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Artykuły w czasopismach na temat "Mythology of Scandinavia"
Gilmore, Amanda. "Trees as a Central Theme in Norse Mythology and Culture: An Archaeological Perspective". Scandinavian-Canadian Studies 23 (1.12.2016): 16–26. http://dx.doi.org/10.29173/scancan117.
Pełny tekst źródłaKnutson, Sara Ann. "The Materiality of Myth". Temenos - Nordic Journal of Comparative Religion 55, nr 1 (29.06.2019): 29–53. http://dx.doi.org/10.33356/temenos.83424.
Pełny tekst źródłaTaggart, Declan. "Do Thor and Odin Have Bodies? Superperception and Divine Intervention among the Old Norse Gods". Religions 10, nr 8 (6.08.2019): 468. http://dx.doi.org/10.3390/rel10080468.
Pełny tekst źródłaToplak, Matthias. "The Warrior and the Cat: A Re-Evaluation of the Roles of Domestic Cats in Viking Age Scandinavia". Current Swedish Archaeology 27, nr 27 (11.03.2019): 213–45. http://dx.doi.org/10.37718/csa.2019.10.
Pełny tekst źródłaBack Danielsson, Lng-Marie. "Engendering Performance in the Late Iron Age". Current Swedish Archaeology 7, nr 1 (10.06.2021): 7–20. http://dx.doi.org/10.37718/csa.1999.01.
Pełny tekst źródłaKukhta, Victoriia. "The Figure of the Scandinavian Leader as an Example of Mutual Reflection of Mythological Ideas and Reality in the Early Middle Ages". Ethnic History of European Nations, nr 71 (2023): 16–23. http://dx.doi.org/10.17721/2518-1270.2023.71.02.
Pełny tekst źródłaMiloiu, Silviu-Marian. "Editorial Foreword". Vikings: New Inquiries into an Age-Old Theme 9, nr 2 (15.12.2017): 5–6. http://dx.doi.org/10.53604/rjbns.v9i2_1.
Pełny tekst źródłaGorlée, Dinda L. "Intersemioticity and intertextuality: Picaresque and romance in opera". Sign Systems Studies 44, nr 4 (31.12.2016): 587–622. http://dx.doi.org/10.12697/sss.2016.44.4.06.
Pełny tekst źródłaLarsson, Lars. "Ritual Structures in South Scandinavian Prehistory". Proceedings of the Prehistoric Society 74 (2008): 193–214. http://dx.doi.org/10.1017/s0079497x00000189.
Pełny tekst źródłaPohl, Walter. "Narratives of Origin and Migration in Early Medieval Europe". Medieval History Journal 21, nr 2 (24.07.2018): 192–221. http://dx.doi.org/10.1177/0971945818775460.
Pełny tekst źródłaRozprawy doktorskie na temat "Mythology of Scandinavia"
Lawson, Michael David. "Children of a One-Eyed God: Impairment in the Myth and Memory of Medieval Scandinavia". Digital Commons @ East Tennessee State University, 2019. https://dc.etsu.edu/etd/3538.
Pełny tekst źródłaBraithwaite-Westoby, Manu. "Images from Old Norse Mythology and Legend on Anglo-Scandinavian and Scandinavian Stone Sculpture and some Wood Objects". Thesis, The University of Sydney, 2014. http://hdl.handle.net/2123/10537.
Pełny tekst źródłaTwycross, Fiona. "Approaching Ragnarok : use of Norse mythology in late twentieth century Scandinavian literature". Thesis, University of Edinburgh, 1998. http://hdl.handle.net/1842/22706.
Pełny tekst źródłaBertell, Maths. "Tor och den nordiska åskan : föreställningar kring världsaxeln /". Stockholm : Stockholm Univ, 2003. http://catalogue.bnf.fr/ark:/12148/cb392156439.
Pełny tekst źródłaSamson, Vincent. ""De furore Berserkico" : les guerriers-fauves dans la Scandinavie ancienne : de l'âge de Vendel aux Vikings : VIème-XIème siècle". Lille 3, 2008. http://www.theses.fr/2008LIL30007.
Pełny tekst źródłaThe aim of this study is to establish that the tradition of "wild warriors" (French "guerriers-fauves") belonged to the historical reality of old Scandinavian society from the VIth to the XIth century. The term "guerrier-fauve" has been used some seventy years ago by Georges Dumézil to tranlate the old Norske berserkr (plural berserkir). In the medieval literature, this word describes a warrior endowed with an uncommon strength, especially feared for its irrepressible outburste of battle rage (berserksgangr). According to Snorri Sturluson, the behaviour of the berserkir must be related to the mythical powers attributed to the god Okin. The examination of old Norse sources, joined to the evidence of the archaeological materials, leads to link these warlike tradition with the religious beliefs of the ancient Nordic aristocracy. This thesis is dealing with etymological interpretation before investigating carefully the whole spectrum of old Norse sources (skaldic and eddic poetry, sagas, laws). A particular attention has been given to the critical review of Haraldskvœđi ("Song for Harald"), which must be seen as a primary source. These analysis results in an interpretation which differs to some extents from the stereotypical pattern displayed by the Icelandic literature (where berserkir are frequently depicted as outlaws) : even the oldest sagas have been written a long time after the events they are referring to. The early medieval Germanic iconography and the runic inscriptions are both providing a strong support to this conclusion : the tradition of the berserkir is intimately connected with the sacral kingship and the institution of warlord's retinue
Leduc, Celine. "Interprétation d'artéfacts anthropomorphiques féminins de l'époque des Vikings en fonction de la mythologie islandaise". Thesis, University of Ottawa (Canada), 2008. http://hdl.handle.net/10393/28129.
Pełny tekst źródłaDi, Filippo Laurent. "Du mythe au jeu : approche anthropo-communicationnelle du Nord : des récits médiévaux scandinaves au MMORPG Age of Conan : Hyborian Adventures". Electronic Thesis or Diss., Université de Lorraine, 2016. http://www.theses.fr/2016LORR0213.
Pełny tekst źródłaA berserker rhinoceros, hordes of Vanir swarming upon Cimmeria, Ymir’s son imprisoned … references to the medieval scandinavian stories often designated as « Norse myths » are numerous in the massively multi-player online rôle playing game Age of Conan: Hyborian Adventures. But, how could elements coming from sources which are almost a thousand years old become parts of a contemporary videogame ? From this case study, the author of this work takes a more general interest in cultural phenomenons and their dynamics through their transmission, manifestation and appropriation processes. In order to do this, he leans on a qualitative and empirical research which articulates communication studies with scandinavian studies in order to build an anthropo-communicational approach, which is strongly influenced by Anthropology. This approach is based on a multi-layered methodology which includes linguistics, socio-historical method, long term participant observation and very long term information monitoring. It allows to observe that, from the medieval manuscripts to online video games, through american fantasy literature from the 1930’s, the significations which people give to past cultural ressources are always transformed and built according to the situation in which they are expressed. Such cultural dynamics fall within the heart of research questions about change and permanence and highlight the ways by which an imaginary of the common is built at the same time as it puts the work of the social actors at the center of the reflection
Mattioli, Vittorio. "Grímnismál : a critical edition". Thesis, University of St Andrews, 2018. http://hdl.handle.net/10023/12219.
Pełny tekst źródłaDi, Filippo Laurent. "Du mythe au jeu : approche anthropo-communicationnelle du Nord : des récits médiévaux scandinaves au MMORPG Age of Conan : Hyborian Adventures". Thesis, Université de Lorraine, 2016. http://www.theses.fr/2016LORR0213/document.
Pełny tekst źródłaA berserker rhinoceros, hordes of Vanir swarming upon Cimmeria, Ymir’s son imprisoned … references to the medieval scandinavian stories often designated as « Norse myths » are numerous in the massively multi-player online rôle playing game Age of Conan: Hyborian Adventures. But, how could elements coming from sources which are almost a thousand years old become parts of a contemporary videogame ? From this case study, the author of this work takes a more general interest in cultural phenomenons and their dynamics through their transmission, manifestation and appropriation processes. In order to do this, he leans on a qualitative and empirical research which articulates communication studies with scandinavian studies in order to build an anthropo-communicational approach, which is strongly influenced by Anthropology. This approach is based on a multi-layered methodology which includes linguistics, socio-historical method, long term participant observation and very long term information monitoring. It allows to observe that, from the medieval manuscripts to online video games, through american fantasy literature from the 1930’s, the significations which people give to past cultural ressources are always transformed and built according to the situation in which they are expressed. Such cultural dynamics fall within the heart of research questions about change and permanence and highlight the ways by which an imaginary of the common is built at the same time as it puts the work of the social actors at the center of the reflection
Amorim, Suenia de Sousa. "Mito, magia e religião na volsunga saga Um olhar sobre a trajetória mítica do heroi sigurd". Universidade Federal da Paraíba, 2013. http://tede.biblioteca.ufpb.br:8080/handle/tede/4224.
Pełny tekst źródłaCoordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES
The epics are universal masterpieces, relentless expressions of the people‟s soul. In this way, we elected the Völsunga saga as a platform for apprehension of the Norse pre-Christian religious phenomenon essential aspects, since it presents elements such as: magic, belief in a inevitability of fate, constancy of premonitory dreams and the intervention of the mythical figure of Óðinn in its composition. As inherent to mythological construction, we identify the Hero aspect as fundamental component of this Scandinavian oral tradition.
Os épicos são obras primas universais, expressões inexoráveis da alma dos povos. Neste sentido elegemos a Völsunga Saga como plataforma para apreensão de aspectos essenciais do fenômeno religioso nórdico pré-cristão, uma vez que esta apresenta elementos tais como: magia, crença na inexorabilidade do destino, constância de sonhos premonitórios, além da intervenção constante da figura mítica de Óðinn em sua composição. Conforme inerente às construções mitológicas, identificamos aqui a figura do herói enquanto componente fundamental dessa tradição oral escandinava.
Książki na temat "Mythology of Scandinavia"
Dumézil, Georges. Loki. [Paris]: Flammarion, 1986.
Znajdź pełny tekst źródłaMadsen, Carsten Lyngdrup. Nordboernes gamle religion: Fortællinger fra edda, saga og kvad. Højbjerg: Forlaget Univers, 2014.
Znajdź pełny tekst źródłaCaldecott, Moyra. Myths of the sacred tree: Including myths from Africa, Native America, China, Sumeria, Russia, Greece, India, Scandinavia, Europe, Egypt, South America, [and] Arabia. Rochester, Vt: Destiny Books, 1993.
Znajdź pełny tekst źródłaParker, Victoria. Traditional tales from Norse lands. London: Belitha, 2000.
Znajdź pełny tekst źródłaEvans, Cheryl. Usborne illustrated guide to Norse myths and legends. London: Usborne, 1986.
Znajdź pełny tekst źródłaDavidson, Hilda Roderick Ellis. Scandinavian mythology. New York: Peter Bedrick Books, 1986.
Znajdź pełny tekst źródłaDavidson, Hilda Roderick Ellis. Scandinavian mythology. New York: Peter Bedrick Books, 1987.
Znajdź pełny tekst źródłaGlover, Julian. Beowulf: An adaptation by Julian Glover of the verse translations of Michael Alexander and Edwin Morgan. Far Thrupp, Stroud, Gloucestershire: A. Sutton, 1987.
Znajdź pełny tekst źródłaBarnhouse, Rebecca. The coming of the dragon. New York, USA: Random House, 2010.
Znajdź pełny tekst źródłaEvan, Torner, i Lenshyn Victoria, red. Myth: German and Scandinavian studies. Newcastle upon Tyne, UK: Cambridge Scholars Pub., 2009.
Znajdź pełny tekst źródłaCzęści książek na temat "Mythology of Scandinavia"
Lindow, John. "Memory and Old Norse Mythology". W Acta Scandinavica, 41–57. Turnhout: Brepols Publishers, 2014. http://dx.doi.org/10.1484/m.as-eb.1.101974.
Pełny tekst źródłaHermann, Pernille. "Cultural Memory and Old Norse Mythology in the High Middle Ages". W Acta Scandinavica, 151–73. Turnhout: Brepols Publishers, 2018. http://dx.doi.org/10.1484/m.as-eb.5.109624.
Pełny tekst źródłaBaumgarten, Lea. "Desirable Plainness? Friedrich von der Leyen’s Writings on Education and Mythology between Johann Gottfried Herder and Nationalist Ideology". W Acta Scandinavica, 67–89. Turnhout, Belgium: Brepols Publishers, 2020. http://dx.doi.org/10.1484/m.as-eb.5.120087.
Pełny tekst źródłaDamiens, Margot. "‘Reconciling’ Ancient Paganism and Modern Protestantism: On the Scholarly Reception of Old Norse Mythology in the German Romantic Period". W Acta Scandinavica, 49–65. Turnhout, Belgium: Brepols Publishers, 2020. http://dx.doi.org/10.1484/m.as-eb.5.120086.
Pełny tekst źródłaSundqvist, Olof. "‘Religious Ruler Ideology’ in Pre-Christian Scandinavia". W More than Mythology, 225–62. Nordic Academic Press, 2012. http://dx.doi.org/10.2307/jj.919482.11.
Pełny tekst źródłaKaliff, Anders, i Terje Oestigaard. "Fighting the winter: Indo-European rituals and cosmogony in cold climates". W Indo-European Interfaces: Integrating Linguistics, Mythology and Archaeology, 165–94. Stockholm University Press, 2024. http://dx.doi.org/10.16993/bcn.i.
Pełny tekst źródłaLindow, John. "Old Norse Mythology and Ideology (and Entertainment)". W Old Norse Mythology, 133–57. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780190852252.003.0005.
Pełny tekst źródłaIversen, Rune. "Issues with the steppe hypothesis: An archaeological perspective. Iconography, mythology and language in Neolithic and Early Bronze Age southern Scandinavia". W Indo-European Interfaces: Integrating Linguistics, Mythology and Archaeology, 103–29. Stockholm University Press, 2024. http://dx.doi.org/10.16993/bcn.f.
Pełny tekst źródłaKoch, John T. "Celto-Germanic and North-West Indo-European vocabulary: Resonances in myth and rock art iconography". W Indo-European Interfaces: Integrating Linguistics, Mythology and Archaeology, 195–216. Stockholm University Press, 2024. http://dx.doi.org/10.16993/bcn.j.
Pełny tekst źródłaWatt, Margrethe. "Gold Foil Figures and Norse Mythology: Fact and Fiction?" W Myth, Materiality and Lived Religion: In Merovingian and Viking Scandinavia, 191–221. Stockholm University Press, 2019. http://dx.doi.org/10.16993/bay.h.
Pełny tekst źródłaStreszczenia konferencji na temat "Mythology of Scandinavia"
Lavrinaitis, Ekaterina A. "SIRI PETTERSEN’S THE RAVEN RINGS. TRANSLATION OF THE REALITIES OF THE FANTASY WORLD". W Second Scientific readings in memory of Professor V. P. Berkov. St. Petersburg State University, 2023. http://dx.doi.org/10.21638/11701/9785288063579.
Pełny tekst źródłaShushpanova, Maria. "ARTISTIC INTERPRETATION OF THE MOTIFS AND IMAGES OF CELTIC AND SCANDINAVIAN MYTHOLOGY IN THE NOVEL BY A. BYATT “THE CHILDREN’S BOOK”". W World literature Cultural Codes. Baskir State University, 2021. http://dx.doi.org/10.33184/kkml-2021-11-19.25.
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