tasks. This is followed by an iterative process of reflection about the messages conveyed through their comments. Data show that the teachers faced difficulties at the initial stages of development as their comments were evaluative, that is, centred on what was missing, with little room for students’ self-assessment. The participants greatly improved their elaborated comments as being more descriptive, and with a focal point on the task features. Both studies provide insightful data in terms of the problematic nature of teachers’ comments as pupils cannot achieve a broader understanding of quality within their pieces of work. It seems that teachers still hold a remedial approach to feedback. (Black & Wiliam, 2012, Swaffield, S. 2011; Sadler, 2007,2010)."
Style APA, Harvard, Vancouver, ISO itp.
6

Beade-Pereda, Héctor, Bogdan Barbulescu i John McElhinney. "St. Philips Footbridge in Bristol". W Footbridge 2022 (Madrid): Creating Experience. Madrid, Spain: Asociación Española de Ingeniería Estructural, 2021. http://dx.doi.org/10.24904/footbridge2022.193.

Pełny tekst źródła
Streszczenie:
<p>In 1840, the inauguration of the Great Western Railway in South England connecting London and Bristol, changed part of the outskirts of Bristol to a major railway hub and home of many rail-related activities. An area behind the station in between the railway, the River Avon and the Bath road, known as Temple Island, became restricted to rail use (workshops, depots or sheds) for more than 150 years, making it inaccessible and unattractive as the railway use decreased. The transformation of this area into a new centrally located neighbourhood is one of the most important urban development projects currently planned in Bristol. The new St Philips footbridge spans the River Avon, contributing to accessibility to the site and increasing the sustainable transport network of the city. The bridge, a 50m-span and 4-m wide steel beam with a forked geometry, seamlessly hosts a ramp for disabled and cyclists and a staircase to maximise functionality. The design approach to generate its shape was at the same time structural, aesthetical, and functional, innovatively solving a complex crossing problem.</p>
Style APA, Harvard, Vancouver, ISO itp.
Możesz być także zainteresowany rozszerzonymi bibliografiami na temat „New Synagogue (London, England)” dla poszczególnych typów źródeł:
Artykuły w czasopismach Książki
Oferujemy zniżki na wszystkie plany premium dla autorów, których prace zostały uwzględnione w tematycznych zestawieniach literatury. Skontaktuj się z nami, aby uzyskać unikalny kod promocyjny!

Do bibliografii