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Artykuły w czasopismach na temat „Neo-liberalism”

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Autor: Grafiati

Data publikacji: 4 czerwca 2021

Data aktualizacji: 10 marca 2023

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1

Smith, Neil. "Neo-liberalism". Focaal 2008, nr 51 (1.06.2008): 155–57. http://dx.doi.org/10.3167/fcl.2008.510113.

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Some years ago Jürgen Habermas (1991) diagnosed modernism as dominant but dead. Neo- liberalism may still be in its youth, having come to fruition only after the 1970s, but it seems reasonable to conclude that neo-liberalism too is “dominant but dead.” The ferment of new ideas, however much they were simultaneously recycled axia from the earlier liberal tradition, reached its peak in the 1980s.

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Gamble, Andrew. "Neo-Liberalism". Capital & Class 25, nr 3 (październik 2001): 127–34. http://dx.doi.org/10.1177/030981680107500111.

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Strier, Roni, Tami Surkis i Dorit Biran. "Neo-liberalism". International Social Work 51, nr 4 (lipiec 2008): 493–508. http://dx.doi.org/10.1177/0020872808090242.

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English Neo-liberalism has become the pillar of post-industrial social thought. One of the critics of neo-liberalism refers to the discursive nature of its assumptions. This article examines the validity of these assumptions by means of an explo rative study that analyzed the views of families living in poverty in Jerusalem, Israel. French Le néo-libéralisme est devenu le pilier de la pensée post-industrielle. Une des critiques contre le néo-libéralisme se référe à la nature discursive de ses suppositions. Cet article examine la validité de ces hypothéses au moyen d'une étude exploratoire qui a analysé les vues de familles vivant dans la pauvreté à Jérusalem, Israël. Spanish El neo-liberalismo se ha convertido en el pilar del pensamiento social postindustrial. Una de las críticas en contra del neo-liberalismo se refiere a la naturaleza discursiva de sus presupuestos conceptuales. Este artículo examina la validez de esos presupuestos a través de una exploración que analiza los puntos de vista de familias que viven en la pobreza, en Jerusalén (Israel).

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Pettit, Philip. "Neo-Liberalism and Neo-Republicanism". Korea Observer - Institute of Korean Studies 50, nr 2 (30.06.2019): 191–206. http://dx.doi.org/10.29152/koiks.2019.50.2.191.

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Lashley, Conrad. "Neo-liberalism and neo-slavery". Research in Hospitality Management 8, nr 1 (27.04.2018): 17–22. http://dx.doi.org/10.1080/22243534.2018.1501183.

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Rutherford, Jonathan, i Sally Davision. "Resisting Neo-liberalism". Soundings 26, nr 26 (1.03.2004): 9–18. http://dx.doi.org/10.3898/136266204820467427.

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Clarke, John. "AFTER NEO-LIBERALISM?" Cultural Studies 24, nr 3 (maj 2010): 375–94. http://dx.doi.org/10.1080/09502381003750310.

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Mahon, Rianne. "After Neo-Liberalism?" Global Social Policy: An Interdisciplinary Journal of Public Policy and Social Development 10, nr 2 (21.07.2010): 172–92. http://dx.doi.org/10.1177/1468018110366615.

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Park, Sung Jin. "Neo Liberalism and the New Liberalism". Journal of Humanities and Social sciences 21 8, nr 3 (30.06.2017): 439–54. http://dx.doi.org/10.22143/hss21.8.3.24.

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Barry, Andrew, Thomas Osborne i Nikolas Rose. "Liberalism, neo-liberalism and governmentality: introduction". Economy and Society 22, nr 3 (sierpień 1993): 265–66. http://dx.doi.org/10.1080/03085149300000017.

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Chatterjee, Shibashis. "Neo-realism, Neo-liberalism and Security". International Studies 40, nr 2 (maj 2003): 125–44. http://dx.doi.org/10.1177/002088170304000202.

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Paden, Roger. "Liberalism and Neo-Aristotelianism". International Studies in Philosophy 22, nr 1 (1990): 51–58. http://dx.doi.org/10.5840/intstudphil199022176.

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Patnaik, Utsa. "Poverty and Neo-Liberalism". Artha Vijnana: Journal of The Gokhale Institute of Politics and Economics 47, nr 3-4 (1.12.2005): 193. http://dx.doi.org/10.21648/arthavij/2005/v47/i3-4/115537.

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Schwartz, Michael. "Neo‐liberalism on crack". City 11, nr 1 (kwiecień 2007): 21–69. http://dx.doi.org/10.1080/13604810701200730.

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15

Mudge, S. L. "What is neo-liberalism?" Socio-Economic Review 6, nr 4 (21.05.2008): 703–31. http://dx.doi.org/10.1093/ser/mwn016.

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Bodin, Milenko. "Multiculturalism and (Neo)liberalism". Balkan Journal of Philosophy 12, nr 1 (2020): 55–60. http://dx.doi.org/10.5840/bjp20201218.

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Questions related to the politics and practice of multiculturalism remain hotly debated, even though it is unclear what generally is meant by the term “multiculturalism” and how multiculturalism fits into the politics of liberalism. To many proponents of identity politics movements, ‘normative multiculturalism’ represents an unquestioned good, and collective identities are seen as a primary subject of democratic deliberation and national policy. Liberal activists, however, may be justifiably concerned that this interpretation of multiculturalism impinges on the foundations of liberalism itself, including the core value of perfect equality between autonomous rights-bearing subjects.We respond to these concerns by interrogating the philosophical nature of liberalism and multiculturalism, respectively, and fleshing out the complex relationship that exists between these concepts. Using discourse analysis we find that the discourse of normative multiculturalism corresponds to the broader concept of liberalism – neoliberalism. We argue that the discourse of neoliberalism integrates the model and empirical sense of the classical concept of liberalism and that the goal – normative neutrality towards cultural and other identities – is more efficiently achieved..

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17

Irving, Sean. "Hayek’s neo-Roman liberalism". European Journal of Political Theory 19, nr 4 (17.07.2017): 553–70. http://dx.doi.org/10.1177/1474885117718370.

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This article argues that Hayek employed a neo-Roman concept of liberty. It will show that Hayek’s definition of liberty conforms to that provided by Philip Pettit and Quentin Skinner, respectively the chief theorist and leading historian of the neo-Roman concept. It will go on to demonstrate how the genealogy of liberty Hayek provides is also the same as that offered by Pettit and Skinner. This is important, as the neo-Roman concept is not regarded, either by Hayek or by neo-republicans led by Pettit, as a product of political theory. Instead it is viewed as underpinning a historical tradition. Hayek’s self-conscious association with this tradition reinforces the article’s prior claim that Hayek’s conceptual writing on liberty is neo-Roman. Finally, the article considers how the neo-Roman nature of Hayek’s work complicates the historical narrative and political claims the neo-republicans make for the neo-Roman concept. It concludes that it is open to use by another, very different, political tradition: free market liberalism.

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18

Apple, Michael. "Gender Meets Neo-Liberalism". Discourse: Studies in the Cultural Politics of Education 22, nr 1 (kwiecień 2001): 115–18. http://dx.doi.org/10.1080/01596300120039803.

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19

Hancock, David. "Foucault and neo-liberalism". Contemporary Political Theory 16, nr 2 (21.04.2017): 299–302. http://dx.doi.org/10.1057/cpt.2016.23.

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FAIRCLOUGH, NORMAN. "Language and Neo-Liberalism". Discourse & Society 11, nr 2 (kwiecień 2000): 147–48. http://dx.doi.org/10.1177/0957926500011002001.

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21

Seifert, Roger, i Kim Mather. "Neo-Liberalism at Work". Review of Radical Political Economics 45, nr 4 (8.03.2013): 456–62. http://dx.doi.org/10.1177/0486613412475185.

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Gearty, Conor. "Neo-democracy: ‘Useful Idiot’ of Neo-liberalism?" British Journal of Criminology 56, nr 6 (19.02.2016): 1087–106. http://dx.doi.org/10.1093/bjc/azw010.

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23

Sunkel, Osvaldo, i Gustavo Zuleta. "Neo-structuralism versus neo-liberalism in the 1990s". CEPAL Review 1990, nr 42 (31.12.1990): 35–51. http://dx.doi.org/10.18356/2bfa36a9-en.

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Bitar, Sergio. "Neo-liberalism versus neo-structuralism in Latin America". CEPAL Review 1988, nr 34 (5.05.1988): 45–62. http://dx.doi.org/10.18356/06f7be8b-en.

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25

Clarke, John. "Living with/in and without neo-liberalism". Focaal 2008, nr 51 (1.06.2008): 135–47. http://dx.doi.org/10.3167/fcl.2008.510110.

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This article explores some concerns about the concept of neo-liberalism, suggesting that it has been stretched too far to be productive as a critical analytical tool. Neo-liberalism suffers from promiscuity (hanging out with various theoretical perspectives), omnipresence (treated as a universal or global phenomenon), and omnipotence (identified as the cause of a wide variety of social, political and economic changes). Alternative ways of treating neo-liberalism as more contingent and contested are considered. These emphasize its mobile and flexible character, stressing processes of contextual assemblage, articulation, and translation. The article concludes by wondering whether the concept of neo-liberalism is now so overused that it should be retired.

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26

Scacchi, Luca, Angelo Benozzo, Domenico Carbone i Maria Grazia Monaci. "Neo-Liberalism in the Italian University: Encroachment and Resistance". Cultural Studies ↔ Critical Methodologies 17, nr 3 (23.09.2016): 205–13. http://dx.doi.org/10.1177/1532708616669524.

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Neo-liberalism has spread throughout the world in tandem with globalization. This article attempts to address the way in which neo-liberalism has operated in the Italian university system, an academic context that has its own history, values, and traditions. A brief overview of the consequences of neo-liberalism in Italy is followed by a description of the stages in the neo-liberal university reforms that have characterized the Italian academic world since the end of the 1980s. Finally, three forms of resistance that hinder the process of neo-liberalization and make it non-linear are examined in depth.

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27

Wilkins, Andrew. "Pedagogy of the consumer: The politics of neo-liberal welfare reform". Journal of Pedagogy / Pedagogický casopis 3, nr 2 (1.12.2012): 161–73. http://dx.doi.org/10.2478/v10159-012-0008-6.

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Abstract Situated against the backdrop of a widespread and growing interest in the linkages between neo-liberalism and welfare, this paper introduces the lens of neo-liberalism as a conceptual strategy for thinking about contemporary issues in education policy. Through charting the historic rise of unfettered market institutions and practices in the context of 1980s England, it highlights the cultural and geopolitical specificity affixed to nation-based articulations and translations of neo-liberalism. Building on this perspective, it considers how market discourses with its pedagogyof the consumer shape a plurality of education sites and practices. To follow, it sets out the specific contributions by authors to this interdisciplinary collection of papers on the themed issue of neo-liberalism, pedagogy and curriculum. It identifies the contexts for their analyses and discusses the implications of their approaches for better mapping the ‘global’ impact of neo-liberalism on welfare states and peoples, specifically the full range of policy enactments and disciplinary practices shaping education customs of pedagogy and curriculum.

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28

Roberts, Peter. "Neo-Liberalism, Knowledge and Inclusiveness". Policy Futures in Education 2, nr 2 (czerwiec 2004): 350–64. http://dx.doi.org/10.2304/pfie.2004.2.2.9.

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Lavoie, Marc. "Financialization, neo-liberalism, and securitization". Journal of Post Keynesian Economics 35, nr 2 (1.01.2012): 215–33. http://dx.doi.org/10.2753/pke0160-3477350203.

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30

Amable, B. "Four books on (neo-)liberalism". Socio-Economic Review 12, nr 4 (1.10.2014): 813–21. http://dx.doi.org/10.1093/ser/mwu032.

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31

Larner, Wendy. "Neo-liberalism: Policy, Ideology, Governmentality". Studies in Political Economy 63, nr 1 (styczeń 2000): 5–25. http://dx.doi.org/10.1080/19187033.2000.11675231.

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32

HILL, DEBBIE. "Neo‐liberalism and Hegemony Revisited". Educational Philosophy and Theory 30, nr 1 (styczeń 1998): 69–83. http://dx.doi.org/10.1111/j.1469-5812.1998.tb00315.x.

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33

Apple, Michael W. "Freire, Neo‐Liberalism and Education". Discourse: Studies in the Cultural Politics of Education 20, nr 1 (kwiecień 1999): 5–20. http://dx.doi.org/10.1080/0159630990200101.

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Foster, Roger. "The catastrophe of neo-liberalism". Philosophy & Social Criticism 43, nr 2 (2.08.2016): 123–43. http://dx.doi.org/10.1177/0191453716651666.

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My article provides a systematic interpretation of the transformation of capitalist society in the neo-liberal era as a form of what Karl Polanyi called ‘cultural catastrophe’. I substantiate this claim by drawing upon Erich Fromm’s theory of social character. Fromm’s notion of social character, I argue, offers a plausible, psychodynamic explanation of the processes of social change and the eventual class composition of neo-liberal society. I argue, further, that Fromm allows us to understand the psychosocial basis of the process that Polanyi calls cultural catastrophe. This requires an elucidation of the major social forces of financialization and emancipation which, I argue, proved to be important formative factors in the emergence of neo-liberal society. The cultural catastrophe of neo-liberalism concerns the working class, whose prevailing social character has become misaligned with the new expectations and requirements of neo-liberal society.

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35

Wolfreys, Jim. "Neo-liberalism in the workplace". International Journal of Management Concepts and Philosophy 6, nr 4 (2012): 228. http://dx.doi.org/10.1504/ijmcp.2012.051451.

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McGuigan, Jim. "NEO‐LIBERALISM, CULTURE AND POLICY". International Journal of Cultural Policy 11, nr 3 (listopad 2005): 229–41. http://dx.doi.org/10.1080/10286630500411168.

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Harvey, David. "Neo‐liberalism as creative destruction". Geografiska Annaler: Series B, Human Geography 88, nr 2 (czerwiec 2006): 145–58. http://dx.doi.org/10.1111/j.0435-3684.2006.00211.x.

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Owens, Linus. "Neo-liberalism: Persistence and resistance". Journal of Urban Cultural Studies 2, nr 1 (1.06.2015): 187–95. http://dx.doi.org/10.1386/jucs.2.1-2.187_1.

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Béland, Daniel. "NEO-LIBERALISM AND SOCIAL POLICY". Policy Studies 28, nr 2 (czerwiec 2007): 91–107. http://dx.doi.org/10.1080/01442870701309023.

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Gamble, Andrew. "Why is Neo-liberalism so Resilient?" Critical Sociology 45, nr 7-8 (22.03.2019): 983–94. http://dx.doi.org/10.1177/0896920519832648.

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Neo-liberalism rose to prominence during the stagflation crisis of the 1970s and consolidated its position as the dominant western ideology after the collapse of communism in Europe in the 1990s. Neo-liberalism is not a monolithic doctrine but has several different strands, including Ordoliberalism and Anglo-American economic liberalism. The latter became closely associated with globalisation, financialisation and deregulation, which helped produce the boom in the world economy during the 1990s but also created the conditions for the financial crash in 2008. Despite the scale of that crisis neo-liberalism has remained resilient as an ideology and as a policy regime. Different dimensions of this resilience are explored – the role of the state, geopolitics, class politics, electoral politics, and the hegemony of neo-liberal ideas – and whether this resilience is likely to continue.

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41

Hanlon, Gerard. "The First Neo-Liberal Science: Management and Neo-Liberalism". Sociology 52, nr 2 (9.08.2016): 298–315. http://dx.doi.org/10.1177/0038038516655260.

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There has been much recent scholarship on the nature of neo-liberalism. What follows develops these connections by examining early neo-liberal and management thought. The article explores the foundations of neo-liberal and management theory to argue they share fundamental features – namely active intervention, prioritising competition and the necessity of elite leadership. The purpose of all three is to reshape subjectivity and social relations. This exploration argues both projects share similar origins and that the objective of neo-liberalism, wherein subjectivity and social relations are changed along competitive lines, lies at the heart of the management programme.

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42

Ueno Chizuko. "A Twisted Alliance- Neo-Liberalism, Neo-nationalism and Backlash". Studies in Urban Humanities 8, nr 2 (październik 2016): 37–52. http://dx.doi.org/10.21458/siuh.2016.8.2.002.

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Laruffa, Francesco. "Social investment: Diffusing ideas for redesigning citizenship after neo-liberalism?" Critical Social Policy 38, nr 4 (31.12.2017): 688–706. http://dx.doi.org/10.1177/0261018317749438.

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Social investment has become the dominant approach to welfare reform in Europe and elsewhere. Scholars supporting this perspective have argued that it represents a paradigm shift from neo-liberalism – defined as the ideology of the minimal state and welfare retrenchment. This article challenges this claim, arguing that this definition of neo-liberalism is simplistic and empirically weak. It states that under a more accurate definition, social investment reflects four characteristics of neo-liberalism: the de-politicisation of the economy and of welfare reform; the economic understanding of the state; the extension of economic rationale to non-economic domains; and the anthropology of human capital. Taking this view, while social investment is preferable to welfare retrenchment, it promotes the same kind of citizenship as neo-liberalism, especially in terms of the marginalisation of the role of democracy in regulating the economy.

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JACKSON, BEN. "At the Origins of Neo-Liberalism: The Free Economy and the Strong State, 1930–1947". Historical Journal 53, nr 1 (29.01.2010): 129–51. http://dx.doi.org/10.1017/s0018246x09990392.

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ABSTRACTIt is often suggested that the earliest theorists of neo-liberalism first entered public controversy in the 1930s and 1940s to dispel the illusion that the welfare state represented a stable middle way between capitalism and socialism. This article argues that this is an anachronistic account of the origins of neo-liberalism, since the earliest exponents of neo-liberal doctrine focused on socialist central planning rather than the welfare state as their chief adversary and even sought to accommodate certain elements of the welfare state agenda within their market liberalism. In their early work, neo-liberal theorists were suspicious of nineteenth-century liberalism and capitalism; emphasized the value commitments that they shared with progressive liberals and socialists; and endorsed significant state regulation and redistribution as essential to the maintenance of a free society. Neo-liberals of the 1930s and 1940s therefore believed that the legitimation of the market, and the individual liberty best secured by the market, had to be accomplished via an expansion of state capacity and a clear admission that earlier market liberals had been wrong to advocate laissez-faire.

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Girdwood, John. "Reforming the World Bank: from social‐liberalism to neo‐liberalism". Comparative Education 43, nr 3 (sierpień 2007): 413–31. http://dx.doi.org/10.1080/03050060701556372.

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Little, Peter D. "Reflections on neo-liberalism in Africa". Focaal 2008, nr 51 (1.06.2008): 148–50. http://dx.doi.org/10.3167/fcl.2008.510111.

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The term “neo-liberalism” increasingly lays claim to an enormous terrain of political, social, economic, and cultural phenomena often so loosely applied and defined that it seems to be lurking almost everywhere. John Clarke’s thickly worded essay is a timely “wake-up” call to those of us (including myself) who often loosely use the term to explain a range of different social and economic changes without careful consideration of the term’s theoretical and empirical implications.

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Büscher, Bram. "Development between nuance and neo-liberalism". Focaal 2008, nr 51 (1.06.2008): 161–68. http://dx.doi.org/10.3167/fcl.2008.510115.

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David Mosse, Cultivating development: An ethnography of aid policy and practice. London: Pluto Press, 2005, 315 pp., 0-7453-1798-7.Tania M. Li, The will to improve: Governmentality, development, and the practice of politics. Dur- ham, NC: Duke University Press, 2007, 374 pp., 0-8223-4027-0 (paperback).Richard Sandbrook, Marc Edelman, Patrick Heller and Judith Teichman, Social democracy in the global periphery: Origins, challenges, prospects. Cambridge: Cambridge University Press, 2007, 289 pp., 0-521-68687-7 (paperback).

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Small, David. "Neo-Liberalism in Crisis? Educational Dimensions". Policy Futures in Education 9, nr 2 (styczeń 2011): 258–66. http://dx.doi.org/10.2304/pfie.2011.9.2.258.

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Majumdar, Ananda. "Impact of Neo-Liberalism and Globalization". ABC Journal of Advanced Research 7, nr 1 (2018): 37–44. http://dx.doi.org/10.18034/abcjar.v7i1.77.

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Singh, Vikash. "Race, the Condition of Neo-Liberalism". Social Sciences 6, nr 3 (1.08.2017): 84. http://dx.doi.org/10.3390/socsci6030084.

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