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Książki na temat „New Religious Movements”

Autor: Grafiati
Data publikacji: 4 czerwca 2021
Data aktualizacji: 20 lutego 2023

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1

Nussbaum, Stan. New religious movements. Elkhart, IN: Mission Focus Publications, 1989.

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2

New religious movements. Upper Saddle River, NJ: Prentice Hall, 2007.

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3

Understanding new religious movements. Grand Rapids, Mich: W.B. Eerdmans, 1996.

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Saliba, John A. Understanding new religious movements. Wyd. 2. Walnut Creek, CA: Altamira Press, 2003.

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Violence and new religious movements. New York: Oxford University Press, 2011.

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6

Bogdan, Henrik, i James R. Lewis, red. Sexuality and New Religious Movements. New York: Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137386434.

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N, Njiru Joseph, red. New religious movements in Africa. Nairobi, Kenya: Paulines Publications Africa, 2001.

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8

B, Clarke Peter. Encyclopedia of new religious movements. Palo Alto, Calif: Ebrary, 2007.

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9

Sexuality and new religious movements. New York: Palgrave Macmillan, 2014.

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10

J, Hackett Rosalind I., red. New religious movements in Nigeria. Lewiston, N.Y: E. Mellen Press, 1987.

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11

Perspectives on new religious movements. London: G. Chapman, 1995.

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12

Barker, Eileen. New religious movements: A practical introduction. London: Her Majesty's Stationery Office, 1991.

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Barker, Eileen. New religious movements and political orders. Canterbury: Centre for the Study of Religion and Society, 1987.

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14

Campbell-Smith, Bob. A guide to new religious movements. London: National Association of Boys' Clubs, 1988.

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15

Historical dictionary of new religious movements. Wyd. 2. Lanham, Md: Scarecrow Press, 2012.

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16

Dereck, Daschke, i Ashcraft W. Michael 1955-, red. New religious movements: A documentary reader. New York: New York University Press, 2005.

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17

Arinze, Francis A. New religious movements: A Catholic response. London: Incorporated Catholic Truth Society, 1991.

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18

Bårdsen Tøllefsen, Inga, i Christian Giudice, red. Female Leaders in New Religious Movements. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-61527-1.

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19

Hanretta, Sean. New Religious Movements. Redaktorzy John Parker i Richard Reid. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780199572472.013.0016.

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Streszczenie:
The late twentieth century saw the rise of new forms of religiosity and a growing consensus about the utility of the concept of ‘religion’ to describe a wide range of beliefs and practices. The idea that Africa was perpetually in need of modernization and socio-economic ‘development’ influenced the theological and practical evolution of Christianity, Islam, and various ‘indigenous’ spiritual traditions. Pentecostalism and reformist Islam shared a turn towards the personalization of spiritual quests and a sense of rupture with the recent past. New movements attacked existing institutions, paths to religious knowledge and authority, and the perceived routinization of spiritual guidance. New patterns of connection between Africa and the rest of the world produced complex mixings and inventions separate from the movement of peoples or the territorial expansion of empires. Further research is needed into the links between the political and financial institutions shaping recent forms of globalization and the intellectual and social content of new religious movements.
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20

Cresswell, Jamie, i Bryan Wilson, red. New Religious Movements. Routledge, 2012. http://dx.doi.org/10.4324/9780203129166.

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21

Cowan, Douglas E. New Religious Movements. Redaktor John Corrigan. Oxford University Press, 2009. http://dx.doi.org/10.1093/oxfordhb/9780195170214.003.0008.

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New religious movements (NRMs), which are often popularly and pejoratively labeled “cults,” frequently become the sites for a multitude of conflicting emotions; they are cultural lightning rods as much for anger, shame, and guilt as for joy, excitement, and a sense of release and relief. Throughout NRM narratives, however, whether primary sources or secondary, whether affirmative accounts of one's affiliation and conversion or post-affiliation critiques of the group in question, two principal affective aspects emerge: emotional fulfillment and emotional abuse. As a heuristic framework to consider these more specific aspects of emotion in NRMs, this article uses the trajectory of participation suggested by David Bromley's affiliation-disaffiliation model. In particular, it examines the roles played by emotion and affect in the recruitment processes of different groups, focusing on affective enticement, affective coercion, and affective bonding. It also explores the link between affect and religious practices, the confirmation of religious beliefs, disaffiliation, and post-affiliation.
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22

Hexam, Irving. Introducing New Religious Movements (World Religions). Routledge, 2008.

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23

Hexam, Irving. Introducing New Religious Movements (World Religions). Routledge, 2008.

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24

Irelands New Religious Movements. Cambridge Scholars Publishing, 2011.

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25

G, Bromley David, red. Teaching new religious movements. Oxford: Oxford University Press, 2007.

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26

Michael, Fuss, red. Rethinking new religious movements. Rome: Pontifical Gregorian University, Research Center on Cultures and Religions, 1998.

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27

Saliba, John. Perspectives New Religious Movements. Cassell, 1995.

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28

Understanding New Religious Movements. AltaMira Press, 2003.

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29

Perspectives New Religious Movements. Cassell, 1995.

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30

Bromley, David G. Teaching New Religious Movements. An American Academy of Religion Book, 2007.

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31

Reader, Ian. Japanese New Religious Movements. Oxford University Press, 2006. http://dx.doi.org/10.1093/oxfordhb/9780195137989.003.0015.

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Arweck, Elisabeth. Researching New Religious Movements. Routledge, 2004. http://dx.doi.org/10.4324/9780203642375.

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33

Bromley, David G. Teaching New Religious Movements. Ebsco Publishing, 2007.

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34

Saliba, John A. Understanding New Religious Movements. AltaMira Press, 2004.

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35

Hammer, Olav. Religious Experiences in New Religious Movements. Redaktorzy James R. Lewis i Inga Tøllefsen. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780190466176.013.26.

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Among the basic elements found in older and more recent religions alike are striking experiences such as visions, out-of-body experiences, and mystical union. On the one hand, such experiences as psychological phenomena. On the other, they are also social facts; something as intangible as a personal experience is somehow transformed into the bedrock of a religious movement. The present chapter argues that the “religious” element of an experience is an effect of the way these experiences are categorized and interpreted. Quite a few people have had striking experiences, far fewer insist that their experiences have any validity for others, and fewer yet manage to convince other people of the supernatural origin and of these experiences and derive authority from them. A new religious movement will derive legitimacy from such experiences if they are presented in a narrative that frames them as “religious,” and if others are willing to accept this narrative.
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36

Japanese New Religions in Global Perspective (New Religious Movements). RoutledgeCurzon, 2000.

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37

Saliba, John A. Psychology and New Religious Movements. Redaktorzy James R. Lewis i Inga Tøllefsen. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780190466176.013.7.

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In “Psychology and the New Religious Movements,” John Saliba begins by contrasting psychology/psychiatry’s traditional antagonism toward religion with the newer, more positive approach reflected in the fourth edition of the Diagnostic and Statistical Manual of Mental Disorders (1994). After a brief survey of relevant studies, he then explores the problems involved with psychological approaches to members of new religions through the example of studies of followers of Bhagwan Rajneesh. He concludes by outlining a series of unresolved issues regarding the psychology of NRM membership.
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38

Hecht, Richard, Ninian Smart i Elijah Siegler. New Religious Movements: Religions of the World Series. Prentice Hall, 2006.

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39

Hecht, Richard, Ninian Smart i Elijah Siegler. New Religious Movements: Religions of the World Series. Prentice Hall, 2006.

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40

Gallagher, Eugene V. New Religious Movements and Scripture. Redaktorzy James R. Lewis i Inga Tøllefsen. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780190466176.013.27.

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In their efforts to establish legitimacy, many new religious movements link themselves to an authoritative past by producing interpretations of established scriptures or holy books. In the process, they sometimes produce holy books of their own that can be accorded the same status for their adherents as other, better known well-established, scriptural texts. As they do for established religions, in new religions scriptural texts serve as vehicles for the expression of fundamental practices and beliefs and support the efforts to gain the attention, approval, and even allegiance of a particular audience. This essay analyzes multiple examples of how new religious movements both offer innovative commentaries on existing sacred texts and produce their own, new scriptures.
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41

Church of England. Board for Mission and Unity., red. New religious movements: A report. London: General Synod of the Church of England, 1989.

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42

Saliba, John A. Perspectives on New Religious Movements. Bloomsbury Academic, 2016.

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43

Sects and new religious movements. Manchester: John Rylands University Library ofManchester, 1988.

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44

Carl, Loeliger, i Trompf G. W, red. New religious movements in Melanesia. [Suva, Fiji]: University of the South Pacific, 1985.

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45

Galanter, Marc. Cults and New Religious Movements. University of Cambridge ESOL Examinations, 1989.

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46

Encyclopedia of New Religious Movements. Routledge, 2008.

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47

Clarke, Peter. Encyclopedia of New Religious Movements. Taylor & Francis Group, 2004.

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48

Laycock, Joseph. New Religious Movements: The Basics. Taylor & Francis Group, 2022.

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49

Lewis, J., i Henrik Bogdan. Sexuality and New Religious Movements. Palgrave Macmillan Limited, 2016.

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50

Clarke, Peter. Encyclopedia of New Religious Movements. Taylor & Francis Group, 2004.

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