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Artykuły w czasopismach na temat „Natural”

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Autor: Grafiati

Data publikacji: 4 czerwca 2021

Data aktualizacji: 29 lipca 2024

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1

First Komen, Ivana, i Nina Grgurić Čop. "Naturally traditional or traditionally natural – exploring the concepts natural and traditional in marketing research". Zbornik radova Ekonomskog fakulteta u Rijeci: časopis za ekonomsku teoriju i praksu/Proceedings of Rijeka Faculty of Economics: Journal of Economics and Business 40, nr 1 (30.06.2022): 225–46. http://dx.doi.org/10.18045/zbefri.2022.1.225.

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The purpose of this research is to understand how current marketing research conceptualises natural and traditional products – products that strongly attract consumer attention and capture large and growing market shares yet remain vague and weakly defined by a regulatory framework. The analysis is conducted on systematically selected research articles published in relevant journals over the past two decades. The results show that the natural products are mostly defined by the way they are produced and the ingredients they do not contain, while no consensus was reached for the traditional products. Furthermore, not only is the concept of traditional defined by an unusually large number of themes, but the themes also vary considerably depending on stakeholder group from which they originate, indicating an inevitable communication problem between these groups. The results also show that despite attempts by marketers to link the meanings of the two types of products, the themes in the definitions of natural and traditional products are different and overlap only sporadically. These findings serve as a step toward creating better academic conceptualizations and a more specific regulatory framework for natural and traditional products that will reduce the likelihood of misleading business practises and confusion among consumers and researchers.

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Mikulski, W. M. "Natural differential operators between some natural bundles". Mathematica Bohemica 118, nr 2 (1993): 153–61. http://dx.doi.org/10.21136/mb.1993.126052.

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3

ÖZMEN, Sevinç, i Esra Nur TOLA. "Comparison of Different Naturel (Natural, Modified Natural, Stimulated Modified Natural) Cycle Results in Frozen-Thawed Embryo Transfers". Türk Üreme Tıbbı ve Cerrahisi Dergisi 6, nr 3 (2022): 185–89. http://dx.doi.org/10.24074/tjrms.2022-93740.

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Dutra, Delamar José Volpato. "Direito natural (jus naturale) em Hobbes". Analytica - Revista de Filosofia 20, nr 1 (1.07.2017): 61–81. http://dx.doi.org/10.35920/arf.v20i1.11103.

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Walther, M. "Natural Running". Deutsche Zeitschrift für Sportmedizin 2012, nr 04 (1.04.2012): 91–92. http://dx.doi.org/10.5960/dzsm.2012.017.

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Hayeemasae, Nabil, Kannika Sahakaro i Hanafi Ismail. "Maleated Natural Rubber Compatibilized Natural Rubber/Halloysite Nanotubes Composites". Polymer Korea 44, nr 5 (30.09.2020): 596–602. http://dx.doi.org/10.7317/pk.2020.44.5.596.

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Mikulski, W. M. "Natural transformations of the covelocities functors into some natural bundles". Mathematica Bohemica 118, nr 3 (1993): 277–80. http://dx.doi.org/10.21136/mb.1993.125923.

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Pelc, Corrie. "Au Naturel: The Impact of Natural Dyes". AATCC Review 15, nr 4 (1.07.2015): 32–39. http://dx.doi.org/10.14504/ar.15.4.1.

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Shrader-Frechette, K. S., i E. D. McCoy. "Natural Landscapes, Natural Communities, and Natural Ecosystems". Forest & Conservation History 39, nr 3 (1.07.1995): 138–42. http://dx.doi.org/10.2307/3983518.

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Vondra, Alexandr. "Natural dynamical connections". Czechoslovak Mathematical Journal 41, nr 4 (1991): 724–30. http://dx.doi.org/10.21136/cmj.1991.102503.

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11

Patel, Stuti. "Natural Language Processing". International Journal of Science and Research (IJSR) 12, nr 2 (5.02.2023): 1123–29. http://dx.doi.org/10.21275/sr23216193027.

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12

Baier, Annette C. "Natural Virtues, Natural Vices". Social Philosophy and Policy 8, nr 1 (1990): 24–34. http://dx.doi.org/10.1017/s0265052500003721.

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David Hume has been invoked by those who want to found morality on human nature as well as by their critics. He is credited with showing us the fallacy of moving from premises about what is the case to conclusions about what ought to be the case; and yet, just a few pages after the famous is-ought remarks in A Treatise of Human Nature, he embarks on his equally famous derivation of the obligations of justice from facts about the cooperative schemes accepted in human communities. Is he ambivalent on the relationship between facts about human nature and human evaluations? Does he contradict himself – and, if so, which part of his whole position is most valuable?Between the famous is-ought passage and the famous account of convention and the obligations arising from established cooperative schemes once they are morally endorsed, Hume discusses the various meanings of the term “natural.” “Shou'd it be ask'd, Whether we ought to search for these principles [upon which all our notions of morals are founded] in nature or whether we must look for them in some other origin? I wou'd reply, that our answer to this question depends upon the definition of the word, Nature, than which there is none more ambiguous and equivocal.” (T. 473–74) The natural can be opposed to the miraculous, the unusual, or the artificial. It is the last contrast that Hume wants, for his contrast between the “artificial” culturally variant, convention-dependent obligations of justice and the more invariant “natural virtues,” and what he says about that contrast in this preparation for his account of the “artificial” virtues, makes it clear why he can later refer to justice as “natural” and to the general content of the rules of justice – that is, of basic human conventions of cooperation – as “Laws of Nature” (T. 484).

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13

Sharma, Vivek, i Arto Annila. "Natural process – Natural selection". Biophysical Chemistry 127, nr 1-2 (kwiecień 2007): 123–28. http://dx.doi.org/10.1016/j.bpc.2007.01.005.

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14

CHANDLER, JERRY L. R. "Complexity VII: Composing Natural Science from Natural Numbers, Natural Kinds, and Natural Affinities". Annals of the New York Academy of Sciences 879, nr 1 TEMPOS IN SCI (czerwiec 1999): 75–86. http://dx.doi.org/10.1111/j.1749-6632.1999.tb10406.x.

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15

ANB, Singab. "Bioavailability of Natural Products". Bioequivalence & Bioavailability International Journal 3, nr 1 (4.01.2019): 1–2. http://dx.doi.org/10.23880/beba-16000137.

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Barranco Rodriguez, Camila. "Natural Paradise. Cuicocha Lagoon". Bionatura 1, nr 1 (15.02.2016): 44–45. http://dx.doi.org/10.21931/rb/2016.01.01.10.

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17

Auras, Michael, Lutz Katzschmann i Gunther Aselmeyer. "Natural stones of Thuringia". Zeitschrift der Deutschen Gesellschaft für Geowissenschaften 158, nr 4 (1.12.2007): 751–62. http://dx.doi.org/10.1127/1860-1804/2007/0158-0751.

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18

Edilbekova, Almagul, Barchynai Zakirova i Zhypargul Abdullaeva. "HOMEOPATHIC AND NATURAL MEDICINES". Alatoo Academic Studies 20, nr 2 (30.06.2020): 253–58. http://dx.doi.org/10.17015/aas.2020.202.30.

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Over the past century, there has been changed the condition of life in the world. Modern clinical medicine has achieved good results in diagnosing various diseases, but there is a constant increase in chronic diseases, immunodeficiency states, and autoimmune diseases. The toxic and antigenic load has increased on the body, the chemization of agriculture, the availability and unjustified use of medicines, the problem of electronic smog, etc. has increased dramatically. In ancient times, Plato affirmed that: it is stupid to cure only the body, not the soul. Without recognizing the occurrence of diseases on the spiritual level, medicine is doomed to act only on the level of the effect, not the cause of the development of diseases. Homeopathic methods of diagnosis and treatment can detect the disease even at the early stages of its development and establish a diagnosis with a high degree of confidence. In addition, it is possible to determine the state of organs and systems without x-rays, introduction of probes, irradiation. Also, homeopathic medicines will support genetic energy, help to use it sparingly, and thus protect against various diseases, including hereditary ones, transmitted from generation to generation, which become heavier with each subsequent manifestation. Humanity has been using natural methods of healing and treatment for thousands of years. In history, there are many cases of unusual human use of natural means and phenomena. Unfortunately, only a few of us pay enough attention to prevention and preserving our own health. While timely ways to prevent and treat existing diseases are principles that should become an integral part of every person lifestyle.

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19

Pietschmann, Herbert, i Hisaki Hashi. "Natural Philosophy and Natural Science". Dialogue and Universalism 28, nr 2 (2018): 177–200. http://dx.doi.org/10.5840/du201828232.

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20

Kerr, Alexander M., i Andrew H. Baird. "Natural Barriers to Natural Disasters". BioScience 57, nr 2 (1.02.2007): 102–3. http://dx.doi.org/10.1641/b570202.

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21

Martín-Vide, Carlos. "Natural Computation for Natural Language". Fundamenta Informaticae 31, nr 2 (1997): 117–24. http://dx.doi.org/10.3233/fi-1997-31202.

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22

Wentz, Richard E. "How 'Natural' is Natural Theology?" Expository Times 114, nr 2 (listopad 2002): 45–48. http://dx.doi.org/10.1177/001452460211400203.

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23

Flippen, Douglas. "Natural Law and Natural Inclinations". New Scholasticism 60, nr 3 (1986): 284–316. http://dx.doi.org/10.5840/newscholas198660312.

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Grisez, Germain. "Natural Law and Natural Inclinations". New Scholasticism 61, nr 3 (1987): 307–20. http://dx.doi.org/10.5840/newscholas198761315.

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25

Rosenzweig, Mark R., i Kenneth I. Wolpin. "Natural “Natural Experiments” in Economics". Journal of Economic Literature 38, nr 4 (1.12.2000): 827–74. http://dx.doi.org/10.1257/jel.38.4.827.

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The recent literature exploiting natural events as “natural experiment” instruments is reviewed to assess to what extent it has advanced empirical knowledge. A weakness of the studies that adopt this approach is that the necessary set of behavioral, market, and technological assumptions made by the authors in justifying their interpretations of the estimates is often absent. The methodology and findings from twenty studies are summarized and simple economic models are used to elucidate the implicit assumptions made by the authors and to demonstrate the sensitivity of the interpretations of the findings to the relaxation of some of these assumptions.

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26

Millum, Joseph. "NATURAL GOODNESS AND NATURAL EVIL". Ratio 19, nr 2 (czerwiec 2006): 199–213. http://dx.doi.org/10.1111/j.1467-9329.2006.00320.x.

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27

PAULSON, STANLEY L. "Natural Law and Natural Rights". Philosophical Books 22, nr 4 (12.02.2009): 215–17. http://dx.doi.org/10.1111/j.1468-0149.1981.tb01033.x.

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28

Wharton, Tim. "Natural Pragmatics and Natural Codes". Mind and Language 18, nr 5 (listopad 2003): 447–77. http://dx.doi.org/10.1111/1468-0017.00237.

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29

Pinker, Steven, i Paul Bloom. "Natural language and natural selection". Behavioral and Brain Sciences 13, nr 4 (grudzień 1990): 707–27. http://dx.doi.org/10.1017/s0140525x00081061.

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AbstractMany people have argued that the evolution of the human language faculty cannot be explained by Darwinian natural selection. Chomsky and Gould have suggested that language may have evolved as the by-product of selection for other abilities or as a consequence of as-yet unknown laws of growth and form. Others have argued that a biological specialization for grammar is incompatible with every tenet of Darwinian theory – that it shows no genetic variation, could not exist in any intermediate forms, confers no selective advantage, and would require more evolutionary time and genomic space than is available. We examine these arguments and show that they depend on inaccurate assumptions about biology or language or both. Evolutionary theory offers clear criteria for when a trait should be attributed to natural selection: complex design for some function, and the absence of alternative processes capable of explaining such complexity. Human language meets these criteria: Grammar is a complex mechanism tailored to the transmission of propositional structures through a serial interface. Autonomous and arbitrary grammatical phenomena have been offered as counterexamples to the position that language is an adaptation, but this reasoning is unsound: Communication protocols depend on arbitrary conventions that are adaptive as long as they are shared. Consequently, language acquisition in the child should systematically differ from language evolution in the species, and attempts to analogize them are misleading. Reviewing other arguments and data, we conclude that there is every reason to believe that a specialization for grammar evolved by a conventional neo-Darwinian process.

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30

Čap, Andreas, i Jan Slovák. "Infinitesimally natural operators are natural". Differential Geometry and its Applications 2, nr 1 (marzec 1992): 45–55. http://dx.doi.org/10.1016/0926-2245(92)90008-b.

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31

van der Steen, Wim J. "Natural selection as natural history". Biology & Philosophy 6, nr 1 (styczeń 1991): 41–44. http://dx.doi.org/10.1007/bf02426823.

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32

Wu, Kun, i Zhensong Wang. "Natural Philosophy and Natural Logic". Philosophies 3, nr 4 (21.09.2018): 27. http://dx.doi.org/10.3390/philosophies3040027.

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1. Nature has its own logic, which does not follow the human will. Nature is itself; it exists, moves, changes, and evolves according to its own intrinsic ways. Human and human society, as a product of a specific stage of natural development, can only be a concrete manifestation of the logic of nature. 2. In the broad sense, nature refers to all, both phenomena and processes, in the universe. It includes human society spiritual phenomena. In a narrow sense, nature refers to the world outside the society and opposed to society as well, or refers to the research objects of natural sciences 3. The narrow natural philosophy is in the intermediary position between the natural sciences and the overall philosophy (the supreme philosophy, an advocation of Kun Wu’s philosophy of information. For further detail, please refer to the subscript in the following.). Furthermore, it is an independent sub-level philosophical discipline; the broad natural philosophy is a meta-philosophy or supreme philosophy, stipulating the entire world from the dimensions of nature itself. 4. Natural philosophy reveals the laws of nature’s own existence, movement, change, and evolution. This determines that the way of expressing natural philosophy is necessarily natural ontology. The construction of the theoretical system of natural philosophy is inevitably a process of abandoning cognitive mediums of human beings through reflection. It is necessary for us to conclude that natural philosophy is the stipulation of nature itself, which comes out of the nature itself. So, we must explain the nature from the standpoint of the nature itself. 5. The true philosophy should move from the human world to the nature, finding back Husserl’s suspended things, and establish a brand-new philosophy in which man and nature, substance, information, and spirit are united. This kind of philosophy is able to provide contemporary ecological civilization with a reasonable philosophical foundation, rebuilding natural philosophy in a new era, which is a very urgent task for contemporary philosophers. 6. The unity of philosophy and science cannot be seen merely as an external convergence, but also as an intrinsic fusion; a true philosophy should have a scientific character, and science itself must have a philosophical basis. The unity of such an intrinsic fusion of science and philosophy can be fully demonstrated by the practical relationship of development between human philosophy and science. 7. In addition to the narrow path along epistemology, linguistics, and phenomenology, the development of human philosophy has another path. This is the development of philosophy itself that has been nurtured and demonstrated during the development of general science: On the one hand, the construction of scientific rationality requires philosophical thinking and exploration; On the other hand, the progress of science opens the way for the development of philosophy. 8. In the real process of the development of human knowledge, science and philosophy are regulated, contained, and merged with each other in the process of interaction. The two are inlaid together internally to form an interactive dynamic feedback loop. The unified relationship of mutual influence, regulation, promotion and transformation presented in the intrinsic interplay of interaction between science and philosophy profoundly breeds and demonstrates the general way of human knowledge development: the philosophicalization (a term used in Kun Wu’s philosophy of information. For more details please see in Kun Wu, 2016, The Interaction and Convergence of the Philosophy and Science of Information, https://doi.org/10.3390/philosophies1030228) of science and scientification (a term used in Kun Wu’s philosophy of information. For more detail, please see in Kun Wu, 2016, The Interaction and Convergence of the Philosophy and Science of Information, https://doi.org/10.3390/philosophies1030228) of philosophy. 9. We face two types of dogmatism: one is the dogmatism of naturalism, and the other is the dogmatism of the philosophy of consciousness. One of the best ways to overcome these tendencies of dogmatism is to unite natural ontology, and epistemic constructivism. The crisis of contemporary philosophy induced by the western consciousness philosophy seems like belonging to the field of epistemology, but the root of this crisis is deeply buried in the ontology. The key to solving the crisis of contemporary philosophy lies precisely in the reconstruction of the doctrine of natural philosophy centering to the nature itself and excluding God. The task to be accomplished by this new natural philosophy is how to regain the natural foundation of human consciousness after the God has left the field. 10. Since the 1980s, the philosophy of information established and developed in China has proposed a theory of objective information, as well as the dual existence and dual evolution of matter and information (a key advocation in the ontological theory of Kun Wu’s philosophy of information). It is this theory that has made up for the vacancy existing between matter and mind, which apparently exists in Cartesian dualism, after the withdrawal of the God’s from the field. Philosophy of information in China is first and foremost a natural philosophy that adheres to naturalistic attitudes. Second, this natural philosophy explains the human, human mind and human society in the interpretation of the process and mechanism of natural evolution. In this connection, philosophy of information (a key advocation of Kun Wu’s philosophy of information) in China is a system of meta-philosophy or supreme philosophy. This system undoubtedly has the nature of a new natural philosophy. At the same time, this philosophy can better reflect the philosophical spirit of the information age.

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Moore, Ronald. "Appreciating Natural Beauty as Natural". Journal of Aesthetic Education 33, nr 3 (1999): 42. http://dx.doi.org/10.2307/3333701.

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Fuller, Kent R. "Natural and Doubly Natural Dualities". Communications in Algebra 34, nr 2 (styczeń 2006): 749–62. http://dx.doi.org/10.1080/00927870500388059.

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KHALIL, E. "Natural complex vs. natural system". Journal of Social and Biological Systems 13, nr 1 (1990): 11–31. http://dx.doi.org/10.1016/0140-1750(90)90031-z.

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Mikulski, W. M. "Natural transformations transforming functions and vector fields to functions on some natural bundles". Mathematica Bohemica 117, nr 2 (1992): 217–23. http://dx.doi.org/10.21136/mb.1992.125905.

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Penot, Jean-Paul. "Natural closures, natural compositions and natural sums of monotone operators". Journal de Mathématiques Pures et Appliquées 89, nr 6 (czerwiec 2008): 523–37. http://dx.doi.org/10.1016/j.matpur.2008.02.001.

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De Luxán García de Diego, Margarita. "Restauración de la iluminación natural". Informes de la Construcción 40, nr 399 (28.02.1989): 37–41. http://dx.doi.org/10.3989/ic.1989.v40.i399.1513.

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Boyce, James K. "From Natural Resources to Natural Assets". NEW SOLUTIONS: A Journal of Environmental and Occupational Health Policy 11, nr 3 (listopad 2001): 267–88. http://dx.doi.org/10.2190/5qpy-tpe0-jp5w-5fje.

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Smith, Justine. "Natural Pain Relief Natural Pain Relief". Nursing Standard 16, nr 8 (7.11.2001): 28. http://dx.doi.org/10.7748/ns2001.11.16.8.28.b320.

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Soper, Philip. "Some Natural Confusions about Natural Law". Michigan Law Review 90, nr 8 (sierpień 1992): 2393. http://dx.doi.org/10.2307/1289576.

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Borger, Peter. "Natural Knockouts: Natural Selection Knocked Out". Biology 6, nr 4 (12.12.2017): 43. http://dx.doi.org/10.3390/biology6040043.

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Kobayashi, Mikako, i Isamu Motoyoshi. "Perceiving Natural Speed in Natural Movies". i-Perception 10, nr 4 (lipiec 2019): 204166951986054. http://dx.doi.org/10.1177/2041669519860544.

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Silverstone, Roger. "Putting the natural into natural history". Journal of Geography in Higher Education 10, nr 1 (kwiecień 1986): 89–92. http://dx.doi.org/10.1080/03098268608708961.

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Kamil, Adolph. "HOW NATURAL ARE THOSE ‘NATURAL’ VITAMINS?" Nutrition Reviews 32 (27.04.2009): 34. http://dx.doi.org/10.1111/j.1753-4887.1974.tb05185.x.

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Makin, Stephen. "Aquinas, Natural Tendencies and Natural Kinds". New Scholasticism 63, nr 3 (1989): 253–74. http://dx.doi.org/10.5840/newscholas198963312.

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Koslicki, Kathrin. "Natural Kinds and Natural Kind Terms". Philosophy Compass 3, nr 4 (lipiec 2008): 789–802. http://dx.doi.org/10.1111/j.1747-9991.2008.00157.x.

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Janyška, Josef, i Marco Modugno. "Infinitesimal natural and gauge-natural lifts". Differential Geometry and its Applications 2, nr 2 (czerwiec 1992): 99–121. http://dx.doi.org/10.1016/0926-2245(92)90028-l.

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Bardapurkar, Abhijeet S. "What is ‘Natural’ in Natural Selection?" Resonance 18, nr 5 (maj 2013): 475–82. http://dx.doi.org/10.1007/s12045-013-0065-8.

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Pickering, John. "Natural, Un-Natural and Detached Mimicry". Biosemiotics 12, nr 1 (5.10.2018): 115–30. http://dx.doi.org/10.1007/s12304-018-9335-x.

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