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Bolton, Robert A. N. "Personal identity : a neoplatonic theory of the principle of personality". Thesis, University of Exeter, 1992. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.304396.
Pełny tekst źródłaMcLean, Karen, i n/a. "Samuel Taylor Coleridge�s use of platonic and neoplatonic theories of evil and creation". University of Otago. Department of English, 2008. http://adt.otago.ac.nz./public/adt-NZDU20080222.121810.
Pełny tekst źródłaTornese, Sebastian Francisco Moro. "Philosophy of music in the neoplatonic tradition: Theories of music and harmony in Proclus, commentaries on Plato's Timaeus and Republic". Thesis, Royal Holloway, University of London, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.531301.
Pełny tekst źródłaMacGilvray, Brian. "The Subversion of Neoplatonic Theory in Claude Le Jeune’s Octonaires de la vanité et inconstance du monde". Case Western Reserve University School of Graduate Studies / OhioLINK, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=case1481567182875404.
Pełny tekst źródłaCrichton, Ian Kieran, i res cand@acu edu au. "The Most Divine Of All Arts: Neoplatonism, Anglo-Catholicism and Music in the Published Writings of A E H Nickson". Australian Catholic University. School of Music, 2004. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp66.25092005.
Pełny tekst źródłaHalsall, Michael. "A critical assessment of the influence of neoplatonism in J.R.R. Tolkien's philosophy of life as 'being and gift'". Thesis, University of Nottingham, 2016. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.716490.
Pełny tekst źródłaCohen, Daniel. "Le statut théologique du mythe chez Proclus". Doctoral thesis, Universite Libre de Bruxelles, 2007. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/210736.
Pełny tekst źródłaDoctorat en philosophie et lettres, Orientation philosophie
info:eu-repo/semantics/nonPublished
Rossi-Keen, Pamela M. "A disposition of transcendence : Christian platonism and personalism as prolegomena for approaching art and life /". View abstract, 2007. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&res_dat=xri:pqdiss&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&rft_dat=xri:pqdiss:3266066.
Pełny tekst źródłaDeBord, Charles Eugene. "Two responses to a moment in the question of transcendence: a study of first boundaries in Plotinean and Kabbalistic cosmogonical metaphysics". Thesis, Texas A&M University, 2003. http://hdl.handle.net/1969.1/445.
Pełny tekst źródłaVan, Daele Raphaël. "Penser l’origine et dire le multiple dans le néoplatonisme et l’étude du mystère (玄學 xuanxue) : approche comparative de la question des premiers principes chez Damascius et Guo Xiang 郭象". Thesis, Paris, EHESS, 2020. http://www.theses.fr/2020EHES0088.
Pełny tekst źródłaThe present research aims to explore the metaphysical issue of the first principles as it has been risen in Late Antiquity Greek philosophy (IIIrd-VIth century CE) and in Early medieval Chinese thought (IIIrd-IVth century CE). I define it as a complex of questions about the founding principles and about the origin of all things conceived as a whole, as well as about the fundamental conditions of the cosmic order and of the framework wherein human knowledge and actions take place. These questions bring out many philosophical issues: if the principle is truly principle of everything, it should have a nature distinct from what proceeds from it, as it should be conceived as prior to everything that proceeds from it. Uncaused, unfounded, non-being, the principle should not possess any attribute of what it founds, otherwise it would not be principle, but something among other things. Still, the principle cannot be absolutely disconnected from what it makes possible since, in the absence of any connection, the former could not be a principle of the latter anymore.Greek and Chinese philosophers have risen these questions. In the Neoplatonist school and in the Dark Learning movement (玄學 xuanxue), Damascius and Guo Xiang are both highly representative and critical toward the philosophical trends of their time. The study of their thought through the question of the first principles reveals original perspectives on the principle, as well as different opinions regarding the question and its significance. The methodological framework of this comparative approach is based on the methods in history of philosophy (especially the archaeological method developed by M. Foucault and by A. de Libera), and on the comparative studies in history of sciences (especially G.E.R. Lloyd’s studies). I aim to contextualise Damascius philosophy and Guo Xiang thought and to study them “in their own terms” in order to define a “delimited space for dialogue” between them. The dissertation has sixth chapters. The purpose of the three first chapters is to contextualise Damascius and Guo Xiang in the philosophical landscape of their time. Each of these chapter has two parts: the first part deals with the Greek context, the second part with the Chinese context. The three following chapters are devoted to the study of Damascius philosophy and Guo Xiang thought. Chapter I addresses Damascius and Guo Xiang biography. Chapter II addresses Damascius and Guo Xiang historical, intellectual and institutional background. The purpose of this chapter is to expose the framework of intellectual and philosophical practices in Late Antiquity Greece and in Early medieval China. Chapter III is an archaeological approach of the question of the first principles in ancient Greek philosophy and in Early Chinese thought. The first part of this chapter addresses the history of Platonism and Aristotelism in Antiquity; the second part addresses Chinese cosmological thinking from the Warring States period to the beginning of the Wei-Jin period. Chapter IV addresses the notion of aporia: the guidelines of the chapter are the limits of human language in the metaphysical quest for the ultimate principles or in the attempt to reach the core nature of reality. I discuss these question in Damascius’ philosophy and in the Zhuangzi as interpreted by Guo Xiang. In chapter V, I analyse the critical dimension of Damascius’ metaphysics in order to stress how Damascius cunningly modifies the Neoplatonist metaphysics. In chapter VI, I address the main concepts of Guo Xiang’s thought, especially the notion of self-so (自然 ziran) and the notion of lone transformations (獨化 duhua). I show how Guo Xiang argues that the search for a primordial cause is potentially endless and how he dismisses such inquiry. By so doing, Guo Xiang thinks the unity of the cosmos as the co-presence of all things with all things rather than through the priority of a first ordering principle
Workman, Jameson Samuel. "Chaucerian metapoetics and the philosophy of poetry". Thesis, University of Oxford, 2011. http://ora.ox.ac.uk/objects/uuid:8cf424fd-124c-4cb0-9143-e436c5e3c2da.
Pełny tekst źródłaCollette, Bernard. "Hénologie et idée de système chez Plotin: étude sur les fondements et la nature de la détermination du réel". Doctoral thesis, Universite Libre de Bruxelles, 2004. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/211113.
Pełny tekst źródłaMy work’s object is the study of the idea of system which is practised by Plotinus and the kind of henological determination implied by this idea. In that perspective, my researches are shared out in three mains subjects :firstly, the function of the indetermination in the constitution of being’s system ;second, the number as expression of the determination of reality ;third, the presence of the external indetermination inside the being’s system. My researches show the existence of a system’s permeability with regard to the double indetermination which surrounds it, namely those of the One and of the ultimate Matter. This permeability ensure a vitality to the system, vitality of which the double movement of procession and conversion testifies.
Doctorat en philosophie et lettres, Orientation philosophie
info:eu-repo/semantics/nonPublished
Lima, Danillo Costa. "Conhecimento de si como caminho filosófico em Platão, Plotino e Proclo". Pontifícia Universidade Católica de São Paulo, 2018. https://tede2.pucsp.br/handle/handle/21491.
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In Proclus, the delphic adage “gnothi seauton” reached the status of the fundamental principle of philosophy, according to two perspectives: theoretical and practical. From the theoretical point of view, and in answer to the Skeptical challenge to representative knowledge in its subject-object duality, the neoplatonic tradition carried out a considerable deepening of the philosophical reflexion on self-reflectivity or conversion to one’s self (epistrophê pros eauton), thus inaugurating a form of “turn to the subject” as philosophical method. From the practical point of view, self-knowledge constituted a true spiritual path of self-care, leading the soul from a natural and irreflected condition to a life of philosophical piety and self-transformation, culminating in the soul’s deification through union to the Divine. To this end, in the neoplatonic schools of this period, a formalization of the gradual process of the soul’s education takes place, delineating in the form of a ladder of virtues and sciences, the various levels of the path to be pursued until the soul’s ascension into the beatitude of assimilation to deity. Underlying these two perspectives is a comprehension of the core of the soul, its pure indeterminate existence (huparxis), as being deiform, in such a way that upon it depends both the possibility of true knowledge, in the form of intellectual intuition (noesis), and the possibility of beatitude, in the form of love (eros). To actualize them is the purpose of the ascesis to which the platonic philosopher dedicates himself. This dissertation aims at hypothetically reconstructing, based on Proclus, this path of self-knowledge in Late Neoplatonism, starting with an investigation upon its roots in greek religion, Plato and Plotinus
Em Proclo, a máxima délfica “gnothi seauton” alcançou o estatuto de princípio fundamental da filosofia, segundo duas perspectivas: teórica e prática. Do ponto de vista teórico, em resposta ao desafio do Ceticismo ao conhecimento representativo em sua dualidade sujeito-objeto, a tradição neoplatônica levou a cabo um considerável aprofundamento da reflexão filosófica sobre a autorreflexividade ou conversão a si mesmo (epistrophê pros eauton), inaugurando assim uma forma própria de “virada ao sujeito” como método filosófico. Do ponto de vista prático, o conhecimento de si constituía um verdadeiro caminho espiritual de cuidado de si, conduzindo a alma de uma condição natural e irrefletida para uma vida de piedade filosófica e transformação de si, culminando na deificação da alma em união ao Divino. Para este fim, há nas escolas neoplatônicas deste período uma formalização de um processo gradual de educação da alma, delineando, sob a forma de uma escada de virtudes e saberes, os vários níveis do caminho a serem percorridos por ela em sua ascensão até à bem-aventurança da assimilação à divindade. Subjacente às duas perspectivas está uma compreensão do cerne da alma, sua pura existência indeterminada (huparxis), como sendo deiforme, de modo que dele depende tanto a possibilidade do conhecimento verdadeiro, sob a forma de intuição intelectual (noesis), quanto a possibilidade da bem-aventurança, sob a forma do amor (eros). Atualizá-las é o propósito da ascese a que se dedica o filósofo platônico. Esta dissertação busca reconstruir hipoteticamente, a partir de Proclo, este caminho de autoconhecimento do Neoplatonismo Tardio, partindo de uma investigação de suas raízes na religião grega, em Platão e em Plotino
Kooy, Brian Keith. "Between Being and Nothingness: The Metaphysical Foundations Underlying Augustine's Solution to the Problem of Evil". unrestricted, 2007. http://etd.gsu.edu/theses/available/etd-11302007-134955/.
Pełny tekst źródłaTitle from file title page. Timothy M. Renick, committee chair; Tim O'Keefe, Louis A. Ruprecht, Jr., committee members. Electronic text (110 p.) : digital, PDF file. Description based on contents viewed Jan. 18, 2008. Includes bibliographical references (p. 103-110).
Gress, Thibaut. "Le sens du sensible. Essai de théorisation d’une philosophie de l’art à partir de la peinture renaissante". Thesis, Paris 4, 2011. http://www.theses.fr/2011PA040240.
Pełny tekst źródłaThis thesis discusses the conditions of possibility for a philosophy of art based on a precise and rigorous analysis of the pictorial artistic production of the Italian Renaissance. After attempting at defining a method, the presuppositions of iconology are studied in detail with a view to establishing what appear to be their limits. On the basis of this analysis, the author deduces the need for a philosophy of art which, rather than just carrying out an erudite analysis of the icon, endeavours to extract the meaning of a work of art on the basis of its sensitive shape. While Plato, Hume and Kant’s thoughts seem to fail in proposing such an approach, Hegel’s teachings dedicated to aesthetics offer an operational analytical framework, thanks to which space, drawing and colour provide the very place out of which sense can come into being.Hence the works of Fra Angelico, Botticelli, Leonardo da Vinci and Michelangelo constitute the artistic material out of which the relevance of the space-drawing-colour triptych, as developed by Hegel, is put to the test. Furthermore, reference is made to the philosophical thoughts on space, light and colour – as expressed by authors like Thomas Aquinas, Marsilio Ficino, Albert the Great, Plotinus, Aristotle and Nicholas of Kues – with a view to proposing a philosophical sense of pictorial works of art, which paradoxically the theories of art provided by these authors do not seem able to deliver. It is the fundamental aim of this thesis to look for the philosophical sense of works of art through their own sensitiveness and not through a theory of the image
Fernández, Fernández Raúl. "En busca del infinito: interpretación de los conceptos claves del arte, siguiendo las propuestas de autores referenciales". Doctoral thesis, Universitat de Barcelona, 2021. http://hdl.handle.net/10803/672403.
Pełny tekst źródłaHust, Christoph. "Athanasius Kircher und die Verzeichnung der Musik". Saechsische Landesbibliothek- Staats- und Universitaetsbibliothek Dresden, 2015. http://nbn-resolving.de/urn:nbn:de:bsz:14-qucosa-171978.
Pełny tekst źródłaBetween 1630 and 1650, a change in Athanasius Kircher's way to communicate the knowledge of music took place: Within the context of universal science, he conceptualised music increasingly as a symbol for his world view and its Christian-Neoplatonic pansemiosis. This study discusses these issues based on Kircher's "Institutiones mathematicae" (c1630), "Mathematica curiosa" (c1640), and "Musurgia universalis" (1650). Special emphasis lies on Kircher's use of his sources, particularly Nicholas of Cusa, Robert Fludd, and the tradition of Perennial philosophy
Dib, Simon. "La pensée gnostique dans la religion Druze : les Lettres de la Sagesse (69, 70 et 71)". Thesis, Paris, EPHE, 2016. http://www.theses.fr/2016EPHE5062.
Pełny tekst źródłaDruzism is a philosophico-religious movement which may be considered primarily as a doctrine but with a religious appearance, a systematic and philosophical thinking, with some reference to Gnosticism in the history of Islam. Its adherents live in a community of hermits, its wisemen (šeiẖs) retire in seclusion (ẖalwāt) by isolating themselves like mystics, as they deliver themselves to living in a spiritual retreat, without any religious practice ; they refer to no previous religious traditions even among the monotheistic ones, whether in reference to their sacred writings or religious practice. The Druze adheres to a tradition and a code of ethics and behaviour, as well as to culinary prohibitions. Druzism itself however, was born in the heart of Ismailism, while establishing an intellectual and a spiritual link with both ancient philosophies and neoplatonism, all the while assimilating various element of mid and far-eastern religions, mixed with Greek and Hellenistic ideas. Can we therefore speak of the Druze as if forming a sect of Islam? Can we even speak of a religion where in fact there is no trace of religiosity or religious practice either expressed or lived? Is it possible that we are facing theosophy where the link between the members of the community is certainly not founded on a philosophy? How can one qualify this phenomenon of a community where the main tenet is that of a faith which is not expressed in a religious manner, and a held doctrine the contents of which are not revealed, to which its members adhere, not knowing it fully unless once initiated? In summary, who are the Druzes, and what is Druzism? Is there a link between its doctrine and that of Gnosticism?
Grandpierre, Elisabeth. "Unicité du monde et figures de la temporalité chez Marsile Ficin : avec introduction, présentation, établissement critique du texte, traduction, notes et commentaire des Argumenta Marsilii Rempublicam Platonis". Thesis, Aix-Marseille, 2019. http://www.theses.fr/2019AIXM0586.
Pełny tekst źródłaThe thesis studies and highlights the central theme of temporality in Marsilio Ficino’s philosophy which is a thought crossed by the figures of time that are tradition, revelation and hope. The philosophy of Ficino, which is both a coherent and united thought, is not a system but it is rather the expression of a dynamic, specific to the Renaissance thought. In this study, the forms of the temporality and the unicity of the world are examined through the critical analysis of Marsilio Ficino's Commentary on the Republic of Plato which, unlike the political and ethical themes specific to the platonic dialogue, is expressly metaphysical and theological because the figures of temporality are conceived as so many metaphysical points of view from which are contemplated the world and the beings composing it. As this text did not benefit from a modern French translation, the thesis fills a gap in ficinian studies by proposing for the first time a French translation of the Argumenta in Rempublicam Platonis is proposed for the first time and, this French version, which is based on the critical establishment of the text, includes a notice, additional notes and the possibility of referring to the various sources on which this work is based. Finally, the thesis exposes a strictly ficinian definition of temporality as a spiritual and human reality by dealing with the question of the genesis and genealogy of temporal concepts and showing its cosmological implication
Bucă, Florin. "La théologie négative : source de cohérence du Corpus dionysien". Thesis, Strasbourg, 2018. http://www.theses.fr/2018STRAK015.
Pełny tekst źródłaThe purpose of this thesis, consisting of seven chapters grouped under three sections, is to reconsider the whole dionysian Corpus and to define the principle of its consistency, that is negative theology. Following the previous research, often focusing on one of the treatises or a main theme, we start with the history and the complexity of several key concepts within the Corpus: negative theology, symbol, hierarchy. We suggest that Ecclesiastical Hierarchy should be considered as the final step of Dionysius’ theology (rather than Mystical Theology as usually), and that leads us to study how the apophasis or the negative theology deepens into a liturgical dimension, beyond affirmation and negation
DiDonato, Nicholas Carlo. "Causes and causation in Pseudo-Dionysius the Areopagite and modern natural sciences". Thesis, 2016. https://hdl.handle.net/2144/19591.
Pełny tekst źródłaDoyon, François. "Émanation et métaphysique de la lumière dans Vérité et méthode de Gadamer". Thèse, 2012. http://hdl.handle.net/1866/9174.
Pełny tekst źródłaMy thesis shows the presence and role of metaphysics in Truth and Method. It attempts to show that Gadamer builds upon Neoplatonism to overcome the subjectivism of modernity and offers a metaphysics in this regard. It explains how Gadamer reclaims the legacy of Greek thought to criticize modernity, placing his interpretation of Plato compared to that of Heidegger, I argue that Gadamer appropriates Plotinus’ concept of being in such a way that it may lean to think of self-presentation of being in the hermeneutic experience of truth. In that sense, art is going to be a source of truth under the leadership of Neoplatonism. Gadamer gives an ontological dignity to art through the concept of emanation, a concept which suggests that there is a real presence of the represented in its representation, the latter derived from the represented without weakening it, providing it instead with more being. The concept of emanation then gives Gadamer an opportunity to affirm the indissoluble bond that unites words and things. Thomas Aquinas’ doctrine of the inner word indeed implies the link that Plato had covered up by making language, like logic, a mere domination instrument of the real. The use of the Neoplatonic concept of emanation makes it possible to overcome the logos of Greek philosophy and to better account for the being of language. I then show how Gadamer radicalized his thinking as he says that the being that can be understood is language, which means that being, as in Plotinus, is self-presentation. To this end, Gadamer links the being of language to Neoplatonic metaphysics of light. The last pages of Truth and Method recall indeed that the splendor of beauty is an expression for the truth of being. The concept of hermeneutic truth is then connected to its metaphysical origins. Truth is a display for the being in which we can partake only if one gets overwhelmed by its light. Far from being a matter of methodical control, the experience of truth requires to be possessed by what must be understood. In this way, I demonstrate that Gadamer found in Neoplatonism elements to challenge the dictatorship of the modern subject, which must be reversed because it hides the real relationship of man with truth by ignoring the finitude of its concrete existence. The criticism of modern subjectivism led by Neoplatonism opens the way to a metaphysics of finitude.
Curran, Martin H. "The Immaterial Theurgy of Boethius". 2012. http://hdl.handle.net/10222/15405.
Pełny tekst źródłaDesjardins, Pierre-Luc. "Être et image : une approche de la notion de sujet chez Maître Eckhart". Thèse, 2013. http://hdl.handle.net/1866/10706.
Pełny tekst źródłaThe following dissertation attemps to establish the presence of certain conceptual motives pertaining to the modern conception of subjectivity (as exemplified by the cartesian understanding of the self), in the middle-high german works of Master Eckhart of Hochheim, philosopher, theologian and predicator who was born in 1260 and died in 1328. In order to do so, it develops a three-fold argument taking place over three chapters, each of which presents a different approach - a different perspective - on Eckhart’s thought. The first chapter presents an ontological argument designed to explicitate the meaning of the key eckhartian notions of being, nothingness, intellect and image, whereas the second chapter exploits the existential consequences of Eckhart’s outlook on those notions – consequences which in ethical terms translate into the necessity for the human individual to practice a systematic annihilation of oneself in order to achieve an absolutely pure union with God. The third and last chapter of this dissertation attemps to explicitate de notion of “I” (ich), used by Eckhart to designate the identity that the detached human soul and God share, a type of identity in which we find similarities with the modern conception of the self – conception which Heidegger thought of as being entirely absent from precartesian philosophy.
King, Evan. "Bonum non est in deo: On the Indistinction of the One and the Exclusion of the Good in Meister Eckhart". Thesis, 2012. http://hdl.handle.net/10222/15316.
Pełny tekst źródłaPolák, Ján. "Místo ctnosti v Plótínově filosofii". Master's thesis, 2018. http://www.nusl.cz/ntk/nusl-390322.
Pełny tekst źródłaKopecká, Pavlína. ""Člověk" u Ibn Rušda a Maimonida". Master's thesis, 2012. http://www.nusl.cz/ntk/nusl-308267.
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