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Data publikacji: 4 czerwca 2021
Data aktualizacji: 31 lipca 2024

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1

Taschian, Helen. "Naturalism and Libertinism in Seventeenth-Century Italian Painting". Thesis, University of California, Santa Barbara, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=3612041.

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The work of Caravaggio, which was recognized as revolutionary in his own time and exerted a profound influence on seventeenth century painting all over Europe, has prompted a wide range of interpretations among modern art historians. Some, emphasizing the controversy generated by his religious pictures, have seen him as a daringly irreverent artist, while others have found his unidealized "naturalistic" style fundamentally well-suited to the spirit of the Catholic Counter-Reformation. Some detect a boldly overt homoeroticism in many of his pictures, while others claim not to see it at all. Some understand him to have worked in an unprecedentedly direct, almost visceral way, while others emphasize his sympathy with new directions in the sciences or the intellectual sophistication with which he played his naturalistic style against the precedents of classical and earlier Renaissance art.

Caravaggio's difficult personality has also lent itself to different readings. Some see him as a sociopath, if not a psychopath, while others see him calculatedly performing the role of social rebel in a manner that looks forward to the self-consciously dissident posturings of modern artists. Some art-historians have been led to conclude that he had highly-developed non-conformist values and tendencies that could be described as "libertine" in at least some of the varied senses in which that word was used during his time.

The aim of this dissertation is to discuss the relation of Caravaggio's work and personal example to his immediate art-historical and cultural context, but also to trace their influence on an ever-more-disparate group of artists active in the seventeenth century in order to see whether his style, sometimes characterized as "Baroque Naturalism," actually implied a set of values beyond its efficacy as an artistic strategy, whether a commitment to it implied or was understood to imply a non-conformist or libertine orientation that might be a matter of deep conviction on the part of the artist or a position felt to be appropriate to certain themes or in certain contexts.

The first chapter examines Caravaggio himself, while the second discusses three artists—Giovanni Baglione, Orazio Gentileschi, and Guido Reni—who knew him personally and responded to his work as it burst so dramatically on the scene in the very first years of the century. The third chapter discussed three artists who were active shortly afterward, whose engagement with Caravaggio testifies to a wider field of influence: Valentin de Boulogne, Domenico Fetti, and Guido Cagnacci. The final chapter sets two very different artists—Salvator Rosa and Nicolas Poussin—side by side in order to expose both the radically different responses to Caravaggio's legacy and the diverse senses in which the word "libertine" must be understood.

While the evidence does seem to suggest that at least some artists utilized Caravaggesque naturalism in order to invoke a well-defined "alternative tradition," one that was understood to imply a certain range of values, very few committed themselves to his approach strictly or for very long. Poussin rejected it emphatically. Yet Poussin, too, deliberately positioned himself on the margins of the Roman art world in order to cultivate a distinctive approach to art, one that seems to have been consciously based on deeply-held philosophical convictions. The lesson seems to be that Caravaggio's example made it possible for later artists to develop strategies with which to express their dissent from the prevailing values and practices of their time, and that even if their work did not look like his, they were indebted to him.

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2

Brewer, Rhett, of Western Sydney Nepean University, of Performance Fine Arts and Design Faculty i School of Design. "Paint, painters and primary perception". THESIS_FPFAD_SD_Brewer_R.xml, 1996. http://handle.uws.edu.au:8081/1959.7/300.

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This paper examine's painters attempts to find, in their chosen medium, a meaningful representation of nature. It proposes the idea that despite the best efforts of some of western art's most gifted artists, this has remained an elusive goal so far and this is likely to remain the case in the future. The paper concludes with an examination of Postmodern theoretical discourse and the effects it has had on painters who may want to attempt to make a meaningful statement about nature with their art. It goes on to make a case that despite the difficulty of the task, there are some very sound reasons why any painter wishing to attempt it, should do so. Some associated issues are raised in the course of the investigation: 1/. An investigation of perception of nature. 2/. The role of language in shaping our perceptions of nature. 3/. The inability of language itself to capture a satisfactory recreation of the experience of nature. 4/. An examination of Paul Cezanne's attempts to record nature using his empirical optical method. 5/. An examination of Barnett Newmans's attempts to recreate the experience of nature through the use of symbols. 6/. The work of the phenomenologists with regard to nature and painting. 7/. The problem of aesthetics. 8/. The apparent reluctance of many critics and theoreticians to take the importance of nature as a vital and indispensable starting point for some artists
Master of Arts (Hons)
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3

Vacquier, Stéphane. "Rebeyrolle, Paul (1926-2005) : peintre français des IVe et Ve républiques". Thesis, Aix-Marseille, 2015. http://www.theses.fr/2015AIXM3116.

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Tels que l’historiographie de l’art les a enregistrées, l’œuvre de Paul Rebeyrolle et sa carrière (1945-2005) posent question au-delà de cette définition stricte, base factuelle d’une hypothétique notice d’encyclopédie : qu’est-ce qu’un peintre français des IVe et Ve républiques ? Paul Rebeyrolle est connu pour être méconnu, reconnu, toujours, comme un excellent peintre, loué par certains comme l’un des plus importants de la période, en France, mais demeure réduit à la portion congrue de l’histoire de l’art contemporain français, lorsque celle-ci juge bon de le mentionner. Il a pourtant bénéficié d’un succès précoce, dans les années 1950, dans le sillage d’un Bernard Lorjou ou, surtout, d’un Bernard Buffet, avant de subir un désaveu équivalent. Un marchand aussi important qu’Aimé Maeght et des préfaciers aussi renommés que J.-P. Sartre ou M. Foucault n’y auront rien changé. En cela, il est exemplaire de tout un pan de l’art français qui, avec la Ve république et sa politique culturelle, semble avoir été déclassé pour un certain nombre de raisons qu’il reste encore à évaluer : différends esthétiques, mésententes plastiques, dénis hérités de la querelle des abstraits et des figuratifs, non-dits liés à la question de l’engagement politique de l’artiste, imprécisions ou partis-pris critiques et légèreté des commentaires journalistiques friands de poncifs... Autant de malentendus qui ont contribué à brouiller la juste appréciation de son œuvre et l’ont tenu éloigné d’une véritable reconnaissance institutionnelle
The way they’ve been retained by Art historiography, Paul Rebeyrolle’s work and his carreer (1945-2005) appear to be problematic beyond this strict definition, factual basis for an hypothetical encyclopedia entry : what defines a French painter under the 4th and 5th republics ? Paul Rebeyrolle is well-knowed for being under-estimated, always acknowledged as a great painter, sometimes even praised as one of the most important painters of that period, in France, but still limited to the smallest share of the French history of contemporary art, when this one finds it appropriate to mention it.Yet he benefited of an early success, during the 50’s, in the wake of painters such as Bernard Lorjou and especially Bernard Buffet, before enduring a similar disavowal. An art dealer as important as Aimé Maeght and preface writers as renowned as Jean-Paul Sartre or Michel Foucault didn’t make any difference. Thus, he appears to be paradigmatic of an entire part of French art which, under the 5th republic and its cultural policy, seems to have been downgraded for a certain number of reasons that still needs to be evaluated : aesthetic disagreements, plastic discords, denial inherited from the abstract and figurative painters’ quarrel, unsaid things about the artist’s political commitment, art critics’ vagueness and preconceived opinions, journalistic frivolity fond of clichés... As many misunderstandings that led to interfere with a fair appraisal regarding his work and prevented him from ever getting a real institutional recognition
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4

Rye, Ashley Gail. ""The truth of the life of Christ" spiritualism, naturalism and religious devotion in James Tissot's "The life of our Saviour Jesus Christ" /". Access to citation, abstract and download form provided by ProQuest Information and Learning Company; downloadable PDF file, 67 p, 2009. http://proquest.umi.com/pqdweb?did=1889099001&sid=5&Fmt=2&clientId=8331&RQT=309&VName=PQD.

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5

Morton, Mary G. "Naturalism and nostalgia : Hippolyte Taine's lectures on art history at the Ecole des beaux-arts, 1865-1869 /". View online version; access limited to Brown University users, 1998. http://wwwlib.umi.com/dissertations/fullcit/9830497.

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Fonteneau, Estelle. "Marianne Preindlsberger Stokes : les années de formation". Thesis, Paris 4, 2012. http://www.theses.fr/2012PA040193.

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Cette thèse dépeint le contexte artistique dans lequel Marianne Stokes évolue des années 1880 au tournant du siècle suivant. Une étude approfondie a été menée, qui permet de retracer ses premières années d’études d’art à Munich et à Paris, puis au sein de plusieurs colonies d’artistes en France, au Danemark et en Angleterre. Afin de restituer le milieu créatif de Marianne Stokes, des textes et des manuels d’histoire de l’art ancien et actuel furent étudiés. D’autres recherches furent entreprises, appuyées sur la correspondance d’artistes camarades de Marianne Stokes, et sur l’étude de leur accueil critique en France et en Angleterre. Des publications de l’époque sont au centre de ces recherches : autobiographie, narration de voyage, et correspondance. Cette thèse comprend aussi des études comparatives de toiles de Mariannes Stokes avec celles de plusieurs de ses contemporains.Nous cherchons à démontrer que l’art de Marianne Stokes est difficilement réductible à un mouvement artistique en particulier, mais présente les qualités de nombreux styles : naturalisme, impressionnisme, symbolisme, décoratif. Evoluant parmi ces nombreux courants artistiques, l’art de Marianne Stokes possède un certain silence, un sentiment de piété qui est la ligne directrice de son œuvre
This dissertation recreates the evolution of Marianne Stokes’ art within the context of her artistic milieu from 1880 to the turn of the century. These studies concern first her early school years in Munich and Paris, and then her years among artist colonies in France, Denmark and England. Stokes’ paintings are compared to those of her contemporaries within the artist colonies. Contemporary texts, such as travel journals, biographies, letters and press articles, are used to accurately reconstruct the artist’s milieu. This thesis demonstrates that Marianne Stokes’ body of work cannot be reduced to a specific artistic movement; instead, the style of her paintings ranges from naturalist, decorative, and impressionist to symbolist. Nevertheless, the paintings of Marianne Stokes maintain one distinctive trait; they express a certain silence, an articulation of the artist’s personal piety
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7

Morehouse, Dawn M. "Copley's compromise navigating the discourse of beauty and likeness in colonial Boston /". Access to citation, abstract and download form provided by ProQuest Information and Learning Company; downloadable PDF file, 58 p, 2008. http://proquest.umi.com/pqdweb?did=1597629701&sid=23&Fmt=2&clientId=8331&RQT=309&VName=PQD.

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Palumbo, Carmen. "A Amazônia como lugar de conflito: o caso do Naturalismo Integral". Universidade de São Paulo, 2018. http://www.teses.usp.br/teses/disponiveis/93/93131/tde-05122018-094311/.

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Nessa dissertação, a viagem-expedição ao Rio Negro, realizada por Pierre Restany, Frans Krajcberg e Sepp Baendereck em 1978, e a análise das circunstâncias que levaram à escrita do Manifesto do Naturalismo Integral, são tomados como ponto de partida para refletir sobre a atuação do crítico Pierre Restany no processo de internacionalização da arte latino-americana nos anos 1960 e 1970. Com foco no contexto brasileiro, concentrado no eixo São Paulo - Rio de Janeiro, a recepção negativa do manifesto pela classe intelectual brasileira será analisada a partir de documentos da época conservados no Fundo Pierre Restany dos Archives de la Critique dArt (Rennes-França) e das matérias jornalísticas publicadas nos jornais da época. Procuramos analisar as diferentes representações de paisagens presentes nos documentos desaminados e as subjacentes visões da arte: por um lado, a floresta exótica e sublime evocada por Restany através do conceito de choque amazônico e sua inserção na teorização de uma arte planetária e internacional e, por outro, a Amazônia enquanto território de luta e resistência no processo de construção da identidade brasileira nos escritos daqueles autores que, como Francisco Bittencourt, Mário Pedrosa e Frederico Morais, pleitearam a afirmação de narrativas historicamente subalternizadas, contribuindo à criação de uma gnose liminar, ou seja, de um novo lugar de enunciação na história da arte.
In this dissertation, the voyage-expedition to the Rio Negro, realized by Pierre Restany, Frans Krajcberg e Sepp Baendereck in 1978, and the analysis of the circumstances which led to the writing of the Manifesto of Integral Naturalism, is taken as a starting point for reflecting on the performance of the critic Pierre Restany in the process of internationalization of Latin American art in the 60s and 70s. With a focus on the Brazilian context, concentrated in the São Paulo - Rio de Janeiro axis, the negative reception of the manifesto by the Brazilian intellectual class will be analyzed from original documents preserved in the Pierre Restany Fund dos Archives de la Critique dArt (Rennes-France) and chronicles published in the newspapers of the time. We aim to analyze the different representations of landscape present in the documents examined and the underlying differents views of art: on the one hand, the exotic and \"sublime\" forest evoked by Restany through the concept of \"Amazonian shock\" and its insertion in the theorization of a planetary and internacional art, and, on the other, the Amazon as a territory of struggle and resistance in the process of constructing the Brazilians identity in the writings of those authors who, like Francisco Bittencourt, Mário Pedrosa and mFrederico Morais, undertook to the affirmation of historically subordinate narrations, contributing to the creation of a \"border gnosis\", that is, of a new place of enunciation in the history of art.
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9

Brewer, Rhett. "Paint, painters and primary perception". Thesis, View thesis, 1996. http://handle.uws.edu.au:8081/1959.7/300.

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This paper examine's painters attempts to find, in their chosen medium, a meaningful representation of nature. It proposes the idea that despite the best efforts of some of western art's most gifted artists, this has remained an elusive goal so far and this is likely to remain the case in the future. The paper concludes with an examination of Postmodern theoretical discourse and the effects it has had on painters who may want to attempt to make a meaningful statement about nature with their art. It goes on to make a case that despite the difficulty of the task, there are some very sound reasons why any painter wishing to attempt it, should do so. Some associated issues are raised in the course of the investigation: 1/. An investigation of perception of nature. 2/. The role of language in shaping our perceptions of nature. 3/. The inability of language itself to capture a satisfactory recreation of the experience of nature. 4/. An examination of Paul Cezanne's attempts to record nature using his empirical optical method. 5/. An examination of Barnett Newmans's attempts to recreate the experience of nature through the use of symbols. 6/. The work of the phenomenologists with regard to nature and painting. 7/. The problem of aesthetics. 8/. The apparent reluctance of many critics and theoreticians to take the importance of nature as a vital and indispensable starting point for some artists
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10

Väkevä, L. (Lauri). "Kasvatuksen taide ja taidekasvatus:estetiikan ja taidekasvatuksen merkitys John Deweyn naturalistisessa pragmatismissa". Doctoral thesis, Oulun yliopisto, 2004. http://urn.fi/urn:isbn:9514273109.

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Abstract John Dewey has been widely accepted as a modern classic in educational philosophy. Dewey's general philosophy has gained new interest lately, as well. This interest reflects both a need to find alternatives for analytic and continental philosophies, as well as a need for a naturalistic critique of the modernist presuppositions of Cartesian and transcendental philosophies. Dewey's reconstructive philosophy has encouraged the approach of this study. The reconstructive approach combines the synchronic and diachronic analyses of philosophical concepts with a pragmatist critique that trusts in the power of philosophy to guide human practice. The possibility of such pragmatist critique explains the central role of pedagogy in Dewey's philosophy: Dewey saw pedagogy as a social laboratory where philosophical concepts are tested for their pragmatic potential in enhancing democratic cultural formation. The present study is guided by the central idea that the naturalistic outlook of Dewey's mature philosophy can serve as a thematic framework for contemporary philosophies of art and music. Recent readings of Dewey's work suggest important links between his pedagogy and aesthetics. If Dewey's later philosophy is examined systematically, it becomes clear that his concept of (a)esthetic experience has an important summative function; it unifies his ideas concerning epistemology, ontology, and moral theory in a "soft" naturalistic anthropologic-pedagogical perspective. Dewey finds the core of existence in the process of human growth where experience is continually transformed into culture through communicative practice. Ideally, human growth involves both an immediate, aesthetic dimension, as well as a mediated, instrumental dimension. An important function of art is to bring out the aesthetic moments of growth. With this thesis in mind, Dewey radically extends his concept of art to comprise all cultural practices that balance their means with their ends. Art educates as it is worked out in means-ends-praxis, that is, in social practice that aims both at mediate and immediate good. In the framework of Dewey's naturalistic pragmatism, art education has two crucial functions: (1) to work out the possibilities of aesthetic expression and perception in a pragmatic process of learning by doing; and 2) to point out the paradigmatic moments of meaning making in the best of art. To the philosophers of music education, Dewey's philosophy can open up a new critical horizon where both aesthetic and praxial outlooks can meet in the experimental terms of naturalistic pragmatism
Tiivistelmä John Deweyn asema pedagogiikan klassikkona on tunnustettu jo vuosikymmeniä. Myös Deweyn laajempi filosofia on saanut osakseen uutta kiinnostusta. Tämä kiinnostus liittyy sekä vaihtoehtojen hakemiseen analyyttiselle ja mannermaiselle filosofialle että modernin filosofian kartesiolaisten ja transsendentaalisten lähtökohtien naturalistiseen kritiikkiin. Deweyn filosofialle ominainen rekonstruktiivinen lähestymistapa on innoittanut käsillä olevaa tutkimusta. Rekonstruktiivinen lähestymistapa edellyttää filosofisten käsitysten synkronisen ja diakronisen analyysin ohella pragmatistista kritiikkiä, johon liittyy luottamus filosofian voimaan ohjata inhimillisiä käytäntöjä. Pragmatistisen kritiikin mahdollisuus selittää pedagogiikan keskeisen aseman Deweyn filosofiassa. Deweylle kasvatus on laboratorio, joka tarjoaa mahdollisuuden koetella filosofisten käsitysten pragmatistista toimivuutta demokraattisen kulttuurin rakennusaineina. Tämän tutkimuksen temaattisena johtolankana toimii ajatus Deweyn myöhäiskauden naturalistisen pragmatismin soveltuvuudesta oman aikamme taide- ja musiikkikasvatusfilosofiseksi tarkastelutavaksi. Uudemmassa Dewey-tutkimuksessa onkin tuotu esiin Deweyn estetiikkaan ja pedagogiikan välisiä yhtymäkohtia. Tarkasteltaessa Deweyn myöhäiskauden filosofiaa kokonaisuutena, mikä on tämän työn tavoitteena, on lisäksi helppo huomata, että esteettisen kokemuksen käsitteellä on tärkeä asema hänen tiedonfilosofiansa, ontologiansa ja moraalifilosofiansa täydentäjänä. Deweylle inhimillisen eksistenssin ytimessä on kasvuprosessi, jossa kokemuksesta muovataan demokraattista kulttuuria kommunikatiivisessa toiminnassa. Tähän pragmatistiseen merkityksen tuoton prosessiin (ja siihen liittyvään pedagogiseen projektiin) liittyy parhaimmillaan esteettinen ulottuvuus. Kasvu sulkee sisäänsä sekä välineellisiä että välittömästi koettuja momentteja. Taiteen tärkeänä tehtävänä on tuoda esiin kasvuprosessiin liittyviä esteettisiä momentteja osana pragmaattista merkityksen tuottoa. Taide käsittääkin Deweylla kaiken kulttuurisen toiminnan, johon liittyy keinojen ja päämäärien välinen tasapaino. Kasvattavana toimintana taide on means-ends-praksista, keinonsa ja päämääränsä tasapainottavaa yhteiskunnallista käytäntöä, joka pyrkii samanaikaisesti sekä välilliseen että välittömään hyvään. Taidekasvatukselle jäsentyy Deweyn naturalistisessa pragmatismissa kaksi päätehtävää: (1) harjoituttaa esteettisen ilmaisun ja havainnon mahdollisuuksia pragmaattisessa tekemällä oppimisessa ja (2) osoittaa taiteissa kulminoituvia inhimillisen merkityksentuoton paradigmaattisia momentteja. Musiikkikasvatusfilosofeille Deweyn filosofia voi avata uuden kriittisen horisontin, jossa sekä perinteinen esteettinen näkökulma että uudempi praksiaalinen näkökulma voivat kohdata toisensa naturalistisen pragmatismin eksperimentaalisessa viitekehyksessä
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Hageman, Carolyn A. "The Unlikely Road to Success: The Life and Career of Watercolorist William Leighton Leitch". Ohio University / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1386083716.

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Botchkareva, Anastassiia Alexandra. "Representational Realism in Cross-Cultural Perspective: Changing Visual Cultures in Mughal India and Safavid Iran, 1580-1750". Thesis, Harvard University, 2014. http://nrs.harvard.edu/urn-3:HUL.InstRepos:13070051.

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The concept of realism in visual representation has been defined and deployed largely within the domain of the Western artistic canon. In the field of art history, the term is often used in ways that depend on implicit, culturally coded assumptions about its connection with the formal markers of optical-naturalism. The Persianate tradition of pictorial representation by contrast, has been traditionally characterized in modern scholarship as stylized and decorative, with little acknowledgment of an interest in realism in its own visual language. Furthermore, normative Euro-centric attitudes have perpetuated the assumption that an engagement with realism entered Persianate artistic practices with the advent of Europeanizing modes of depiction in Safavid and Mughal spheres of production around the late sixteenth-century. This dissertation explores the topic of realism from the perspective of Persianate visual culture. In so doing, it proposes to refine our understanding of the concept in terms that accommodate the varied artistic production of cultures that laid claims to cultivating representational realism in their own primary sources. The first chapter draws on multi-disciplinary discussions to challenge art historical treatments of pictorial realism as a style, in favor of a functional definition of the concept as an emergent quality rooted in formal strategies that activate particular patterns of mirror-response in their audiences. The second and third chapters reject the principle of evaluating the realism of Persianate representations according to their degree of proximity to European models. The second chapter discusses the structural conditions of change in visual habitus in cases of inter-cultural encounter between foreign modes of representation and the resulting works of aesthetic hybridity. The third chapter presents material evidence of early modern Safavid and Mughal albums as discourses of aesthetic heterogeneity. The fourth chapter explores the local Persianate roots of realism, including the changes these realism strategies underwent in the early modern period. The fifth and final chapter develops case studies of two seventeenth-century Mughal and Safavid drawings, which cultivate representational enlivenment in depicting harrowing moments of death. The discussion delves in greater detail into the particular patterns of realism developed in the seventeenth-century Persianate visual culture.
History of Art and Architecture
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Brewer, Rhett. "Paint, painters and primary perception". View thesis, 1996. http://library.uws.edu.au/adt-NUWS/public/adt-NUWS20030903.175546/index.html.

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Walsh, Kerry. "Potions and painting". View thesis, 2003. http://library.uws.edu.au/adt-NUWS/public/adt-NUWS20040701.155706/index.html.

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Thesis (M.A. (Hons.)) -- University of Western Sydney, 2003.
"A thesis presented to the University of Western Sydney in partial fulfillment of the requirements for the degree of Master of Arts (Honours) Creative Arts, December 2003" Includes bibliography.
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Thomas, Christopher. "The place of art in Spinoza's naturalist philosophy". Thesis, University of Aberdeen, 2017. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=237177.

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The lack of discussion on art in Spinoza's works has led to the belief that a) the principles of his philosophy are actively hostile to art, and b) that his philosophy has nothing to offer regarding art's theorisation. This thesis examines the few places that Spinoza refers to art in order to discern three things: I) what Spinoza's thoughts on art are; II) how his views on art fit into the wider themes of his philosophy; and III) how his general philosophical position as well as his specific ideas on art might contribute to new models of theorising art. In Chapter One I develop Spinoza's relational and naturalistic concept of individuation, therein providing the theoretical ground for the subsequent chapters which, following Spinoza, treat the work of art as a complex body that conforms to the rules of individuation as they are developed across the Ethics. Chapter Two locates Spinoza's views on the creative act from what he notes of architecture, painting, and other 'things of this kind' in IIIP2Schol. Here I argue that Spinoza radically naturalises the creative act, deriving it from the complex causal activity of extended substance itself. To this extent art is given in IIIP2Schol as an expression of the complexity of Nature. Chapter Three turns to Spinoza's brief words on art and culture in IVP45Schol to ascertain his position on artistic experience. Here I argue that according to IVP45Schol art's necessity for the wise man lies in its ability to foster affective complexity. Chapter Four turns to that other peculiarly human artefact, Holy Scripture, to identify how 'nonnatural' objects come to be differentiated from merely 'natural' objects in Spinoza's strong naturalism. Finally I end with an appendix that brings Spinozistic principles to bear on a consideration of a poem by Futurist poet Mina Loy.
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Castelló, Palacios Amparo. "De la tabla al lienzo. Evolución técnica del soporte pictórico en la Escuela Valenciana del Renacimiento pleno al naturalismo barroco". Doctoral thesis, Universitat Politècnica de València, 2021. http://hdl.handle.net/10251/162071.

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[ES] Por considerarse un periodo crucial dentro de la pintura de la escuela valenciana, es digno de una rigurosa investigación el estudio de la transición entre soportes pictóricos en el paso de la tabla al lienzo. La contribución de un abanico de pintores a esta evolución técnica en el panorama artístico valenciano marcará la producción de los siglos posteriores, perpetuando una nueva forma de pintar sobre lienzo que no terminará de reemplazar por completo a la tradicional pintura sobre tabla. Una serie de particularidades técnicas y matéricas acompañarán este cambio, ya que en su afán por abrazar los nuevos recursos pictóricos, los maestros de la pintura valenciana del siglo XVI y dos primeros tercios del XVII introducirán nuevos procedimientos y materiales en sus obras. A su vez, la sensibilidad artística del momento virará desde la enraizada tradición juanesca plenamente renacentista, hacia el naturalismo y la búsqueda de la realidad inmediata que surgiría en València con la llegada de Juan Sariñena y Francisco Ribalta. Profundizar en el conocimiento de la magnitud de este cambio técnico y estilístico desde varios enfoques pero principalmente desde el científico, gracias al acceso a un conjunto de pinturas que abarcan la producción de Juan de Juanes hasta la de Jerónimo Jacinto de Espinosa, ha permitido reconstruir la manera de trabajar de los principales talleres de pintura de este periodo. En efecto, el alcance de este estudio no habría sido posible sin una extensa labor de revisión de la literatura artística, siendo los tradicionales tratados, manuales y recetarios de pintura referencias clave en la interpretación de los datos que el método científico ofrece. Las aportaciones que brinda esta investigación no solo confirman el esplendor de esta etapa de la pintura valenciana, sino que a su vez se constituyen como un apoyo sólido sobre el que fundamentar nuevas autorías y atribuciones y la puesta en valor por la conservación de nuestro patrimonio pictórico.
[EN] For being considered a crucial period inside the painting of the Valencian school, the study of the transition between pictorial supports in the step of the wooden panel to the canvas is worthy of a rigorous research. The contribution of a range of painters to this technical evolution in the Valencian artistic panorama will mark the production of later centuries, perpetuating a new way of painting on canvas that will not finish completely replacing the traditional painting on panel. A series of technical and material particularities will accompany this change, since in their eagerness to embrace the new pictorial resources, the masters of Valencian painting of the 16th century and two first thirds of the 17th will introduce new procedures and materials in their masterpieces. At the same time, the artistic sensibility of the moment will veer from the fully Renaissance Juanes'deep-rooted tradition, towards naturalism and the search for the immediate reality that arose in València with the arrival of Juan Sariñena and Francisco Ribalta. Deepen the knowledge of the magnitude of this technical and stylistic change from several approaches but mainly from the scientific one, thanks to access to a set of paintings that include the production from Juan de Juanes to that of Jerónimo Jacinto de Espinosa, has allowed to reconstruct the way of working of the main painting workshops of this period. Indeed, the scope of this study would not have been possible without extensive work review of the artistic literature, being the traditional treatises, manuals and recipe books of painting key references in the interpretation of the data that scientific method offers. The contributions that provide this research not only confirm the grandeur of this stage of Valencian painting, but at once they constitute themselves as a solid support on which to base new authorships and attributions and make the enhancement for the conservation of our pictorial heritage.
[CA] Per considerar-se un període crucial dins la pintura de l'escola valenciana, és digne d'una rigorosa investigació l'estudi de la transició entre suports pictòrics en el pas de la taula al llenç. La contribució d'un ventall de pintors a aquesta evolució tècnica en el panorama artístic valencià marcarà la producció dels segles posteriors, i perpetuarà una nova forma de pintar sobre llenç que no terminarà de reemplaçar per complet la tradicional pintura sobre taula. Una sèrie de particularitats tècniques i matèriques acompanyaran aquest canvi, ja que en el seu afany per abraçar els nous recursos pictòrics, els mestres de la pintura valenciana del segle XVI i dos primers terços del XVII introduiran nous procediments i materials en les seues obres. Alhora, la sensibilitat artística del moment virarà des de l'arrelada tradició joanesca plenament renaixentista, cap al naturalisme i la cerca de la realitat immediata que sorgirà a València amb l'arribada de Joan Sarinyena i Francesc Ribalta. Profunditzar en el coneixement de la magnitud d'aquest canvi tècnic i estilístic des de diversos enfocaments però principalment des del científic, gràcies a l'accés a un conjunt de pintures que comprenen la producció des de Joan de Joanes fins a la de Jeroni Jacint d'Espinosa, ha permés reconstruir la manera de treballar dels principals tallers de pintura d'aquest període. En efecte, l'abast d'aquest estudi no hauria sigut possible sense una extensa labor de revisió de la literatura artística, sent els tradicionals tractats, manuals i receptaris de pintura referències clau en la interpretació de les dades que el mètode científic ofereix. Les aportacions que brinda aquesta investigació no sols confirmen l'esplendor d'aquesta etapa de la pintura valenciana, sinó que alhora es constitueixen com un suport sòlid sobre el que fonamentar noves autories i atribucions i la posada en valor per la conservació del nostre patrimoni pictòric.
La tesis doctoral que aquí se presenta fue llevada a término gracias a una serie de ayudas que han sido indispensables para esta investigación. En primer lugar, la concesión de una beca de carácter predoctoral con una duración máxima de tres años (01/07/2014 - 30/06/2017) integrada dentro de las Ayudas para la contratación de personal investigador de carácter predoctoral, programa VALi+d (DOCV núm. 7081/02.08.2013) financiadas por la Consellería de Educación, Cultura y Deporte de la Generalitat Valenciana. Por otra parte, los estudios analíticos derivados de este trabajo se incluyen en el marco del proyecto de investigación del Ministerio de Economía, Industria y Competitividad (MINECO) CTQ2014-53736-C3-01-P sobre la Aplicación de las técnicas nanoelectroquímicas y biotecnologías en el estudio y conservación del patrimonio en metal, cofinanciado con fondos FEDER y adscrito al Programa Estatal de Fomento de la Investigación Científica y Técnica de Excelencia, Subprograma Estatal de Generación del Conocimiento.
Castelló Palacios, A. (2021). De la tabla al lienzo. Evolución técnica del soporte pictórico en la Escuela Valenciana del Renacimiento pleno al naturalismo barroco [Tesis doctoral]. Universitat Politècnica de València. https://doi.org/10.4995/Thesis/10251/162071
TESIS
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17

Jeannerod, Aude. "La critique d'art de Joris-Karl Huysmans. Esthétique, poétique, idéologie". Thesis, Lyon 3, 2013. http://www.theses.fr/2013LYO30064.

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Étudier la critique d’art de Joris-Karl Huysmans soulève des enjeux esthétiques, poétiques et idéologiques. Si elle constitue un genre à part entière, que l’auteur a pratiqué en tant que tel, la critique d’art entretient des relations de complémentarité et d’interférence avec le reste de l’œuvre. S’y élabore en effet une esthétique, qui à son tour définit une poétique : parce que le critique est également écrivain, la réflexion qu’il mène au sujet des arts plastiques – peinture, sculpture, architecture – se développe parallèlement à sa pratique d’écriture. Ses options critiques reposent sur une analogie entre les arts, s’inscrivant en cela dans une longue tradition, qui va de l’ut pictura poesis horatien aux correspondances baudelairiennes, en passant par le paragone de la Renaissance. Aussi regarde-t-il l’art en tant qu’écrivain, y cherchant tantôt la confirmation de ses idées sur la littérature, tantôt un modèle d’écriture. Mais parce que la critique engage des valeurs et des convictions, elle se fait aussi la chambre d’écho des options idéologiques de son auteur, aux plans socio-économique, politique et épistémique. Huysmans regarde l’art à travers une idéologie qui se décline en un certain nombre de valeurs et de contre-valeurs : héritier d’un siècle de romantisme, il entretient un rapport douloureux avec son temps, en délicatesse avec la pensée de son époque. Cette idéologie – à la fois anticapitaliste, antibourgeoise et antimoderne – filtre donc le regard qu’il pose sur l’art : elle détermine en partie ses jugements esthétiques, elle les oriente de façon diverse et souvent contradictoire
In Joris-Karl Huysmans’s art criticism, aesthetics, poetics and ideology are at stake. Though art criticism is a genre in its own right, which the author used as such, it maintains close relations with his other works: they complete one each other as well as they interfere together. In his art criticism, Huysmans develops aesthetics, which define in its turn poetics: because the critic is also a writer, his thinking about visual arts – painting, sculpture, architecture – runs parallel with his writing process/practice. His critical assessments rest upon a comparison between the arts and therefore form part of a tradition which roots in Horace’s maxim ut pictura poesis, crosses the Renaissance period with the paragone and leads to Baudelaire’s correspondances. When watching a painting, Huysmans remains a writer: he’s looking for a confirmation of his ideas about literature or a model for his writing. But because art criticism puts values and beliefs at stake, it echoes the ideological choices of its author, on socio-economic, political and epistemic levels. Huysmans sees the arts through an ideology which comes in various values (et contre-valeurs): heir of a century deeply marked by romanticism, he maintains painful relationships with his time, in trouble with modern ideas. His ideology – against capitalism, bourgeoisie and modernity – filters the way he considers the arts; it partly determines and influences, in various but often opposing ways, his aesthetic judgement
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18

Harvell, Elizabeth A. "The Naturalist". Thesis, University of North Texas, 2004. https://digital.library.unt.edu/ark:/67531/metadc4610/.

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The Naturalist is a collection of poems with a critical preface. In this preface, titled "'Death is the mother of beauty': The Contemporary Elegy and the Search for the Dead," I examine contemporary alterations and manifestations of the traditional genre of elegy. I explore the idea that the contemporary mourner is aware of the need to search for meaning despite living in a world without a centrally believed mythology. This search exposes the mourner's need to remain connected to the dead and, by proxy, to grace. I conclude that the contemporary elegy, through metaphorical figuration, personal memory, and traditional symbolism, simultaneously employs and denies the traditional elegiac conventions of apotheosis and resurrection by reconceiving them as methods not of achieving transcendence but of embracing desire with an acceptance of the inability to transcend. The poems of The Naturalist are a collection of elegies that reflect many of the ideas brought forth in the preface.
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19

Looren, de Jong Huibert. "Naturalism and psychology : a theoretical study /". Kampen : J. H. Kok, 1992. http://catalogue.bnf.fr/ark:/12148/cb356148950.

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Cruz, Rodríguez Manuel. "Por un naturalismo dialéctico /". Barcelona : Anthropos, 1989. http://catalogue.bnf.fr/ark:/12148/cb355139935.

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Dubourg, Christine. "Les expressions du naturalisme dans les arts graphiques du Paléolithique supérieur : une vision du monde des chasseurs préhistoriques". Bordeaux 1, 1997. http://www.theses.fr/1997BOR10635.

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Tolle, Andrew. "Charlotte Perkins Gilman: Naturalist Playwright". Thesis, University of North Texas, 2012. https://digital.library.unt.edu/ark:/67531/metadc115172/.

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This study explores Charlotte Perkins Gilman’s use of the dramatic form to challenge Herbert Spencer’s social Darwinism by offering feminist adaptations of Darwin’s theories of natural and sexual selection. As she does in her career-defining manifesto, Women & Economics (1898), Gilman in her lesser-known plays deploys her own brand of reform Darwinism to serve the feminist cause. Despite her absence in histories of modern drama, Gilman actively participated in the establishment and development of this literary, historical, and cultural movement. After situating Gilman in the context of nineteenth-century naturalist theater, this thesis examines two short dramatic dialogues she published in 1890, “The Quarrel,” and “Dame Nature Interviewed,” as well as two full-length plays, Interrupted (1909) and the Balsam Fir (1910). These plays demonstrate Gilman’s efforts to use the dramatic form in her early plays to “rehearse” for Women & Economics, and in her later drama, to “stage” the theories she presents in that book.
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23

Kim, Byoung-Ho. "La Redécouverte des formes traditionnelles coréennes : formes du naturalisme transcendant (réflexions sur l'origine de ces formes dans l'assemblage et l'installation)". Strasbourg 2, 2003. http://www.theses.fr/2003STR20026.

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Pour commencer cette recherche, nous nous avons posé les questions suivantes: "Qu'est-ce que le sens esthétique traditionnel de Corée?", "Qu'est-ce que la redécouverte des formes traditionnelles de Corée?" et "Comment les formes traditionnelles de Corée sont-elles redécouvertes aujourd'hui?". En conclusion, si nous résumons les particularités des formes traditionnelles coréennes et les problèmes posés par leur ré-émergeance, le fait est que la particularité de l'art coréen se traduit par un 'naturalisme' à la recherche d'un naturel transcendant si possible l'artificiel, voire un 'naturalisme' comportant non seulement le monde des apparences, mais aussi le monde des non-apparences, à savoir la pensée spirituelle et idéologique, jusqu'aux mondes philosophique et religieux. Ainsi, c'est parce que cette notion va jusqu'à inclure l'esprit ou la pensée de l'homme, qu'on ne peut lui donner la simple étiquette de naturalisme, mais de 'naturalisme transcendant'. Ce 'naturalisme transcendant' coréen est le plus manifeste concrètement au niveau du 'sens esthétique de non intentionnelle ou du non intentionnel [mu-wi], de l'espace vide [yeo-baek], du blanc [baek-saek], de l'humour [hae-hak] et du libertinage [ja-yu-bun-bang]' dans la catégorie de l'art. Et c'est ainsi que l'on peut redécouvrir très concrétement tous les aspects et toutes les expressions dans l'art contemporain coréen
This thesis deals with the questions as the following : what is the essence of the Beauty proper to Korean Art ? What is the traditional form in Korean Art ? And under which configuration this traditional form is presented and rediscovered today ? The conclusion is, in short, that the essence of the Korean tratitional art is "Transcendent Naturalism" which looks for the "Transcendent Naturalness" beyond all forms of artificiality. And the major features of this "Transcendant Naturalism" are the beauty of Non-intentionality [mu-wi], the beauty of the empty space [yeo-baek] or of the white [baek-saek], the beauty of humor [hae-hak] and the beauty of Unrestricted [ja-yu-bun-bang]
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Dawes, Gregory W., i n/a. "Theism and explanation : a defence of scientific naturalism". University of Otago. Department of Philosophy, 2007. http://adt.otago.ac.nz./public/adt-NZDU20070815.134617.

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The modern sciences are characterised by a methodological atheism. Even though religions offer what appear to be explanations of various facts about the world, such proposed explanations are not taken seriously within the sciences. Even if no natural explanation were available, it would be assumed that one exists. Is this merely a sign of atheistic prejudice, as some critics suggest? Or are there good reasons to exclude from science explanations that invoke a supernatural agent? My answer to this question has two parts. On the one hand, I concede the bare possibility that talk of divine action could constitute a potential explanation of some state of affairs, while noting that the conditions under which this would be true are unlikely ever to be fulfilled. On the other hand, I argue that a proposed explanation of this kind would rate poorly, when measured against our usual standards of explanatory virtue. Even if it were the only proposed explanation on offer, we would have good reason to seek an alternative.
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25

Keil, Geert. "Kritik des Naturalismus /". Berlin : W. de Gruyter, 1993. http://catalogue.bnf.fr/ark:/12148/cb35577339x.

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Sánchez, Filomeno Blanco Monteverde Laura. "Naturalia-artificialia, l'art baroque mis en oeuvre dans une pratique artistique contemporaine". Paris 1, 2011. http://www.theses.fr/2011PA010636.

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Ce travail de thèse est le fruit d'un cheminement de recherches tant théorique que pratique en tant que plasticienne et qui reflète une quête d'identité. Travaillant à partir de substances résiduelles qui représentent ma matière première comme les cheveux, les ongles, la peau, je me sers des techniques anciennes comme la broderie et la dentelle. Dans ma production artistique, je cherche à donner une deuxième existence à ces résidus, une nouvelle forme de perpétuation de notre matière. Mon intention est de camoufler sa provenance et de créer des oeuvres qui sont pourvues d'un nouveau sens, d'une nouvelle beauté. Mais la découverte de l'origine de ma matière première dévoile le côté caché de ma recherche artistique, celle de la mort, de la falsification et de la tromperie. Je m'interroge aussi sur l'hybridité dans mon oeuvre à travers la réflexion sur le baroque latino-américain. Je m'intéresse à la beauté impure, à la merveille et à la notion d'imperfection que l'on trouve dans les cabinets de curiosités. Dans cette thèse, différents concepts se mêlent comme un tissage, démontrant mon dessein d'explorer des questionnements qui sont à la fois paradoxaux et complémentaires, de voir les deux « côtés du miroir» comme celui de l'attirance et de la répulsion, le sublime et l'obscène, le sacré et le profane, qui reflètent le constat d'une dualité présent dans toute ma recherche plastique
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27

Hemingway, Andrew. "Landscape imagery and urban culture in early nineteenth-century Britain /". Cambridge (GB) : Cambridge university press, 1992. http://catalogue.bnf.fr/ark:/12148/cb35573738q.

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28

Man-Estier, Elena. "Les Ursidés au naturel et au figuré pendant la Préhistoire". Phd thesis, Museum national d'histoire naturelle - MNHN PARIS, 2009. http://tel.archives-ouvertes.fr/tel-00425034.

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Rarement figuré dans le bestiaire paléolithique, l'ours n'en est pas moins l'un des animaux les plus proches de l'homme, par son physique, son éthologie et sa stature. Au-delà d'un nécessaire inventaire des représentations d'ours de l'art du Paléolithique supérieur, notre recherche s'inscrit dans l'approche naturaliste des animaux figurés dans l'art préhistorique développée au Muséum national d'Histoire naturelle. Dans ce cadre nous avons étudié et analysé près de deux cent représentations dans l'art pariétal et mobilier provenant de toute l'Europe. Nous les avons aussi mises en comparaison avec des représentations de l'animal issues des arts rupestres de l'Holocène (Asie, Europe du Nord, Amérique du Nord). Ce travail a permis de mettre en lumière de grandes convergences, parfois à travers le temps et l'espace. Elles portent notamment sur les « clés d'identification », que nous avons définies. La massivité, la rondeur du corps de l'animal, la forme de sa tête et de ses oreilles permettent de le déterminer. Nous nous sommes également intéressés au réalisme des représentations ainsi qu'à leur contexte thématique, topographique et archéologique. Plus généralement, nous nous sommes interrogés sur la valeur allégorique susceptible d'être portée par l'image. Nous considérons que certaines représentations d'ours ont pu acquérir une portée symbolique importante mais rien en l'état de notre recherche ne permet d'attester d'un rôle cultuel ou culturel particulier de l'ours dans les cultures du Paléolithique supérieur.
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29

Isager, Jacob Pliny. "Pliny on art and society : the Elder Plinyʼs chapters on the history of art /". London ; New York : Routledge, 1991. http://www.loc.gov/catdir/enhancements/fy0648/92194763-d.html.

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30

Sund, Judy. "True to temperament : Van Gogh and French naturalist literature /". Cambridge : Cambridge university press, 1992. http://catalogue.bnf.fr/ark:/12148/cb37667623m.

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31

Hobland, Wolfgang. "Der Naturalismus in der tschechischen Literatur /". München : O. Sagner, 1991. http://catalogue.bnf.fr/ark:/12148/cb35688926v.

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32

Bartalesi, Lorenzo. "Histoire naturelle de l'esthétique : remarques philosophiques pour une esthétique naturaliste". Paris, EHESS, 2011. http://www.theses.fr/2011EHES0043.

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La thèse a pour objectif de questionner la possibilité d'établir un programme naturaliste dans le champ de l’esthétique et de présenter une hypothèse phylogénétique de la relation esthétique. Dans la première partie on parvient à repérer un modèle épistémologique de l'esthétique philosophique traditionnelle qui rend problématique toute avancée d'un programme naturaliste. A partir de l'analyse de ce modèle, on propose une définition éthologique de la relation esthétique comme relation cognitive homme-monde qui se régule au moyen d'une réaction affective intrinsèque. Le deuxième chapitre vérifie l'efficacité de cette description en présentant la relation esthétique comme un fait anthropologique ordinaire qui fait partie intégrante des pratiques culturelles et sociales. Un modèle du fonctionnement cognitif de la relation esthétique est donc proposé dans le troisième chapitre où, par l'adoption d'une notion minimale d'intentionnalité, on situe le programme naturaliste des faits esthétiques dans le débats sur les stratégies de naturalisation du mental. Dans le dernier chapitre, on parvient finalement à mettre en oeuvre une perspective généalogique évolutionniste sur les faits esthétiques et à supposer les ancêtres évolutifs ainsi que les causalités et les pressions sélectives qui ont conduit l'apparition de l'activité esthétique. Dans cette direction, la notion darwinienne de «sense of beauty » offre les coordonnées pour étudier les formes originaires de la relation cognitive à fonction esthétique et la façon dont elles ont évolué depuis leur apparition sur terre
The thesis has for objective to question the possibility of establishing a naturalist program in the field of the aesthetics and to present a phylogenetic hypotheses of the aesthetic relation. Ln the first part we succeed in locating an epistemological model of the traditional philosophic aesthetics which makes problematic any headway of a naturalist program. From the analysis of this model we propose an ethological definition of the aesthetic relation as a cognitive relation between man and world which regulates by means of an intrinsic emotional reaction. The second chapter verifies the efficiency of this description by presenting the aesthetic relation as a common anthropological fact, which is an integral part of cultural and social practices. A model of the cognitive functioning of the aesthetic relation is thus proposed in the third chapter where, by the adoption of a minimal notion of intentionality, we place the naturalist program of aesthetic facts in the debate on the strategies of naturalization of the mental. Ln the last chapter we finally succeed in implementing a genealogical-evolutionist perspective on the aesthetic facts, and in supposing the evolutionary ancestors, as well as the causalities and the selective pressures, which led to the appearance of the aesthetic activity. In this direction the Darwinian notion of “sense of beauty” offers coordinates in order to study the native forms of the cognitive relation with aesthetic function and the way they evolved since their appearance on earth
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Kelkel, Manfred. "Naturalisme, vérisme et réalisme dans l'opéra de 1890 à 1930". Lille 3 : ANRT, 1985. http://catalogue.bnf.fr/ark:/12148/cb37593937m.

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34

Sheffield, Suzanne. "Revealing new worlds : three Victorian women naturalists /". London : Routledge, 2001. http://catalogue.bnf.fr/ark:/12148/cb391176699.

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35

Teixeira, Ivana Lopes. "Romanidade em Plinio, o Antigo, e a Naturalis História como um \'projeto\' político-pedagógico". Universidade de São Paulo, 2013. http://www.teses.usp.br/teses/disponiveis/8/8138/tde-06062013-125312/.

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O objetivo da pesquisa, Romanidade em Plínio, o Antigo, e a Naturalis Historia como um projeto político-pedagógico, consiste em analisar a Naturalis Historia (49-77 d.C.) como um discurso produzido dentro de um contexto sócio-histórico, onde Plínio, o Antigo (23-79 d.C.), reelaborou, baseado na tradição latina e grega, um ideal de romanidade, e ler esta romanidade a partir da problemática das identidades no mundo antigo greco-romano. No século I, num Império cada vez mais multicultural e multiétnico, a Pax proporcionada pela ascensão do governo de Vespasiano (69-79 d.C.), da dinastia dos Flávios, ampliou um processo de romanização do qual Plínio participou como intelectual e funcionário do círculo do poder, apresentando a Naturalis Historia como um thesauros ou memória, romano-itálica e grega, da grandeza de Roma e do Império. Nossa hipótese propõe a leitura integral da Naturalis Historia - enfatizando a análise do prefácio e dos livros 2 e 33 até 37 da História Natural - como um projeto político-pedagógico ou ideológico de Plínio, onde a romanidade pode ser lida como uma noção de identidade em Plínio, que se apresenta como supraétnica ou como modelo ideal de conduta imperial: política, econômica, social, cultural e moral. Através do discurso de Plínio, suas fontes e retórica de escrita e leitura ou de perspectivas de alcance do seu texto, de um ideal de romanitas e humanitas latinas, do contexto histórico de elaboração da obra e das teorias modernas sobre as identidades sociais no mundo antigo, propomos refletir sobre a romanidade como uma ideia de identidade romana, que rehierarquizou e reordenou o mundo imperial, a partir da cidade de Roma, dos costumes, da arte grega e da corte de Vespasiano, o novo Augusto. A Naturalis Historia como Enkyklios Paideia foi portadora de um thesauros, que repropôs a importância dos valores tradicionais romanos, enquanto descreveu a contemporaneidade ou conjuntura histórica do tempo de Plínio, o Antigo, o Principado dos Júlio-claudios ao de Vespasiano, de crises, Pax e integração cada vez maior de povos diversos.
The aim of this research, Romanness in Pliny the Elder and the Natural History as a political-pedagogical project, is to analyze the Natural History (44-77 AD) as a discourse produced in a specific socio-historical context, in which Pliny the Elder (23-79 AD), based on Latin and Greek tradition, introduced a new ideal of Romanness. The research also proposes to read this Romanness vis-à-vis the issue of identity in the ancient Greco-Roman world. In the 1st century, in an increasingly multicultural and multiethnic empire, the Pax provided by the government of Vespasian (69-79 AD), of the Flavian dynasty, expanded a process of romanization in which Pliny participated as intellectual and government official. Pliny presented his Natural History as a thesaurus or memoryItalian-Roman and Greekof the Roman Empires grandeur. Our hypothesis proposes the complete reading of the Natural History (with an emphasis on the analysis of the preface and books 2 and 33 through 37) as Plinys political-pedagogical or ideological project, in which the idea of Romanness can be read as a kind of supra-ethnic identity or as an ideal model of imperial conduct: political, economic, social, cultural, and moral. We propose to look at Romanness as a notion of Roman identity that reordered and recreated hierarchies for the imperial world, starting from the city of Rome, the customs, Greek art, and the court of Vespasian, the new Augustus. For this, we take into consideration Plinys discourse, his sources, reading and writing rhetoric, and the perspectives afforded by his text, by the ideal of Latin romanitas and humanitas, the historical context of his work, and modern theories about social identities in the ancient world. The Natural History as Enkyklios Paideia was the bearer of a thesaurus that reintroduced the importance of traditional Roman values as it described the historical conjuncture of Plinys time, the principality from the Julio-Claudian to the Vespasian dynasties, crises, Pax, and the increasing integration of several peoples.
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Cullen, Charles David. "C.S. Lewis, Christian apologist his struggle against the secularizing effects of materialism and naturalism /". Lille 3 : ANRT, 1988. http://catalogue.bnf.fr/ark:/12148/cb376042466.

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Gaughan, Evan M. "NATURALISTS, CONNOISSUERS AND CLASSICISTS: COLLECTING AND PATRONAGE AS FEMALE PRACTICE IN BRITAIN, 1715-1825". Thesis, Connect to resource online, 2010. http://hdl.handle.net/1805/2228.

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Streszczenie:
Thesis (M.A.)--Indiana University, 2010.
Title from screen (viewed on July 28, 2010). Department of History, Indiana University-Purdue University Indianapolis (IUPUI). Advisor(s): Jason M. Kelly, Melissa Bingmann, Eric L. Lindseth. Includes vitae. Includes bibliographical references (leaves 79-91).
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Imhoff, Joshua L. "W. H. Hudson between art and science /". Oxford, Ohio : Miami University, 2009. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=miami1260651357.

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Lukoschus, Joachim. "Gesetz und Glück : Untersuchungen zum Naturalismus der stoischen Ethik : een wetenschappelijke proeve op het gebied van de Wijsbegeerte : proefschrift ter verkrijging van de graad van doctor aan de Katholieke Universiteit Nijmegen, volgens besluit van het College van Decanem in het openbaar te verdedigen op maandag 20 januari 1997 des namiddags om 3.30 uur precies /". Nijmegen : Katholieke Universiteit, 1997. http://catalogue.bnf.fr/ark:/12148/cb358695932.

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Lukoschus, Joachim. "Gesetz und Glück : Untersuchungen zum Naturalismus der stoischen Ethik /". Frankfurt am Main : P. Lang, Europäischer Verl. der Wissenschaften, 1999. http://catalogue.bnf.fr/ark:/12148/cb37711150t.

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Kinne, Michael. "Naturalismus und Bewußtsein : John Searles Leib-Seele-Theorie /". Berlin : H.-J. Köster, 1997. http://catalogue.bnf.fr/ark:/12148/cb37085981h.

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Boone, Chantal. "Léon Dufour (1780-1865) : savant naturaliste et médecin /". Anglet : Atlantica, 2003. http://catalogue.bnf.fr/ark:/12148/cb39099231g.

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Bridenne, Jean. "Berck à travers les peintres, 1860-1914 ou l'Ecole du naturalisme marin". Lille 3 : ANRT, 1988. http://catalogue.bnf.fr/ark:/12148/cb37603455g.

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Pagès, Alain. "Figures du discours critique la réception du naturalisme à l'époque de Germinal /". Lille 3 : ANRT, 1988. http://catalogue.bnf.fr/ark:/12148/cb37608693s.

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Nouzeilles, Gabriela. "Ficciones somáticas : naturalismo, nacionalismo y políticas médicas del cuerpo (Argentina 1880-1910) /". Rosario (Argentina) : B. Viterbo ed, 2000. http://catalogue.bnf.fr/ark:/12148/cb39041105p.

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Gauly, Bardo Maria. "Senecas "Naturales quaestiones" : Naturphilosophie für die römische Kaiserzeit /". München : C.H. Beck, 2004. http://catalogue.bnf.fr/ark:/12148/cb39233611m.

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Bruistens, Joannes. "Dissertatio juris naturalis inauguralis, de libertate commerciorum ex statu communionis primaevae derivanda". Leiden : IDC, 1985. http://catalogue.bnf.fr/ark:/12148/cb37256984h.

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Gross, Nikolaus. "Senecas Naturales quaestiones : Komposition, naturphilosophische Aussagen und ihre Quellen /". Stuttgart : F. Steiner, 1989. http://catalogue.bnf.fr/ark:/12148/cb36654347q.

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Song, Tong-Jun. "Rezeption der ausländischen naturalistischen Dramen in Deutschland, in Japan und in Korea von den Anfängen bis 1940 /". Sinzheim : Pro Universitate Verl, 1995. http://catalogue.bnf.fr/ark:/12148/cb37316746r.

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Best, Janice. "Expérimentation et adaptation : essai sur la méthode naturaliste d'Émile Zola /". Paris : J. Corti, 1986. http://catalogue.bnf.fr/ark:/12148/cb361467922.

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