Gotowe bibliografie tematyczne / Nepal

Gotowa bibliografia na temat „Nepal”

Autor: Grafiati
Data publikacji: 4 czerwca 2021
Data aktualizacji: 29 lipca 2024

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Artykuły w czasopismach na temat "Nepal"

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Sharma, Meena. "The Changing Dynamics of Nationalism: A Reading of Select Fiction from Nepal". Southeast Asian Review of English 60, nr 1 (16.07.2023): 151–70. http://dx.doi.org/10.22452/sare.vol60no1.9.

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The monarchy, Nepali language, and Hinduism have been instrumental in the development of Nepali nationalism, and issues related to ethnicity, language, race, and region have been systematically ignored in the formation of the Nepali state. Likewise, the national literature of Nepal until the 1990s was dominated by writers from the Hindu upper caste who spoke primarily of and for the ruling class, often undermining the diversity of an otherwise heterogeneous nation. However, the political upheavals witnessed by Nepal in the 21st century have led to an upsurge of groups searching for ‘national identities’ on ethnic and regional grounds. This has also brought key changes to the literary landscape of Nepal, and contemporary writers have been increasingly drawn to the emerging new voices and identity movements aimed at questioning the prevalent notion of ‘inclusive nationalism’ with its central axis on the monarchical base and Parbatiya supremacy. Against the backdrop of a renewed debate on nationalism and the structure of the state in Nepal, this paper seeks to examine the changing dynamics of Nepali nationalism as encapsulated in contemporary fiction from Nepal. The paper examines the rising ethnocultural and regional nationalism in Nepal in two contemporary novels, Karnali Blues (2010) and The Wayward Daughter (2018), by two prominent Nepali writers, Buddhisagar Chapain and Shradha Ghale, respectively. Karnali Blues has been hailed as a pioneering work in introducing ‘new regionalism’ in the context of Nepali literature. It narrates the story of mid- and far-western Nepal and aptly captures the lives of groups belonging to the margins. Shradhe Ghale’s The Wayward Daughter focuses on a Janajati family and portrays a rich cross-section of Nepali society influenced by the lived realities of class and caste. The paper explores the diversity of life, region, and population in Nepal as depicted in both novels, thereby validating the necessity to understand Nepali nationalism in terms of region, class, religion, and ethnicity. This is also reflective of the changing narrative of Nepali nationalism.
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Gautam, Mahendra. "Causes of Ambivalence in Nepal and America Relations". Researcher CAB: A Journal for Research and Development 2, nr 1 (15.08.2023): 191–97. http://dx.doi.org/10.3126/rcab.v2i1.57651.

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The United States of America and Nepal have worked together in many different fields after establishing bilateral diplomatic relations in 1947. The USA has been contributing to development sectors like infrastructure development. Still, there is a growing ambivalence among Nepali Youths, especially on the nature of their bilateral relationship. However, Nepal’s political parties have different perspectives on how America is engaged in Nepal. In 2022 Nepal ratified Millennium Challenge Corporation (MCC) from the parliament under fierce criticism and strong protests from some political parties, their sister wings, and even Civil Society Groups. Their protests were primarily concerned with the feeling that both countries have no equal status in the bilateral relationship. There are a few questions on the nature of American presence in Nepal. Nepal is a geopolitically significant land between two emerging nations of the world; India and China. There is a history of American interference in different countries of the world that has become a source of ambivalence in Nepal. Left wings politicians are very doubtful of the role of the USA in Nepal, especially how it showed desperation in turmoil to ratify the MCC project. This context has fuelled mistrust against the USA in Nepal. Though the majority of the youths of Nepal dream of going to America at any cost, they are still protesting against the American presence in the country. The attraction of Nepali youths to Diversity Visa applications and strong street protests against MCC are full of juxtapositions. Why this duality exists in the mind of Nepali youths? This article aims to study the causes of ambivalence in the relationship between the nations. The United States of America and Nepal have worked together in many different fields after establishing bilateral diplomatic relations in 1947. The USA has been contributing to development sectors like infrastructure development. Still, there is a growing ambivalence among Nepali Youths, especially on the nature of their bilateral relationship. However, Nepal’s political parties have different perspectives on how America is engaged in Nepal. In 2022 Nepal ratified Millennium Challenge Corporation (MCC) from the parliament under fierce criticism and strong protests from some political parties, their sister wings, and even Civil Society Groups. Their protests were primarily concerned with the feeling that both countries have no equal status in the bilateral relationship. There are a few questions on the nature of American presence in Nepal. Nepal is a geopolitically significant land between two emerging nations of the world; India and China. There is a history of American interference in different countries of the world that has become a source of ambivalence in Nepal. Left wings politicians are very doubtful of the role of the USA in Nepal, especially how it showed desperation in turmoil to ratify the MCC project. This context has fuelled mistrust against the USA in Nepal. Though the majority of the youths of Nepal dream of going to America at any cost, they are still protesting against the American presence in the country. The attraction of Nepali youths to Diversity Visa applications and strong street protests against MCC are full of juxtapositions. Why this duality exists in the mind of Nepali youths? This article aims to study the causes of ambivalence in the relationship between the nations.
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Birkenholtz, Jessica Vantine. "Hinduizing Nepal’s Hindus: Making Modern Hinduism in Medieval Nepal". Journal of South Asian Intellectual History 2, nr 2 (25.11.2020): 180–200. http://dx.doi.org/10.1163/25425552-12340017.

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Abstract This article examines Nepal’s Svasthānīvratakathā (SVK) text as a lens to explore the shift from the heterogeneity of Newar and Parbatiyā Hindu ideology and identity in premodern Nepal toward a singular, hegemonic form of Hinduism in modern Nepal. The SVK originated in the sixteenth century as a Newar folk legend and is today the most often read and heard Hindu devotional text in Nepal. Beginning in the eighteenth century, the text began to incorporate normative Sanskritic narratives and gradually transformed into an expansive Purāṇa text. These narratives expanded the SVK’s geographical, temporal, and ideological parameters in a manner that articulated, promulgated, and reinforced the emergence of a broader—but simultaneously narrower, Brahmanical—‘Hindu’ identity that became increasingly important in modern Nepal as its rulers cast Nepal as the ‘pure Hindu land.’ The SVK’s Puranicization demonstrates the ways in which the tradition privileged Nepali Hindu-ness over sectarian or ethnic affiliations to create a shared Nepali tradition among Newar and Parbatiyā Hindus and broadcast an emergent Nepali Hindu identity vis-à-vis Indian Hindu identity.
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Khatiwada, Rajesh. "Nepali". Journal of the International Phonetic Association 39, nr 3 (12.11.2009): 373–80. http://dx.doi.org/10.1017/s0025100309990181.

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Nepali, a language of the Indo-Aryan family, is the official language of Nepal. According to the 2001 population census of Nepal, more than 11 million Nepalese (48.61% of the total population) claim this language as their mother tongue. It is also spoken in other countries of South Asia, such as India and Bhutan, as well as by members of the Nepalese Diaspora around the world. The population census of India of 1991 reported that more than two million Indians use Nepali as their mother tongue. Within Nepal, Nepali shows some dialectal variation mainly linked to geographical and socio-cultural factors. Nevertheless, the dialect called the ‘eastern’ dialect spoken by a majority of Nepali speakers shows rather little variation (Bandhu et al. 1971).
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Yadav, Raj K. "Shifting the Ground in Nepali Social Work". Critical Social Work 19, nr 2 (17.12.2018): 75–92. http://dx.doi.org/10.22329/csw.v19i2.5681.

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Nepali social work has Western liberal roots and traditions that impose cultural imperialism, professional sectarianism, and political colonization. There is a mismatch between what is taught in social work education programs in Nepal and Nepali culture. Further, this borrowed social work concept is out of step with the structural problems that Nepali people face on a daily basis, such as casteism, ethnocentrism, poverty, and exclusion. In this study, being inclined to critical pedagogy and decolonization discourse, I argue that Nepali social workers should emphasize and engage in decolonizing social work practice in Nepal. It must listen to the voice of the people at the grassroots and engage in ‘people-centred development’ to address structural problems perpetuating injustice and inequality in Nepal.
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SHAHI, HARI BHAKTA. "SCENARIO OF FEMALE TRAFFICKING IN NEPAL". INTERNATIONAL JOURNAL OF RESEARCH IN EDUCATION HUMANITIES AND COMMERCE 05, nr 02 (2024): 173–88. http://dx.doi.org/10.37602/ijrehc.2024.5215.

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Nepal is poor country situated between two large countries. Emoloyment opportunity is highly challenging in Nepal. All the goods and commodities are brought from foreign land. Urbanization and privatization is slow in Nepal. In this context, the Nepali society is highly dependent. On the other hand foreign employment, urban stay, better life are main ambiguous of Nepali society. Illegal brokers trapped rural female by saying to manage all above things and fake documents. Female trafficking in Nepal due to their own relatives in periphery of Kathmandu. The main cause of female trafficking are poverty, unemployment, high ambiguous, better life, search of job opportunity, dwell in town. Copy other faction, unawareness, easily trust in other, family careless and weak state. The government does not initiate or lead efforts for rescue and rehabilitation. Nearly all of the interviewees said that people had a bad impression of them when they returned to society. Weak state means weak policy implementation. In Nepal, there is a lot of girl trafficking.
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Maskey, Prapanna. "Social Citizenship through Social Forces: A Case Study of Nepali Women". Historical Journal 14, nr 1 (7.03.2023): 80–85. http://dx.doi.org/10.3126/hj.v14i1.52963.

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The present paper aims to show a correlation between social forces and social citizenship. The paper highlights the aspect of citizenship rights of Nepali women. Nepali society is composed of people holding different aspirations. If the aspirations of people remain unfulfilled then people adopt the medium of social forces to transform their state. Not only a single force determines to ensure social citizenship but the action of social force plays the determining role. In the Nepali context, common Nepali people were deprived of educational rights and treated as subjects rather than citizens. It is the political movement of 1951 that transformed the social status and role of Nepali people including women. Similarly, social force ensured the democracy of Nepal in 1996. Onward movements of social force the constitution of 1990 declared Nepal as a multi-cultural, multi-lingual, and multi-religious country. The people’s war of Nepal from 1996 to 2006 played an imperative role to ensure the social citizenship of the Nepali people. The interim constitution of Nepal 2006 ensured the inclusion of Women, Dalits, indigenous ethnic groups, Madhesi communities, oppressed groups, poor farmers, and laborers, who are economically, socially, or educationally backward with the right to participate in state structures based on principles of proportional inclusion.
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Duwadi, Eak Prasad. "Fostering Public Army Relation in Nepal". Unity Journal 2 (2.02.2021): 70–80. http://dx.doi.org/10.3126/unityj.v2i0.38784.

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Nepal maintained army strength even during the reigns of Lichchavi kings. Later, its operations began to generate income. The way in which King Prithvi Narayan Shah and his successors diligently mastered the art of warfare and strategy resulted in the success of the Gorkhali army. After the Kot Prava, the Rana family emerged and radically changed policies. This research studies on Nepali Army’s glorious history, transformation, and mainly its public relation. The Postmodern Military Model (PMMM) is the theoretical perspective that has guided this study. For this, a qualitative method that deals with subjectivity is adopted. Secondary data such as journals, books and standard websites are used to analyze the data. Nepali Army is not a threat to the society that it protects as it has been trying to build its trust and credibility among the public. During its Imperial Era, the Great Britain awarded several Grukha soldiers in its military the ‘Victoria Cross’ for their unparalleled bravery and courage in various battles. Nepali Army gets exposure to serve in the outside world for decades. Relation between civil and army has not been bad in Nepal for many centuries despite of having some rubbings in the modern Nepal. However, politicians, notably the sitting PM or Defense Minister, routinely try to invoke the Nepal Army and draw it into the political jurisdiction. Nepali Army has been doing its duties honestly and unfailingly both inside and outside Nepal.
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Khanal, Govinda Prasad. "English Language Education in Nepal: Need or Hegemony?" Marsyangdi Journal 3, nr 1 (2.09.2022): 58–63. http://dx.doi.org/10.3126/mj.v3i1.47947.

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English language teaching (ELT) has become much pervasive in Nepal in the recent decades since its entry in the mid nineteenth century. Recently, the trend of converting government aided community schools into English medium has become a common phenomenon throughout Nepal. This paper intends to explore the hegemonial nature of English language education in Nepal, which has pressurised several local languages including Nepali, the official language of Nepal. I have reviewed some documents to establish how expansion of English has pressurised the growth of indigenous languages including Nepali, with the possibility of the loss of indigenous properties including languages, cultures and values. It pictures out the possibility of hybridity in language and culture in the new generations of youths and children if undue priority to ELT continues in the academia.
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Timilsina, Shanti Kumar. "Loss of Citizenship Provisions in Nepal's Citizenship Law: Addressing the Risk of Statelessness in Accordance with International Conventions". Baneshwor Campus Journal of Academia 3, nr 1 (9.05.2024): 163–75. http://dx.doi.org/10.3126/bcja.v3i1.65658.

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Citizenship denotes membership in a state, encompassing both acquisition and termination aspects. This article specifically examines the termination of citizenship in Nepal through a comparative lens. Termination can occur through voluntary means, automatic processes as per the country's laws, or governmental revocation. The study of citizenship loss is grounded in international conventions such as the Universal Declaration of Human Rights (1948), the Convention on the Reduction of Statelessness (1961), and the European Convention on Nationality (1997). Similarly, the comparative analysis extends to Nepali law including the Nepali Citizenship Act (1952), the Nepal Citizenship Act (1964), and the Nepal Citizenship Act (2006). This analysis delves into the comparative study between international conventions and Nepali citizenship laws, assessing whether the latter may potentially lead to statelessness.
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Rozprawy doktorskie na temat "Nepal"

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Shrestha, Uma. "Social networks and code-switching in the Newar community of Kathmandu City". Virtual Press, 1990. http://liblink.bsu.edu/uhtbin/catkey/720143.

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The present study seeks to investigate the linguistic behavior of two Newari high castes, called Shresthas and Udas, living in Kathmandu, the capital city of Nepal, in their use of Newari, the ethnic language, and Nepali, the national language. Specifically, the study attempts to explain the hypothesis that the Hindu (Shrestha) Newars are becoming monolingual in Nepali while the Buddhist (Udas) Newars are maintaining their bilingualism in Nepali and Newari. To do so, a questionnaire was distributed to a total of 96 subjects, selected through quota sampling procedures. The questionnaire not only elicits information about the situational and societal variation in the subjects' use of Newari and Nepali but also reveals their attitudes and opinions about the differential use of these languages. Also, the participant observation method was employed to supplement and validate the responses derived from the questionnaire survey.The results from this study suggest a diglossic behavior in the Udas' use of Newari and Nepali, which, however, is remarkably different from those found in classic diglossic settings. This, in turn, leads to a reexamination of Ferguson's concept of diglossia. The Shresthas, on the other hand, frequently alternate between Newari and Nepali regardless of situation. Such linguistic differences between these two groups are related to their varied social networks and relationships; the Udas Newars' greater use of Newari is due to their closed social networks while the Shresthas' greater use of Nepali is due to their open social networks.The data on the analysis of the subjects' attitudes and opinions toward Nepali and Newari indicate that the Udas Newars are positive and favorable toward Newari while the Shresthas are ambivalent in their opinions toward these languages. This study, therefore, emphasizes a strong need for bilingual education in the country.The results of the present study show that the Udas' use of Newari exclusively at home and with children is a major factor in its retention. Among the Shresthas, it is rapidly losing ground to Nepali. Newari then is gradually dying away among the Shresthas, and will continually do so in the absence of institutional support.
Department of English
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Nepal, Ranjita [Verfasser]. "Remittances and livelihood strategies. A Case Study in Eastern Nepal / Ranjita Nepal". Kassel : Kassel University Press, 2013. http://d-nb.info/1056890169/34.

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Chalise, Sudarshan. "Climate Change, Adaptation in Agriculture and Poverty in Nepal: A Computable General Equilibrium Analysis". Thesis, Griffith University, 2017. http://hdl.handle.net/10072/367804.

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Agriculture is one of the sectors most affected by climate change in Nepal. Crop production, especially rice, wheat and maize, the main food staples, are the most susceptible to climate change and variability. Any changes in climate will thus increase uncertainty regarding production of these staples, as climate is the major cause of the year-to-year variability in their productivity. This study is motivated partly by the susceptibility of the Nepalese agricultural system to climate change and partly by the lack of economy-wide studies of climate change of Nepal on this topic. The overall aim of this thesis is thus to assess the economy-wide impacts of climate change and land re-allocation as an adaptation strategy in the Nepalese agricultural system at three levels: macro; sectoral; and household. At the macro level, this study investigated the impacts of climate change and adaptation on national GDP, overall employment and trade balances. At the sectoral level, this study investigated the changes in sectoral output and sectoral employment due to climate change and adaptation in Nepalese farming system. Finally, this study investigated the effects of climate change and adaptation on household income, consumption, consumer prices and ultimately absolute poverty in seven different household groups developed in the model.
Thesis (PhD Doctorate)
Doctor of Philosophy (PhD)
Griffith Business School
Griffith Business School
Full Text
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Edström, Martin. "Råder pressfrihet i Nepal?" Thesis, Stockholms universitet, Institutionen för mediestudier, 2012. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-87394.

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Under de senaste årtiondena har Nepal fått utstå gerillakrig, maktövertagande från flera olika håll samt en liten period av totalitärt styre. Landet har fler etniska grupper än de flesta andra länder och rymmer flertalet av världens religioner. I landets politiska sfär finns representanter för extrem höger såväl som extrem vänster, där både Marxister och Maoister i dag sitter med i regeringen. Mitt i detta finns journalister och medier, vars förutsättningar till fritt verkande denna uppsats ämnar undersöka. Är Nepals press fri att granska makten och fritt informera sina medborgare?Vilka hinder finns för pressfriheten, och vilka ämnen rapporteras det aldrig om?Denna studie baseras på kvalitativa intervjuer med ett antal nepalesiska journalister, för att komma närmare svaret på dessa frågor samt utröna teman och problem som vidare borde undersökas. Studien kommer att visa att Nepals journalister själva känner sig relativt fria, men kämpar med ett antal frågor och teman vilka det är svårt att rapportera om. Studien visar vidare att både politiker och kriminella har viss makt/inflytande över mediers rapportering, samt att Nepals pressfrihet i allt högre grad hotas av kommersialisering och inflytande från företag och företagsintressen
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Kidsley, Sally. "Contraceptive use in Nepal". Thesis, University of Southampton, 2006. https://eprints.soton.ac.uk/210221/.

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This thesis presents three inter-related studies investigating different aspects of contraceptive use in rural Nepal. The intrauterine device (IUD) is one of the most cost effective methods of reversible contraception available but is not well known or understood and consequently not well used in Nepal. This has not always been the case, when family planning was first introduced in Nepal the IUD was the most widely used method. Over the decades its use has dwindled to a point where less than one percent of women of reproductive age use it as their preferred method of contraception. This thesis identifies the reasons behind the low use of the IUD in eastern rural Nepal, by employing qualitative methodology. These qualitative findings are then further employed to create demand for the IUD. The thesis draws attention to the various roles different routes of increasing awareness and demand for the IUD have. By creating demand it is shown that the uptake of the IUD is increased. Increasing demand alone does not equate to satisfaction with the method so the thesis points to quality of care being an important factor in high satisfaction leading to high continuation of the IUD. Male influence is shown to have an influence on the uptake of the IUD within two of the studies so a third study investigates the knowledge, attitudes and practice of Nepalese men towards family planning and reproductive health. This thesis identifies a number of factors that are influencing positive changes in Nepalese men’s knowledge, attitudes and practice that may have an effect on future contraceptive use, family planning and sexually transmitted infection rates. These changes may have an effect on fertility rates, contraceptive prevalence and levels of unmet need.
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Bulala, Liudmila <1993&gt. "Povertà infantile in Nepal". Master's Degree Thesis, Università Ca' Foscari Venezia, 2020. http://hdl.handle.net/10579/16557.

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Volunteers Action Foundation Nepal (VAFON), è un ONG che lavora per il miglioramento della comunità svantaggiata ed emarginata (concentrandosi su donne e bambini), realtà effettiva del Nepal; territorio nel quale ho svolto il mio tirocinio, precisamente a Kathmandu, nel luglio 2019, per lo sviluppo infantile. Ho lavorato in tre posti diversi: in un monastero, all’ Helpless Children Home, un orfanotrofio, popolato da bambini abbandonati lì a causa della povertà, e al Divyanetra Community School, una scuola per bambini provenienti da famiglie molto povere e con varie disabilità . Le mie mansioni sono state le stesse in tutti e tre i posti, spendevo il mio tempo ad insegnare inglese ai bambini, dopo lo studio ci dedicavamo a varie attività ludiche: giocando, disegnando, cantando e danzando. Vivevo la loro routine aiutandoli a svolgere i lavori domestici, lavorando in cucina così da poter distribuire il cibo, fornire servizi di cura, con l’intento di insegnare loro le pratiche consuete di igiene. La mia esperienza come volontaria mi ha spinto a scrivere la tesi sulla povertà, vissuta giorno dopo giorno dai bambini Napalesi e non solo, così da analizzare (dopo l’esperienza sul campo) le dinamiche riguardanti i diritti umani. La povertà è una barriera da abbattere per la realizzazione dei diritti di tutti i bambini, per garantirgli un'istruzione di base e proteggerli da ogni forma di violenza. In tutti e tre i posti dove ho svolto il tirocinio, i bambini avevano tra i 5 e i 14 anni di età. In particolare, in orfanotrofio i bambini erano 32, la maggior parte di loro si trovano lì dopo essere stati abbandonati dalle proprie famiglie, che con grande probabilità hanno dovuto compiere un tale gesto per le poche alternative che la povertà gli pone. I bambini provvengono dalle zone più povere del Nepal, dunque dove la povertà prende per mano l’inconsapevolezza, l’ignoranza e il retrogradismo che porta ad esempio al non utilizzo dei contraccettivi e quindi ad una nascita indesiderata dei bambini, che nascono e dopo poco vengono abbandonati. Oppure i più fortunati vengono portati in monastero per poi diventare monache. I monasteri pullulano di bambine, provenienti dai villaggi sperduti tra le montagne. La maggior parte dei loro genitori sono morti durante la scorsa alluvione, ma i bimbi ora sono protetti e finalmente hanno un posto caldo dove dormire, mangiare e studiare. Perchè ho trovato importante parlare di povertà infantile in Nepal? Perchè con il 40% della popolazione di età inferiore ai 18 anni, investire nei bambini e negli adolescenti è importanti per lo sviluppo nazionale. Perchè i bambini sono la fonte ricca della natura, il nostro futuro. Quindi è essenziale avere il loro sviluppo completo. Ma l’altissimo numero dei bambini che popolano i paesi in via di sviluppo vive in una situazione di povertà e scarsità generale. In Nepal i bambini affrontano vari problemi a causa dell'arretratezza, della povertà, dell'analfabetismo. Il Nepal è uno dei paesi più poveri del mondo. Attualmente è classificato come il 138esimo dei 169 paesi nell'indice delle Nazioni Unite per lo sviluppo umano (UNDP 2010). Il bambino povero non istruito, malnutrito di oggi diventerà probabilmente l'adulto povero non istruito, malnutrito, di domani. La lotta alla povertà infantile riconosce il diritto dei bambini a sorvegliare, sviluppare, partecipare e tutelarsi. Significa adempiere agli obblighi inerenti alle convenzioni internazionali sui diritti umani come la Convenzione delle Nazioni Unite sui diritti dell'infanzia. Gli obiettivi della mia ricerca sono: - Analizzare lo status del bambino in Nepal e l’accesso all’educazione, soprattutto dei bambini emarginati e svantaggiati - Valutare le cause e le conseguenze della povertà infantile - Capire come VAFON e altri ONG contribuisca a migliorare la condizione dei bambini in Nepal.
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Pradhan, Uma. "Ethnicity, equality, and education : a study of multilingual education in Nepal". Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:e51ff352-41ff-456f-90dc-533e745fdab2.

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This thesis explores the issue of ethno-linguistic identity through an examination of everyday practices in two mother-tongue schools in Nepal. While language and ethnicity have remained highly politicised subject in Nepal, the everyday cultural politics of language use inside minority language school has received very limited academic attention. In this thesis, I focus on the ways in which different people understand, experience, and interpret mother-tongue education in their everyday life. Drawing on Bourdieu's notion of social field, I argue that mother-tongue instruction not only concerns the introduction of minority languages in education, but also constitutes an 'arena of struggle', where the idea of an 'educated person' is (re)imagined, and the social positions of ethno-linguistic groups are negotiated. To explain this further, I show that minority language education function as a subfield within the larger social field of national education. On the one hand, everyday language practices in the schools display inward-looking characteristics through the everyday use of mother tongue and the construction of unified ethnic identity within the subfield of minority language education. On the other hand, there were outward-looking dynamics of actively engaging with the national education system. The salience of these processes is the simultaneous membership to multiple groups, claims over public spaces and in the spaces of nationalism, hitherto associated with Nepali. Using the idea of 'simultaneity', I show that social actors in minority language education might not necessarily select between subfield and social field, but instead thrive in their tense intersection. In this process, ethno-linguistic groups are able to construct their own subjectivities by negotiating what it means to be educated in a minority language. This emerging narrative of minority language education may help us to understand the issues of language and ethnicity in a more open-ended way and appreciate the multiple scales in which identities are expressed.
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McIlvenny, Kelly. "The Foot Soldiers of Change: An Investigation of the Human Factors Operating in Maternal Health in Non-Western cultures through the Agency of Photography". Thesis, Griffith University, 2016. http://hdl.handle.net/10072/367607.

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This research investigates and engages with the layers of intervention involved in Nepali women seeking biomedical care during pregnancy and childbirth, through the agency of photography, interviews and participant observation. Documenting the layers of medical intervention in this manner allows for a cultural critique of how such immense social change, visible in the statistical analysis of maternal health indicators, is playing out on a micro level. This research engages with the women who have gained enough social capital to influence birthing practices both in biomedical intervention and social practice. This research is based on photographic documentation and participant observation conducted with women either in the process of birth or afterwards whose survival is due to the assistance they have received. This exegesis outlines the contextual elements surrounding my photographic work, discussing the challenges and opportunities of cross-cultural visual documentation. Placing the research within the political and historical environment of Nepal, the paper outlines the narratives that Nepali women become entrapped in. The particular history of the state of Nepal’s maternal healthcare, and how women have played an integral role in its changing state will be discussed. Considering the visual portrayal of maternal health worldwide, both in photojournalistic photographic essays and more commercial outputs, there seems to be a growing voice for the plight of women during childbirth and pregnancy. This paper will shape where this visual research may sit within that expanding chorus of ideas and voices. It will discuss the employment of both traditional and new media documentary methodologies to create novel ways of engaging with the topic of maternal mortality; in particular, looking at ways of creating a visual representation of women in Nepal that neither glazes over their challenges nor ignores their abilities
Thesis (Professional Doctorate)
Doctor of Visual Arts (DVA)
Queensland College of Art
Arts, Education and Law
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Bhattarai, Amit. "Sustainable tourism: benefits for the local community?" Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2004. http://hub.hku.hk/bib/B31261218.

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Sapkota, Soma Nath. "Surface rupture of 1934 Bihar-Nepal Earthquake : implications for seismic hazard in Nepal Himalaya". Paris, Institut de physique du globe, 2011. http://www.theses.fr/2011GLOB0012.

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Although the Main Himalayan Frontal Thrust (MHT/MFT), largest and fastest‐slipping continental megathrust, poses a major threat to the northern Indian sub‐continent, seismic hazard along it remains to be quantified. Based on historical descriptions of the two main 20th century earthquakes (1905, 1934), a consensus has emerged that neither produced surface ruptures, a view recently reinforced by paleo‐seismological investigations in which only faulting much older than 1900 was found. This leaves us with fundamental, unanswered questions (recurrence times, rupture lengths, geomorphic signature of large events), and the ominous perspective of even greater quakes with displacements in excess of 15m, potentially on par with M ≈ 9 oceanic subduction events. Knowing the precise geometry and history of earthquake ruptures along this very active fault is thus more than ever critical to assess seismic hazard in the area. To address such questions we have engaged high‐resolution geomorphic and paleo‐seismic studies of Main Frontal Thrust (MFT) in eastern Nepal. Long wavelength warping of river terraces show that late Pleistocene/Holocene deformation is well expressed across frontal folds above the thrust, which have been successfully used to determine a shortening rate on order of 2 cm/yr, but the surface trace of the MFT, where sharpest, remains the best location to document whether large earthquakes break the ground and to determine their sizes and recurrence times. Our survey of the area between the Mahara Khola and Arun/Sun Khosi valleys shows many clear outcrops with young, pristine scarps, challenging the consensus that no surface rupture took place in the 19th century. This area is also located at the centre of the region comprised entirely within the 1934 isoseismal VIII. In the valley of the Sir Khola, which crosses the northern branch of the MFT, we logged in detail a refreshed river‐cut face across the 26 m‐high cumulative thrust scarp. Newly dated charcoal samples collected in the gravel layers of an uplifted strath terrace offset by thrusts reaching the surface confirm the young age of the last event. Six distinct 14C calibrated dates indicate that the terrace was emplaced less than 250 years ago, in the 18th or early 19thcentury, and was subsequently offset by F1, with a vertical throw of ≈ 1. 5 m (≈ 3 m of slip). This same terrace is offset again by another fault at the base of the main scarp. Since no other large earthquake than the Bihar‐Nepal event was recorded locally in the 19th and 20th century, it must be concluded that the Sir Khola rivercut exposes the first unambiguous surface trace ever found of the 1934 earthquake. Similarly, a trench excavated 30 m east of the Natural river‐cut shows two events approximately 700 years apart. We thus interpret the great 1934 earthquake to be a repeat of the 1255 AD event that destroyed Kathmandu. Other charcoal ages in lower fluvial units of the footwall rapidly jump to 3000 years BP, and to older ages just below (up to 7000 yrs), nearly at the same level as that of the present river. This implies that stratigraphic section is missing, but also that there has been no significant longterm incision by the river just south of the thrust. In the Charnath Khola area, the dating of different uplifted terraces on the MFT hanging‐wall, and of one on the footwall, supports our findings at the Sirkhola and Ratu Nadi. Here, the 14‐16 m high Tintale terrace, whose age is only 1‐1. 25 kyr, appears to have been uplifted by at least two events (possibly three) with 4‐5m of vertical coseismic throw in each event since its abandonment. 14C dating of the lowest hanging‐wall terrace (≈ 4 m‐high) in Tintale creek, which was abandoned less than three centuries ago supports the existence of the 1934 rupture. Geophysical surveys including three shallow seismic profiles and Electrical Resistivity Tomographic (ERT) sections, ≈ 1. 5 km‐long each, in the Charnath, Sirkhola and Ratu Valleys, and one Ground Penetrating Radar (GPR) profile at Thapatol near Bardibas, add invaluable information at various depths, complementing our morpho‐tectonic interpretation of the area. In particular, the seismic profiles shot across the MFT image well the shallow part of the thrust‐plane down to ≈ 400mepth. To our knowledge, at least in Nepal, this is the first effort of this kind to study the MFT at such detailed scale in combination with paleo‐seismological trenching.
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Książki na temat "Nepal"

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Heintz, Daniel. Impressiounen aus dem Nepal =: Impressionen aus Nepal = Impressions du Népal. Esch/Sauer: Op der Lay, 1995.

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Senā, Nepal Śāhī Nepāla, red. Śāhī Nepālī Sainika niśānaharūko saṅkshipta itihāsa =: Royal Nepalese Army colours, a short history. Kāṭhamāḍauṃ, Nepāla: Śāhī Nepālī Jaṅgī Aḍḍā, 1991.

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Bickman, Connie. Nepal. Edina, Minn: Abdo & Daughters, 1996.

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Choegyal, Lisa. Nepal. Wyd. 3. Hong Kong: A.P.A.Publications, 1997.

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Heinrichs, Ann. Nepal. New York: Children's Press, 1996.

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Reed, David. Nepal. Wyd. 5. London: Rough Guides, 2002.

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Bradley, Mayhew, Bindloss Joseph, Brown, Lindsay (Lindsay David), 1962- i Holden Trent, red. Nepal. Wyd. 9. Footscray, Vic: Lonely Planet, 2012.

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Helka, Ahokas, red. Nepal. Lincolnwood, IL: NTC Publishing Group, 1995.

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Rosha, Bajracharya, i Tseten Kesang, red. Nepal. New York: Prentice Hall Travel, 1993.

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Johannes, Hoefer Hans, Choegyal Lisa, Bell Brian 1944-, Grünebreg Karen i Römer Monika, red. Nepal. Hong Kong: APA, 1997.

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Części książek na temat "Nepal"

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Sattaur, Omar. "Prelims - Nepal". W Nepal, 1–3. Oxford, United Kingdom: Oxfam Publishing, 1996. http://dx.doi.org/10.3362/9780855988043.000.

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Sattaur, Omar. "1. Nepal". W Nepal, 4–64. Oxford, United Kingdom: Oxfam Publishing, 1996. http://dx.doi.org/10.3362/9780855988043.001.

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Taylor, Ann C. M. "Nepal". W International Handbook of Universities, 678. London: Palgrave Macmillan UK, 1993. http://dx.doi.org/10.1007/978-1-349-12912-6_104.

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Eberhard, F. "Nepal". W International Handbook of Universities, 818. London: Palgrave Macmillan UK, 1989. http://dx.doi.org/10.1007/978-1-349-09323-6_73.

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Kramer, Daniela. "Nepal". W Das Kriegsgeschehen 2003, 85–89. Wiesbaden: VS Verlag für Sozialwissenschaften, 2004. http://dx.doi.org/10.1007/978-3-663-07990-3_12.

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Turner, Barry. "Nepal". W The Stateman’s Yearbook, 901–5. London: Palgrave Macmillan UK, 2007. http://dx.doi.org/10.1007/978-1-349-74024-6_233.

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Turner, Barry. "Nepal". W The Statesman’s Yearbook, 904–8. London: Palgrave Macmillan UK, 2008. http://dx.doi.org/10.1007/978-1-349-74027-7_233.

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Ghimire, Shiva Shankar. "Nepal". W Emerging Challenges and Trends in TVET in the Asia-Pacific Region, 163–71. Rotterdam: SensePublishers, 2011. http://dx.doi.org/10.1007/978-94-6091-391-4_15.

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Wewer, Anika, i Johannes Stahl. "Nepal". W Das Kriegsgeschehen 2001, 160–63. Wiesbaden: VS Verlag für Sozialwissenschaften, 2002. http://dx.doi.org/10.1007/978-3-322-97571-3_25.

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Turner, Barry. "Nepal". W The Statesman’s Yearbook, 898–902. London: Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1007/978-1-349-67278-3_286.

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Streszczenia konferencji na temat "Nepal"

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Johnson, Theodore, Yaron Kanza, Laks V. S. Lakshmanan i Vladislav Shkapenyuk. "Nepal". W SIGMOD/PODS'16: International Conference on Management of Data. New York, NY, USA: ACM, 2016. http://dx.doi.org/10.1145/2980523.2980530.

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"Nepal". W Innovation and Approaches to Vegetable Breeding Technology in Asia. Food and Fertilizer Technology Center for the Asian and Pacific Region, 2023. http://dx.doi.org/10.56669/qmgu7065.

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Yadav, Shyam Sundar Prasad. "Vanishing Landlordism in Madhes, Nepal: Missing an Opportunity for Development of Capitalism". W GLOCAL Conference on Asian Linguistic Anthropology 2020. The GLOCAL Unit, SOAS University of London, 2020. http://dx.doi.org/10.47298/cala2020.13-3.

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This research examines the misinterpretation of feudalism and its protective qualities over families in Madhes with large amounts of land. The misinterpretation of feuds between families invited mistreatment, and as a result, the Nepali state imposed land-reform program policies in 1964, more so due to pressure by the communist movement. This pushed the feudal farmers into poverty. The study highlights historical ways of failure of development of organic capitalism in Madhes. Contemporary work in Marxism, especially in Madhes, tends to focus on interpretation, and understanding of feudalism/landlordism among communist leaders, scholars, workers and activists. Marxist discourses and precepts have reflexively impeded the development of capitalism in Madhes. This paper thus highlights the interactions of Marxist discourse and the issues among Madhesi families in Nepal.
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Shrestha, Nilam, i Sanju Shrestha. "Women physicists in Nepal". W INTERNATIONAL CONFERENCE OF COMPUTATIONAL METHODS IN SCIENCES AND ENGINEERING 2015 (ICCMSE 2015). AIP Publishing LLC, 2015. http://dx.doi.org/10.1063/1.4937679.

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Shrestha, Nilam, i Sanju Shrestha. "Women physicists in Nepal". W WOMEN IN PHYSICS: 4th IUPAP International Conference on Women in Physics. AIP, 2013. http://dx.doi.org/10.1063/1.4794254.

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Bhattarai, Ram Prasad, i Raju Sharma Khatiwada. "Internet education in Nepal". W 2015 Forth International Conference on e-Technologies and Networks for Development (ICeND). IEEE, 2015. http://dx.doi.org/10.1109/icend.2015.7328535.

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Shrestha, N., S. Shrestha, P. K. Bhattarai, Beverly Karplus Hartline, Renee K. Horton i Catherine M. Kaicher. "Women Physicists in Nepal". W WOMEN IN PHYSICS: Third IUPAP International Conference on Women in Physics. AIP, 2009. http://dx.doi.org/10.1063/1.3137744.

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Bhandari, Pitambar. "Making the Soft Power Hard: Nepal’s Internal Ability in Safeguarding National Interest". W 8th Peace and Conflict Resolution Conference [PCRC2021]. Tomorrow People Organization, 2021. http://dx.doi.org/10.52987/pcrc.2021.008.

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Abstract Soft power is an important instrument of foreign policy and a tool in safeguarding national interests. Under various regimes after the advent of democracy in 1950, Nepal has experienced a turbulent effect of international influence on technology, governance capability, policy transfer, labor migration and climatic affairs. In these contexts, traditional diplomatic effort based on persuasive bargaining requires an interest based practice which is complicated for the countries like Nepal where military power and economy are considered to be public goods rather than strategic base for the expansion of domestic policy making the other countries follow. Nepal creates an exemplary image in coping with the internal and external threats even during the major political transitions in 1950, 1990 and 2006. In all these power sharing mechanisms, the immunity that galvanized internal forces with minimum experience of indirect influence from the neighbouring countries shows that soft power values in Nepal became the major component for managing internal tensions and mitigating external interests. At one hand, the sources of soft power rests on ancient value system and on the other, Nepal celebrates new political system confronting the values earlier regime survived on. Political crisis before 2015 and the natural disaster after it plunged Nepal into a serious threat. During the time of crisis it is need and the value that functions compared to the interest. This paper posits a central question that how soft power became a variant during the war to peace transition from 2006 to the period of implementation of constitution stipulated in 2015 with the result of a stable government. The first part of the paper explores the dimensions of soft power in Nepal- both perceived and practiced- after Jana Aandolan II. The effectiveness of soft power in maintaining the geostrategic importance through a constant coupling of soft power diplomacy adopted and endorsed in Nepal by the external powers and Nepal’s own soft power standpoint will be analyzed in the second part of the paper. The last section of the paper analyzes the challenges for effective implementation of soft power diplomacy in meeting the national interest. Key words: Soft power, geo-strategic importance, national interest
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Adhikari, Ganesh Prasad. "e-revenue administration in Nepal". W the 2nd International Conference. New York, New York, USA: ACM Press, 2008. http://dx.doi.org/10.1145/1509096.1509196.

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Rana, Vivek S. "e-governance challenges for Nepal". W the 5th International Conference. New York, New York, USA: ACM Press, 2011. http://dx.doi.org/10.1145/2072069.2072131.

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Raporty organizacyjne na temat "Nepal"

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Acharya, Jiwan Sharma, Pushkar Manandhar, Grishma Shah, Binita Shah Khadka i Rupak D. Sharma. Powering Nepal:. Manila, Philippines: Asian Development Bank, maj 2024. http://dx.doi.org/10.22617/arm240277-2.

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Shrestha, K. B. Nepal Madhyasthata Samuha; Commuity Forestry in Nepal - An Overview of Conflicts. Kathmandu, Nepal: International Centre for Integrated Mountain Development (ICIMOD), 1996. http://dx.doi.org/10.53055/icimod.243.

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Shrestha, K. B. Nepal Madhyasthata Samuha; Commuity Forestry in Nepal - An Overview of Conflicts. Kathmandu, Nepal: International Centre for Integrated Mountain Development (ICIMOD), 1995. http://dx.doi.org/10.53055/icimod.204.

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Shrestha, K. B. Nepal Madhyasthata Samuha; Commuity Forestry in Nepal - An Overview of Conflicts. Kathmandu, Nepal: International Centre for Integrated Mountain Development (ICIMOD), 1996. http://dx.doi.org/10.53055/icimod.243.

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Shrestha, K. B. Nepal Madhyasthata Samuha; Commuity Forestry in Nepal - An Overview of Conflicts. Kathmandu, Nepal: International Centre for Integrated Mountain Development (ICIMOD), 1995. http://dx.doi.org/10.53055/icimod.204.

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Shakya, P. R., S. Shrestha, T. B. Basnet i U. R. Bhuju. Nepal Biodiversity Resource Book. Kathmandu, Nepal: International Centre for Integrated Mountain Development (ICIMOD), 2007. http://dx.doi.org/10.53055/icimod.475.

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Shakya, P. R., S. Shrestha, T. B. Basnet i U. R. Bhuju. Nepal Biodiversity Resource Book. Kathmandu, Nepal: International Centre for Integrated Mountain Development (ICIMOD), 2007. http://dx.doi.org/10.53055/icimod.475.

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Collins, Susan. Introduction to Crossref - Nepal. Crossref, maj 2023. http://dx.doi.org/10.13003/48g21x.

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The webinar Introduction to Crossref - Nepal was held on Monday 24 April at 19:00 NPT (UTC+545). Crossref staff together with Crossref Ambassador Binayak Raj Pandey provided an overview of Crossref including: * An introduction to Crossref - who we are and what we do * Our Global Equitable Membership (GEM) fee relief program * Setting up independent membership and the title transfer process * How registering quality metadata with Crossref can increase the visibility of content * Additional Crossref services for members
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Wade, S. D., A. P. Hurford i J. Winpenny. Nepal case study: Harnessing hydropower. Evidence on Demand, grudzień 2014. http://dx.doi.org/10.12774/eod_cr.august2014.hurfordetal03.

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Root, Christopher. Agricultural service responsiveness in Nepal. Research Triangle Park, NC: RTI Press, styczeń 2014. http://dx.doi.org/10.3768/rtipress.2014.rr.0020.1401.

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