Artykuły w czasopismach na temat „Nepal”
Kliknij ten link, aby zobaczyć inne rodzaje publikacji na ten temat: Nepal.
Utwórz poprawne odniesienie w stylach APA, MLA, Chicago, Harvard i wielu innych
Sprawdź 50 najlepszych artykułów w czasopismach naukowych na temat „Nepal”.
Przycisk „Dodaj do bibliografii” jest dostępny obok każdej pracy w bibliografii. Użyj go – a my automatycznie utworzymy odniesienie bibliograficzne do wybranej pracy w stylu cytowania, którego potrzebujesz: APA, MLA, Harvard, Chicago, Vancouver itp.
Możesz również pobrać pełny tekst publikacji naukowej w formacie „.pdf” i przeczytać adnotację do pracy online, jeśli odpowiednie parametry są dostępne w metadanych.
Przeglądaj artykuły w czasopismach z różnych dziedzin i twórz odpowiednie bibliografie.
1
Sharma, Meena. "The Changing Dynamics of Nationalism: A Reading of Select Fiction from Nepal". Southeast Asian Review of English 60, nr 1 (16.07.2023): 151–70. http://dx.doi.org/10.22452/sare.vol60no1.9.
Pełny tekst źródłaStreszczenie:
The monarchy, Nepali language, and Hinduism have been instrumental in the development of Nepali nationalism, and issues related to ethnicity, language, race, and region have been systematically ignored in the formation of the Nepali state. Likewise, the national literature of Nepal until the 1990s was dominated by writers from the Hindu upper caste who spoke primarily of and for the ruling class, often undermining the diversity of an otherwise heterogeneous nation. However, the political upheavals witnessed by Nepal in the 21st century have led to an upsurge of groups searching for ‘national identities’ on ethnic and regional grounds. This has also brought key changes to the literary landscape of Nepal, and contemporary writers have been increasingly drawn to the emerging new voices and identity movements aimed at questioning the prevalent notion of ‘inclusive nationalism’ with its central axis on the monarchical base and Parbatiya supremacy. Against the backdrop of a renewed debate on nationalism and the structure of the state in Nepal, this paper seeks to examine the changing dynamics of Nepali nationalism as encapsulated in contemporary fiction from Nepal. The paper examines the rising ethnocultural and regional nationalism in Nepal in two contemporary novels, Karnali Blues (2010) and The Wayward Daughter (2018), by two prominent Nepali writers, Buddhisagar Chapain and Shradha Ghale, respectively. Karnali Blues has been hailed as a pioneering work in introducing ‘new regionalism’ in the context of Nepali literature. It narrates the story of mid- and far-western Nepal and aptly captures the lives of groups belonging to the margins. Shradhe Ghale’s The Wayward Daughter focuses on a Janajati family and portrays a rich cross-section of Nepali society influenced by the lived realities of class and caste. The paper explores the diversity of life, region, and population in Nepal as depicted in both novels, thereby validating the necessity to understand Nepali nationalism in terms of region, class, religion, and ethnicity. This is also reflective of the changing narrative of Nepali nationalism.
2
Gautam, Mahendra. "Causes of Ambivalence in Nepal and America Relations". Researcher CAB: A Journal for Research and Development 2, nr 1 (15.08.2023): 191–97. http://dx.doi.org/10.3126/rcab.v2i1.57651.
Pełny tekst źródłaStreszczenie:
The United States of America and Nepal have worked together in many different fields after establishing bilateral diplomatic relations in 1947. The USA has been contributing to development sectors like infrastructure development. Still, there is a growing ambivalence among Nepali Youths, especially on the nature of their bilateral relationship. However, Nepal’s political parties have different perspectives on how America is engaged in Nepal. In 2022 Nepal ratified Millennium Challenge Corporation (MCC) from the parliament under fierce criticism and strong protests from some political parties, their sister wings, and even Civil Society Groups. Their protests were primarily concerned with the feeling that both countries have no equal status in the bilateral relationship. There are a few questions on the nature of American presence in Nepal. Nepal is a geopolitically significant land between two emerging nations of the world; India and China. There is a history of American interference in different countries of the world that has become a source of ambivalence in Nepal. Left wings politicians are very doubtful of the role of the USA in Nepal, especially how it showed desperation in turmoil to ratify the MCC project. This context has fuelled mistrust against the USA in Nepal. Though the majority of the youths of Nepal dream of going to America at any cost, they are still protesting against the American presence in the country. The attraction of Nepali youths to Diversity Visa applications and strong street protests against MCC are full of juxtapositions. Why this duality exists in the mind of Nepali youths? This article aims to study the causes of ambivalence in the relationship between the nations.
The United States of America and Nepal have worked together in many different fields after establishing bilateral diplomatic relations in 1947. The USA has been contributing to development sectors like infrastructure development. Still, there is a growing ambivalence among Nepali Youths, especially on the nature of their bilateral relationship. However, Nepal’s political parties have different perspectives on how America is engaged in Nepal. In 2022 Nepal ratified Millennium Challenge Corporation (MCC) from the parliament under fierce criticism and strong protests from some political parties, their sister wings, and even Civil Society Groups. Their protests were primarily concerned with the feeling that both countries have no equal status in the bilateral relationship. There are a few questions on the nature of American presence in Nepal. Nepal is a geopolitically significant land between two emerging nations of the world; India and China. There is a history of American interference in different countries of the world that has become a source of ambivalence in Nepal. Left wings politicians are very doubtful of the role of the USA in Nepal, especially how it showed desperation in turmoil to ratify the MCC project. This context has fuelled mistrust against the USA in Nepal. Though the majority of the youths of Nepal dream of going to America at any cost, they are still protesting against the American presence in the country. The attraction of Nepali youths to Diversity Visa applications and strong street protests against MCC are full of juxtapositions. Why this duality exists in the mind of Nepali youths? This article aims to study the causes of ambivalence in the relationship between the nations.
3
Birkenholtz, Jessica Vantine. "Hinduizing Nepal’s Hindus: Making Modern Hinduism in Medieval Nepal". Journal of South Asian Intellectual History 2, nr 2 (25.11.2020): 180–200. http://dx.doi.org/10.1163/25425552-12340017.
Pełny tekst źródłaStreszczenie:
Abstract This article examines Nepal’s Svasthānīvratakathā (SVK) text as a lens to explore the shift from the heterogeneity of Newar and Parbatiyā Hindu ideology and identity in premodern Nepal toward a singular, hegemonic form of Hinduism in modern Nepal. The SVK originated in the sixteenth century as a Newar folk legend and is today the most often read and heard Hindu devotional text in Nepal. Beginning in the eighteenth century, the text began to incorporate normative Sanskritic narratives and gradually transformed into an expansive Purāṇa text. These narratives expanded the SVK’s geographical, temporal, and ideological parameters in a manner that articulated, promulgated, and reinforced the emergence of a broader—but simultaneously narrower, Brahmanical—‘Hindu’ identity that became increasingly important in modern Nepal as its rulers cast Nepal as the ‘pure Hindu land.’ The SVK’s Puranicization demonstrates the ways in which the tradition privileged Nepali Hindu-ness over sectarian or ethnic affiliations to create a shared Nepali tradition among Newar and Parbatiyā Hindus and broadcast an emergent Nepali Hindu identity vis-à-vis Indian Hindu identity.
4
Khatiwada, Rajesh. "Nepali". Journal of the International Phonetic Association 39, nr 3 (12.11.2009): 373–80. http://dx.doi.org/10.1017/s0025100309990181.
Pełny tekst źródłaStreszczenie:
Nepali, a language of the Indo-Aryan family, is the official language of Nepal. According to the 2001 population census of Nepal, more than 11 million Nepalese (48.61% of the total population) claim this language as their mother tongue. It is also spoken in other countries of South Asia, such as India and Bhutan, as well as by members of the Nepalese Diaspora around the world. The population census of India of 1991 reported that more than two million Indians use Nepali as their mother tongue. Within Nepal, Nepali shows some dialectal variation mainly linked to geographical and socio-cultural factors. Nevertheless, the dialect called the ‘eastern’ dialect spoken by a majority of Nepali speakers shows rather little variation (Bandhu et al. 1971).
5
Yadav, Raj K. "Shifting the Ground in Nepali Social Work". Critical Social Work 19, nr 2 (17.12.2018): 75–92. http://dx.doi.org/10.22329/csw.v19i2.5681.
Pełny tekst źródłaStreszczenie:
Nepali social work has Western liberal roots and traditions that impose cultural imperialism, professional sectarianism, and political colonization. There is a mismatch between what is taught in social work education programs in Nepal and Nepali culture. Further, this borrowed social work concept is out of step with the structural problems that Nepali people face on a daily basis, such as casteism, ethnocentrism, poverty, and exclusion. In this study, being inclined to critical pedagogy and decolonization discourse, I argue that Nepali social workers should emphasize and engage in decolonizing social work practice in Nepal. It must listen to the voice of the people at the grassroots and engage in ‘people-centred development’ to address structural problems perpetuating injustice and inequality in Nepal.
6
SHAHI, HARI BHAKTA. "SCENARIO OF FEMALE TRAFFICKING IN NEPAL". INTERNATIONAL JOURNAL OF RESEARCH IN EDUCATION HUMANITIES AND COMMERCE 05, nr 02 (2024): 173–88. http://dx.doi.org/10.37602/ijrehc.2024.5215.
Pełny tekst źródłaStreszczenie:
Nepal is poor country situated between two large countries. Emoloyment opportunity is highly challenging in Nepal. All the goods and commodities are brought from foreign land. Urbanization and privatization is slow in Nepal. In this context, the Nepali society is highly dependent. On the other hand foreign employment, urban stay, better life are main ambiguous of Nepali society. Illegal brokers trapped rural female by saying to manage all above things and fake documents. Female trafficking in Nepal due to their own relatives in periphery of Kathmandu. The main cause of female trafficking are poverty, unemployment, high ambiguous, better life, search of job opportunity, dwell in town. Copy other faction, unawareness, easily trust in other, family careless and weak state. The government does not initiate or lead efforts for rescue and rehabilitation. Nearly all of the interviewees said that people had a bad impression of them when they returned to society. Weak state means weak policy implementation. In Nepal, there is a lot of girl trafficking.
7
Maskey, Prapanna. "Social Citizenship through Social Forces: A Case Study of Nepali Women". Historical Journal 14, nr 1 (7.03.2023): 80–85. http://dx.doi.org/10.3126/hj.v14i1.52963.
Pełny tekst źródłaStreszczenie:
The present paper aims to show a correlation between social forces and social citizenship. The paper highlights the aspect of citizenship rights of Nepali women. Nepali society is composed of people holding different aspirations. If the aspirations of people remain unfulfilled then people adopt the medium of social forces to transform their state. Not only a single force determines to ensure social citizenship but the action of social force plays the determining role. In the Nepali context, common Nepali people were deprived of educational rights and treated as subjects rather than citizens. It is the political movement of 1951 that transformed the social status and role of Nepali people including women. Similarly, social force ensured the democracy of Nepal in 1996. Onward movements of social force the constitution of 1990 declared Nepal as a multi-cultural, multi-lingual, and multi-religious country. The people’s war of Nepal from 1996 to 2006 played an imperative role to ensure the social citizenship of the Nepali people. The interim constitution of Nepal 2006 ensured the inclusion of Women, Dalits, indigenous ethnic groups, Madhesi communities, oppressed groups, poor farmers, and laborers, who are economically, socially, or educationally backward with the right to participate in state structures based on principles of proportional inclusion.
8
Duwadi, Eak Prasad. "Fostering Public Army Relation in Nepal". Unity Journal 2 (2.02.2021): 70–80. http://dx.doi.org/10.3126/unityj.v2i0.38784.
Pełny tekst źródłaStreszczenie:
Nepal maintained army strength even during the reigns of Lichchavi kings. Later, its operations began to generate income. The way in which King Prithvi Narayan Shah and his successors diligently mastered the art of warfare and strategy resulted in the success of the Gorkhali army. After the Kot Prava, the Rana family emerged and radically changed policies. This research studies on Nepali Army’s glorious history, transformation, and mainly its public relation. The Postmodern Military Model (PMMM) is the theoretical perspective that has guided this study. For this, a qualitative method that deals with subjectivity is adopted. Secondary data such as journals, books and standard websites are used to analyze the data. Nepali Army is not a threat to the society that it protects as it has been trying to build its trust and credibility among the public. During its Imperial Era, the Great Britain awarded several Grukha soldiers in its military the ‘Victoria Cross’ for their unparalleled bravery and courage in various battles. Nepali Army gets exposure to serve in the outside world for decades. Relation between civil and army has not been bad in Nepal for many centuries despite of having some rubbings in the modern Nepal. However, politicians, notably the sitting PM or Defense Minister, routinely try to invoke the Nepal Army and draw it into the political jurisdiction. Nepali Army has been doing its duties honestly and unfailingly both inside and outside Nepal.
9
Khanal, Govinda Prasad. "English Language Education in Nepal: Need or Hegemony?" Marsyangdi Journal 3, nr 1 (2.09.2022): 58–63. http://dx.doi.org/10.3126/mj.v3i1.47947.
Pełny tekst źródłaStreszczenie:
English language teaching (ELT) has become much pervasive in Nepal in the recent decades since its entry in the mid nineteenth century. Recently, the trend of converting government aided community schools into English medium has become a common phenomenon throughout Nepal. This paper intends to explore the hegemonial nature of English language education in Nepal, which has pressurised several local languages including Nepali, the official language of Nepal. I have reviewed some documents to establish how expansion of English has pressurised the growth of indigenous languages including Nepali, with the possibility of the loss of indigenous properties including languages, cultures and values. It pictures out the possibility of hybridity in language and culture in the new generations of youths and children if undue priority to ELT continues in the academia.
10
Timilsina, Shanti Kumar. "Loss of Citizenship Provisions in Nepal's Citizenship Law: Addressing the Risk of Statelessness in Accordance with International Conventions". Baneshwor Campus Journal of Academia 3, nr 1 (9.05.2024): 163–75. http://dx.doi.org/10.3126/bcja.v3i1.65658.
Pełny tekst źródłaStreszczenie:
Citizenship denotes membership in a state, encompassing both acquisition and termination aspects. This article specifically examines the termination of citizenship in Nepal through a comparative lens. Termination can occur through voluntary means, automatic processes as per the country's laws, or governmental revocation. The study of citizenship loss is grounded in international conventions such as the Universal Declaration of Human Rights (1948), the Convention on the Reduction of Statelessness (1961), and the European Convention on Nationality (1997). Similarly, the comparative analysis extends to Nepali law including the Nepali Citizenship Act (1952), the Nepal Citizenship Act (1964), and the Nepal Citizenship Act (2006). This analysis delves into the comparative study between international conventions and Nepali citizenship laws, assessing whether the latter may potentially lead to statelessness.
11
Hildebrandt, Kristine A., i Jessica S. Krim. "Minority language education in Nepal". Language Problems and Language Planning 42, nr 1 (24.04.2018): 16–44. http://dx.doi.org/10.1075/lplp.00003.hil.
Pełny tekst źródłaStreszczenie:
Abstract This article, a case study in one group of communities of Nepal, considers minority language education in the face of increasing encroachment of the dominant and national language Nepali. Our over-arching research question asks, in the context of local education, what we can observe about the perceived value, use of, and competition between two local languages (Gurung, Gyalsumdo) and also between these languages and Nepali (the national language of Nepal) in the Manang District. We find persistent divisions amongst residents and educators about the current and future role of local languages.
12
Paudel, Pushpa Raj. "Role of Nepali Army from Nation Formation to Nation Building: People’s Perceptions". Unity Journal 3, nr 01 (6.03.2022): 141–51. http://dx.doi.org/10.3126/unityj.v3i01.43321.
Pełny tekst źródłaStreszczenie:
This paper has featured people’s beliefs and perceptions of the roles the national army has played in the formation of Nepal and nation building ever since its establishment in the eighteenth century by King Prithvi Narayan Shah, the chief architect of modern Nepal. This study has investigated and reported how the Nepali Army has contributed to developing the nation through its involvement in various development and construction works including the national pride projects besides its primary duty of the safeguarding of freedom and territorial integrity of the country. This study is qualitative in nature guided by interpretivism. Both primary and secondary sources of data have been used in the study. The data for this study came from interviews with purposively selected participants and reviews of various policy documents, books, journal articles, reports and websites of relevant ministries and organizations. The results revealed that the Nepali Army played a significant role in unifying Nepal which helped collect the energy to fight against external forces. Eventually, Nepal has been a sovereign nation since time immemorial. The national army has played an instrumental role in the development of Nepal through its involvement in the development works. It has ever helped citizenry coming to the front line at the times of crises. This paper argues that the Nepali Army needs to be more strategic for the safeguarding of the freedom and development of the country because of Nepal’s unique situatedness between two Asian rising powers– China and India. The Nepali Army, an efficient apparatus of the Government of Nepal, can further strengthen foreign relations with neighboring countries and beyond through effective military diplomacy.
13
Kharel, Dipesh. "Student migration from Nepal to Japan: Factors behind the steep rise". Asian and Pacific Migration Journal 31, nr 1 (marzec 2022): 26–51. http://dx.doi.org/10.1177/01171968221085766.
Pełny tekst źródłaStreszczenie:
Nepali student migration to Japan is a relatively new phenomenon, but one that has accelerated in recent years. The number of Nepali students increased from fewer than 1,000 in 2008 to over 29,000 in 2019, making them the third largest foreign student community in Japan. They migrate despite the exorbitant cost, with each student migrant usually paying 1.4 million Nepali rupees (USD 14,000) to a Japanese language institute (JLI) in Japan through an international educational consultancy (IEC) in Nepal to enter Japan on a student visa. Based on my ethnographic fieldwork in Japan and Nepal conducted from 2013 to 2019, this article examines the role of JLIs in Japan and IECs in Nepal in channeling students from Nepal to Japan. The paper shows the relationship among JLIs, IECs, student migrants and both states, and displays how push and pull factors operate between Japan and Nepal. The article shows the interconnection between the JLIs’ and IECs’ migration businesses and Japan’s side door policy for bringing in unskilled labor. The different actors do not compete with one another but are mutual beneficiaries, a reality that challenges the existing literature on the relationship between the states and the migration industry in both countries.
14
Sharma, Buddhi Prasad. "China-Nepal Relations: A Cooperative Partnership in Slow Motion". China Quarterly of International Strategic Studies 04, nr 03 (styczeń 2018): 439–55. http://dx.doi.org/10.1142/s2377740018500239.
Pełny tekst źródłaStreszczenie:
Despite the long-standing friendship between Nepal and China, their relationship has developed rather slowly since the reestablishment of democracy in Nepal in 1990, mainly due to the constant pressure from Western forces faced by Nepali political elite, as well as the ignorance of most democratic governments about balancing Nepal’s foreign relations, especially between its two giant neighbors, India and China. In recent years, however, the Nepali government has been trying to promote pragmatic cooperation with China in order to garner support for its own development. With the signing of the memorandum of understanding (MoU) on cooperation in building the “Belt and Road Initiative (BRI),” the China-Nepal relationship is likely to enter a new era. Based on a historical review of the development of China-Nepal relations, this article offers some suggestions on how to enhance their cooperative partnership in the future.
15
Barrington, Dani, Kathryn Fuller i Andrew McMillan. "Water safety planning: adapting the existing approach to community-managed systems in rural Nepal". Journal of Water, Sanitation and Hygiene for Development 3, nr 3 (6.05.2013): 392–401. http://dx.doi.org/10.2166/washdev.2013.120.
Pełny tekst źródłaStreszczenie:
Water Safety Plans (WSPs) improve the quality and secure the quantity of drinking water supplies, and hence improve public health outcomes. In developing countries such as Nepal, thousands of residents die each year as a result of poor water, sanitation and hygiene (WASH) services and WSPs show great promise for improving both health and livelihoods. The Nepali Non-Governmental Organisation Nepal Water for Health (NEWAH) has been working in partnership with Engineers Without Borders Australia and WaterAid Nepal to develop a WSP methodology suited to rural, community-managed water supply systems. Three pilot projects were undertaken incorporating community-based hazard management into the standard World Health Organization and Nepali Department of Water Supply and Sewerage WSP approaches. The successes and challenges of these pilots were assessed, and it was determined that community education, behaviour change, and the distribution of simplified WSP documentation to households and managers were essential to implementing successful WSPs within this context. This new WSP methodology is currently being mainstreamed throughout all of NEWAH's WASH projects in rural Nepal, as well as being shared with the wider Nepali WASH sector.
16
Poudel, Santosh Sharma. "‘Balance’ in Nepali Foreign Policy: Experiences before 1990". Prashasan: Nepalese Journal of Public Administration 52, nr 1 (1.10.2021): 189–97. http://dx.doi.org/10.3126/prashasan.v52i1.44583.
Pełny tekst źródłaStreszczenie:
‘Balanced foreign policy’ is a term which is frequently used by decision makers, academics, political leaders and general public in Nepal’s foreign policy, especially concerning our immediate neighborhood. The Foreign Policy of Nepal- 2077 also states that Nepal practices balanced and independent (santulit and swatantra) foreign policy. The issue is being debated further in recent years as some felt that Nepal’s foreign policy tilted towards China after the Indian blockade of 2015. However, there seems to be no common understanding of what ‘balance’ means or what does it imply for Nepali foreign policy. Drawing on the foreign policy of Nepal from 1950-1990, this paper argues that Nepal has not practiced ‘balanced’ foreign policy in those years. Nepal has bandwagon with India, diversified its relations, and attempted neutrality. This paper, further, argues that ‘balance’ implies a zero-sum game mentality. Hence, ‘balance of power’ is neither desirable nor achievable. Nepali foreign policy requires a major national discussion on its foreign policy and framing that relies on mutual gains.
17
Dahal, Girdhari. "Gita Philosophy and its Influence on Nepali Politics". Tribhuvan University Journal 33, nr 1 (1.05.2020): 167–78. http://dx.doi.org/10.3126/tuj.v33i1.28691.
Pełny tekst źródłaStreszczenie:
The people of Nepal have witnessed different political movements in the political history of Nepal. The political movements are influenced by different philosophies. Gita philosophy as well has marked distinct impact in the politics of Nepal. The people of Nepal had to bear a lot of injustice, oppression and exploitation during Rana rule. Although the governments prior to Rana rule were also not so much democratic, to some extent they were directed to public welfare. At the time of Rana rule there had taken place many reformations in global politics, but Nepali people were denied off very common citizen rights. So, there was a need for a democratic movement in Nepal. In the campaigns for democratic movements then, there was a very significant impact of Gita philosophy. It is found from this study that four martyrs of 1997BS and founder leaders of Nepali Congress and Nepal Communist Party were influenced by the ideas of Gita philosophy and the general public has a great faith on the Gita philosophy. Gita philosophy has formed the foundations for the democratic movement in Nepal. And even after the establishment of democracy in Nepal, there were series of political changes in Nepal. And in the revolutions or campaigns for restoration of democracy or for the republic, there has been a role of different political leaders and as many of the first-generation leaders are still in active politics, we can find direct or indirect influence of Gita philosophy in Nepalese politics. Though the later generations of leadership seem to have less knowledge about Gita, their activities and the political interests matched with the principles of Gita philosophy.
18
Bhatt, Deepak Chandra. "Working Environment and Benefit Differences in Indo-Nepal Labour Migration". Far Western Review 1, nr 2 (31.12.2023): 46–69. http://dx.doi.org/10.3126/fwr.v1i2.62110.
Pełny tekst źródłaStreszczenie:
The open border between Nepal and India has encouraged people to migrate across the border for better livelihood. People from Sudurpaschim Province are disproportionately attracted to India for four important reasons: close distance, low travel cost, access to jobs and network. Likewise, Indian people from particularly from the border towns of Bihar, Uttar Pradesh, Uttarakhand and West Bengal States usually come to Nepal searching for employment or better opportunities. The burgeoning migration research in Nepal often ignores migration to India, and there has hardly been any research on Indian migration to Nepal. This paper attempts to make a comparative study of Indo-Nepal migration, focusing on working environment, i.e., work natures, working conditions, and their benefits such as income, and welfare benefits of both migrants’ groups. Bhimdatt Municipality of Kanchanpur District was selected as the study area. A mixed methodology has been adopted for this study. For Quantitative data collection, sample survey was conducted with 650 respondents (370 for Nepali-labour migrants to India and 270 Indian labour-migrants to Nepal). Using ISCO/08, ILO (2012), skills classification framework, this paper shows Nepali migrants works lack technical skills (91% being at basic level, as menial workers) as opposed to the Indian migrants, majority of whom have some technical skills, such as operating machines (54.3% vs. 7.3%). This has reflection on their earning and welfare benefits and condition of work and living. Indian migrants earn an average of NRs. 40635.5 per month, compared to NRs. 19061.6 earned by Nepali migrants. In case of Nepali labour-migrants who work in registered companies, business houses along with mutual agreement for job get allowances, overtime facility, medical insurance however, it is not found in case of Indian labour-migrants working in different technical sectors in Nepal. Policy makers need to work on promoting skills of the migrant workers enabling them to take up better paid jobs at home and migration destinations.
19
Upadhyay, Prakash. "Reforms and Changes in Nepal: Political-Sociological Perspectives on State Restructuring Process in the Post-Democratic Period". Crossing the Border: International Journal of Interdisciplinary Studies 3, nr 1 (10.12.2015): 81–98. http://dx.doi.org/10.3126/ctbijis.v3i1.14093.
Pełny tekst źródłaStreszczenie:
Transitions, by definition, bring changes and the 1951, 1979-80, 1990 and 2006 transitions in Nepal were changes towards democracy. But all transitions before 2006 did not herald major inclusive reforms. Pedestal on the perspectives of Political Sociology, this article argues that political actors, including parties, pressure groups and social movements, operate within a wider social contexts and issues. The socio-political formation of the modern Nepali state is extremely bucolic and power centric hence who rules is a vital concern in Nepal. Political actors inevitably rule, shape, and in turn are shaped by blistering issues faced by the society. Issues as State restructuring often becomes a blistering controversial issue when a country is going federal on the basis of desegregation. Nepali society is extremely diverse and complex hence steps forward in Nepal is possible only from macro perspective which could be a yardstick in developing the Nepali society. As Nepal is a state of many nationalities, hence in post republican State restructuring in Nepal, not xenophobia but positive protests, civil society and political parties /opposition and factual devotion will provide the common bond of harmony in variety. In the process, the affects of public opinion, civic society, ideologies and social tendencies outside of the formal institutions of political power remains decisive.Crossing the Border: International Journal of Interdisciplinary Studies Vol.3(1) 2015: 81-98
20
Subedi, Hem Raj. "Domestic Instability, Global Order and Nepali Foreign Policy". Journal of Foreign Affairs 3, nr 01 (10.10.2023): 1–18. http://dx.doi.org/10.3126/jofa.v3i01.56495.
Pełny tekst źródłaStreszczenie:
The foreign policy of Nepal is not hindered by a lack of understanding of its principles but rather by the complex relationship between domestic and external factors. In an ideal scenario, Nepal would define its interests clearly and engage with foreign powers in a rational manner to achieve its objectives. For example, if Nepal recognizes the need for foreign aid to improve its infrastructure, it would approach relevant external powers. Before doing so, Nepal would conduct thorough due diligence to assess the benefits of the project and ensure its economic viability. The entire process would be conducted transparently, allowing external actors to receive a similar deal and comprehend Nepal's reasoning. This approach would help Nepal maintain control over foreign influence. Unfortunately, Nepali leaders and policymakers have often treated foreign powers as tools to retain or gain domestic power, and at times, to serve their personal interests. This reliance on foreign powers makes them more dependent and impairs their ability to make decisions in the best interest of the nation. Therefore, it is crucial for Nepali policymakers to take matters into their own hands. The first step is to strengthen domestic unity concerning foreign and security policies, which may require leaders to sacrifice their personal or party interests. The future of Nepali foreign policy hinges on whether these leaders are willing to make such sacrifices.
21
Thapa, Bal Bahadur. "Global Capitalism and the Lahures : A Study of Modernity in Anagarik, a Film Directed by Rambabu Gurung". SCHOLARS: Journal of Arts & Humanities 3, nr 2 (28.08.2021): 45–58. http://dx.doi.org/10.3126/sjah.v3i2.39421.
Pełny tekst źródłaStreszczenie:
The Nepali men, also known as the Gorkhas, who joined the colonial British army during and after the Anglo-Nepal War (1814-16), are considered the first foreign economic migrants. These Nepali men, who used to be popularly known as Lahures in their villages, proved to be one of the major harbingers of modernity in Nepal. Since the 1990s, other types of Nepali economic migrants, along with these Lahures, have shaped the Nepali modernity. Against this backdrop, this paper analyzes the Lahure culture in Rambabu Gurung’s debut film Anagarik [The Unbecoming Citizen] in the light of discourses of modernity. Locating the Lahure culture in the national as well as international historical contexts, this study fleshes out a few major findings. Firstly, the Lahure culture is a significant factor, which has heralded and sustained modernity in Nepal. Secondly, it connected Nepal to the world outside even during the Rana rule. Thirdly, the recent trend of Nepalis migrating abroad for employment is nothing but the variation as well as continuation of the same Lahure culture. Fourthly, the Lahure culture is symptomatic of Nepal’s status as a peripheral country in the capitalist world order. This paper is expected to contribute to the ongoing debates surrounding modernity, international migration and Nepal's position in the global capitalist order.
22
Adhikari, Sonika. "Security and development: Role of the Nepali Army in nation building". Unity Journal 1 (1.02.2020): 135–41. http://dx.doi.org/10.3126/unityj.v1i0.35704.
Pełny tekst źródłaStreszczenie:
This paper aims to highlight the integral role of Nepali Army towards national security and development. The researcher has applied secondary source of research design to collect the information. The result suggested that the Nepali Army played a major role in the formation as well as the development of Nepal as a strong stable nation–state. For the national security, the Nepali Army had fought many battles. Their contribution was visible from the unification campaign initiated by Prithvi Narayan Shah in 1740 AD to the Nepalese Civil war fought between the Communist Party of Nepal and the government of Nepal from 1996 to 2006. Similarly, for the development of the nation, their role is visible in infrastructure development, building civil military relation, disaster management, nature conservation and so on. Nepali Army along with the national security has been expanding its role in sectors like education, health and recreation with the interest of serving the people.
23
Wahab, Andika, Abd Hamid Abd Murad i Romil Shamsuddin. "Illuminating Causes and Barriers Underpinning Forced Labour in Nepal-Malaysia Migration Corridor". Journal of Strategic Studies & International Affairs 3, SI1 (31.03.2023): 50–65. http://dx.doi.org/10.17576/sinergi.si1.2023.04.
Pełny tekst źródłaStreszczenie:
This study problematises Malaysia's migrant workers' governance by highlighting that while it can address forced labour, it has no jurisdiction over the recruitment process in source countries. This study attempts to persuade that any efforts to eliminate forced labour should address root causes and barriers underpinning it through a comprehensive migration trajectory approach – i.e., pre-recruitment, pre-departure and post-arrival (during employment) stages. This study focuses on the Nepal-Malaysia migration corridor as one of the essential labour migration pathways involving hundreds of thousands of Nepalis employed as temporary, unskilled and low-wage labourers. Findings and subsequent analyses were informed through a workers' survey involving 76 Nepali workers in Malaysia, in-depth interviews with 28 Nepali workers and 13 Nepali community leaders in Malaysia, and five Nepali leaders in Nepal. Though this study specifically covers the Nepal-Malaysia migration corridor, the causes and systemic barriers discussed are highly relevant to other migration corridors (e.g., Indonesia-Malaysia and Bangladesh-Malaysia).
24
Sharma, Pratima. "Diaspora Diplomacy: Emerging Priority of Nepal’s Foreign Policy". Journal of Political Science 21 (26.02.2021): 86–99. http://dx.doi.org/10.3126/jps.v21i0.35267.
Pełny tekst źródłaStreszczenie:
Many people from Nepal are currently living in foreign countries. Their living has become a prominent issue in foreign policy and international relations as it has a broader impact on the bilateral connection between Nepal and the host countries as well as in the development back home. Appropriately mobilizing diverse potential inheritance in the Nepali diaspora can be a real boon for Nepal in achieving the national goals. The government is working on that by devising various policies, but the results are not satisfactory. Rigorous homework is yet to be done at the policy-making level to maximize achievements through the effective conduction of diaspora diplomacy. Hence, shedding light on the broader perspective of the Nepali diaspora, this paper attempts to focus on their role in the social, economic and cultural development of Nepal. The new institutional and policy arrangements that policymakers should adopt in upcoming days to address diaspora needs and to maintain a balanced relation between the government and Nepali community residing outside the border are also discussed. The article is descriptive and analytical in format, and the data are collected from secondary sources.
25
Kafle, Dol Raj. "Caste System in Medieval Nepal". Tribhuvan University Journal 36, nr 02 (31.12.2021): 94–104. http://dx.doi.org/10.3126/tuj.v36i02.46645.
Pełny tekst źródłaStreszczenie:
This article attempts to explore the functioning and dynamics of the caste system that prevailed in medieval Nepal from 879 to 1768 AD. Nepal is a country which has a rich diversity of castes, languages, religions, and cultures. On the one hand, it has long been a matter of pride for Nepal to host such a diverse society and on the other hand, this very diversity has espoused various critical interpretations, particularly when it comes to ethnicity and power relations. While the ancient traditions and culture of the country continue to shape the foundation of the present Nepali society, the influence of the medieval social and caste system is still present today. Irrespective of the socioeconomic implications of the caste system in the Nepali society, what the society practiced in medieval times in terms of different cases has a strong influence on the way Nepali society functions today. Although it cannot be said that the caste system is necessary and useful in all societies, there is evidence that the system was introduced by the kings and subjects of that time to make the medieval Nepali society systematic and dignified in their own ways. Of course, society is always fluid and should continue to change. However, the fact that the medieval caste system continues to survive in today’s Nepal. It is a strong proof that great change has not taken place yet in our society. The medieval caste system is becoming the basis of human identity even today. The co-existence of a diverse group of people in Nepali society has in both way nurtured the caste system by promoting the idea that diversity is good for society and its functioning. While there has been an effect of melting pot concept owing to urbanization and population growth in recent years, the fabric of Nepali society in the medieval period demonstrates a distinct caste system brought to operation from a utilitarian motive. This article aims to analyse this very distinct feature of Nepal’s medieval society wrought in the caste system in its crude form. The article not just explores the functioning of the caste system in medieval Nepali society but also exposes how it remains intact even today. This article uses descriptive and analytical methods. In course of writing, the arguments have been made based on secondary resources.
26
McQuaige, Fiona, i Arvind Shah. "Supporting Acute Neonatal and Paediatric Care Quality in Nepal". Physician 8, nr 3 (26.12.2023): 1–3. http://dx.doi.org/10.38192/1.8.3.9.
Pełny tekst źródłaStreszczenie:
The RCPCH Global Health programme has been working for over 20 years in many middle- and low-income countries to help improve the quality of child health worldwide. In 2021, RCPCH Global launched a new programme in Nepal working in partnership with Nepal Paediatric Society (NEPAS) the Nepal Ministry of Health and United Nations International Children’s Emergency Fund (UNICEF). This report outlines the component of the programs and highlights the success in improving neonatal and paediatric emergency care.
27
Tiwari, Chitra. "Red Star over the Himalayas". Current History 104, nr 683 (1.09.2005): 295–99. http://dx.doi.org/10.1525/curh.2005.104.683.295.
Pełny tekst źródłaStreszczenie:
Those who have watched the deteriorating political conditions in Nepal for several years are skeptical of the royal regime's capacity to bring the insurgency under control…. Nepal, they say, is now destined for a surge in violence and the 237-year-old Nepali monarchy appears doomed.
28
Chand, Hari Prakash. "Dilemmas, Debates, and Development of BRI in the Himalayan Nation: A Nepali Perspective". Journal of Foreign Affairs 3, nr 01 (10.10.2023): 34–48. http://dx.doi.org/10.3126/jofa.v3i01.56508.
Pełny tekst źródłaStreszczenie:
Nepal-China-India relations from BRI perspective is complex. Nepal joined the BRI in 2017 whereas India has not joined officially yet. But India is a founding member of the Asian Infrastructure Investment Bank (AIIB) which generally provides loans to the countries along the BRI route. Though Nepal is a part of BRI, the projects signed under the BRI are still in dilemma due to the diverse views from Nepali and Chinese sides. Against this backdrop, this paper is focused on assessing the BRI relations with Nepal and India. Moreover, the paper has assessed why India has not joined BRI and why Nepal could not implement the BRI projects even after five years of the BRI agreement. In doing so, the paper is basically descriptive under the qualitative method and no theory testing approach is adopted due to the nature of the topic of the paper. The paper concludes that Nepal should revisit its approaches and policies to effectively conduct BRI diplomacy for the sake of national pride and benefits even in Nepal-China-India complex BRI relations.
29
Dhungel, Kamal Raj. "A History of FDI in Hydropower Development in Nepal". Hydro Nepal: Journal of Water, Energy and Environment 18 (15.03.2016): 22–24. http://dx.doi.org/10.3126/hn.v18i0.14639.
Pełny tekst źródłaStreszczenie:
In Nepal, hydropower is an obvious target for foreign aid and foreign investment. To date, a number of notable hydropower projects were constructed through foreign aid and that history dates back to 1911, when the Britain supported the Pharping hydropower project near Kathmandu. Today, India, China, USA and Norway are investigating the prospects for Nepali hydropower development. This paper traces this history of Foreign Direct Investment (FDI) in Nepal. HYDRO Nepal Journal of Water Energy and EnvironmentVolume- 18, 2016, JanuaryPage -22 to 24
30
Kafle, Dol Raj. "A History of Untouchability in Nepal". Voice of History 31, nr 1 (20.04.2023): 10–17. http://dx.doi.org/10.3126/voh.v31i1.53790.
Pełny tekst źródłaStreszczenie:
This study tries to explore how the practice of untouchability developed in the ancient Indian Aryan society and over time entered Nepal and gradually took root in Nepali society. This study presents an argument based on historical facts that the practice of untouchability originated in the Indian Aryan society under the practice of some of the elites who had been in powerful positions. The practice was mainly instituted by the elites to continue exercising their power to subjugate the powerless. As the same, elite Aryans started migrating to Nepal during the ancient period, they brought with them the same practice to continue exercising self-acquired power within the Nepali society. But there was no strongly practiced untouchability in ancient Nepali society. The practice was slowly instituted with the adoption of associated rituals and traditions. The main objective of this study is to explore and analyze untouchability from a historical perspective. The custom of untouchability has existed in Nepal for centuries, there is limited historical evidence of any efforts to abolish it during the ancient and medieval periods. This study combines a qualitative research approach and a historical framework to explore the connection between a social norm and its history.
31
Hillman, Wendy, i Kylie Radel. "Transformations of Women in Tourism Work: A Case Study of Emancipation in Rural Nepal". Gaze: Journal of Tourism and Hospitality 13, nr 1 (4.01.2022): 27–49. http://dx.doi.org/10.3126/gaze.v13i1.42040.
Pełny tekst źródłaStreszczenie:
A key challenge still exists for emancipation of women in the tourism industry in Nepal. The research addresses how females in Nepal transform themselves through engagement with trekking in remote areas. The authors investigated a female only tourism enterprise to determine how women can encounter avenues to reliable income support. Interviewees were members of Empowering Women Nepal (EWN), a Nepali Non-Government Organisation (NGO), and their interviews were used as a case study regarding women’s training. Open ended questions focused on the background of women who are likely to engage with tourism, barriers preventing engagement in tourism, the positive and negative side to tourism, avenues of support, and specific outcomes to date. The research found that rural and remote Nepali women are being emancipated via engagement with tourism.
32
Ghimire, Tara Nath, i Shyam Prasad Phuyel. "Tradition, Political and Legal Systems of Nepal". HISAN: Journal of History Association of Nepal 8, nr 1 (31.12.2022): 79–87. http://dx.doi.org/10.3126/hisan.v8i1.53077.
Pełny tekst źródłaStreszczenie:
This study concerns the political system, and traditional rituals practiced in Nepal. It focuses on the analysis of the unique relationship between the political system and tradition in Nepal. The Nepali legal system is based on customary law. Nepali society is largely based on the traditional framework. Perhaps all societies have been developing their social norms. Britain, which is considered the mother of democracy, has been operating its governing system according to tradition. In this way, no one would deny that the state or society is progressing in its way or pattern. In that way, I have conceptualized tradition as trends that have been practiced for a long time or accepted by people. Ancient civilizations, be those Atheinns or India, have been bound in some tradition. This study is focused on what traditions are maintained in the political and legal systems in Nepal, and how those traditional rituals have influenced today’s political system of Nepal. As a library study, it is purely qualitative in nature, and it has descriptively analyzed the secondary materials from the Middle Age to the present day.
33
Khanal, Dr Uttam. "Role of the Nepali Army for Geo-Strategic Importance in the Past Four Centuries". Social Science, Humanities and Sustainability Research 4, nr 1 (19.03.2023): p19. http://dx.doi.org/10.22158/sshsr.v4n1p19.
Pełny tekst źródłaStreszczenie:
The history of the Nepal army is brave and glorious in the context of the world military. They protect their own motherland and also making independence, integrity, sovereignty for the nation is its motto. The great campaign for the nation’s security, freedom and protection of the nation through movement is the main goal. It has made an incomparable contribution to the nation; war with the British-Nepal, Nepal-Tibet-China and World War also. It has been successfully achieved with skillful leadership of the military in the past four and half centuries. This paper is fully gathering important information of Nepal army for past to present now. It is getting to answer the question: What was the role of the army to protect the nation? What skill full tactics made to British war? Was Nepal’s army leading a symbolic role of national unity? Why is the Nepali army bravery in the world? All evidence is taken using analytical methods, briefly of the army’s history, role and geo-strategic importance, activities of historical expectation, skills used in different wars for national unity and integration. The army was organized in 1744 by the Gorkha state of Prithvi Narayan Shah and it was the first military structure in South Asian countries. The War of British-Nepal has been a proud history since 1814 and also written as golden words by the side of Britain to the Nepali army. It is very useful evidence for all Nepali people and from other countries of the world that the military will be bright in the future.
34
Amatya, Puja, Dhruba Shrestha, Suchita Joshi, Arun Sharma, Shrijana Shrestha i Sangita Basnet. "Nepal Pediatric Society Guidelines for the Safe Transport of Critically Ill Children in Nepal". Journal of Nepal Paediatric Society 41, nr 2 (3.11.2021): 119–26. http://dx.doi.org/10.3126/jnps.v41i2.35055.
Pełny tekst źródłaStreszczenie:
Transport of critically ill children is associated with increased risk of morbidity and mortality in developing countries due to the lack of adequate resources and skilled personnel. Transport of the sick child remains a major challenge in Nepal as well. The main objective of this article is to describe the importance of safe transport, and be a resource and guide for health care personnel during inter-facility transport of sick children in Nepal. This guideline is based on consensus statement of Nepal Pediatric Critical Care Working Group (NPCCWG) under the aegis of the Nepal Pediatric Society (NEPAS). It includes different components of transport, namely essential equipment, patient preparation, communications, medications, and transport checklist, that are required during transport of sick children, taking into consideration the current resources available in our health care facilities.
35
Shrestha, Amrit Kumar. "Exercise of Multiparty System through the Major Electoral Practices in Nepal". Researcher: A Research Journal of Culture and Society 5, nr 1 (21.12.2021): 1–15. http://dx.doi.org/10.3126/researcher.v5i1.41518.
Pełny tekst źródłaStreszczenie:
Nepal has entered into multiparty democracy in 1951. From begging to till dates of these seven decades, three decades were practiced party-less Panchayat system where political parties were outlawed. Within the remaining four decades Nepal has conducted seven national elections held in accordance to democratic norms and values. Many political parties fielded their candidates in these elections. They got various positions as per the cast of votes by Nepalese citizens. Results of elections show that Nepal has implemented the multiparty system. That was not the single or bi-party system. This article tries to analyze the participation of political parties in the elections and their position after the elections. It is based on reports published by the election commission after each election of Nepal. It analyzes only data of national elections. Nepali Congress (NC) a rightist party is a popular party of Nepal; results of elections proved it. Similarly, communists are also popular among Nepalese voters. They obtained higher votes in some national elections of Nepal. Other some rightist and leftist parties have also appeared in a significant position in the scenario of national politics of Nepal.
36
Khatri, Shanta Kumari. "Aahuti: Nepalma Varnabyabastaa ra Barga Sangharsha (Varna System and Class Struggle in Nepal)". Himalayan Journal of Sociology and Anthropology 4 (9.05.2011): 259–63. http://dx.doi.org/10.3126/hjsa.v4i0.4681.
Pełny tekst źródłaStreszczenie:
Aahuti (nickname) : Nepalma Varnabyabastaa ra Barga Sangharsha (Varna System and Class Struggle in Nepal). Rajendra Maharjan (ed.). Samata Foundation Lalitpur, Nepal. (1st edition, 2010), ISBN: 978-9937-8372-0-0, Pages: 219 (LV), Script: Nepali, Soft Cover, Price: NRs 250.00.DOI: http://dx.doi.org/10.3126/hjsa.v4i0.4681 Himalayan Journal of Sociology and Anthropology Vol.IV (2010) 259-263
37
Timalsina, Ramji. "Transnational Characters in Bhattarai's Muglan". Dristikon: A Multidisciplinary Journal 12, nr 1 (5.07.2022): 132–43. http://dx.doi.org/10.3126/dristikon.v12i1.46133.
Pełny tekst źródłaStreszczenie:
This article deals with the transnational characters used in Govinda Raj Bhattarai’s novel Muglan (1974). Based on the centuries long trend of Nepali people’s migration across the border and the pains they have been undergoing, the novel has presented three types of characters to show the types of Nepali transnational community living in India and Bhutan. The first type is that of transnational mobiles who leave Nepal for job and education, want to return to Nepal and cannot have any type of permanent settlement in the hostland. The main character Sutar is one of such characters. The highest number of characters in the novel is of this type. The second type of characters are diasporic ones who have left Nepal and have been permanently settled in Bhutan. Characters from the Nepali speaking community in Bhutan are of this type. The lowest number of characters in the novel are transnational outsiders who visit India from Nepal for a short time. The people who go for pilgrimage and cross-border purchase of everyday goods are the characters of this type. The discussion section of the article analyses the causes and effects of such migration resulting into the creation of such characters. The theoretical modality used for the analysis is Janine Dahinden and Steven Vertovec’s ideas of transnationalism. This article will be useful for the researchers and critics who want to study Nepali texts from transnational perspective.
38
Tegelberg, U. F. "Advancement in ophthalmic services in Nepal through sharing of knowledge, skills and experience". Nepalese Journal of Ophthalmology 7, nr 1 (17.09.2015): 8–9. http://dx.doi.org/10.3126/nepjoph.v7i1.13145.
Pełny tekst źródłaStreszczenie:
I first came to beautiful Nepal in 1989 with a group of friends from The Netherlands to try to help out our Nepali colleagues in Nepal’s need for ophthalmic assistance. We were appalled to find that the rural people of Nepal had practically no access to ophthalmic services. People were going around half-blind or towards being totally blind.
39
Lohani, Bindu N. "Personality Profile". Hydro Nepal: Journal of Water, Energy and Environment 22 (14.01.2018): 53. http://dx.doi.org/10.3126/hn.v22i0.18999.
Pełny tekst źródłaStreszczenie:
With an objective to highlight the prominent Nepali personalities who have played important roles in major donor agency, Asian Development Bank (ADB), HYDRO Nepal Journal considers it appropriate to underline the profile of Dr. Bindu N. Lohani to its readers. HYDRO Nepal JournalJournal of Water Energy and EnvironmentIssue No: 22Page: 53-53Uploaded date: January 14, 2018
40
Subba, Dil Bikram. "Why Nepal Needs Strong Defense and Security Institutions?" Shivapuri Journal 25, nr 1 (3.03.2024): 1–10. http://dx.doi.org/10.3126/shivapuri.v25i1.63427.
Pełny tekst źródłaStreszczenie:
There are multiple threats to Nepal's National Interests. A country with strong political, diplomatic, economic, military, and informational foundations will have multiple policy options, but Nepal does not have that luxury at present. Therefore, Nepal must maintain a strong and professional Nepali Army and other national security institutions to effectively deter and counter possible threats to its National Interests.
41
K.C., Dipendra, i Tippawan Lorsuwannarat. "Mapping the Nepali NGO Sector: Understanding the evolutionary patterns". Research Nepal Journal of Development Studies 2, nr 2 (31.12.2019): 72–89. http://dx.doi.org/10.3126/rnjds.v2i2.29280.
Pełny tekst źródłaStreszczenie:
The number of Nepali NGOs is on the rise. However, except the total number of NGOs, the information about the spatial distribution of these NGOs is rarely available. This descriptive paper utilizes the data from the Social Welfare Council and Aid Management Platform of the Ministry of Finance to explore the spatial distribution of NGOs and foreign aid in Nepal. It uses descriptive statistics and visual graphs and charts to demonstrate the distribution. The study finds that NGOs and foreign aid are agglomerated in province number three of Nepal. The paper suggests that the uneven distribution of NGOs and aid leads to uneven realization of development outcomes in Nepal. Registration, renewal, and procedures are extremely lengthy and tedious in Nepal.
42
Paudel, Damaru Ballabha. "Tourism, Its Aspects and Enhancing Tourism in Nepal through Bay of Bengal Forum". Humanities and Social Sciences Journal 15, nr 1-2 (31.12.2023): 14–29. http://dx.doi.org/10.3126/hssj.v15i1-2.63735.
Pełny tekst źródłaStreszczenie:
Tourism is an emerging sector of Nepali economy that generates foreign exchange earnings and adds to the country's balance of payments. Nepal is a member of the Bay of Bengal Initiative for Multi-sectoral Technical and Economic Cooperation (BIMSTEC) since 2004. Nepal and BIMSTEC member states have historical, geographic, physical, cultural, economic/financial, environmental/natural, people to people, technological, professional and media (social or print) linkages. As BIMSTEC bridges South Asia to South East Asia, Nepal has enormous potentials of economic growth through tourism earning using BIMSTEC Mechanism. By branding of BIMSTEC tourism circuits and marketing tour packages in Europe, America, China, and other top tourist sending countries, both BIMSTEC region and Nepal can gain foreign exchange from tourism which can help them to prosper together.
43
Shrestha, Rabindra Man, Manish Bajracharya, Rajiv Yadav i Alka Gupta. "Orthodontists of Nepal: The demographic and professional characteristics". Orthodontic Journal of Nepal 10, nr 3 (31.12.2020): 3–9. http://dx.doi.org/10.3126/ojn.v10i3.35483.
Pełny tekst źródłaStreszczenie:
Introduction: Orthodontists are specialist human resource in dentistry. They are essential for the treatment of malocclusion and correction of dentofacial anomalies. Human resource data is required for the planning and implementation of orthodontic service in the country. So the objective of this study was to assess the distribution of Nepali orthodontists according to demographic and professional characteristics.
Materials and Method: The study was carried on Nepali orthodontists graduated till December 2020. Demographic details on age, gender, ethnicity, address and professional details on graduation year, university, country, working sector, working district were obtained from the records of Nepal Medical Council and Orthodontic & Dentofacial Orthopedic Association of Nepal, and from the personal communications. The collected data were entered in Microsoft Excel sheet, which was transferred to SPSS Version 20 program for category description.
Result: A total of 164 qualified Nepali orthodontists were present as of December 2020. The mean age of the orthodontists was 37.65 (±7.047) years and male to female ratio was 6:4. Among all; 145 were working in Nepal and 80 (48.8%) were working in Kathmandu valley. Among the working orthodontists; 83.4% served in private and 16.6% served in public sector. Orthodontists serve in 24 districts of all seven provinces of Nepal.
Conclusion: The number of Nepali orthodontists has increased remarkably after the year 2010. Majority of the orthodontists are working in private sector; those serving in public sector and academia also work extra time at private clinics. Very few orthodontists are present in Karnali and Sudurpaschim province.
44
Gurung, Dirgha Man. "Brain Drain among the Gurung Community: A Diaspora Case Study". Bon Voyage 4, nr 1 (31.12.2019): 15–25. http://dx.doi.org/10.3126/bovo.v4i1.54174.
Pełny tekst źródłaStreszczenie:
From the ancient time, Nepal is a multi-ethnic, multi-lingual, multi–religious, and multi-cultural country. This Himalayan country offers the world communities rich cultural heritage, natural beauty and legendary images with historical significance. It has always already been proven that the brave Nepali people sacrificed their lives for national unity, territorial integrity and the world peace. Despite its size, Nepal is rich with geographical, social, religious, and cultural diversities let alone ethnic variety with the perfect harmony. People observe various festivals and jatras (carnivals) during different seasons. The people from various castes and ethnic communities with various feasts and festivals, rites and rituals, and myths and ethnicity have made immense contribution to the nation building. Gurung is one of the rich indigenous ethnic communities in Nepal which in recent decades has suffered severe problem of brain drain because of an increasing trend of globalization as well as their recruitment in foreign armies. Descending from hills of Nepal, Gurungs as mercenary soldiers in foreign armies, including the British, Singapore and Indian have made immense contribution to the formation of Nepali Diaspora in Asia and beyond. Such an increasing trend of formation and expansion of the diaspora has adversely resulted in the brain drain from Nepal, a severe challenge to Nepal’s plan of progress and prosperity
45
Pokhrel, Ishwar. "The Nepali Communist Movement and People’s Multiparty Democracy". State, Society and Development: PMPD Perspectives 2 (27.06.2024): 1–9. http://dx.doi.org/10.3126/ssd.v2i01.67183.
Pełny tekst źródłaStreszczenie:
Madan Bhandari postulated People’s Multiparty Democracy (PMPD) to bolster both the Nepali Communist Movement and the International Communist Movement. As the global experiment with Marxism under one-party communist rule and the Soviet model of socialism collapsed, and the partyless Panchayat regime in Nepal became unpopular, Madan Bhandari fused classical Marxism, Leninism, and New Democracy, liberal democracy with the unique situation of Nepal to establish the foundational concept of PMPD. This article retraces the developmental trajectory of PMPD in conjunction with the evolving Communist Movement in Nepal. It examines PMPD’s development from its initial adoption at the Fifth National General Convention of the Communist Party of Nepal (Unified Marxist-Leninist) through the party’s subsequent General Conventions. In this light, this paper reveals that PMPD emerged not only as a central principle for the party’s vision of socio[1]economic transformation and political strategy but also provided insights for other political parties and movements. Furthermore, this paper explores the potential of PMPD to address citizens’ needs exceptions, and core national interests. The future of Nepal’s communist movement depends on its adherence to democratic principles and popular consent. Nepali communists must remain competitive to retain the revolution’s achievements, and strategies must align with current realities. Finally, an excessive focus on democratization at the expense of revolutionary change and socio-economic transformation goals may undermine the progress of the communist movement in Nepal.
46
Ojha, Gorakh Raj. "State of Remittance and Balance of Payment in Nepal". Economic Literature 11 (9.05.2016): 15. http://dx.doi.org/10.3126/el.v11i0.14860.
Pełny tekst źródłaStreszczenie:
<p>Foreign employment of Nepali workers is viewed as a potential source of foreign exchange and a way to reduce poverty. This article , on the basis of time series trend of remittance inflow to Nepal , aims at shedding light on the relative importance and contribution of remittance to the BOP of Nepal. It is also tried to spell out problems and remedial measures relating to foreign employment of Nepali workers. </p><p><strong>Economic Literature,</strong> Vol. XI (15-19), June 2013 </p>
47
Paudel, Mina Nath. "Patenting Need Of Unique Geographical Indicator Commodities And Products To Enhance Livelihoods And Resources Conservation In Nepal". Agronomy Journal of Nepal 5, nr 01 (31.12.2021): 1–22. http://dx.doi.org/10.3126/ajn.v5i01.44718.
Pełny tekst źródłaStreszczenie:
This is high time for Nepal to patent endemic genetic resources, commodities and products available in Nepal by studying them scientifically. Nepal is one of the 10th richest countries of Agrobiodiversity availability in Asia and 31st globally. Nonetheless, Nepal being one of the nine oldest countries in Asia, has not been able to harness her potentiality in these areas which could help enhance livelihoods of rural people and gain profit by patenting these resources efficiently. After Prithvi Narayan Shah unified Nepal in 1768 BS, eight countries; Afghanistan, India, China, Korea, Japan, Magnolia, Oman, and Turkey were existed in Asia. The evidences documented in many Vedic and other Sanskrit literatures support Nepal’s existence since time immemorial. This article will help maintain Nepal’s intact for being historically a glorious country since ancient times. Geographical indications (GIs) of crops, commodity and products have special identification of ancientness in Nepal. Bala Chaturdahsi, a unique festival thrived only in Nepal, is an earliest form of genetic resources conservation under Pashupati Nath areas and Shiva temples across Nepal sowing seeds of hundreds of crops since Vedic times. In this article, efforts have been made to document some of the important Nepali cuisine, agricultural commodity, crops, animals, vegetables, fruits, both indigenous and ethnic foods, and products which are very important and endemic to Nepal as GIs with respect to claim their patent rights by Nepal. This article puts efforts to make clear understanding about Nepal with respect to such endemic indigenous genetic resources and their produce locally and globally. It is imperative that Nepal should be in food self-sufficiency and conserve vast pool of unique biodiversity resources and products by patenting them without any delay in days to come.
48
Chand, Prakash Bahadur. "Exploring the Impact of Facebook Usage on Nepali Users: A Survey Study Conducted on the Facebook Platform". Quest Journal of Management and Social Sciences 6, nr 1 (7.07.2024): 118–29. http://dx.doi.org/10.3126/qjmss.v6i1.67235.
Pełny tekst źródłaStreszczenie:
Background: Facebook significantly influences Nepal's social interactions, psychological well-being, and cultural norms. Given its wide adoption among Nepali users, understanding its effects within the diverse socio-cultural context, especially among youth, is essential. Objective: This study aims to assess how Facebook impacts Nepali users' social interactions, psychological well-being, and cultural expression, guiding evidence-based interventions and policies promoting responsible social media use in Nepal. Method: This quantitative study collects data from Nepali users using an online survey exclusively on Facebook. Stratified random sampling (minimum 384 respondents) ensures demographic diversity. SPSS analyses data using descriptive statistics for demographic profiles and Facebook usage patterns. Inferential statistics (correlation, regression) explore relationships between Facebook usage and impacts. Results: Preliminary findings show that diverse Facebook usage patterns among Nepali users affect social interactions and psychological well-being. Correlational analysis indicates links between usage intensity and specific outcomes. Qualitative insights reveal cultural themes in online interactions. Conclusion: The study highlights the nuanced impact of Facebook in Nepal, emphasizing the need for targeted interventions. By comprehending these effects, policymakers can create effective strategies that harness Facebook's advantages while mitigating risks, ultimately promoting healthier social media engagement in Nepal.
49
Yasmin, Chompa Mousumi. "Muslim Cultural Practices in Nepal". Patan Pragya 6, nr 1 (31.12.2020): 1–14. http://dx.doi.org/10.3126/pragya.v6i1.34205.
Pełny tekst źródłaStreszczenie:
The purpose of this study is to analyze the cultural practice of Muslims in Nepal. Culture is a shared beliefs, arts, attitudes, values, and socially transmitted behavior patterns of a group or organization. Muslim culture generally includes all the practices which have developed around the religion of Islam, Muslims are rich in culture like other religions in Nepal and they developed a stronger identification with the Nepali state. This paper is based on both primary and secondary data sources followed descriptive method under qualitative approaches.
50
Aryal, Kundan. "Media Representation: Coverage of the Nepali Army's Rescue and Relief Operations". Unity Journal 4, nr 01 (15.02.2023): 345–54. http://dx.doi.org/10.3126/unityj.v4i01.52250.
Pełny tekst źródłaStreszczenie:
This paper explores the media representation of the Nepali Army in its efforts of rescue and relief operations at home and abroad. In recent decades, the Nepali Army personnel have been directly involved in multiple public–welfare affairs along with their primary responsibilities of national security and territorial protection. Media representation of the Nepal Army has been examined from the perspective of Stuart Hall's classification of representation of meaning through language works. To unfold the media representation of the Nepali Army in its significant roles and core principles, I have taken a sample of the Nepali mass media content from the coverage of the Sankatmochan rescue and relief operations launched by the Nepal Army in two major national dailies, Kantipur and Nagarik in the aftermath of the 2015 Gorkha earthquake, for a period of a fortnight. The Nepali Army’s effective manoeuvre of the earthquake relief embodies the institution’s relevance in serving the cause of humanity along its core tasks of maintaining security, peace and order at home and abroad. In this paper, the coverage of different activities run by the Nepal Army is characterized as either reflective, intentional or constructionist. Moreover, the content concerning such rescue and relief operations has been contributing to shaping the image of the institution.