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Artykuły w czasopismach na temat "Neoplatonic philosophy"
Catana, Leo. "Thomas Taylor’s Dissent from Some 18th-Century Views on Platonic Philosophy: The Ethical and Theological Context". International Journal of the Platonic Tradition 7, nr 2 (2013): 180–220. http://dx.doi.org/10.1163/18725473-12341262.
Pełny tekst źródłaHankey, Wayne J. "Philosophy as Way of Life for Christians ?" Dossier 59, nr 2 (18.12.2003): 193–224. http://dx.doi.org/10.7202/007419ar.
Pełny tekst źródłaEisenberg, Merle, i David Jenkins. "The philosophy of Constantine the Philosopher of Nicaea". Byzantinische Zeitschrift 114, nr 1 (1.02.2021): 139–62. http://dx.doi.org/10.1515/bz-2021-9006.
Pełny tekst źródłaTriantari, Sotiria. "Stoicism and Byzantine philosophy". Bochumer Philosophisches Jahrbuch für Antike und Mittelalter 17 (31.12.2014): 85–98. http://dx.doi.org/10.1075/bpjam.17.04tri.
Pełny tekst źródłaDobieszewski, Janusz. "Neoplatonic tendencies in Russian philosophy". Studies in East European Thought 62, nr 1 (6.02.2010): 3–10. http://dx.doi.org/10.1007/s11212-010-9103-1.
Pełny tekst źródłaWeiner, Sebastian. "Eriugenas Innovation". Vivarium 46, nr 1 (2008): 1–23. http://dx.doi.org/10.1163/156853407x217614.
Pełny tekst źródłaFotiou, A. S. "Plato's Philosopher King in the Political Thought of Sixth-Century Byzantium". Florilegium 7, nr 1 (styczeń 1985): 17–29. http://dx.doi.org/10.3138/flor.7.002.
Pełny tekst źródłaMartin, John N. "Malebranche’s Neoplatonic Semantic Theory". International Journal of the Platonic Tradition 8, nr 1 (10.02.2014): 33–71. http://dx.doi.org/10.1163/18725473-12341273.
Pełny tekst źródłaGriffin*, Michael J. "What Has Aristotelian Dialectic to Offer a Neoplatonist? A Possible Sample of Iamblichus at Simplicius on the Categories 12,10-13,12". International Journal of the Platonic Tradition 6, nr 2 (2012): 173–85. http://dx.doi.org/10.1163/18725473-12341234.
Pełny tekst źródłaGerson, Lloyd P. "The ‘Neoplatonic’ Interpretation of Plato’s Parmenides". International Journal of the Platonic Tradition 10, nr 1 (29.02.2016): 65–94. http://dx.doi.org/10.1163/18725473-12341333.
Pełny tekst źródłaRozprawy doktorskie na temat "Neoplatonic philosophy"
Bolton, Robert A. N. "Personal identity : a neoplatonic theory of the principle of personality". Thesis, University of Exeter, 1992. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.304396.
Pełny tekst źródłaMcLean, Karen, i n/a. "Samuel Taylor Coleridge�s use of platonic and neoplatonic theories of evil and creation". University of Otago. Department of English, 2008. http://adt.otago.ac.nz./public/adt-NZDU20080222.121810.
Pełny tekst źródłaTornese, Sebastian Francisco Moro. "Philosophy of music in the neoplatonic tradition: Theories of music and harmony in Proclus, commentaries on Plato's Timaeus and Republic". Thesis, Royal Holloway, University of London, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.531301.
Pełny tekst źródłaMacGilvray, Brian. "The Subversion of Neoplatonic Theory in Claude Le Jeune’s Octonaires de la vanité et inconstance du monde". Case Western Reserve University School of Graduate Studies / OhioLINK, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=case1481567182875404.
Pełny tekst źródłaCrichton, Ian Kieran, i res cand@acu edu au. "The Most Divine Of All Arts: Neoplatonism, Anglo-Catholicism and Music in the Published Writings of A E H Nickson". Australian Catholic University. School of Music, 2004. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp66.25092005.
Pełny tekst źródłaHalsall, Michael. "A critical assessment of the influence of neoplatonism in J.R.R. Tolkien's philosophy of life as 'being and gift'". Thesis, University of Nottingham, 2016. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.716490.
Pełny tekst źródłaCohen, Daniel. "Le statut théologique du mythe chez Proclus". Doctoral thesis, Universite Libre de Bruxelles, 2007. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/210736.
Pełny tekst źródłaDoctorat en philosophie et lettres, Orientation philosophie
info:eu-repo/semantics/nonPublished
Rossi-Keen, Pamela M. "A disposition of transcendence : Christian platonism and personalism as prolegomena for approaching art and life /". View abstract, 2007. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&res_dat=xri:pqdiss&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&rft_dat=xri:pqdiss:3266066.
Pełny tekst źródłaDeBord, Charles Eugene. "Two responses to a moment in the question of transcendence: a study of first boundaries in Plotinean and Kabbalistic cosmogonical metaphysics". Thesis, Texas A&M University, 2003. http://hdl.handle.net/1969.1/445.
Pełny tekst źródłaVan, Daele Raphaël. "Penser l’origine et dire le multiple dans le néoplatonisme et l’étude du mystère (玄學 xuanxue) : approche comparative de la question des premiers principes chez Damascius et Guo Xiang 郭象". Thesis, Paris, EHESS, 2020. http://www.theses.fr/2020EHES0088.
Pełny tekst źródłaThe present research aims to explore the metaphysical issue of the first principles as it has been risen in Late Antiquity Greek philosophy (IIIrd-VIth century CE) and in Early medieval Chinese thought (IIIrd-IVth century CE). I define it as a complex of questions about the founding principles and about the origin of all things conceived as a whole, as well as about the fundamental conditions of the cosmic order and of the framework wherein human knowledge and actions take place. These questions bring out many philosophical issues: if the principle is truly principle of everything, it should have a nature distinct from what proceeds from it, as it should be conceived as prior to everything that proceeds from it. Uncaused, unfounded, non-being, the principle should not possess any attribute of what it founds, otherwise it would not be principle, but something among other things. Still, the principle cannot be absolutely disconnected from what it makes possible since, in the absence of any connection, the former could not be a principle of the latter anymore.Greek and Chinese philosophers have risen these questions. In the Neoplatonist school and in the Dark Learning movement (玄學 xuanxue), Damascius and Guo Xiang are both highly representative and critical toward the philosophical trends of their time. The study of their thought through the question of the first principles reveals original perspectives on the principle, as well as different opinions regarding the question and its significance. The methodological framework of this comparative approach is based on the methods in history of philosophy (especially the archaeological method developed by M. Foucault and by A. de Libera), and on the comparative studies in history of sciences (especially G.E.R. Lloyd’s studies). I aim to contextualise Damascius philosophy and Guo Xiang thought and to study them “in their own terms” in order to define a “delimited space for dialogue” between them. The dissertation has sixth chapters. The purpose of the three first chapters is to contextualise Damascius and Guo Xiang in the philosophical landscape of their time. Each of these chapter has two parts: the first part deals with the Greek context, the second part with the Chinese context. The three following chapters are devoted to the study of Damascius philosophy and Guo Xiang thought. Chapter I addresses Damascius and Guo Xiang biography. Chapter II addresses Damascius and Guo Xiang historical, intellectual and institutional background. The purpose of this chapter is to expose the framework of intellectual and philosophical practices in Late Antiquity Greece and in Early medieval China. Chapter III is an archaeological approach of the question of the first principles in ancient Greek philosophy and in Early Chinese thought. The first part of this chapter addresses the history of Platonism and Aristotelism in Antiquity; the second part addresses Chinese cosmological thinking from the Warring States period to the beginning of the Wei-Jin period. Chapter IV addresses the notion of aporia: the guidelines of the chapter are the limits of human language in the metaphysical quest for the ultimate principles or in the attempt to reach the core nature of reality. I discuss these question in Damascius’ philosophy and in the Zhuangzi as interpreted by Guo Xiang. In chapter V, I analyse the critical dimension of Damascius’ metaphysics in order to stress how Damascius cunningly modifies the Neoplatonist metaphysics. In chapter VI, I address the main concepts of Guo Xiang’s thought, especially the notion of self-so (自然 ziran) and the notion of lone transformations (獨化 duhua). I show how Guo Xiang argues that the search for a primordial cause is potentially endless and how he dismisses such inquiry. By so doing, Guo Xiang thinks the unity of the cosmos as the co-presence of all things with all things rather than through the priority of a first ordering principle
Książki na temat "Neoplatonic philosophy"
1871-1940, Guthrie Kenneth Sylvan, red. The neoplatonic writings of Numenius. Lawrence, Kan: Selene Books, 1987.
Znajdź pełny tekst źródłaVenzi, Fabio. The influence of Neoplatonic thought on Freemasonry: And other essays. Brighton: Book Guild, 2007.
Znajdź pełny tekst źródłaConversations Platonic and Neoplatonic: Intellect, soul, and nature : papers from the 6th Annual Conference of the International Society for Neoplatonic Studies. Sankt Augustin: Academia, 2010.
Znajdź pełny tekst źródłaBolton, Robert. Person, soul, and identity: A neoplatonic account of theprinciple of personality. Washington: Minerva Press, 1994.
Znajdź pełny tekst źródłaPerson, soul, and identity: A neoplatonic account of the principle of personality. Washington: Minerva Press, 1994.
Znajdź pełny tekst źródłaReligion and philosophy in the Platonic and Neoplatonic traditions: From Antiquity to the early Medieval period. Sankt Augustin: Academia, 2012.
Znajdź pełny tekst źródła1906-, Altmann Alexander, i Stern S. M. 1920-1969, red. Isaac Israeli: A neoplatonic philosopher of the early tenth century : his works translated with comments and an outline of his philosophy. Chicago: The University of Chicago Press, 2009, 2009.
Znajdź pełny tekst źródłaPorphyry. Porphyry's Launching-points to the realm of mind: An introduction to the neoplatonic philosophy of Plotinus. Grand Rapids: Phanes Press, 1988.
Znajdź pełny tekst źródłaLiebregts, P. Th. M. G. Ezra Pound and Neoplatonism. Madison: Fairleigh Dickinson University Press, 2004.
Znajdź pełny tekst źródłaCamus, Albert. Christian metaphysics and neoplatonism. Columbia: University of Missouri Press, 2007.
Znajdź pełny tekst źródłaCzęści książek na temat "Neoplatonic philosophy"
Slowik, Edward. "Newton’s Neoplatonic Ontology of Space: Substantivalism or Third-Way?" W European Studies in Philosophy of Science, 29–60. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-44868-8_2.
Pełny tekst źródłaHoffmann, Philippe. "What was Commentary in Late Antiquity? the Example of the Neoplatonic Commentators". W A Companion to Ancient Philosophy, 597–622. Chichester, UK: John Wiley & Sons, Ltd, 2012. http://dx.doi.org/10.1002/9781444305845.ch31.
Pełny tekst źródłaBecker, Matthias. "Depicting the Character of Philosophers: Traces of the Neoplatonic Scale of Virtues in Eunapius' Collective Biography". W Bios Philosophos. Philosophy in Ancient Greek Biography, 221–58. Turnhout: Brepols Publishers, 2016. http://dx.doi.org/10.1484/m.phr-eb.5.113202.
Pełny tekst źródłaAnton, John P. "Neoplatonic Elements in Arethas' Scholia on Aristotle and Porphyry". W Néoplatonisme et philosophie médiévale, 291–306. Turnhout: Brepols Publishers, 1997. http://dx.doi.org/10.1484/m.rpm-eb.4.000114.
Pełny tekst źródłaClogan, Paul M. "Neoplatonic Streak in the Statian Commentary of Fulgentius Planciades". W Néoplatonisme et philosophie médiévale, 339–50. Turnhout: Brepols Publishers, 1997. http://dx.doi.org/10.1484/m.rpm-eb.4.000118.
Pełny tekst źródłaGoris, Wouter. "Continentia unitiva. Duns Scotus and the Neoplatonic Metaphysics of Unity". W Rencontres de Philosophie Médiévale, 253–73. Turnhout, Belgium: Brepols Publishers, 2021. http://dx.doi.org/10.1484/m.rpm-eb.5.122451.
Pełny tekst źródłaEdwards, Mark. "Dionysius and the Athenian School of Neoplatonism". W Rencontres de Philosophie Médiévale, 31–52. Turnhout, Belgium: Brepols Publishers, 2021. http://dx.doi.org/10.1484/m.rpm-eb.5.122442.
Pełny tekst źródłaRetucci, Fiorella. "Sententia Procli alti philosophi. Notes on an Anonymous Commentary on Proclus’ Elementatio theologica". W Neoplatonism in the Middle Ages, 99–179. Turnhout: Brepols Publishers, 2016. http://dx.doi.org/10.1484/m.sa-eb.5.111565.
Pełny tekst źródła"Neoplatonic Philosophy in Byzantium". W Byzantine Perspectives on Neoplatonism, 1–30. De Gruyter, 2017. http://dx.doi.org/10.1515/9781501503597-002.
Pełny tekst źródła"8 Plato’s Tyrant in Neoplatonic Philosophy". W Philosophy and Political Power in Antiquity, 164–77. BRILL, 2016. http://dx.doi.org/10.1163/9789004324626_010.
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