Gotowe bibliografie tematyczne / Negri

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Gotowa bibliografia na temat „Negri”

Autor: Grafiati
Data publikacji: 4 czerwca 2021
Data aktualizacji: 30 stycznia 2023

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Artykuły w czasopismach na temat "Negri"

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Bates, David. "Reading Negri". Critique 37, nr 3 (sierpień 2009): 465–82. http://dx.doi.org/10.1080/03017600902989880.

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Henry, Ronnie, i Frederick A. Murphy. "Etymologia: Negri Bodies". Emerging Infectious Diseases 23, nr 9 (wrzesień 2017): 1461. http://dx.doi.org/10.3201/eid2309.et2309.

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Mestre, Jorge, Ivan Bercedo, Raimon Vilatovà, Glòria Mèlich, Elaine Fradley i Carles Guerra. "N for Negri: Antonio Negri in Conversation with Carles Guerra". Grey Room 11 (kwiecień 2003): 86–109. http://dx.doi.org/10.1162/15263810360661444.

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Lopuhaa, Agustinus O., i A. Watloly. "CUCI NEGERI DAN TINDAKAN BERTEOLOGI: Analisis Interpenetrasi Agama Dalam Praktek Adat Di Hukurila". ARUMBAE: Jurnal Ilmiah Teologi dan Studi Agama 1, nr 1 (2.12.2019): 1–13. http://dx.doi.org/10.37429/arumbae.v1i1.178.

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The aim of this article is to explain about dynamic encaounters between Christian and cultural point of views on Cuci Negri, a Molucan local culture or adat. An adat forms value and enriches a social identity of a local community, so do the Cuci Negri. Cuci Negri was (and still is) one tradition or ritual that shows the indigenous identity on Ambon Island, especially in some villagees of Leitimur. In Hukurila, this tradition is carried out every year on December 13th, to 16th. Since 1986, there had been interpenetration processes between the gospel and the custom, a new approach, compere to the former approach where church tend to penetrate indigenous religion or local custom. Study of the interpenetration process is expected to be a framework of contextual theology in Hukurila. The process of Cuci Negeri ritual reveals a dialectical relationship between the gospel and adat, which gives meaning to each other. This relation is not to weaken or eliminate each one, but gives a value or meaning of one another. Besides, Cuci Negeri is a way through which people of Hukurila maintain their cosmos, in order to remain sustainable for the future of their generation.
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Veronika, Anita. "FAKTOR – FAKTOR YANG BERHUBUNGAN DENGAN PERILAKU REMAJA PUTERI DALAM MENGHADAPI MENARCHE DI SMP NEGERI 1 DELI TUA TAHUN 2015". Elisabeth Health Jurnal 1, nr 2 (6.03.2020): 12–26. http://dx.doi.org/10.52317/ehj.v1i2.195.

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The most crucial thing during the puberty for female teenagers is having the first menstruation or menarche, it becomes the biological signs for sexual maturity. Menarche is the first menstruation for the women that can be the initial for the maturity and healthy women. The purpose of this study is to find out the factors related to female teenagers action in facing the menarche in SMP Negeri 1 Deli Tua. The study method is quantitative approach with Cross sectional method. The damples are 92 people. The results of this study are (1) there is correlation between knowledge and female teenagers action in facing menarche in SMP Negri 1 Deli Tua 2015 with p-value 0,029; (2) there is correlation between behavior and female teenagers action in facing menarche in SMP Negri 1 Deli Tua 2015 with p-value 0,012; (3) there is correlation between family support and female teenagers action in facing menarche in SMP Negri 1 Deli Tua 2015 with p-value 0,000; (4) there is correlation between peers and female teenagers action in facing menarche in SMP Negri 1 Deli Tua 2015 with p-value 0,045; (5) there is correlation between internet and female teenagers action in facing menarche in SMP Negri 1 Deli Tua 2015 with p-value 0,004; (6) the most dominant factor is family support. It is recommended to the family to give support for the female teenagers in preparing the menarche so they can have good sexual reproduction.
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Callinicos, Alex. "Toni Negri i perspektiv". Agora 22, nr 04 (18.12.2004): 125–47. http://dx.doi.org/10.18261/issn1500-1571-2004-04-07.

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Lemire, Martine, i Nicolas Poirier. "Questions à Toni Negri". Le Philosophoire 24, nr 1 (2005): 142. http://dx.doi.org/10.3917/phoir.024.0142.

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Nicholls, Brett. "Hardt, Negri, and Antagonism". Journal of Communication Inquiry 35, nr 4 (21.07.2011): 322–27. http://dx.doi.org/10.1177/0196859911415674.

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Gress Masela, Nova Kakisina, Jonathan Soumokil, Jullia Hukubun, Theressa Kaimarehe, Maya Wakim, Mersye Heumasse, Glorify Latuihamallo, Jean Supusepa i Rachel Iwamony. "Edukasi Prokes 5M dan Vaksinasi di Jemaat GPM Negeri Lama dalam Pencegahan COVID-19". Panrannuangku Jurnal Pengabdian Masyarakat 2, nr 1 (1.01.2022): 49–57. http://dx.doi.org/10.35877/panrannuangku685.

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Gereja-gereja di seluruh dunia terlibat dalam upaya penghentian penyebaran virus COVID-19, termasuk Gereja Protestan Maluku (GPM). Karena itu, Jemaat GPM Negeri Lama juga memiliki peranan penting dalm hal ini. Melalui berbagai macam kesempatan, para pelayan mengajak umat untuk mengikuti anjuran pemerintah, yaitu memakai masker, rajin mencuci tangan, menjaga jarak, dan menjauhi kerumunan. Selain itu, demi meningkatkan kekebalan tubuh manusia terhadap COVID-19, pemerintah mendorong masyarakat untuk menerima vaksinasi. Namun, tidak semua orang memiliki kesadaran untuk menerima vaksinasi, termasuk sebagian warga Jemaat GPM negeri lama. Mereka yang menolak menerima vaksinasi memiliki banyak alasan. Berdasarkan analisis situasi dilapangan terdapat beberapa masalah yang ditemukan di jemaat GPM negri lama antara lain 1). Kurangnya kesadaran dan kepedulian jemaat GPM Negeri Lama mengenai prokes 5M, 2). Kurangnya kesadaran jemaat negri lama terhadap vaksinasi. Dalam pelaksanan PPM ini, ada 2 program yang akan dilakukan yakni: Program Sosialisasi dan Edukasi. Program pertama yang dilakukan ialah sosialisasi 5M, program kedua yang dilakukn ialah Edukasi mengenai vaksin. Luaran kegiatan ini telah dipublikasikan lewat youtube chanel “Gress Masela: https://youtube.com/channel/UCSnugicyugYoguHbZlDw_A”
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Syahril Muh, Abdul. "EVALUASI PROGRAM KOMITE SEKOLAH DALAM RANGKA MENINGKATKAN MUTUN PENDIDIKAN DI SD NEGRI BOLENG KECAMATAN ILEBOLENG KABUPATEN FLORES TIMUR". Jurnal Pendidikan Dasar Flobamorata 1, nr 1 (1.04.2020): 31–39. http://dx.doi.org/10.51494/jpdf.v1i1.214.

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Tujuan dilaksanakan evaluasi program adalah untuk mengetahui pencapaian program dengan langkah mengetahui terlaksananya kegiatan program komite sekolah di SD Negri Boleng, Kabupaten Flores Timur. Berdasarkan hasil penelitian dari hasil evaluasi yang menggunakan model evaluasi CIPP dengan empat komponen yaitu Conteks meliputi aspek relevansi program komite sekolah, komponen Input meliputi aspek sarana prasarana dan sumber dana, komponen Proses meliputi aspek implementasi program komite sekolah dan kerja sama masyarakat, komponen Produk meliputi aspek dampak dari program komite sekolah terhadap kualitas pendidikan SD Negri Boleng. Temuan dilapangan menunjukan bahwa Komite Sekolah di SD Negri Boleng pada dasarnya memiliki program komite dan program kommite sekolah yang dijalankan di SD Negri Boleng yaitu berupa membantu sekolah dalam proses pencarian dana ketika tidak didanai oleh Bosda Maupun Bosnas. Untuk meningkatkan mutu pendidikan di SD Negri Boleng komite sekolah harus bekerjasama yang baik dengan pihak sekolah maupun orang tua wali murid guna kemajuan sekolah SD Negri Boleng dan pihak sekolah dan komite lebih mengedepankan kepentingan program komite dan program sekolah yang sudah ditentukan melalui hasil rapat bersama. Program yang dilaksanakan komite sekolah itu selalu memiliki dampak sangat besar untuk kemajuan sekolah SD Negri Boleng, mulai dilihat dari program pembangunan lapangan olah raga/ multi fungsi. Dengan adanya program sudah di lakukan komite sekolah itu sangat berdampak buat sekolah. Dan pihak sekolah juga sangat memberikan dukungan serta aprsiasi terhadap keberhasilan program komite sekolah yang ada di SD Negri Boleng
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Rozprawy doktorskie na temat "Negri"

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Bizerril, Vitor Sousa. "Com Negri, contra Negri: possíveis críticas à teoria do poder constituinte de Antonio Negri a partir da filosofia de Baruch de Espinosa". reponame:Repositório Institucional da UFC, 2016. http://www.repositorio.ufc.br/handle/riufc/23342.

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BIZERRIL, Vitor Sousa. Com Negri, contra Negri: possíveis críticas à teoria do poder constituinte de Antonio Negri a partir da filosofia de Baruch de Espinosa. 2016. 100 f. Dissertação (Mestrado em Direito) - Faculdade de Direito, Universidade Federal do Ceará, Programa de Pós-Graduação em Direito, Fortraleza, 2016.
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The constituent power theory conceived by Antonio Negri – based mainly on thoughts of Machiavelli, Marx and Spinoza – is remarkably different from other concepts of constituent power, therefore, instead of trying to decrease it or control it, Negri states the constituent power as an absolut, boundless and unfinished procedure. Identifying itself with the concept of politics and claiming for a democratic revolution, Negri’s constituent power theory not only criticizes ordinary definitions and limitations of constituent power conceived by juridical and sociological scholars, but also rejects their assumptions and major arguments, adopting, consequently, theories usually forgotten, perhaps even disliked such as the Machiavellian political thoughts, the Marxian materialism and the Spinozian philosophical immanency. Despite of the notable feature, the strong philosophical arguments and the complex research accomplished by Negri on formulation of his concept of constituent power, this work will try to present, although briefly, some comments about his thesis based on Spinoza’s philosophy. Considering Negri had used Spinoza’s philosophy as foremost argument of his theoretical proposition, including, embracing and interpreting specific terms of this philosophical theory, it will be analyzed themes as like free necessity, science and dynamics of affections and law, which – because of relevance to Spinoza’s literature - deserve to be thoughtfully examined and compared with elements of Negri’s constituent power theory.
A teoria do poder constituinte formulada por Antonio Negri – alicerçada, precipuamente, no pensamento de Maquiavel, Marx e Espinosa – diferencia-se, sobejamente, das demais concepções de poder constituinte, visto que, em vez de buscar arrefece-lo ou controla-lo, Negri apresenta o poder constituinte como procedimento absoluto, ilimitado e inconcluso. Identificando-se com o conceito de política e clamando por uma revolução democrática, a teoria do poder constituinte negriana não apenas critica as definições e as limitações usuais de poder constituinte elaboradas pelas forjas jurídicas e sociológicas, como também repudia os pressupostos e os fundamentos destas, adotando, por conseguinte, teorias usualmente olvidadas, quiçá repugnadas, quais sejam, a política maquiaveliana, o materialismo marxiano e a filosofia imanentista espinosana. Não obstante o caráter vanguardista, a robusta fundamentação teórica e a complexa pesquisa efetuada por Negri na elaboração de seu conceito de poder constituinte, buscar-se-á apresentar, conquanto de forma sintética, algumas possíveis críticas ao seu construto teórico a partir da filosofia de Baruch de Espinosa. Considerando haver Negri utilizado a filosofia espinosana como argumento basilar de sua proposta teórica, inclusive, adotando e interpretando conceitos próprios daquela, serão analisados temas como livre necessidade, dinâmica e ciência dos afetos e direito, que, por serem caros à literatura espinosana, merecem, de forma crítica e percuciente, ser examinados e cotejados com elementos da teoria do poder constituinte negriana.
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Fonseca, Thiago Silva Augusto da. "Hardt, Negri e a organização do desejo". Universidade de São Paulo, 2015. http://www.teses.usp.br/teses/disponiveis/8/8133/tde-11112015-133853/.

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Esta pesquisa vai às obras filosóficas de Michael Hardt e Antonio Negri a fim de investigar possibilidades de organização de lutas contra o presente estado de coisas, ou seja, de lutas revolucionárias. Hardt e Negri desenvolvem o tema a partir de uma apreensão do leninismo, entendido não como fórmula de organização de um partido de vanguarda, mas como adequa-ção da composição política dos trabalhadores (forma da organização) à sua composição técni-ca (forma hegemônica da produção). Nesta chave, acompanhamos a investigação que fazem das novas formas de produção, chamadas por alguns de pós-fordistas e, por eles, recorrendo à terminologia foucaultiana, de produção biopolítica, que consiste num trabalho socializado que produz o que chamam de comum. Esse novo paradigma da produção tem por sujeito e objeto a vida, cuja principal força é o desejo. Posto isso, a questão que eles nos oferecem e que tomamos como central para nossa pesquisa é: como organizar o desejo? Seguimos sua trilha em busca dessa renovação do leninismo, a fim de compreender o que entendem por de-sejo tal que possa ser organizado, e o resultado disso, que vem a ser o conceito de multidão. A multidão, como desejo organizado, luta contra o presente estado de coisas, isto é, dentro de e contra um mercado mundial totalizante que Hardt e Negri chamam de império.
This dissertation goes to Michael Hardts and Antonio Negris philosophical works in search of possibilities for the organization of struggles against the present state of things, or for the organization of revolutionary struggles. Hardt and Negri develop this subject from a unique approach of Leninism, understood not as some party of vanguard formula but as an adequacy between workers technical and political compositions (or between the way people work and the way they struggle). In this sense, we follow the inquiry Hardt and Negri make on the new forms of production, post-fordist produc-tion to some and biopolitical production to them, resorting to Foucaults terminology. Such production consists on a socialized work that produces that which they call the common. This new paradigm of production takes life itself both as its subject and ob-ject, and its main strength is desire. From this point, the questioning they offer us and that we take as central in this research is: how to organize desire? We follow their tracks on this renewal of Leninism, trying to understand what desire is in order to be organized, and its outcome, i.e., the concept of multitude. Multitude, as organized de-sire, struggles against the present state of things, inside and against a totalizing world market that Hardt and Negri call empire.
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Cristófaro, Helgis Torres. "O trabalho como categoria em economia política". Universidade de São Paulo, 2017. http://www.teses.usp.br/teses/disponiveis/8/8133/tde-14062017-091718/.

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Esta dissertação é o resultado de uma pesquisa sobre a categoria trabalho que principiou pelas obras escritas em conjunto por Antonio Negri e Michael Hardt, em especial a trilogia Império, Multidão e Commonwealth e se estendeu posteriormente para suas obras individuais e os autores que dialogam com Negri apoiando e criticando suas ideias e inovações. A motivação fundamental foi encontrar caminhos de mudança das relações assimétricas de poder e recompensa que reifica o trabalhador e sua vida cada vez mais levando sofrimento à maior parte dos seres humanos ao viverem uma vida menor considerando o potencial de aprender, produzir e ser sempre fonte e destino de mais vida. A pesquisa levou também à crítica construtiva dirigida sobretudo à ausência, na obra de Negri, do saber psicanalítico como instrumental para compreender a gênese do sujeito considerando quão fundamentais são as questões sobre trabalho e produção de subjetividade levantadas por Negri.
This dissertation is the result of a research over the category of labour initially focused on the work developed together by Antonio Negri and Michael Hardt, especially the trilogy Empire, Multitude and Commonwealth and was later extended to their individual work and to those authors that has stablished a dialogue with Negri as supporters and critics of his ideas an innovations. The primary motivation was to find ways to change asymmetrical relations of power and welfare which reifies the worker and his life more and more implying suffering for most of mankind as they live a minor life considering the potential of each one to learn, create and become a source and a destination of more life. The research has led to a constructive critique oriented overall to the absence of psychoanalytical knowledge as an instrument to understand the genesis of the subject, especially considering how essential the questions about labour and production of subjectivity raised by Negri are.
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Pirola, Émerson dos Santos. "Multidão como classe social depois do humanismo em Antonio Negri". Pontifícia Universidade Católica do Rio Grande do Sul, 2018. http://hdl.handle.net/10923/11665.

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The present work focuses on problematizing the concept of multitude, developed by the philosophers Antonio Negri and Michael Hardt, focusing the investigation in its constitution as a concept of social class in a Marxist sense. For this, since a class thought has to deal with the problematic of the "subject", we take as a starting point the criticisms made, especially by Althusser, to the modern notion of the Subject and to the humanism thought, seeking an endeavor that consists in thinking what would be an anti and post-humanist social class. Negri claims that his work uses the Marxian method, although he is more influenced by Foucault and Deleuze & Guattari than by the Marxist orthodoxy as such, which already indicates his precautions against the subject and humanism, which doesn’t prevents him, however, from insisting on a Marxism that prays for the space of subjectivity. In this way he proposes an update of class discourse using what he claims to be the Marxian method for criticizing the capitalist mode of production and, in the face of the characteristics of a transformed capitalism, rescues or creates new concepts for it – such as multitude, Empire, immaterial labor, common, biopolitics and real subsumption. The present research, therefore, tries to analyze Negri’s work in order to verify how the concepts are articulated in a movement of thought that differs from the object of criticism of the anti and the post-humanist thought, although Negri declares himself as a humanist – a humanism of a different kind, naturally.
O presente trabalho se concentra em problematizar o conceito de multidão, dos filósofos Antonio Negri e Michael Hardt, focando a investigação na sua constituição enquanto conceito de classe social em um sentido marxista. Para tanto, visto que um pensamento de classe tem de se haver com a problemática do “sujeito”, tomamos como ponto de partida as críticas efetuadas, sobretudo por Althusser, ao Sujeito moderno e ao humanismo para uma empreitada que consiste em pensar o que seria uma classe social anti e pós-humanista. Negri afirma que sua obra utiliza o método marxiano, ainda que ele se coloque mais influenciado por Foucault e Deleuze & Guattari do que pela ortodoxia marxista enquanto tal, o que já nos indica suas precauções em relação ao Sujeito e ao humanismo, o que não o impede, entretanto, de insistir em um marxismo que preze pelo espaço da subjetividade. Dessa forma, ele propõe uma atualização do discurso de classe utilizando o que alega ser o método marxiano para a crítica do modo de produção capitalista e, diante das características de um capitalismo transformado, resgata ou cria novos conceitos para a mesma – como os de multidão, Império, trabalho imaterial, comum, biopolítica e subsunção real. A presente pesquisa, portanto, intenta analisar a obra de Negri a fim de verificar como os conceitos se articulam em um movimento de pensamento que difere do objeto de crítica do anti e do pós-humanismo, ainda que Negri ele mesmo se declare um humanista – um humanismo de outro tipo, por suposto.
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Pirola, ?merson dos Santos. "Multid?o como classe social depois do humanismo em Antonio Negri". Pontif?cia Universidade Cat?lica do Rio Grande do Sul, 2018. http://tede2.pucrs.br/tede2/handle/tede/8114.

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The present work focuses on problematizing the concept of multitude, developed by the philosophers Antonio Negri and Michael Hardt, focusing the investigation in its constitution as a concept of social class in a Marxist sense. For this, since a class thought has to deal with the problematic of the "subject", we take as a starting point the criticisms made, especially by Althusser, to the modern notion of the Subject and to the humanism thought, seeking an endeavor that consists in thinking what would be an anti and post-humanist social class. Negri claims that his work uses the Marxian method, although he is more influenced by Foucault and Deleuze & Guattari than by the Marxist orthodoxy as such, which already indicates his precautions against the subject and humanism, which doesn?t prevents him, however, from insisting on a Marxism that prays for the space of subjectivity. In this way he proposes an update of class discourse using what he claims to be the Marxian method for criticizing the capitalist mode of production and, in the face of the characteristics of a transformed capitalism, rescues or creates new concepts for it ? such as multitude, Empire, immaterial labor, common, biopolitics and real subsumption. The present research, therefore, tries to analyze Negri?s work in order to verify how the concepts are articulated in a movement of thought that differs from the object of criticism of the anti and the post-humanist thought, although Negri declares himself as a humanist ? a humanism of a different kind, naturally.
O presente trabalho se concentra em problematizar o conceito de multid?o, dos fil?sofos Antonio Negri e Michael Hardt, focando a investiga??o na sua constitui??o enquanto conceito de classe social em um sentido marxista. Para tanto, visto que um pensamento de classe tem de se haver com a problem?tica do ?sujeito?, tomamos como ponto de partida as cr?ticas efetuadas, sobretudo por Althusser, ao Sujeito moderno e ao humanismo para uma empreitada que consiste em pensar o que seria uma classe social anti e p?s-humanista. Negri afirma que sua obra utiliza o m?todo marxiano, ainda que ele se coloque mais influenciado por Foucault e Deleuze & Guattari do que pela ortodoxia marxista enquanto tal, o que j? nos indica suas precau??es em rela??o ao Sujeito e ao humanismo, o que n?o o impede, entretanto, de insistir em um marxismo que preze pelo espa?o da subjetividade. Dessa forma, ele prop?e uma atualiza??o do discurso de classe utilizando o que alega ser o m?todo marxiano para a cr?tica do modo de produ??o capitalista e, diante das caracter?sticas de um capitalismo transformado, resgata ou cria novos conceitos para a mesma ? como os de multid?o, Imp?rio, trabalho imaterial, comum, biopol?tica e subsun??o real. A presente pesquisa, portanto, intenta analisar a obra de Negri a fim de verificar como os conceitos se articulam em um movimento de pensamento que difere do objeto de cr?tica do anti e do p?s-humanismo, ainda que Negri ele mesmo se declare um humanista ? um humanismo de outro tipo, por suposto.
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Rees, Katie. "Women writers for the theatre in early modern Italy : Valeria Miani Negri". Thesis, University of Cambridge, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.608515.

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Viel, Jefferson Martins. "A formação do conceito de trabalho imaterial na filosofia de Antonio Negri". Universidade de São Paulo, 2017. http://www.teses.usp.br/teses/disponiveis/8/8133/tde-05012018-111710/.

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A presente dissertação tem como objetivo investigar a formação do conceito de trabalho ima-terial na filosofia de Antonio Negri. Para cumprir essa tarefa, principiamos com o exame de certo itinerário do que se convencionou chamar de operarismo italiano, do qual destacamos alguns aspectos metodológicos de fundamental importância no pensamento de nosso autor, es-pecialmente a copesquisa, desenvolvida por Romano Alquati, e a hipótese operarista, for-mulada por Mario Tronti. Além disso, dedicamo-nos também ao exame da própria reflexão metodológica negriana, a partir do estudo por ele realizado sobre os Grundrisse de Marx. Acre-ditamos que o exame das metodologias operarista, em geral, e negriana, em particular, seja de grande valia para a compreensão das preocupações eminentemente práticas que envolviam es-ses autores e do lugar que é reservado à classe operária em seu pensamento. Em nosso segundo capítulo é investigada a noção de composição de classe, criada e difundida entre os teóricos e militantes operaristas durante os anos sessenta, bem como as variações dessa composição ao longo do último século. Atentamo-nos particularmente ao ciclo de lutas do operário massa e, de maneira ainda mais circunscrita, aos eventos reunidos em torno da criação dos muitos Vietnãs, que, a partir do que foi interpretado por Negri como a recusa do trabalho, levaram à passagem do operário massa para uma figura de classe renovada, chamada de operário so-cial. Nessas lutas, e especialmente na recusa do trabalho, residem os primeiros elementos que permitem a compreensão não só das demandas operárias dos anos sessenta como também das estratégias capitalistas de reestruturação da produção efetuadas nos anos setenta e oitenta, fun-damentais para o advento do trabalho imaterial. Por fim, baseados em algumas pesquisas soci-ológicas realizadas por Negri na virada da década de oitenta para a década de noventa, dedi-camo-nos à compreensão da restruturação da produção capitalista e, paralelamente, das insuficientes considerações negrianas sobre o operário social, duma parte, e à primeira for-mulação do conceito de trabalho imaterial, doutra. A partir dessas pesquisas sociológicas, é possível verificar como essa nova forma de trabalho chamada por Negri de imaterial se vincula com a reestruturação capitalista da produção e à recuperação das demandas operárias feitas no ciclo de lutas do operário massa pelo capital, compreender alguns aspectos empíricos relacio-nados à organização e à realização do trabalho imaterial, a nosso ver ausentes das posteriores obras de nosso autor, e indicar as bases teóricas para as suas mais recentes reflexões sobre esse tema.
The present dissertation has as its purpose the investigation on the making of the concept of immaterial labor in the philosophy of Antonio Negri. To do so, we began by examining a certain itinerary of the so called Italian workerism, highlighting some methodological aspects of fun-damental importance in the thought of our author, especially the coresearch developed by Romano Alquati, and the workerist hypothesis, formulated by Mario Tronti. In addition, we also examine the Negris methodological reflection, based on his study on Marx\'s Grundrisse. We think that examining the workerist methodology in general and the Negris methodology in particular is of great value in understanding which were the eminently practical preoccupations involving these authors and what was the space reserved for the working class in their thinking. In our second chapter, the notion of class composition, created and diffused between the the-oreticians and militant workerists in the 1960s, as well as the variations of this composition over the twentieth century, is investigated. We are particularly paying attention to the cycle of struggles of the mass worker and, even more, to the events gathered around the creation of the many Vietnams, which, from what was interpreted by Negri as the refusal of work, led to the passage of the mass worker to a renewed figure of class, the social worker. In these struggles, and especially in the refusal of work, rely the first elements that allow the under-standing not only of the workers demands in the 1960s but also the capitalist restructuring strategies of the 1970s and 1980s, fundamental in the making of the concept of immaterial labor. Finally, based on some sociological research carried out by Negri from the 1980s to the 1990s, we devoted ourselves not only to the understanding of the restructuring of capitalist production and as well as of the - insufficient Negris considerations about the social worker on one hand and the first formulation of the concept of immaterial labor on the other. From this sociolog-ical research, it is possible to verify how this new form of work called immaterial by Negri is linked to the capitalist restructuring of production and to the recovery of the demands made by the mass worker in their cycle of struggles, to understand some empirical aspects related to the organization and execution of immaterial work, in our view absent from the later works of our author, and to point the theoretical basis for his more recent reflections about this subject.
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Caixeta, Renato Reis. "Poder constituinte e potência destituinte : aporias entre Antonio Negri e Giorgio Agamben". reponame:Repositório Institucional da UnB, 2018. http://repositorio.unb.br/handle/10482/32161.

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Dissertação (mestrado)—Universidade de Brasília, Faculdade de Direito, Programa de Pós-Graduação em Direito, 2018.
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A presente dissertação tem como objeto de investigação dois conceitos que se inserem na teoria política e jurídica de maneira única: poder constituinte, amparado na interpretação de Antonio Negri, e potência destituinte, que Giorgio Agamben articula ao final do seu projeto Homo Sacer. Ambos autores desenvolvem seus conceitos como alternativa filosófica que se impõe contra a estrutura jurídico-política na qual estamos inseridos. Para atingirmos nosso objetivo, procuramos analisar os pressupostos e as questões principais que qualificam tanto o poder constituinte quanto a potência destituinte. Em razão disso, primeiramente investigamos o conceito de potência em cada um dos filósofos, além de Espinosa, tendo em vista não apenas a sua expressão política, mas também sua configuração ontológica. Do mesmo modo, foram objeto de investigação conceitos que são percebidos como essenciais para a correta apreensão do nosso objeto de pesquisa, tais como o de soberania, poder, democracia, multidão, além de inoperosidade, uso, forma-de-vida. Mesmo que haja uma contraposição, uma aporia, entre poder constituinte e potência destituinte, o que está em jogo na teoria de ambos os autores é, justamente, arquitetar novas formas como nós compreendemos a política, o direito, mas também a ontologia que os acompanha. Todo o debate empreendido por Negri por um lado e por Agamben, de outro, está em vista de abrir as alternativas, as possibilidades, para pensarmos uma nova vida política.
The present dissertation has as object of investigation two concepts that are inserted in the political and juridical theory in a unique way: constituent power, supported in the Antonio Negri’s interpretation, and destituent potential, that Giorgio Agamben articulates in the end of his project Homo Sacer. Both authors develop their concepts as a philosophical alternative that imposes itself against the juridical-political structure that we are inserted. To reach our goal, we seek to analyze the assumptions and the main issues that qualify both the constituent power and the destituent potential. For this reason, we first investigate the concept of power (potential) in each philosophers, in addition to Espinosa, in view not only its political expression, but also its ontological configuration. In the same way, concepts that are perceived as essential to the correct apprehension of our research object, such as sovereignty, power, democracy, multitude, inoperability, use, form-of-life were also investigated. Even if there is a contraposition, an aporia, between constituent power and destituent potential, what is at the theory of both authors is precisely to architect new ways to we understand politics and law, but also the ontology that accompanies them . All the discussion undertaken by Negri on one hand and by Agamben on the other is aimed in opening alternatives and possibilities for thinking about a new political life.
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Frymus, Agata. "European stardom in silent Hollywood : Pola Negri, Vilma Bánky and Jetta Goudal". Thesis, University of York, 2017. http://etheses.whiterose.ac.uk/19842/.

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This work investigates the star images of three European movie players – Pola Negri, Vilma Bánky and Jetta Goudal – who rose to the top of their professions in 1920s Hollywood. It combines the investigation of contemporary American fan magazines, such as Photoplay, Picture Play and Motion Picture Magazine, with the analysis of studio correspondence and other documents, and the examination of the characters and narratives of their films, to develop a thorough understanding of the ways in which Negri, Bánky and Goudal were understood within the realm of contemporary American culture. This discussion places their star personae in the context of discourses pertaining to whiteness, femininity and Americanisation. In the United States, where the stories of rags-to-riches were especially potent, stars could offer models of successful cultural integration. But they could also constitute the exact opposite: tales of failing to adjust to a protestant, middle-class American ethos. Pola Negri, the subject of my first case study, came to prominence by playing roles of seductive, passionate women in German film productions; that typecasting continued after she embarked on her career in the US in the early 1920s. The second case study is of Vilma Bánky, who signed a contract with Samuel Goldwyn’s studio in 1925. Being discovered by an independent producer marked Bánky as a real-life Cinderella, a narrative which worked in conjunction with her looks to establish her as a perfectly non-threatening version of femininity. In the last case study, I interrogate the characteristics of the image Jetta Goudal sustained throughout her film career, emphasising notions of authenticity, exoticism and the framing of female behaviour as difficult. This exploration draws on questions relating to ethnic ambiguity, as Goudal was presented as both French and Asian, national/ethnic categories that have quite different resonances.
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Herrera, Burton Danilo. "Participación política: entre normatividad (Habermas y Rawls) y biopolítica (Hardt y Negri)". Tesis, Universidad de Chile, 2018. http://repositorio.uchile.cl/handle/2250/170138.

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Tesis para optar al grado de Magister en Filosofía
En la siguiente investigación buscaremos analizar, tanto en el modelo normativo propuesto por Jürgen Habermas y John Rawls, como en la postura biopolítica elaborada en el trabajo conjunto de Michael Hardt y Toni Negri, la relación entre participación política y las categorías de lo público y común respectivamente. Asimismo, buscaremos evaluar cada una de estas propuestas en tanto medios de justificación y desarrollo de la participación política en el contexto democrático contemporáneo. Nuestra postura será que la construcción de una idea de participación política adecuada a las actuales sociedades se deriva y depende estrechamente de la adecuada conceptualización previa de sujeto y espacio social. Las dos grandes tradiciones actuales que ofrecen un marco conceptual para abordar este problema contienen herramientas relevantes para pensar la participación política, sin embargo, creemos que el enfoque biopolítico del sujeto (la multitud) y del espacio social (lo común), ofrece mayores recursos para pensarla en toda su profundidad.
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Książki na temat "Negri"

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Negri, Antonio. Negri on Negri. New York, NY: Routledge, 2003.

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Negri on Negri. New York: Routledge, 2004.

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Negri, Mario. Mario Negri. Roma: De Luca edizioni d'arte, 1989.

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Păltănea, Paul. Viața lui Costache Negri. Iași, România: Junimea, 1985.

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(Firm), Prószyński i. S.-ka, red. Pola Negri: Legenda Hollywood. Warszawa: Prószyński i S-ka, 2011.

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Păltănea, Paul. Viața lui Costache Negri. Iași, România: Junimea, 1985.

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Idris, Abdul Samad. Takhta kerajaan Negri Sembilan. Wyd. 2. [Kuala Lumpur?: s.n.], 1987.

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Due note su Toni Negri. Milano: Varani, 1985.

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Mario, Negri. Mario Negri: Catalogo delle sculture. Bergamo [Italy]: Edizioni Bolis, 1995.

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Barbara, Bergaglio, i Cavanna Pierangelo, red. Francesco Negri fotografo, 1841-1924. Cinisello Balsamo, Milano: Silvana, 2006.

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Części książek na temat "Negri"

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Vollmer-Eicken, Esther. "Negri, Cesare". W Kindlers Literatur Lexikon (KLL), 1. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_15820-1.

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Brieler, Ulrich. "Antonio Negri". W Foucault-Handbuch, 231–33. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05717-4_39.

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Bates, David. "Situating Hardt and Negri". W Libertarian Socialism, 275–93. London: Palgrave Macmillan UK, 2012. http://dx.doi.org/10.1057/9781137284761_14.

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Dahms, Sibylle, i Esther Vollmer-Eicken. "Negri, Cesare: Le gratie d'amore". W Kindlers Literatur Lexikon (KLL), 1–2. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_15821-1.

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Nikolic, Jovan, Cécile Lagaudrière-Gesbert, Nathalie Scrima, Danielle Blondel i Yves Gaudin. "Structure and Function of Negri Bodies". W Advances in Experimental Medicine and Biology, 111–27. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-14741-9_6.

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Hamenstädt, Ulrich. "Hardt und Negri und die Vielzahl". W Theorien der Politischen Ökonomie im Film, 117–40. Wiesbaden: Springer Fachmedien Wiesbaden, 2013. http://dx.doi.org/10.1007/978-3-658-03949-3_7.

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Abbinnett, Ross. "Civilized Capitalist Machines: Deleuze and Negri". W Marxism After Modernity, 82–100. London: Palgrave Macmillan UK, 2006. http://dx.doi.org/10.1057/9780230627543_9.

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Browning, Gary, i Andrew Kilmister. "Hardt and Negri: Empire, Multitude and Globalisation". W Critical and Post-Critical Political Economy, 169–92. London: Palgrave Macmillan UK, 2006. http://dx.doi.org/10.1057/9780230501522_9.

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Padovani, Andrea. "'Gente d'Egitto, quasi negri', apolidi. Gli zingari". W Der Einfluss der Kanonistik auf die europäische Rechtskultur, 283–315. Köln: Böhlau Verlag, 2020. http://dx.doi.org/10.7788/9783412518929.283.

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Lauermann, Manfred. "Michael Hardt & Antonio Negri: Kulturrevolution durch Multitudo". W Kultur. Theorien der Gegenwart, 409–21. Wiesbaden: VS Verlag für Sozialwissenschaften, 2011. http://dx.doi.org/10.1007/978-3-531-92056-6_34.

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Streszczenia konferencji na temat "Negri"

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Patrick Rocha Miranda, Jean, i CARLOS ALBERTO CORDOVANO VIEIRA. "PARTICULARIDADES DO IMPERIALISMO NO SÉCULO XXI: UM DEBATE ENTRE WOOD E NEGRI-HARDT." W XXV Congresso de Iniciação Cientifica da Unicamp. Campinas - SP, Brazil: Galoa, 2017. http://dx.doi.org/10.19146/pibic-2017-78159.

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Sousa Bizerri, Vitor. "Atuação político-democrática e práxis constitucional: o poder constituinte sob a ótica de Antonio Negri e de Friedrich Müller". W I Congresso Internacional de Direito Constitucional e Filosofia Política. Initia Via, 2015. http://dx.doi.org/10.17931/dcfp_v3_art03.

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"Modeling and Prediction of the Total Manganese Concentration Levels in the Finished Water of the Three Water Treatment Plants in the Linggi River Basin of Negri Semblian, Malaysia". W International Conference on Agricultural, Ecological and Medical Sciences. International Institute of Chemical, Biological & Environmental Engineering, 2014. http://dx.doi.org/10.15242/iicbe.c0214079.

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Paulino Cuenca, Jaime. "El problema de la soberanía y la tentación rojiparda". W IV Congreso Internacional Estética y Política: Poéticas del desacuerdo para una democracia plural. València: Editorial Universitat Politècnica de València, 2019. http://dx.doi.org/10.4995/cep4.2019.10515.

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Un fantasma recorre el pensamiento político de la izquierda, el fantasma de la soberanía. Sobre su validez se construye un debate central en torno a la idea de pueblo, patria, democracia y satisfacción de derechos. Y su abordaje refleja una pareja contrapuesta de problemas.El más elemental, y de calado teórico, refleja la crisis de los "grandes relatos" y, por extensión, de legitimación fuerte del modelo político representativo. Está crisis, característicamente postmoderna, supone la erosión de los fundamentos del sujeto político moderno. Y el desafío del mismo desde propuestas pluralistas que, como hace Negri, ofrece una impugnación general y teóricamente consistente de los presupuestos del Estado Moderno. La subjetividad de la multitud, si acaso esto no es un contrasentido, se despliega en paralelo al modelo moderno de soberanía e inaugura un régimen político de construcción colectiva y administración del conflicto completamente ajeno a la unidireccionalidad del poder soberano.Esta posición, sin embargo, no agota la vitalidad del problema contemporáneo en torno a la soberanía. De hecho, desde un eje diferente radicalmente diferente y, tal vez, más práctico y orientado a materialidad de la política, la soberanía se viene problematizando como la única clave para dotar de contenido al proceso de reivindicación y ampliación de derechos dentro del marco nacional en un contexto institucional claramente postnacional. Según los defensores del modelo "soberanista" no sería tanto la modernidad, como abstracción fundamental, lo que se habría quebrado, sino el único marco posible de reivindicación y satisfacción de derechos. A ojos de Fusaro, por señalar a su portavoz más abiertamente polémico, solo dentro de las fronteras nacionales y desde la subjetividad hegemónica tiene sentido la reivindicación democrática (poniendo en cuestión la validez política de la diversidad y del cosmopolitismo).El contraste entre ambos marcos es doblemente instructivo: en primer lugar, porque sirve para tomar el pulso de la actualidad de pensamiento que se sigue reclamando dentro de la tradición marxista. En segundo lugar, porque ilustra un escenario práctico para la izquierda política que funciona en direcciones contrapuestas.En esta ponencia nos proponemos estimular ese contraste, señalar sus horizontes (sobre todo los que se diluyen en el ruido de un debate) y poner a prueba la validez teórico-práctica, esto es, la potencia emancipadora, de ambas aproximaciones.
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Peres Dias, Cristiane. ""A NEGRA" PELA NEGRA". W 31º Encontro Nacional da ANPAP - EXISTÊNCIAS. ,: Even3, 2022. http://dx.doi.org/10.29327/31enanpap2022.503146.

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Elísio dos Santos Júnior, José, i Lorena Madruga Monteiro. "DO MOVIMENTO NEGRO À AGENDA DAS ORGANIZAÇÕES ANTIRRACISTAS ATUAIS: AS CONQUISTAS E A DEFESA DE DIREITOS DA POPULAÇÃO NEGRA". W CONINTER 2020. Even3, 2020. http://dx.doi.org/10.29327/coninter2020.296339.

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Ferreira de Oliveira, Priscila. "Introdução aos estudos étnico-raciais na disciplina de química: uma proposta para alunos dos primeiros anos do ensino médio no IF Baiano campus Teixeira de Freitas". W IV Arvorecer Negro. ,: Even3, 2022. http://dx.doi.org/10.29327/ivarvorecernegro_2021.423564.

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Ivelise Pires De Carvalho, Monique. "AOS SONS DAS MUSICALIDADES AFROAMERICANAS: UMA PEQUENA LEITURA DAS MÚSICAS NEGRAS NA CONTEMPORANEIDADE". W IV Arvorecer Negro. ,: Even3, 2022. http://dx.doi.org/10.29327/ivarvorecernegro_2021.422073.

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Rodrigues Oliveira, Eliana. "Raça e Gênero em "O maravilhoso mundo de Alice"". W III Arvorecer Negro. ,: Even3, 2022. http://dx.doi.org/10.29327/iiiarvorecernegro.304888.

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Barreto do Nascimento, Bianca, i Mariana Fernandes Dos Santos. "RACISMO, SAÚDE E MULHER NEGRA NO IFBA: IMPACTOS NOS ESTUDOS, REFLEXOS NA VIDA". W III Arvorecer Negro. ,: Even3, 2022. http://dx.doi.org/10.29327/iiiarvorecernegro.304828.

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Raporty organizacyjne na temat "Negri"

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Birdsey, R. A., i D. Jiménez. The Forests of Toro Negro. New Orleans, LA: U.S. Department of Agriculture, Forest Service, Southern Forest Experiment Station, 1985. http://dx.doi.org/10.2737/so-rp-222.

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Lee, John C. Final Report for the NERI Project. Office of Scientific and Technical Information (OSTI), marzec 2009. http://dx.doi.org/10.2172/950501.

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Sorrenson, Ken, Melissa Teague, Sylvia Saltzstein, Dimitri papaioannou, Brady Hanson, Stefano Caruso i Konrad Linnemann. US/EURATOM I-NERI 2019 Annual Review. Office of Scientific and Technical Information (OSTI), lipiec 2019. http://dx.doi.org/10.2172/1762674.

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S. Michale Modro, James E. Fisher, Kevan D. Weaver, Jr Jose N. Reyes, John T. Groome, Pierre Babka i Thomas M. Carlson. Multi-Applications Small Light Water Reactor - NERI Final Report. Office of Scientific and Technical Information (OSTI), grudzień 2003. http://dx.doi.org/10.2172/910617.

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Engelhardt, G. R., i D. D. Macdonald. Nuclear Energy Research Initiative (NERI) Program: technical progress report. Office of Scientific and Technical Information (OSTI), kwiecień 2000. http://dx.doi.org/10.2172/763898.

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Engelhardt, G. R., i D. D. MacDonald. Nuclear Energy Research Initiative (NERI) Program. Technical progress report. Office of Scientific and Technical Information (OSTI), styczeń 2000. http://dx.doi.org/10.2172/761589.

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Engelhardt, G. R., i D. D. Macdonald. Nuclear Energy Research Initiative (NERI) Program. Technical progress report. Office of Scientific and Technical Information (OSTI), kwiecień 2000. http://dx.doi.org/10.2172/761604.

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Saldarriaga, J. G., D. C. West i M. L. Tharp. Forest succession in the Upper Rio Negro of Colombia and Venezuela. Office of Scientific and Technical Information (OSTI), listopad 1986. http://dx.doi.org/10.2172/7109527.

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Margenau, Eric, i Lenza Paul. A 23-year summary of a Monitoring Avian Productivity and Survivorship (MAPS) bird banding site in New River Gorge National River, West Virginia. National Park Service, sierpień 2021. http://dx.doi.org/10.36967/nrr-2287051.

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Streszczenie:
Long-term bird banding data were collected from 1996–2019 (except in 2008) to assess the New River riparian zone avian community in one location in New River Gorge National River (NERI). The NERI banding station has banded over 4,500 individuals over 10,700 net hours in the twenty-three years it has been in operation and has captured 80 different species. Total captures, capture rate, and total species have been declining annually over the study period. Species associated with early-successional/shrubland habitat also declined over the study period, which is consistent with regional trends during the same time frame. Species richness of habitat guilds did not change over the study period within specific major habitat types. Capture metrics of Louisiana Waterthrush, an obligate riparian species, did increase over the study period. Continued banding will further provide information to assist in local management and contribute to regional data.
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Chang Oh. I-NERI QUARTERLY TECHNICAL PROGRESS REPORT - JANUARY 1 - MARCH 31, 2005. Office of Scientific and Technical Information (OSTI), marzec 2005. http://dx.doi.org/10.2172/911734.

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